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Articles de revues sur le sujet « Social sciences -> religion -> general »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

Turner, Bryan S. "Religion." Theory, Culture & Society 23, no. 2-3 (2006): 437–44. http://dx.doi.org/10.1177/0263276406062530.

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The emergence of a science of religion and religions in which the sacred became a topic of disinterested, objective inquiry was itself an important statement about the general character of social change and can be taken as an index of secularization. It implies a level of critical self-reflexive scrutiny in society. In the West, the study of ‘religion’ as a topic of independent inquiry was initially undertaken by theologians who wanted to understand how Christianity could be differentiated from other religions. The problem of religious diversity had arisen as an inevitable consequence of colon

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O’Brien, Timothy L., and Shiri Noy. "Political Identity and Confidence in Science and Religion in the United States." Sociology of Religion 81, no. 4 (2020): 439–61. http://dx.doi.org/10.1093/socrel/sraa024.

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Abstract This article investigates changes in public perceptions of science and religion in the United States between 1973 and 2018. We argue that the deepening ties between science and religion and opposing moral claims reconfigured the relationship between political identities and confidence in science and religion during this period. Our analysis of 30 waves of General Social Survey data finds that while Republicans once were more likely than Democrats to be more confident in science than religion, Democrats are now more likely to than Republicans. And, while Democrats used to be more likel

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Habib Abdillah, Seka Andrean, and Aulia Diana Devi. "Pendidikan Islam Dalam Perspektif Pendekatan Sosiologi." Al - Azkiya : Jurnal Ilmiah Pendidikan MI/SD 5, no. 2 (2020): 143–49. http://dx.doi.org/10.32505/v4i1.1007.

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Sociological is the approach of the study of education, delivering to understand the relationship of sociology with education. This study aims to find out about Islamic education in the perspective of sociological approach. The research method used is library research, then analyzed and presented the results of data findings objectively. The results showed that the sociology of education has a diverse perspective, in line with the diversity that occurs in the perspective of sociology studies in general. The importance of a sociological approach in understanding religion, because there are many

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BEKOFF, MARC. "Science, Religion, Cooperation, and Social Morality." BioScience 51, no. 3 (2001): 171. http://dx.doi.org/10.1641/0006-3568(2001)051[0171:srcasm]2.0.co;2.

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Sufratman, Sufratman, and Kholid Karomi. "Tren Studi Agama di Abad ke-21: Sebuah Kajian Perspektif Muslim Progresif." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 5, no. 2 (2023): 232–46. http://dx.doi.org/10.37364/jireh.v5i2.142.

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This paper aims to examine the methods and approaches of religious studies developed by progressive Muslim scholars in Indonesia, namely M. Amin Abdullah. The era of globalization is characterized by an overflow of knowledge, science, and technology, has caused relations between religions, group, cultural and social relations in society to become open and transparet. The problem is that the dynamics of the claim of truth in the cultural sociological sphere have actually strengthened and created tensions dan disharmony in the life of Indonesian society which is pluralistic. Therefore, religious

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Prus, Robert. "Religious Beliefs, Practices, and Representations as Humanly Enacted Realities: Lucian (circa 120-200) Addresses Sacrifices, Death, Divinity, and Fate." Qualitative Sociology Review 11, no. 4 (2015): 6–37. http://dx.doi.org/10.18778/1733-8077.11.4.01.

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Lucian of Samosata (circa 120-200) may be primarily envisioned as a poet-philosopher from the classical Roman era. However, the material he develops on religion not only anticipates important aspects of contemporary pragmatist/constructionist approaches to the sociology of religion but also provides some particularly compelling insights into religion as a humanly engaged realm of reality. Following an introduction to a pragmatist approach to the study of religion, this paper presents a synoptic overview of several of Lucian’s texts on religion. In addition to the significance of Lucian’s

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Zhang, Chunni, Yunfeng Lu, and He Sheng. "Exploring Chinese folk religion: Popularity, diffuseness, and diversities." Chinese Journal of Sociology 7, no. 4 (2021): 575–92. http://dx.doi.org/10.1177/2057150x211042687.

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Folk religion, as the basis of the religious landscape in traditional China, is a highly syncretic system which includes elements from Buddhism, Daoism, and other traditional religious beliefs. Due to the shortcomings of denomination-based measurement, most previous social surveys have documented a very low percentage of folk religion adherents in China, and found almost no overlapping among religious beliefs. This study offers a quantitative portrait of the popularity, the diffuseness, and the diversity of Chinese folk religion. With the improved instruments in the 2018 China Family Panel Stu

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Petersen, William. "Social consequences of religion." Society 40, no. 2 (2003): 53–57. http://dx.doi.org/10.1007/s12115-003-1052-6.

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Djordjevic, Dragoljub. "Religions and confessions of national minorities in Serbia." Sociologija 47, no. 3 (2005): 193–212. http://dx.doi.org/10.2298/soc0503193d.

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Setting aside the major national community, Serbs, the text analyzes the religious-confessional profile of all 28 national communities in Serbia according to the 2002 census. In the Serbian ethnic profile there are more national minorities gravitating towards Christianity rather than Islam. Among Christian national minorities, Orthodox and Roman Catholic confessions are almost equally represented, while Sunni Islam is the most prevailing confession among Muslim minorities. In describing religions and confessions of national minorities, the following concepts and phenomena are taken into consid

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Kühle, Lene. "Bourdieu, Religion and Pluralistic Societies." Bulletin for the Study of Religion 41, no. 1 (2012): 8–14. http://dx.doi.org/10.1558/bsor.v41i1.003.

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It is widely recognised that the theory of practise of French sociologist Pierre Bourdieu may provide insights for the study of religion due to its general importance for social sciences and humanities in general. When it comes to Bourdieu's specific work on religion and in particular his concept of the religious field, scholars have been less enthusiastic in particular in relation to religion in complex societies. This article argues however that Bourdieu's work on the religious field may have been rejected prematurely, and that it may provide a frutile point of departure for studies of relig

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Ruswandi, Agus, Nanat Fatah Natsir, and Erni Haryanti. "THE CONCEPT OF INTEGRATION OF RELIGION AND SCIENCE IN THE CONTEXT OF ISLAMIC EDUCATION." Ta dib Jurnal Pendidikan Islam 11, no. 2 (2022): 181–92. http://dx.doi.org/10.29313/tjpi.v11i1.9315.

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Religion and science are actually two things that cannot be separated. The dichotomy between general and religious sciences causes an imbalance between scientific aspects and ethical and moral aspects. Humans are not enough just to have intelligence in terms of intellectuality, but humans are required to have good spiritual aspects so that this becomes a balance so that there is no excessive fanaticism between religious knowledge and general science. Integration between science and religion is absolute because basically all knowledge comes from God. Religious science does not only talk about m

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Hambari, Syaddad Ibnu. "TOLERANSI BERAGAMA DALAM TAFSIR ULAMA JAWA (Telaah Pemikiran KH. Misbah Musthofa dalam Tafsir al-Iklil)." QOF 4, no. 2 (2020): 185–200. http://dx.doi.org/10.30762/qof.v4i2.2399.

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The 2001 WTC bombing incident has made Islam called a terrorist religion and continues to stigmatize radicalism, even recently, it is anti-semitic. The embedding of stigmas has made many scholars try to bring back a paradigm that Islam is a tolerant religion and has universal compassion, even though some Islamic scholars later went too far in interpreting this tolerance, there was an understanding of religious equality. This research discussed Misbah Musthofa's perspective of religious tolerance by using prophetic social science analysis. There are two important points that can be deduced from

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HADŽİĆ, Faruk. "Perspectives of the Strategic Alliance of Science and Theology and Non-Violent Resistance to Global Challenges, Antagonism, and Human (in) Security." Strategic Public Management Journal 9, no. 16 (2023): 42–59. http://dx.doi.org/10.25069/spmj.1408270.

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This study aims to analyze a synergy between Science and Religion within philosophical, socio-political, and human security approaches as the solution to the longing for a peaceful, secure, and just world. It indicates the perspectives of harmony and alliance of Religion and Science and examines the theoretical concepts of non-violent resistance related to numerous global challenges. The starting point of this paper is that Science and Religion, alongside social and political dynamics, have massive effects on global challenges such as conflicts (national, geopolitical, ideological, or religiou

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Fernando, Sahayadas. "Revitalizing Catholic Social Thought in a Multireligious World." Journal of Catholic Social Thought 20, no. 1 (2023): 123–41. http://dx.doi.org/10.5840/jcathsoc20232017.

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Religion does influence personal choices and behavior, even today. In a multireligious society, religions and religious groups influence social life and public policy considerably. Hitherto, Catholic social teaching, thought, and practice were essentially, if not exclusively, based on the Christian vision of socioeconomic and political realities, without paying much attention to the existence and role of the world’s great religions and religious traditions in this endeavor. To revitalize Catholic social teaching in today’s world, the Church must enter into critical dialogue with non-Christian

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Krueger, Oliver. "The Internet as Distributor and Mirror of Religious and Ritual Knowledge." Asian Journal of Social Science 32, no. 2 (2004): 183–97. http://dx.doi.org/10.1163/1568531041705077.

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AbstractSince the early 1990s, religious movements appeared on the Internet and introduced new forms of communication in ritual and dogma. Their Internet sites present different dogmatic, institutional, and other aspects of their religion; provide interactive communications and religious services; or simply sell religious items. This paper puts forth the argument that the gaining of ritual and dogmatic knowledge is losing its dependence on direct social interaction in a spatial community, and increasingly relies on Internet-based discourse in religious newsgroups and other discussion forums. N

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Gagyi, József. "The millennial-messianistic movements in social sciences." Erdélyi Társadalom 5, no. 1 (2007): 153–72. http://dx.doi.org/10.17177/77171.81.

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The study aims at presenting a brief overview of a particular field of research within religious social movements, namely the millennial-messianistic movements. The starting point is the overview of the Hungarian research regarding religion and religious movements. Researchers do not recognize the weight and the importance of the millennial phenomenon. There was no mental-conceptual apparatus in Hungarian for capturing the phenomenon. The Hungarian social research dealt with these religious movements in the context of other important fields (saints) of research, which goes along the millennial

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Fathoni, Fathoni. "PENDIDIKAN MODERASI BERAGAMA DALAM AL-QUR'AN DAN HADITS." Muróbbî: Jurnal Ilmu Pendidikan 5, no. 2 (2021): 219–36. http://dx.doi.org/10.52431/murobbi.v5i2.405.

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Islam as a divine religion in addition to teaching its followers to be obedient and obedient to its teachings but also teaches moderation towards other religions. In addition to moderation in matters of worship, it is also moderate in social life. Religious moderation is an interesting study because it is an integral core of Islamic teachings, Islam does not allow its people to carry out religious coercion. In a verse it is stated "To you is your religion and to me is my religion. This is a basis for religious moderation in Islam. Islam does not uphold violence and coercion in its teachings bu

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Yunfeng, Lu, and Graeme Lang. "Beyond exclusive religions: challenges for the sociology of religion in China." Social Sciences in China 31, no. 1 (2010): 198–216. http://dx.doi.org/10.1080/02529200903565178.

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Mazur, Allan. "Science three, religion zero." Society 33, no. 4 (1996): 20–21. http://dx.doi.org/10.1007/bf02700301.

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Strielkowski, Wadim. "Energy research and social sciences: thinking outside the box." E3S Web of Conferences 250 (2021): 07001. http://dx.doi.org/10.1051/e3sconf/202125007001.

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This paper aims at explaining the universality and broadness of the research in energy studies. Specifically, it wants to show that the energy research is not a solely engineering or natural sciences field and how it can be done in social sciences. The paper draws some relevant examples including energy research in literature and poetry, history, religion, art, as well in other social sciences and humanities. In general, it becomes apparent that energy research can boast vast depths and angles that are worth exploring for any social scientist. Given the key importance of energy research in the

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OTANI, AKIRA. "When Science Meets Religion." American Behavioral Scientist 45, no. 12 (2002): 1902–4. http://dx.doi.org/10.1177/0002764202045012012.

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Karpovets, Maksym, Maria Petrushkevych, and Olena Shershnova. "The Specifics of Religious Issues in Ukrainian Gender Electronic Mass Media." Journal of Education Culture and Society 13, no. 2 (2022): 515–30. http://dx.doi.org/10.15503/jecs2022.2.515.530.

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Aim. The purpose of this study was to analyze religious issues in gender and feminist electronic mass media in Ukraine, taking into account the specifics of their policy, audience, and communication strategy Methodology. The empirical methods were gathered by a grouping of sites and electronic media: the official sites, the convergent scanned print media, and the social network Facebook. Overall, the 21 electronic mass media were analyzed. The main method of this research is a discourse analysis of religious topics. The main identified topics are representation of religions, political issues,

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Yang, Song, and Michael Nino. "Political Views, Race and Ethnicity, and Social Isolation: Evidence from the General Social Survey." Societies 13, no. 11 (2023): 236. http://dx.doi.org/10.3390/soc13110236.

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Using data from the General Social Survey, we investigate whether political views increase the risk of social isolation for Black and White Americans. Our findings reveal an increase in conservative political views differently shaping social isolation patterns for Black and White Americans. For instance, changes in political views from liberal to conservative are associated with reduced risk of social isolation for White Americans, whereas a rise in conservative political views is related to increases in social isolation for Black Americans. Results also demonstrate that these patterns remain

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Wilke, Annette. "Individualisation of religion." International Social Science Journal 64, no. 213-214 (2013): 263–77. http://dx.doi.org/10.1111/issj.12057.

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Schoettmer, Patrick. "Zen and the Science of American Politics: Minority Religious Traditions and Political Engagement." Politics and Religion 6, no. 1 (2013): 164–85. http://dx.doi.org/10.1017/s1755048312000752.

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AbstractAmerican Buddhism is a phenomenon that allows for the testing of a number of generally-held assumptions about how religion operates within the American context. Due to the fairly de-politicized character of the religion in the United States, Buddhism allows for the examination of religion-qua-religion insofar as its role in the political mobilization of believers. This study finds that Buddhist political engagement is driven in general by private religious practice rather than by communal or small-group religious participation, as social capital-oriented theories of religio-political e

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Glasze, Georg, and Thomas M. Schmitt. "Understanding the geographies of religion and secularity: on the potentials of a broader exchange between geography and the (post-) secularity debate." Geographica Helvetica 73, no. 4 (2018): 285–300. http://dx.doi.org/10.5194/gh-73-285-2018.

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Abstract. For a long time, the mainstream of social and cultural geography seems to have implicitly accepted that religion is becoming obsolete and is of little social significance. However, since the 1990s, religion has aroused new interest in the social sciences in general, and to some extent also in social and cultural geography. Against this backdrop, a controversial discussion has started in geography on the relevance of theories of secularisation and the notion of post-secularity, as well as on possible contributions to these debates. The paper introduces the interdisciplinary debate on

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Pernebekova, Dinara, Askar Leskhan, and Atash Berik. "THEOLOGY AND PHILOSOPHY IN THEIR RELATION TO LOGIC." Al-Farabi 81, no. 1 (2023): 3–15. http://dx.doi.org/10.48010/2023.1/1999-5911.01.

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This article analyzes the relationship of philosophy and theology to the phenomenon of thinking–logic culture. Religions, as you know, can be divided on different grounds. Religion is, of course, not only a form of social consciousness, as, for example, he taught the official world communication. Religion is a rather complex sphere of culture. The article is based on some of the paradigms of religions: firstly, it is the recognition or non-recognition of the existence of God (gods). In this case, religions are divided into non-theistic (recognizing the existence of God or gods) and non-theisti

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Lagrée, Michel. "Danièle Hervieu-Léger, La religion pour mémoire, Paris, Cerf, « Sciences humaines et religion », 1993, 273 p." Annales. Histoire, Sciences Sociales 52, no. 1 (1997): 217–19. http://dx.doi.org/10.1017/s0395264900052628.

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Osipova, N. G. "Sociology of religion in the system of scientiSc knowledge." Moscow State University Bulletin. Series 18. Sociology and Political Science 28, no. 1 (2022): 7–30. http://dx.doi.org/10.24290/1029-3736-2022-28-1-7-30.

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The article examines the sociology of religion as one of the spheres of sociological cognition, as well as those approaches to the definition of religion that predetermined the specifics of the development and self-identification of the sociology of religion in the system of scientific knowledge. The author compares various ideas about religion that exist in everyday consciousness, definitions of religion in the system of theology and its scientific interpretations. At the same time, it is emphasized that recently the efforts of scientists have begun to focus on finding a new, more balanced an

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Matthews, Paul Robert. "Why Animals and Religion Now?" Humanimalia 9, no. 2 (2018): 68–91. http://dx.doi.org/10.52537/humanimalia.9543.

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Over the last few of years, coming on the heels of a general turn toward the animal within the humanities and social sciences, a turn toward the animal and religion has taken place. This paper seeks to highlight some of the reasons why this turn has begun to take place and why thus turn has begun to take place only now. The works of Aaron Gross and Donovan Schaefer, I contend, represent a turning point in the history of the subject of religious studies for, in their work, other (non-human) animals are considered, as possible religious agents. Here, I engage the work of G.W.F. Hegel, Jacques De

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Gul Said, Mian, Aziz Ur Rahman, and Musab Yousufi. "THE IMPACT OF RELIGION ON VOTING BEHAVIOR." Humanities & Social Sciences Reviews 9, no. 2 (2021): 14–24. http://dx.doi.org/10.18510/hssr.2021.922.

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Purpose: This study investigates the influence of religion on the voting behavior of the electorates of district Buner of Khyber Pakhtunkhwa in the 2013 general elections. The study empirically reveals the inclination of the people while considering religion as a determinant of voting behavior. Methodology: Data for this work has been collected through a personally administered structured questionnaire. A sample representative size of 385 respondents was selected through a multi-stage-sample-method in a survey. SPSS (Statistical package for social sciences) version 21 has been used for t

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Mukherjee, Arghya Kusum. "Traditional institutions and female labor force participation." International Journal of Social Economics 45, no. 1 (2018): 43–56. http://dx.doi.org/10.1108/ijse-07-2016-0199.

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Purpose In general, the return from participation in MNREGA will be highest for those women whose mobility and social interaction is least impeded by conservative social norms. However, if any intervention enhances knowledge base, or challenges traditional norms of gender, then return from that intervention may be highest for those women impede most by conservative social norms. It may be interpreted as non-monotonic effect of restrictedness across caste and religion. The purpose of this paper is to examine non-monotonicity hypothesis of social restrictedness for the intervention MNREGA. Desig

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Kojonen, Rope. "Trusting in Science and Religion." AGATHEOS – European Journal for Philosophy of Religion 1, no. 4 (2025): 103–24. https://doi.org/10.69574/aejpr.v1i4.23539.

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Science relies on trust both in its public reception and in the collaborative collection of evidence, as it is impossible for anyone to verify everything independently. Might the presence of trust in scientific practice help show that trust in religious matters is also rational? Or might scientific practices rather undermine testimony as a source of religious knowledge? Parallels and contrasts between scientific and religious knowledge are common in the literature, despite the plurality of sciences and religions that exist making such comparisons difficult. In this article, I will analyse scie

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Segal, Robert A. "Functionalism Since Hempel." Method & Theory in the Study of Religion 22, no. 4 (2010): 340–53. http://dx.doi.org/10.1163/157006810x531120.

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AbstractIt is usually assumed that, as an approach to religion, or to culture in general, functionalism is passé. Functionalism has been superseded by structuralism, poststructuralism, and postmodernism. Yet the appeal of functionalism as an explanation of the existence or persistence of religion has meant the continuing appearance of functionalist works on religion, which hail mainly from the social sciences. This article focuses on the philosophical problems posed by functionalism. Some of those problems are hoary. Others, while already recognized, were presented in their classic form in 195

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Johnson, Paul Christopher. "Law, Religion, and “Public Health” in the Republic of Brazil." Law & Social Inquiry 26, no. 01 (2001): 9–33. http://dx.doi.org/10.1111/j.1747-4469.2001.tb00169.x.

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The essay evaluates the general problem that, while most modern republican constitutions follow the U.S. and French models in declaring religious freedom, absolute religious freedom is impossible and undesirable. How are religious freedoms constrained, and how much should they be? The essay evaluates the strategies by which limitations on freedoms of religion are constructed and imposed, especially the powerful isomorphism of law and science described by Boaventura de Sousa Santos. Taking the example of Afro-Brazilian religions in relation to the Brazilian state since 1890, post-emancipation,

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Wuthnow, R. "General Concepts and Domain-Specific Concepts: An Argument about the Study of Religion in Sociology." Sociology of Religion 75, no. 4 (2014): 594–606. http://dx.doi.org/10.1093/socrel/sru035.

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Yongjia, Liang. "Between Science and Religion: An Astrological Interpretation of the Asian Tsunami in India." Asian Journal of Social Science 36, no. 2 (2008): 234–49. http://dx.doi.org/10.1163/156853108x298716.

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AbstractAstrology plays an important role in Indian social life. Indian astrologers' claim to have accurately predicted the 2004 Indian Ocean Tsunami, or the Asian Tsunami, was an effort to legitimize astrology as a full science. This effort demonstrates a difficulty in knowledge categorization, for in India, astrology is neither classified as a science nor as a religion. This is a result of the idea of an Indian nation-state, which rests upon both science and religion as foundations, but at the expense of expelling astrology from religion for not being scientific. However, as astrology contin

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Sabriseilabi, Soheil, James Williams, and Mahmoud Sadri. "How Does Race Moderate the Effect of Religion Dimensions on Attitudes toward the Death Penalty?" Societies 12, no. 2 (2022): 67. http://dx.doi.org/10.3390/soc12020067.

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We examined the moderating role of race on the relationship between religion and death penalty attitudes in the United States. We operationalized religion by distinguishing four dimensions: religiosity, spirituality, afterlife beliefs, and denomination. Using 2018 General Social Survey data from 1054 adults, collected by the National Opinion Research Center at the University of Chicago, we show that the impact of each dimension of religion varies across racial groups. Logistic Regression results showed that the likelihood of support for the death penalty was associated with religiosity, spirit

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Prus, Robert. "Representing, Defending, and Questioning Religion: Pragmatist Sociological Motifs in Plato’s "Timaeus", "Phaedo", "Republic", and "Laws"." Qualitative Sociology Review 9, no. 1 (2013): 6–42. http://dx.doi.org/10.18778/1733-8077.09.1.01.

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Plato may be best known as a philosopher, but his depictions of people’s involvements in religion are important for social scientists not only because of the transcultural and transhistorical resources that they offer those in the sociology of religion, but also because of their more general pragmatist contributions to the study of human group life. Thus, although Plato (a) exempts religion from a more thorough going dialectic analysis of the sort to which he subjects many other realms of human knowing and acting (e.g., truth, justice, courage, rhetoric), (b) explicitly articulates and e

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Mahendra, Richo Bintang, Muhammad Rizkita, and Ahmad Nurcholish. "Kuntowijoyo's Concept of Scientification of Islam and its Relevance for Post-Secular Society." Jurnal Filsafat Indonesia 7, no. 3 (2024): 398–409. https://doi.org/10.23887/jfi.v7i3.76755.

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Modernity is a period that gave birth to the phenomenon of secularization of science. Religion was only placed in the private sphere. However, in the 21st century, religion is now starting to appear in the public sphere. Religious discourse can appear in the exchange of discourse in the public sphere. This paper discusses the discourse of religion as a paradigm in the development of sciences in Kuntowijoyo's idea of Scientification of Islam as an new framework to viewing relationship between religion and sciences. In addition to describing descriptively, this paper also tries to see the releva

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Tenbruck, Friedrich. "Max Weber’s Main Work." Sotsiologicheskoe Obozrenie / Russian Sociological Review 19, no. 2 (2020): 76–121. http://dx.doi.org/10.17323/1728-192x-2020-2-76-121.

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The article of a well-known German social theorist Friedrich Tenbruck, which once provoked a heated debate among Weberian scholars, analyzes the works of Max Weber in terms of their thematic structure and general heuristics. The first section reconstructs the genesis and content of the idea that Economy and Society was the main work of the classic German scholar of sociology, an idea that was initially made popular among scholars by Marianne Weber. The second part is devoted to disenchantment as a fundamental process in the history of religion, the discovery of which is traditionally attribute

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Kirushikkah, Rajendran. "Totemism in Religious Theories: A Social Anthropological Perspective." Indian Journal of Tamil 3, no. 4 (2022): 15–22. http://dx.doi.org/10.54392/ijot2242.

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From the point of view of Social Anthropology, the rituals associated with religion and its upright modes of worship convey something to each individual and society. Among the rituals, the totemism propounded by the author explains the origin of religion and explains in detail how its effectiveness is established in society. In particular, this study includes the issues of religious rituals, the origin of Totemic religion, Totemic worship, its characteristics, and the position of Totemic worship in society. Therefore, the purpose of this study is to explain the performance, characteristics, an

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Ulum, Miftahul, Abd Ghani, and Mohsi Mohsi. "URGENSI SOSIOLOGI SEBAGAI BAGIAN DALAM DIMENSI STUDI ISLAM." Ulumuna: Jurnal Studi Keislaman 8, no. 2 (2023): 315–28. http://dx.doi.org/10.36420/ju.v8i2.6259.

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This study focuses on Islamic studies with a sociological approach. Islamic studies require an approach that is able to provide grounded answers, sociological studies are one that researchers can do. The social problems faced by society are the manifestation of human thought patterns and understanding of religion. Sociology is a science that studies the interaction between individuals as a manifestation of the nature of living together, so that religion has a role in maintaining harmony in social life. This study uses a literature review approach by making sociological figures as part of the p

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Miller, Monica R., and Ezekiel J. Dixon-Roman. "Habits of the Heart." ANNALS of the American Academy of Political and Social Science 637, no. 1 (2011): 78–98. http://dx.doi.org/10.1177/0002716211408345.

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The landscape of youth religious participation is an underengaged area across both the humanities and social science. While the humanities lack empirical data on the changing religious life worlds of youths, existing empirical work in the social sciences suggests that institutional religion buffers criminality and delinquency—a brand of engagement the authors refer to as “buffering transgression.” This is a process that both conceives and privileges religion as an institutional and a moral force responsible for creating prosocial behavior. While empirical studies on youths and religion keep re

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Roccas, Sonia. "Religion and Value Systems." Journal of Social Issues 61, no. 4 (2005): 747–59. http://dx.doi.org/10.1111/j.1540-4560.2005.00430.x.

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Hunsberger, Bruce, and Lynne M. Jackson. "Religion, Meaning, and Prejudice." Journal of Social Issues 61, no. 4 (2005): 807–26. http://dx.doi.org/10.1111/j.1540-4560.2005.00433.x.

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Vasstveit, Inger K. "Medicine between Science and Religion: Explorations on Tibetan Grounds." East Asian Science, Technology and Society 10, no. 1 (2015): 97–100. http://dx.doi.org/10.1215/18752160-3128382.

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Cohen, Andrew Jason. "HARMS OF SILENCE: FROM PIERRE BAYLE TO DE-PLATFORMING." Social Philosophy and Policy 37, no. 2 (2020): 114–31. http://dx.doi.org/10.1017/s0265052521000078.

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Abstract Early in the history of liberalism, its most important proponents were concerned with freedom of religion. As polities and individuals now accept a dizzying array of religions, this has receded to the background for most theorists. It nonetheless remains a concern. Freedom of speech is a similar concern and very much in the foreground for theorists looking at the current state of academia. In this essay, I argue that inappropriate limits to freedom of religion and inappropriate limits to freedom of speech—especially in the form of de-platforming on college campuses—both have, as one o

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van Binsbergen, Wim. "A Century of Dialogue around Durkheim as a Founding Father of the Social Sciences." Culture and Dialogue 9, no. 2 (2021): 167–200. http://dx.doi.org/10.1163/24683949-12340103.

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Abstract In 2012 social scientists, philosophers and religious scientists celebrated the centennial of the publication of one of the most seminal books in the modern study of religion, Les formes élémentaires de la vie religieuse, by the then leading French sociologist Emile Durkheim’s (1858–1917); in 2017, we commemorated that author’s untimely death at age 59, broken by World War I in which he lost his only son and many of his beloved students. Educated, first as a Rabinnical student then as a modern philosopher, Durkheim earned his place among French thinkers primarily as a “founding father

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Harun, Martin. "Laudato Si’ and the Environment." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 18, no. 1 (2022): 120–23. http://dx.doi.org/10.36383/diskursus.v18i1.299.

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Pope Francis’ Encyclical Laudato Si’ invites scholars of all sciences to a dialogue on the ecological crisis in order to find better solutions before it is too late. Thus it is not surprising that in this collection of essays twelve scholars in religious and social sciences respond to his much appreciated encyclical. Editor Robert McKim, emeritus professor of Philosophy of Religion at the University of Illinois, opens the discussion with a proposal of inquiry into the challenges posed by the ecological crisis and how the world religions can and have responded to it in providing guidance and in

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