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Articles de revues sur le sujet « Social sciences -> women's studies -> feminist theory »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

Zeedyk, Suzanne. "The Science of Rape: (Mis)Constructions of Women's Trauma in Evolutionary Theory." Feminist Review 86, no. 1 (2007): 67–88. http://dx.doi.org/10.1057/palgrave.fr.9400353.

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The social sciences are witnessing renewed enthusiasm for sociobiological accounts of human behaviour. Feminist theory has, understandably, tended to engage cautiously with biological reasoning, because women have often been poorly served by the politics of such research. It is important, though, that feminists continue to contribute to this literature, in order to challenge problematic discourses that may emerge. The present paper seeks to analyse a domain of sociobiology that has been the focus of recent controversy: an evolutionary explanation of rape. Particular attention is given to the w

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Forcey, Linda Rennie. "Integrating Women's Studies with Peace Studies: Challenges for Feminist Theory." Indian Journal of Gender Studies 2, no. 2 (1995): 211–26. http://dx.doi.org/10.1177/097152159500200204.

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Joaquin, Jeremiah Joven B., and Hazel T. Biana. "From Social Construction to Social Critique: An Interview with Sally Haslanger." Hypatia 37, no. 1 (2022): 164–76. http://dx.doi.org/10.1017/hyp.2021.82.

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AbstractSally Haslanger (b. 1955) is Ford Professor of Philosophy and Women's and Gender Studies at the Massachusetts Institute of Technology and a leading contemporary feminist philosopher. She has worked on analytic metaphysics, epistemology, and ancient philosophy. Her areas of interest are social and political philosophy, feminist theory, and critical race theory. Her 2012 book, Resisting Reality: Social Construction and Social Critique, collects papers published over the course of twenty years that link work in contemporary metaphysics, epistemology, and philosophy of language with social

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Merritt, Candice. "Lest We Forget Black Patriarchy; or, Why I'm Over Calling Out White Women." South Atlantic Quarterly 122, no. 3 (2023): 485–503. http://dx.doi.org/10.1215/00382876-10643987.

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This article contends that present-day focus of Black feminist anger at white women obscures the old and ongoing Black feminist struggle to name and diagnose Black patriarchy. In effort to redirect attention to the sexual/gendered intramural struggles within Black social life, this article reads selected texts by the Combahee River Collective, Ntozake Shange, Audre Lorde, and bell hooks from the 1970s–1980s. Doing so illustrates the long tradition of Black feminist writing filled with rage –not at white women—but at Black men and with the expressed objective to eradicate patriarchy. Rememberin

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Kolaric, Ana. "Women’s and feminist periodical press in literary studies’ classroom: Theory and practice." Bulletin de l'Institut etnographique 68, no. 2 (2020): 319–37. http://dx.doi.org/10.2298/gei2002319k.

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Women?s and feminist periodical press represents a fruitful resource for researchers who explore women?s and gender history, history of women?s and feminist movement(s), women?s writing, and various gender identites which were - and still are - both described and constructed in the periodicals. Women?s and feminist periodical press enables researchers to understand certain historical - and literary - periods from different perspectives from those which dominate in the mainstream histories of culture and literature. In this article, the author argues that women?s and feminist periodical press s

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Chapple, Reshawna L. "Toward a Theory of Black Deaf Feminism: The Quiet Invisibility of a Population." Affilia 34, no. 2 (2019): 186–98. http://dx.doi.org/10.1177/0886109918818080.

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This article considers ways to enhance the conceptualization of Black deaf women’s lived experiences through an intersectional lens. An intersectional framework places emphasis on how social constructions of blackness, gender, and deafness shape the identity and experiences of Black deaf women. To outline the need for such a theory, this article first examines social constructions of Black deaf women in the intersections of race, gender, and deafness in comparison to current research. Second, I discuss the relevancy of social theories (i.e., critical race feminism, feminist disability theory,

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Cansu, Dayan. "Gender and women’s studies: Situated academic marginalization." Sociologija 60, no. 1 (2018): 226–42. http://dx.doi.org/10.2298/soc1801226d.

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This paper aims to discuss the situation of Gender and Women?s Studies (GWS) graduate programs within mainstream academia of Turkey with a critical Feminist Standpoint Theory approach from the aspect of situated academic marginalization. Within the scope of the study, I carried out 17 semi-structured in-depth interviews with GWS academics from two distinct universities with similar historical backgrounds yet quite different specificities, and in the light of these interviews, I analyzed whether GWS, as an academic reciprocity of feminist movement, can be thought as a field with a twofold epist

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Hormel, Leontina M. "Marx the Feminist?" Monthly Review 67, no. 8 (2016): 57. http://dx.doi.org/10.14452/mr-067-08-2016-01_7.

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<div class="bookreview">Heather A. Brown, <em>Marx on Gender and the Family: A Critical Study</em> (Chicago: Haymarket, 2012), 323 pages, $28.00, paperback.</div><div class="bookreview">Silvia Federici, <em>Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle</em> (Oakland: PM Press, 2012), 189 pages, $15.95, paperback.</div>In the face of global economic crisis and the dismantling of social programs under austerity policies, many feminists are re-engaging Marx's critique of capitalism. This return to Marx is necessary if we a

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Maielo Silva, Ana Paula. "The many and different Muslim women’s voices unheard in Feminist theory." Relaciones Internacionales, no. 49 (February 14, 2022): 51–69. http://dx.doi.org/10.15366/relacionesinternacionales2022.49.003.

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The instrumental use of Muslim women’s experiences as a symbol and justification for Western countries interventions is not a new business and was not employed for the first time in the post September 11th “war on terror” campaigns. Indeed, the production of stereotypes of Muslim women in political platforms can be tracked back to different colonial enterprises. Clearly, as Lughod (2002) has highlighted, the consistent resort to a cultural framing through the equation women/religion/suffering has always been a tool to hide political and economic interests and consequently to bury more complex

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Rahmanzade, Shamil. "Gender Studies in Azerbaijan in the Context of Epistemological Westernization." Scientific knowledge - autonomy, dependence, resistance 29, no. 2 (2020): 108–17. http://dx.doi.org/10.37708/bf.swu.v29i2.8.

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The article presents an attempt to outline the development of women's and gender studies in Azerbaijan in the context of the formation of interdisciplinarity in the social sciences and humanities and to identify their methodological significance for historical knowledge. It is especially noted that gender studies as a scientific direction were embedded in the general context of epistemological "Westernization". Gender studies in Azerbaijan practically begun in the second half of the 1990s. It should be admitted that, as in many other post-Soviet republics, the aforementioned studies, as well a

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Yüce, Özlem Danacı, and Dilruba Çatalbaş. "Fighting against Patriarchy with Tweets and Hashtags: Social Media Activism of the Women's Movement and Reactionary Counterpublics." South Atlantic Quarterly 122, no. 4 (2023): 763–78. http://dx.doi.org/10.1215/00382876-10779442.

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This article critically examines social media activism of feminist organizations in Turkey to uncover the strategies and tactics that they deploy in order to mobilize, build networks within and beyond the women's movement, and repel online reactionary publics. It analyzes the use of the Twittersphere by the two leading women's platforms, We Will Stop Femicides (aka KCDP) and Equality for Women (aka EŞİK), in relation to the two important campaigns in recent decades: one about the prevention of femicides and the other on the implementation and, then, reinstatement of the Council of Europe Conve

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Shabot, Sara Cohen. "From Women’s Sacrifice to Feminist Sacrifice: Medicalized Birth and “Natural” Birth versus Woman-Centered Birth." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 8, no. 2 (2022): 416–34. http://dx.doi.org/10.30965/23642807-bja10060.

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Abstract The concept of sacrifice poses an interesting challenge to feminist theory. On the one hand, it seems that women must reject self-sacrificing practices. On the other hand, certain recent feminist analyses have recognized sacrifice as a potential empowering tool for women, so long as it is freely chosen and experienced as positively transformative. In this paper I argue that it is possible to relate to childbirth either as an event calling for women to sacrifice themselves in the patriarchal sense or, alternatively, as one that allows for a “feminist sacrifice” – a deeply embodied and

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Walby, Sylvia. "The Impact of Feminism on Sociology." Sociological Research Online 16, no. 3 (2011): 158–68. http://dx.doi.org/10.5153/sro.2373.

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The paper investigates the impact of feminism on British sociology over the last 60 years. It focuses on changes in the intellectual content of the discipline, including epistemology, methodology, theory, concepts and the fields of economy, polity, violence and civil society. It situates these changes in the context of changes in gendered organisation of sociology, the rise of women's/gender studies, the ecology of social sciences and societal changes, especially the transformation of the gender regime from domestic to public and the neoliberal turn. It concludes that feminism has had a major

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Lockhart, Jeffrey W. "Paradigms of Sex Research and Women in Stem." Gender & Society 35, no. 3 (2021): 449–75. http://dx.doi.org/10.1177/08912432211001384.

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Scientists’ identities and social locations influence their work, but the content of scientific work can also influence scientists. Theory from feminist science studies, autoethnographic accounts, interviews, and experiments indicate that the substance of scientific research can have profound effects on how scientists are treated by colleagues and their sense of belonging in science. I bring together these disparate literatures under the framework of professional cultures. Drawing on the Survey of Earned Doctorates and the Web of Science, I use computational social science tools to argue that

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Simamora, Juita, and Robby Satria. "WOMAN STRUGGLES TO GET THE EQUALITY IN “MOTHER COURAGE AND HER CHILDREN” DRAMA BY BRECHT." JURNAL BASIS 9, no. 2 (2022): 145–56. http://dx.doi.org/10.33884/basisupb.v9i2.5658.

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This research shows gender inequality in the drama Mother Courage and Her Children, feminism dominates the male role. With this domination Mother's courage lived in the nineteenth century, when patriarchal customs were still firmly held by the community. Women were still enslaved by male superior and the character of the Mother Courage opposes her domination by doing various struggles. This research uses feminist existentialism (Beauvoir S. , 1949) encourages women to step outside the boundaries and social circles that make them lose their freedom for themselves. This research is a qualitative

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JONES-KATZ, GREGORY. "“THE BRIDES OF DECONSTRUCTION AND CRITICISM” AND THE TRANSFORMATION OF FEMINISM IN THE NORTH AMERICAN ACADEMY." Modern Intellectual History 17, no. 2 (2018): 413–42. http://dx.doi.org/10.1017/s1479244318000318.

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“The Brides of Deconstruction and Criticism,” an informal group of feminist literary critics active at Yale University during the 1970s, were inspired by second-wave feminist curriculum, activities, and thought, as well as by the politics of the women's and gay liberation movements, in their effort to intervene into patterns of female effacement and marginalization. By the early 1980s, while helping direct deconstructive reading away from the self-subversiveness of French and English prose and poetry, the Brides made groundbreaking contributions to—and in several cases founded—fields of schola

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Ewig, Christina. "The Strengths and Limits of the NGO Women's Movement Model: Shaping Nicaragua's Democratic Institutions." Latin American Research Review 34, no. 3 (1999): 75–102. http://dx.doi.org/10.1017/s0023879100039376.

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AbstractThis article examines the political interactions in Nicaragua between the NGO-based feminist movement and government institutions on the issue of women's health in the mid-1990s. Analysis of the Nicaraguan feminist movement yields insight into the ability of NGO-based movements to influence state policy and into the strengths and limits of using NGOs as an institutional base on which to build a social movement. By defining the mechanisms of state-NGO interactions and analyzing the democratic potential of an NGO-based social movement, this article contributes to understanding of both NG

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Deem, Rosemary. "Gender, Work and Leisure in the Eighties - Looking Backwards, Looking Forwards." Work, Employment and Society 4, no. 5 (1990): 103–23. http://dx.doi.org/10.1177/0950017090004005006.

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This paper reviews some of the major features of British sociological research on gender in the fields of employment, leisure and unpaid work carried out during the nineteen eighties. It examines both the achievements and the failings of such research. These include the development of feminist theory and methodology as well as the documentation of women's differential experiences. The article then traces the connections between the studies done during the eighties and the significant economic, political and social events of the decade, pointing out that not all of those events have been reflec

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Jack, Gavin, Kathleen Riach, and Emily Bariola. "Temporality and gendered agency: Menopausal subjectivities in women’s work." Human Relations 72, no. 1 (2018): 122–43. http://dx.doi.org/10.1177/0018726718767739.

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This article advances feminist organizational theorizing about embodiment and subjectivity by investigating menopause at work as a temporally constituted phenomenon. We ask how time matters in women’s embodied and subjective experiences of menopause at work. Theoretically, we draw on feminist writers McNay and Grosz to explore the relationship between gendered agency and time in a corpus of 48 qualitative interviews conducted with women employed at two Australian universities about their experiences of menopause. Our empirical analysis identifies three temporal modalities – episodic, helical a

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Stuhlhofer, Eunice Wangui. "Black, Female, and Divorced: A Discourse Analysis of Wangarĩ Maathai’s Leadership with Reflections from Naleli Morojele‘s Study of Rwandan and South African Female Political Leaders." Societies 12, no. 1 (2022): 23. http://dx.doi.org/10.3390/soc12010023.

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Marriage and divorce are factors that impact female leadership in Africa. Women are defined by their roles as wives and mothers and less as leaders. There is a dearth of research on the influence of marriage and divorce on female leadership in Africa. Most studies have focused on the societal importance of marriage and the negative effects of divorce on families. Using Wangarĩ Maathai’s biography Unbowed, this paper explores the role of marriage and divorce and their intersection with Maathai’s leadership. To enrich the analysis, I introduce insights from Naleli Morojele’s study of Rwandan and

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Longman, Chia. "Researching gender: the challenge of global diversity today." Afrika Focus 23, no. 2 (2010): 25–37. http://dx.doi.org/10.1163/2031356x-02302005.

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The text of this paper is based on a lecture given at the symposium of the Ghent African Platform “Researching Gender in/on Africa” at Ghent University in December 2009. It addresses some general challenges faced by 'gender studies' as an autonomous field versus ‘gender research’ as an integrated topic within mainstream disciplines in academia. Gender studies have sometimes superseded ‘women’s studies’ and expanded to cover the terrain of study of various forms of diversity including men’s and transgender studies. We will show that the ‘mainstreaming’ of gender in public policy at local, natio

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Leveque, Erin, Heather Samarron, and Jessica Shaw. "Not Into Sex: Women’s Experiences of Treatment-Emergent Sexual Dysfunction." Affilia 35, no. 3 (2019): 413–33. http://dx.doi.org/10.1177/0886109919878275.

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Despite recent studies suggesting that treatment-emergent sexual dysfunction (TESD) in women is much more prevalent than previously thought, it is not often discussed between physicians and female patients prior to prescribing psychotropic medication. Missing from the available quantitative research on TESD are stories from the women themselves, their experiences with disclosure or lack thereof, and the impact TESD has had on their sense of self and in their relationships. Concerned that this could have a significant influence on women’s mental, emotional, and sexual health, we conducted a stu

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Dyson, Yarneccia Danielle, Sarita Kaya Davis, Margaret Counts-Spriggs, and Neena Smith-Bankhead. "Gender, Race, Class, and Health." Affilia 32, no. 4 (2017): 531–42. http://dx.doi.org/10.1177/0886109917713975.

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This study explores the intersection of race, class, and gender on substance abuse treatment and human immunodeficiency virus risk among 12 incarcerated black women by integrating the Health Belief Model with Black Feminist Theory. The findings suggest that the culture and context of substance abuse not only influenced the women’s perception of susceptibility of risk and severity of risk but, perhaps more importantly, the perceived benefit of the intervention on their life circumstances. These findings have implications for the conceptualization, implementation, and evaluation of substance abu

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Kang, Nancy. "“Rubbed Inflections of Litany and Myth”." Meridians 21, no. 2 (2022): 371–96. http://dx.doi.org/10.1215/15366936-9882097.

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Abstract Ciguapas are mythical creatures, typically represented as naked, comely females with uniquely backward feet. Such anatomy renders their path virtually untraceable. Legends suggest they inhabit remote mountains and forests in the Dominican Republic, preying on men. This essay steps away from the predatory archetype, formulating a theory of women’s loss and mourning through the motif of “forward backwardness” epitomized by the ciguapa’s feet. Using selections from the work of Dominican American poet Rhina P. Espaillat (b. 1932), the author outlines the feminist paradigm of ciguapismo, a

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Biancani, Francesca. "Anti-Christ in Egypt: Sexual Danger, Race, and Crime in a Narrative of Imperial Crisis." International Journal of Middle East Studies 54, no. 1 (2022): 159–65. http://dx.doi.org/10.1017/s0020743822000071.

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For a long time, women's crime has been quite a no-go area for feminist thinkers. With the lesser frequency of female crime seemingly encouraging quantitative-minded criminologists to dismiss a gendered approach as altogether irrelevant, theories of crime, in fact, have been mostly written by and tested on men. The emergence of a feminist perspective in criminology pluralized and decentered the disciplinary epistemology with important outcomes. On one side, it paved the way for the investigation of the distinctive ways in which individuals socialized as women commit crimes, deconstructing the

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McGuffey, C. Shawn. "RAPE AND RACIAL APPRAISALS." Du Bois Review: Social Science Research on Race 10, no. 1 (2013): 109–30. http://dx.doi.org/10.1017/s1742058x12000355.

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AbstractUsing Black women's responses to same-race sexual assault, I demonstrate how scholars can use interpersonal violence to understand social processes and develop conceptual models. Specifically, I extend the concept of racial appraisal by shifting the focus from how indirect victims (e.g., family and friends) use race to appraise a traumatic event to how survivors themselves deploy race in the aftermath of rape. Relying on 111 interviews with Black women survivors in four cities, I analyze how race, gender, and class intersect and contour interpretations of sexual assault. I argue that A

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Saeed, Amna, and Aiman Rehman. "THE EXISTENTIAL ALIENATION OF THE FEMININE SELF IN THIS HOUSE OF CLAY AND WATER BY FAIQA MANSAB." Humanities & Social Sciences Reviews 9, no. 1 (2021): 69–78. http://dx.doi.org/10.18510/hssr.2021.917.

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Purpose of the study: The present study aims to analyze the text This House of Clay and Water (2017) by Mansab, through the Existentialist Feminist lens in the light of Simone de Beauvoir’s theory as explained in her revolutionary work, The Second Sex (2009). The purpose of the study is not only to highlight women’s oppression/ othering in marriage due to patriarchy but also to mark the role of the ‘husband’ as crucial to the understanding of women’s emotional abandonment in marriage. Methodology: The study is qualitative and uses a descriptive analysis of the selected text. The method o

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Vincensius, David. "REPRESENTASI FEMINISME DAN IMPIAN HIDUP DAMAI TIONGKOK: STUDI TINDAK TUTUR ASERTIF DAN IMPLIKATUR KONVENSIONAL." Paramasastra 10, no. 1 (2023): 16–32. http://dx.doi.org/10.26740/paramasastra.v10n1.p16-32.

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The Chinese government as one of the influential countries for world development also participates in efforts to protect equal women's rights and peace life realization. This was heard in the Chinese government's speech to the United Nations on October 1, 2020. This study aims to discuss the contents of the speech which represents the actions of feminism and dream of peace life by China by applying the theory of assertive speech acts and conventional implicatures to provide new understanding and knowledge related to real social issues developing now. Through this research, it can be seen that

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Aránzazu Novales Alquézar, María. "A review of the liberal theory of justice: Women’s invisible contributions to family." Studia Iuridica, no. 90 (June 27, 2022): 9–23. http://dx.doi.org/10.31338/2544-3135.si.2022-90.1.

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The cunning of separating the public and private spheres, stealing from the latter all the value, tarnishes the origins of some of the most important political theories of nowadays, as is the case with the liberal theory of justice. The consequence is that, in a sibylline manner, there is a systematic appropriation of the emotional and affective force and care capabilities of women, which has many negative consequences for them and for social cohesion. Occidental feminist theory has interrogated and displaced the border between these two worlds, public and private. As some socialist and marxis

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Shaw, Stacey A., Laurel Peacock, Latifa Mahram Ali, Veena Pillai, and Altaf Husain. "Religious Coping and Challenges Among Displaced Muslim Female Refugees." Affilia 34, no. 4 (2019): 518–34. http://dx.doi.org/10.1177/0886109919866158.

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With millions of women experiencing forced displacement, attention is needed toward migrant women’s lived experiences. Religion is an understudied but central component of coping for many migrant women. Through the use of qualitative and quantitative methods, an exploratory study was conducted with 36 forced migrant Shia Muslim women residing in a predominantly Sunni Muslim country of first asylum. Using the brief Multidimensional Measure of Religiousness/Spirituality and drawing from feminist theory, intersectionality, and the ecological framework, we describe women’s experience with religion

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Ruíz, Elena. "Structural Trauma." Meridians 23, no. 1 (2024): 29–50. http://dx.doi.org/10.1215/15366936-10926944.

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Abstract This article addresses the experience of precarity and vulnerability in racialized gender-based violence from a structural perspective. Informed by Indigenous social theory and anticolonial approaches to intergenerational trauma that link settler colonial violence to the modalities of stress-inducing social, institutional, and cultural violences in marginalized women’s lives, the article argues that philosophical failures to understand trauma as a functional, organizational tool of settler colonial violence amplify the impact of traumatic experience on specific populations. It is trau

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Stoner, K. Lynn. "Directions in Latin American Women's History, 1977–1985." Latin American Research Review 22, no. 2 (1987): 101–34. http://dx.doi.org/10.1017/s0023879100022068.

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Although the history of Latin American women has emerged only recently as a dynamic field of research, it is already shedding light on a range of social and cultural issues. Thirteen years ago, Ann Pescatello edited the first anthology of Latin American articles on gender issues, Female and Male in Latin America. One of her greatest contributions was a hefty interdisciplinary bibliography listing not only secondary sources but primary documents as well. In 1975 and 1976, Meri Knaster's excellent bibliographies appeared. “Women in Latin America: The State of Research, 1975” surveyed the researc

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Peng, Niya, Tianyuan Yu, and Albert Mills. "Feminist thinking in late seventh-century China." Equality, Diversity and Inclusion: An International Journal 34, no. 1 (2015): 67–83. http://dx.doi.org/10.1108/edi-12-2012-0112.

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Purpose – The purpose of this paper is to offer novel insights into: knowledge of proto-feminism through description and analysis of the rule of the seventh century female Emperor Wu Zetian; postcolonial theory by revealing the existence and proto-feminist activities of a non-western female leader; and the literature on gender and invisibility through a study of a leading figure that is relatively unknown to western feminists and is even, in feminist terms, something of a neglected figure. Design/methodology/approach – In order to examine Wu’s proto-feminist practices as recorded in historical

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Shams, Maham, and Dr Rao Shahid. "Cultural Transitions and Pakistani Cinema: A Thematic Analysis." Inverge Journal of Social Sciences 4, no. 1 (2025): 87–97. https://doi.org/10.63544/ijss.v4i1.134.

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This study examines the evolution of cultural expressions in Pakistani cinema from 1947 to 2024, analyzing how films reflect and influence societal transformations. Grounded in Media Representation Theory, the research investigates ten pivotal films per decade to trace shifts in gender roles, family structures, traditional-modern value conflicts, religious/ethnic identities, and international relations (IR). From Laary (1950) to Daghabaaz Dil (2024), each film functions as a socio-political artifact, capturing the anxieties and aspirations of its era. Pakistani cinema not only documents emergi

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Pinasthika, Lintang Jayanti, Yuli Kurniati Werdiningsih, and Sunarya Sunarya. "RESILIENSI PEREMPUAN DALAM NOVEL SREPEG TLUTUR KARYA TIWIEK SA." JISABDA: Jurnal Ilmiah Sastra dan Bahasa Daerah, Serta Pengajarannya 5, no. 1 (2024): 21–32. http://dx.doi.org/10.26877/jisabda.v5i1.16728.

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The purpose of writing this study is to describe the resilience carried out by female characters in the novel Srepeg Tlutur by Tiwiek SA. The formulation of the problem in this study is how women's resilience in the novel Srepeg Tlutur by Tiwiek SA. The method in this study is qualitative, using feminism theory that focuses on the resilience of female characters. Research data in the form of words, phrases, and sentences containing elements of resilience of female characters in the novel Srepeg Tlutur by Tiwiek SA. Data collection techniques in the form of literature studies consisting of read

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Mnakri, Moufida. "Gender and IR in the MENA Region: The Role of Arab Women’s Diplomacy in Peacebuilding, Decision Making, and Conflict Resolution." Journal of Advanced Research in Social Sciences 6, no. 3 (2023): 85–93. http://dx.doi.org/10.33422/jarss.v6i3.1039.

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This research studies gender and international relations in the MENA region. It scrutinises the Arab women’s role and representation in diplomacy and foreign affairs. The study aims to examine the status of women diplomats in the region and identify the necessary strategies and recommendations to promote their role in IR. It provides an overview of Arab women’s diplomacy, the progress made, and the challenges women continue to face in international relations. It highlights why and how women are underrepresented in MENA diplomacy, how women’s engagement enhances diplomacy in the region, and str

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Brod, Harry. "The New Men's Studies: From Feminist Theory to Gender Scholarship." Hypatia 2, no. 1 (1987): 179–96. http://dx.doi.org/10.1111/j.1527-2001.1987.tb00859.x.

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The paper situates the new field of men's studies in the context of the evolution of women's studies. It argues that men's studies’ distinctive feminist approach to men is a necessary complement to women's studies, citing paradigmatic examples of new perspectives. In tracing women's studies’ development, the paper argues that reconceptualizations of “gender” resolve tensions between much of women's studies’ non-essentialist empirical social science describing “sex roles” and much of feminist theory's essentialist celebrations of women's core selves.

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RODRIGUES, Marcicleia Rodrigues e. "A RESISTÊNCIA DA MULHER NEGRA ATRAVÉS DA LITERATURA AFRICANA." Margens 17, no. 29 (2024): 21. http://dx.doi.org/10.18542/rmi.v17i29.11084.

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The present work sought to analyze the works produced from the post-colonial period, emphasizing three renowned African writers, Paulina Chiziane, Chimamanda Ngozi Adichie and Scholastique Mukasonga, from Mozambique, Nigeria and Rwanda, respectively. From this, we sought to problematize how Black African writers represent and evidence the resistance of female characters in their literary works. Therefore, with the objectives, we sought to list the forms of representations of Black women and their rise in African literature as a form of resistance and show the importance of women's studies for

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Gilarek, Anna. "Marginalization of “the Other”: Gender Discrimination in Dystopian Visions by Feminist Science Fiction Authors." Text Matters, no. 2 (December 4, 2012): 221–38. http://dx.doi.org/10.2478/v10231-012-0066-3.

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In patriarchy women are frequently perceived as “the other” and as such they are subject to discrimination and marginalization. The androcentric character of patriarchy inherently confines women to the fringes of society. Undeniably, this was the case in Western culture throughout most of the twentieth century, before the social transformation triggered by the feminist movement enabled women to access spheres previously unavailable to them. Feminist science fiction of the 1970s, like feminism, attempted to challenge the patriarchal status quo in which gender-based discrimination against women

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Salo, Elaine. "Food Is an African Feminist Issue." Matatu 54, no. 1 (2023): 17–23. http://dx.doi.org/10.1163/18757421-05401002.

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Abstract This essay argues that food—particularly the labor of preparing and producing food—should be seen as central to South African feminism, and to African feminisms more broadly. Salo explains how women provide the majority of the labor to produce food on the African continent, yet often are exposed to hunger because they do not own the means to food production. Moreover, as agribusiness encroaches on foodways and food production lands in Africa, this sector attempts to incorporate women in ways that continue to render them gendered subordinates in an unequal economic and political system

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Hume, Mo, and Polly Wilding. "Beyond agency and passivity: Situating a gendered articulation of urban violence in Brazil and El Salvador." Urban Studies 57, no. 2 (2019): 249–66. http://dx.doi.org/10.1177/0042098019829391.

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This paper argues for a situated politics of women’s agency in enduring intimate partner violence (IPV) in contexts of extreme urban violence. We contend that interrogating agency as dynamic and lived facilitates an acknowledgement of the multi-scalar entanglements of violence across urban spaces. Recognising the complexities in human agency holds the potential for a radical gendered urban politics to emerge whereby people are neither simplistically victims nor pawns of violent processes, but located within dynamic ‘webs of social relations’ (Cumbers A, Helms G and Swanson K (2010) Class, agen

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Sekulic, Nada. "Identity, sex and 'women's writing' in French poststructural feminism." Sociologija 52, no. 3 (2010): 237–52. http://dx.doi.org/10.2298/soc1003237s.

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The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and H?l?ne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from

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Buchanan, Fiona, and Sarah Wendt. "Opening doors: Women's participation in feminist studies about domestic violence." Qualitative Social Work 17, no. 6 (2017): 762–77. http://dx.doi.org/10.1177/1473325017694081.

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Qualitative research into sensitive and emotionally laden topics can pose a number of challenges for researchers. This paper presents reflections from two social work researchers who have led multiple feminist-based qualitative research studies about research participation enabling positive experiences for women who have survived domestic violence. It is argued, women can identify new insights, find alternative ways of looking at their experiences, and access opportunities to debrief in a unique way in the research interview setting that differs from counselling experiences. The authors use th

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Pasko, Yaroslav, and Iryna Zaitseva. "Ukrainian feminism as a factor of social changes." Skhid 4, no. 1 (2023): 45–50. http://dx.doi.org/10.21847/2411-3093.2023.4(1).276477.

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The article discusses the theoretical foundations of Ukrainian feminism, substantiates its practical significance for social changes in society. The subject of research attention is the individual and collective dimensions of feminism, the influence of this important social phenomenon on the value evolution of Ukrainian society. Attention is focused on the goal-rational and value-rational dimensions of the women's community, its moral and normative foundations. The role of the Ukrainian lifeworld in the value demarcation of Ukrainian women from imperial sociality is understood. Emphasis is pla

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Jose, Jim. "No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory." Hypatia 19, no. 4 (2004): 1–22. http://dx.doi.org/10.1111/j.1527-2001.2004.tb00146.x.

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The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope that linked the idea of women's emancipation with the idea of social progress. I ar

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Hirschmann, Nancy J. "Response to Friedman and Brison." Hypatia 21, no. 4 (2006): 201–11. http://dx.doi.org/10.1111/j.1527-2001.2006.tb01137.x.

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Here, Hirschmann responds to Marilyn Friedman and Susan]. Brison's comments on The Subject of Liberty: Toward a Feminist Theory of Freedom. She clarifies some aspects of her social construction argument, articulates the role of discourse and its relation to material reality, and explicates the potentially paradoxical case of support for women's choices when those choices produce harm.

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Makaradze, Emzar. "The Role of Women in the Educational System of Turkey after WWII." Balkanistic Forum 30, no. 1 (2021): 227–32. http://dx.doi.org/10.37708/bf.swu.v30i1.14.

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The study of women's issues, the feminist movement, as an academic discipline, and the first curriculum were established in the University of San Diego in 1970. The women’s problems have been mainly studied in the framework of traditional social and humani-tarian disciplines, mostly in literature, philosophy and psychology.The active dissemination of feminist ideas in Turkey after World War II, espe-cially in the late 1970s, and the creation of various feminist societies and journals provided a solid foundation for the establishment of research centers in universities, that study women's issue

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Lin, Yimin, and Zhao Peng. "Exploring Feminist Ideology and Its Influence on Body Image in Chinese Social Media: A Content Analysis of Xiaohongshu Posts." Lecture Notes in Education Psychology and Public Media 83, no. 1 (2025): 191–205. https://doi.org/10.54254/2753-7048/2024.20886.

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While studies have been conducted to explore the role of culture, media influences, and social comparisons on body dissatisfaction, research on the relationship between feminist identity and body dissatisfaction is lacking. This paper aims to fill this research gap by focusing on Generation Z and Millennial women on the Chinese social platform Xiaohongshu and using content analysis to examine the association between feminist identity development and body dissatisfaction. Findings indicated that body dissatisfaction and feminist identity development were negatively correlated. Women in the Pass

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Ahmed, Akhtar. "Impact of World War II on Women's Rights and Gender Roles in Bangladesh." International Journal of History Research 4, no. 1 (2024): 36–49. https://doi.org/10.47604/ijhr.2490.

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Purpose: The aim of the study was to analyze the impact of world war II on women's rights and gender roles. Methodology: This study adopted a desk methodology. A desk study research design is commonly known as secondary data collection. This is basically collecting data from existing resources preferably because of its low cost advantage as compared to a field research. Our current study looked into already published studies and reports as the data was easily accessed through online journals and libraries. Findings: World War II revolutionized women's roles and rights worldwide. With men at wa

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Puente, Sonia Núñez, and Antonio García Jiménez. "Inhabiting Or Occupying the Web?: Virtual Communities and Feminist Cyberactivism in Online Spanish Feminist Theory and Praxis." Feminist Review 99, no. 1 (2011): 39–54. http://dx.doi.org/10.1057/fr.2011.36.

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This article examines the relationships between gender and technology in Spanish feminist praxis online and argues that different perspectives on online feminist community-building offer distinct responses to cyberactivism, which is considered central to sustaining efforts for social change. To ascertain whether Spanish virtual communities and cyberactivism have the potential to address the challenges posed by the relations between gender and technology, we analyse feminist scholar Remedios Zafra's theoretical proposals, and the different ways in which this theory intersects with the cyberacti

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