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Littérature scientifique sur le sujet « Social sciences -> religion -> christianity »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Social sciences -> religion -> christianity"

Turner, Bryan S. "Religion." Theory, Culture & Society 23, no. 2-3 (2006): 437–44. http://dx.doi.org/10.1177/0263276406062530.

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The emergence of a science of religion and religions in which the sacred became a topic of disinterested, objective inquiry was itself an important statement about the general character of social change and can be taken as an index of secularization. It implies a level of critical self-reflexive scrutiny in society. In the West, the study of ‘religion’ as a topic of independent inquiry was initially undertaken by theologians who wanted to understand how Christianity could be differentiated from other religions. The problem of religious diversity had arisen as an inevitable consequence of colon

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Montgomery, Robert L. "Can Missiology Incorporate More of the Social Sciences?" Missiology: An International Review 40, no. 3 (2012): 281–92. http://dx.doi.org/10.1177/009182961204000305.

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This article advocates improving the use of the social sciences in the field of missiology in the two main branches of American Protestantism, evangelical and mainline Christianity. The former branch needs to add sociology to the anthropology already being used in missiology and to stay in communication with these social scientific professional fields. The latter branch needs to add both sociology and anthropology to the theological-historical discipline already being used in missiology, especially in its theological seminaries. The reasons for the different approaches of the two branches are

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Djordjevic, Dragoljub. "Religions and confessions of national minorities in Serbia." Sociologija 47, no. 3 (2005): 193–212. http://dx.doi.org/10.2298/soc0503193d.

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Setting aside the major national community, Serbs, the text analyzes the religious-confessional profile of all 28 national communities in Serbia according to the 2002 census. In the Serbian ethnic profile there are more national minorities gravitating towards Christianity rather than Islam. Among Christian national minorities, Orthodox and Roman Catholic confessions are almost equally represented, while Sunni Islam is the most prevailing confession among Muslim minorities. In describing religions and confessions of national minorities, the following concepts and phenomena are taken into consid

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O'Briant, Jack. "Fluid Faiths: Reading Religion Relationally in Asian American Literature." Journal of the Midwest Modern Language Association 55, no. 2 (2022): 97–121. http://dx.doi.org/10.1353/mml.2022.a924154.

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Abstract: While the designation of Asian American literature as a field dates back to as recently as the 1970s, it is nevertheless surprising that, to my knowledge, there is not a single scholarly monograph on the topic of religion in Asian American literature. However, in religious studies and the social sciences, there is a growing body of scholarship examining the role of religion in Asian American communities, and particularly, but not exclusively, the prominence of various expressions of Christianity therein. Despite this prominence, criticism within the field of Asian American literature

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Traphagan, John W. "Religion, Science, and Space Exploration from a Non-Western Perspective." Religions 11, no. 8 (2020): 397. http://dx.doi.org/10.3390/rel11080397.

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Religion and science are often set up as polar opposites in Western philosophical and religious discourse and seen as representing different epistemological perspectives that juxtapose rationality with faith. Space exploration is largely viewed as a scientific and engineering problem and, thus, has tended to set aside the issue of religion as it relates to human movement off-planet. However, as we have moved increasingly toward the idea of colonization of the Moon and Mars, social scientists and philosophers have increasingly come to recognize that human movement into space also needs to be un

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Lester, Olivia Stewart. "Death, Demise, and the Decline of Prophecy." Religion and Theology 29, no. 1-2 (2022): 99–109. http://dx.doi.org/10.1163/15743012-bja10035.

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Abstract This article examines Apollo’s prophecy at Delphi as well as prophecy in ancient Judaism and ancient Christianity in light of recent scholarship on the demise of religions. I argue that two questions remain about ancient narratives of decline amidst the scholarship on the death of religions. First, how should scholars engage ancient narratives of decline that threaten to erase other practices, beliefs, and rhetoric? Second, what about the challenges of defining a ‘religion’ that declines? Brent Nongbri has suggested that categories other than religion may provide more fruitful avenues

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Montgomery, Robert L. "Receptivity to an outside Religion: Light from Interaction between Sociology and Missiology." Missiology: An International Review 14, no. 3 (1986): 287–99. http://dx.doi.org/10.1177/009182968601400303.

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Since missiology is a more comprehensive discipline than the social sciences, it is especially important for missiologists to mark transitions from one discipline to the other. As an example of the utility of the social sciences for missiology when the integrity of the former is maintained, a social scientific perspective, recently developed in Europe, is applied to the topic of receptivity to Christianity or to any religion or ideology introduced from outside a society. It is theorized that receptivity will be affected by the perception of the contribution the new religion or ideology makes t

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Çömez-Polat, Filiz, and Göklem Tekdemir. "What it takes to be religious: Religion online vs. online religion1." Journal of Arab & Muslim Media Research 16, no. 2 (2023): 161–79. http://dx.doi.org/10.1386/jammr_00061_1.

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How individuals live their religion has been one of the most frequently studied areas of social sciences in recent years. The starting point of this study is based on the observation that people who describe themselves as religious have different ways of using social media platforms in relation to their religious beliefs. Similar to the diversity observed in the definitions of religiosity over Christianity in the West, different interpretations of Islam and Islamic way of living have also become prevalent in Turkey. With the intensification of computer-mediated communication, the communication

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Lyutko, Eugene. "Emergence of the Clerical Corporation in Western Europe (11–13th Centuries) and in Russia (17–18th Centuries)." Sotsiologicheskoe Obozrenie / Russian Sociological Review 19, no. 3 (2020): 300–320. http://dx.doi.org/10.17323/1728-192x-2020-3-300-320.

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Traditional Christian confessions — for example, in Catholicism or in Orthodoxy — in scholarly literature, in modern legislation, or at the level of everyday consciousness, are understood primarily as clerical corporations. This corporate reading of modern Christianity also influences the understanding of the phenomenon of religion itself, as it happens, for example, in the famous essay on the “field of religion” by P. Bourdieu. This reading also determines the perception of Christianity as a historical phenomenon as well, which, within the framework of such a representation, appears as a corp

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Chia, Edmund Kee-Fook. "World Christianity in Dialogue with World Religions." Interreligious Studies and Intercultural Theology 1, no. 1 (2017): 125–31. http://dx.doi.org/10.1558/isit.33162.

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Even if the study of Christianity’s interreligious and intercultural dialogues is associated with concerns found primarily in the non-Western worlds, the two forms of dialogues actually have their origins in the Western academy. For Christianity, interreligious dialogue is a response to the plurality of religions while intercultural dialogue responds to the cultural plurality within the Christian tradition itself. They are, respectively, Christianity’s engagement with what has come to be known as World Religions and Western Christianity’s engagement with what has come to be known as World Chri

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Thèses sur le sujet "Social sciences -> religion -> christianity"

Alexandersson, Mikaela, and Josephine Henrohn. "Från religiös undervisning till religionsundervisning. : En historisk jämförelse om religionernas framställning i läroplaner och läromedel mellan år 1969 och 2011." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-85354.

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The aim of the study is to investigate the presentation of Christianity in relation to the other world religions in curricula and teaching materials from 1969 and 2011, as well as to investigate what influenced the development of these from previous researches. From a comparative method and self-formulated analytical categories, the results have been analyzed. As far as the curricula are concerned, it emerged that Christianity has had and still have a special position towards other world religions. As far as the teaching materials are concerned, a clear difference emerged as to which perspecti

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Olsén, Anna. "Religionsundervisning eller religiös undervisning? : En undersökning av kristendomens plats i religionskunskapen utifrån läromedel." Thesis, Kristianstad University, School of Teacher Education, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-6691.

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<p>I den här uppsatsen kommer jag att undersöka vilken roll kristendomen innehar i religionskunskapen, jämfört med de andra världsreligionerna. Jag kommer att utgå från hermeneutiken för att tolka olika aspekter i tre olika läroböcker som används i religionskunskapsundervisning idag. Jag kommer först att titta på kristendomens inflytande över läroplanen från tidigt 1800-tal. Efter detta går jag igenom innehållet i de tre läroböckerna innan jag diskuterar resultaten. I en jämförelse där jag tittar på textomfång, urval av information konstaterar jag att kristendomen framställs annorlunda jämför

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Harris, Margaret. "The work and organisation of local churches and synagogues : four English congregations in the 1990s." Thesis, London School of Economics and Political Science (University of London), 1994. http://etheses.lse.ac.uk/101/.

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This thesis is about the work and organisation of local religious congregations in England. It focuses on the congregation of two religions- Christianity and Judaism; that is, on 'churches' and 'synagogues'. In Chapter One, the study is positioned within the academic field of social policy and administration. Chapters Two, Three and Four review literature on the historical and societal context within which churches and synagogues operate, the role of religious functionaries and organisational features of congregations. Four organisational themes cutting across denominational and religious boun

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Clines, Jeremy Mark Sebastian. "Earthing common worship : an ecotheological critique of the Common Worship texts of the Church of England." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2838/.

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This thesis undertakes an interdisciplinary analysis of new Church of England liturgies (Common Worship) from an ecotheological point of view: making use of reader response theory, literary analysis, a social scientific survey, liberation theology, environmental and political ethics and liturgical theology. Chapter 1 considers the theological, political and sociological influences on liturgical reform, which include, inculturation, the expression of ethics in the prayer of the Church, liberation theologies, technology, and agrarianism. Chapter 2 considers methods of liturgical change and the s

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Stuart-Buttle, Tim. "Classicism, Christianity and Ciceronian academic scepticism from Locke to Hume, c.1660-c.1760." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a181f810-9637-4b70-a147-ea9444a54cd5.

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This study explores the rediscovery and development of a tradition of Ciceronian academic scepticism in British philosophy between c.1660-c.1760. It considers this tradition alongside two others, recently recovered by scholars, which were recognised by contemporaries to offer opposing visions of man, God and the origins of society: the Augustinian-Epicurean, and the neo-Stoic. It presents John Locke, Conyers Middleton and David Hume as the leading figures in the revival of the tradition of academic scepticism. It considers their works in relation to those of Anthony Ashley Cooper, third earl o

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Najle, Maxine. "Atheists, devils, and communists cognitive mapping of attitudes and stereotypes of atheists." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/593.

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Negative attitudes towards atheists are hardly a new trend in our society. However, given the pervasiveness of the prejudices and the lack of foundation for them, it seems warranted to explore the underlying elements of these attitudes. Identifying these constitutive elements may help pick apart the different contributing factors and perhaps mitigate or at least understand them in the future. The present study was designed to identify which myths or stereotypes about atheists are most influential in these attitudes. A Lexical Decision Task was utilized to identify which words related to popula

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Huffman, David M. "The promise of righteousness : a fantasy theme analysis of the Promise Keepers." Scholarly Commons, 1999. https://scholarlycommons.pacific.edu/uop_etds/522.

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This thesis investigates the seven promises of the Promise Keepers movement using the rhetorical criticism method of fantasy theme analysis. In order to understand this movement, four research questions guided the study: ( 1) What common themes are embedded in the rhetoric of the Promise Keepers? (2) What is the rhetorical vision promoted by the Promise Keepers movement? (3) What makes the vision of the Promise Keepers movement so persuasive to so many Christian men in America? (4) Based on an examination of the rhetoric of the Promise Keepers movement, what can be ascertained about the motive

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Scheidler, Monika. "Interkulturelles Lernen in der Gemeinde : Analysen und Orientierungen zur Katechese unter Bedingungen kultureller Differenz /." Ostfildern : Schwabenverlag, 2002. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009947516&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Paterson, J. L. C. "Liverpool religion, a bane or a boon? : a social study of religion in Liverpool, 1845-2000." Thesis, University of Liverpool, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250629.

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Stenbäck, Tomas. "Swedish Belief and Swedish Tradition : The Role of Religion in Sweden Democrat Nationalism." Thesis, Högskolan i Gävle, Religionsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-33345.

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In the context of Western, European, Nordic, and Swedish radical nationalism, this study is an analysis of the various ways the political party the Sweden Democrats talks about religion; primarily about Swedish Evangelical-Lutheran Christianity and the Church of Sweden. The study investigates the party expressions on religion and nationalism, using theoretical models of interpretation, constructed for this specific purpose, out of hermeneutic methodology. The purpose has been to analyse the different functions of the various ways the Sweden Democrats talk about religion, and to investigate

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Livres sur le sujet "Social sciences -> religion -> christianity"

1948-, Marshall Paul A., VanderVennen Robert E, and Institute for Christian Studies, eds. Social science in Christian perspective. University Press of America, 1988.

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1949-, Ritter Werner H., and Kügler Joachim 1958-, eds. Gottesmacht: Religion zwischen Herrschaftsbegründung und Herrschaftskritik. Lit, 2006.

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1950-, Peterson Michael L., ed. Reason and religious belief: An introduction to the philosophy of religion. 4th ed. Oxford University Press, 2009.

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McGrath, Alister E. Science and religion: An introduction. 2nd ed. Wiley-Blackwell, 2010.

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J, Blasi Anthony, Turcotte Paul-André 1943-, and Duhaime Jean, eds. Handbook of early Christianity: Social science approaches. AltaMira Press, 2002.

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Lindberg, David C., Chŏng-bae Yi, and U.-sŏk Pak. Sin kwa chayŏn: Kidokkyo wa kwahak, kŭ mannam ŭi yŏksa. Ihwa Yŏja Taehakkyo Ch'ulp'anbu, 1998.

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Bernard, Dumont, Réveillard Christophe, and Dumont Gilles, eds. La culture du refus de l'ennemi: Modérantisme et religion au seuil du XXIe siècle. PULIM, 2007.

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Numbers, Ronald L. Science and Christianity in pulpit and pew. Oxford University Press, 2007.

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Tseng, Timothy, and Viji Nakka-Cammauf. Asian American Christianity: A Reader. Lulu Press, Inc., 2009.

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Misery of Christianity: A Plea for a Humanity Without God. Royal Wave Media, Inc., 2024.

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Chapitres de livres sur le sujet "Social sciences -> religion -> christianity"

Innes, Jr, William C. "Christianity." In Popular Culture, Religion and Society. A Social-Scientific Approach. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69974-1_5.

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Burgess, Stanley M. "Christianity: Historical Setting." In The Wiley-Blackwell Companion to Religion and Social Justice. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444355390.ch3.

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Deyoung, Curtiss Paul. "Christianity: Contemporary Expressions." In The Wiley-Blackwell Companion to Religion and Social Justice. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444355390.ch4.

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Cook-Huffman, Celia. "Christianity and Nonviolent Resistance." In The Wiley-Blackwell Companion to Religion and Social Justice. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444355390.ch42.

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Beek, Wouter E. A. Van. "7. Cultural Anthropology and the many Functions of Religion." In The Social Sciences, edited by Frank Whaling. De Gruyter, 1985. http://dx.doi.org/10.1515/9783110859805-008.

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Buhring, Kurt. "The Spirit(s) in Slavery: African American Christianity." In Black Religion/Womanist Thought/Social Justice. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09887-1_4.

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Thomas, Keith, and Mauro Baranzini. "Session IV: History — Social Sciences." In Truth in Science, the Humanities and Religion~. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-1-4020-9896-3_5.

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Mpofu, Elias. "Religion and Health." In Handbook of Social Sciences and Global Public Health. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-96778-9_136-1.

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Mpofu, Elias. "Religion and Health." In Handbook of Social Sciences and Global Public Health. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25110-8_136.

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Mabongo, Antonio Wiliamo. "BRIDGES INSTEAD OF WALLS:INTER-RELIGIOUS EXPERIENCES AMONG TSONGA PEOPLE OF SOUTHERN OF MOZAMBIQUE." In Futuristic Trends in Social Sciences Volume 3 Book 9. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bkso9p8ch1.

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Despite the efforts of the Protestant churches to keep their members away from the ancestral culture and religion, Tsonga Christians of Mandlakazi in southern Mozambique still engage African ancestral beliefs and cosmologies to explain and deal with their existential situations, either covertly or openly. Why do they behaviour so, and what can theologians learn about these inter-religious experiences? To approach these questions, data were collected using semi-structural interviews and participant observation and analyzed through ground theory principles. The study will argue that, whereas the

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Actes de conférences sur le sujet "Social sciences -> religion -> christianity"

Nae, George Adrian, Ion Croitoru, and Robert Andrei Dumitrascu. "EXPRESSION OF RELIGIOUS SENTIMENT DURING THE COMMUNIST REGIME IN ROMANIA." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s01/01.

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The policy imposed by the authorities in Romania from the moment of transitioning to the communist regime (1947), followed the Soviet model, which was based on the materialist-atheist ideology, however adapted to Romanian society. The repercussions were multiple, among them including the suppression of free expression of religious sentiment. In this context were most of the cults in Romania, among which the Orthodox Church. Predominant in Romania, this Church suffered greatly from the communist regime, which persecuted not just the ecclesiastical hierarchy, but also its prominent followers. Si

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Ionica, Marius Alin, Victor Gabriel Baclea, and Ion Croitoru. "IDEOLOGICAL CURRENTS AND ORTHODOXY IN POSTWAR AMERICA. THE CASE OF FATHER SERAPHIM ROSE." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/71.

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Born in 1934 and moved to the Lord in 1982, Father Seraphim Rose carried out his activity against the background of an increasingly fluid world, marked by ideological changes, technological advances and cultural transformations. As a fervent scholar, translator, and ardent monk, Father Seraphim Rose navigated the complexities of modernity, while, passionately advocating for the eternal truths, embedded in Orthodoxy. The text is divided into three sections, each exploring a different aspect of the era. The first section discusses the postwar period, including the economic boom, technological ad

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Croitoru, Ion, and Robert Andrei Dumitrascu. "PERMANENT AXIOMS OF CHRISTIAN PEDAGOGY." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s08/63.

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Pedagogical science, through the materialist covering that is imposed on it lately, has distanced itself from the spiritual needs of man. Despite this fact, the influence and importance of Christian values remain eminently valid and current. Christianity and especially Orthodoxy, through their entire content based on the teachings of Lord Jesus Christ, the Pedagogue par excellence, continue to inspire educational ideas, mentality, and pedagogical thinking. Christian pedagogy imposes itself as a necessity in today�s society, through the need for moral-spiritual and religious education of the yo

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ION, Gabriel Florinel. "ISLAM AND RADICALISM FROM THE PERSPECTIVE OF HUMAN RIGHTS." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/09.

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Radicalism and its association with Islam have become a global concern due to the threats it poses to international peace and security. To understand this association and its dynamics, it is important to examine both the factors leading to the rise of radicalism and how it is related to Islam. To counter the radicalism associated with Islam, a comprehensive approach is needed that addresses both the underlying causes of radicalization and distorted interpretations of the religion. Examining the association between radicalism and Islam from a human rights perspective is essential to ensure that

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Pavel, Tal. "CYBER STUDIES IN ROMANIA." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/08.

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There are many issues in cyberspace that have an impact on people and society overall in different ways, affecting all industries and nations. Part of what makes cyberspace so unique is how creatively it uses modern technologies. The research emphasises the need for a proliferation of cyber studies among academic institutions in Romania: The cyber domain is related to every area of our modern lives and affects them in an immediate and far-reaching way, being a space based on technology. Cyber programs should focus on Bachelor�s degrees to enable a broad and well-trained cyber Master students.

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Sudahri, Sudahri. "FORMS OF TOLERANCE RELIGION ISLAM AND CHRISTIANITY IN THE DISTRICT PUGER JEMBER INDONESIA." In Call for Paper ICOGISS 2019 - International Conference on Governance Innovation and Social Sciences. Universitas Muhammadiyah Jember, 2019. http://dx.doi.org/10.32528/pi.v0i0.2479.

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Chistyakova, Olga. "Dialogue of Religions in the Postsecular Age: Anthropological Meanings of Islam and Christianity." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.315.

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"History of Christianity’s Spread and Development in Japan--An Investigation of the confrontation relationship with “civil religion”." In 2018 3rd International Social Sciences and Education Conference. Francis Academic Press, 2018. http://dx.doi.org/10.25236/issec.2018.073.

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the

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Kondrla, Peter. "APOPHATIC THEOLOGY IN ISLAM, JUDAISM AND CHRISTIANITY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.067.

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Rapports d'organisations sur le sujet "Social sciences -> religion -> christianity"

Research, Gratis. Bioethics: The Religion of Science. Gratis Research, 2020. http://dx.doi.org/10.47496/gr.blog.02.

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Bioethics is a study of the typically controversial ethics which are brought about by the advances in life sciences and healthcare, ranging from the debates over boundaries of life to the right to reject medical care for religious or social reasons

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against

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Labour Force Occupation, 2006 - Social Sciences, Education, Government Services and Religion (by census subdivision). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301040.

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Labour Force Occupation, 2006 - Social Sciences, Education, Government Services and Religion (by census division). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301041.

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Labour Force Occupation, 2001 - Social Sciences, Education, Government Services and Religion (by census subdivision). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301059.

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Labour Force Occupation, 2001 - Social Sciences, Education, Government Services and Religion (by census division). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301060.

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