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Articles de revues sur le sujet « SPIRITS OF LIFE AND PERCEPTION »

Auteur : Grafiati

Publié le 9 mars 2023

Mis à jour le 31 juillet 2025

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1

Blum, Elisabeth. "Elements of Life: Campanella's Living World Between Discord and Harmony." Philosophical Readings XV, no. 2 (2023): 51–56. https://doi.org/10.5281/zenodo.8292108.

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In Campanella’s magic universe, starting from the space that the first material substrate occupies, everything is alive with sense perception and a will of its own. The pre-condition of universal life is every creature’s structural similitude to its trinitarian creator, whose Power, Wisdom, and Love are reflected in each individual as its power, knowledge, and will of existence. Since the active principle of life and sensation is fire – one of the two opposed physical elements Campanella assumes – the sensitive soul is material (animal spirits). In order to avoid both p

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Sandu, Mihaela Luminita, and Margarita Alexandra Skandalaris. "Social perception of mental illness." Technium Social Sciences Journal 51 (November 8, 2023): 282–96. http://dx.doi.org/10.47577/tssj.v50i1.9803.

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Mental disorders have been known in all cultures from ancient times to the present day. In the past, most peoples believed that supernatural beings such as deities, spirits and ghosts were responsible for these disorders and resorted to religious rituals to get rid of them. Even today, the ideologies, values and beliefs of each cultural context have a great influence on the manifestation of symptoms of mental illness and the choice of treatment. Perceptions of behaviours that were once considered psychopathological have changed and are now treated differently by psychiatry. People with psychol

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Low, Chris. "BIRDS AND KHOESĀN: LINKING SPIRITS AND HEALING WITH DAY-TO-DAY LIFE." Africa 81, no. 2 (2011): 295–313. http://dx.doi.org/10.1017/s0001972011000027.

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ABSTRACTIt is not surprising that animals have played a significant role in KhoeSān cosmology but identifying exactly what that role is and how it relates to different contexts of belief and action is more challenging. This article identifies a special role for birds in KhoeSān thought and practice, which is tightly bound to matters of spirit and healing, seems relatively cohesive and is distinctive and widespread, both culturally and historically. Working out from a detailed KhoeSān medical ethnography and using bird examples taken from a wide range of KhoeSān, I argue that bird relationships

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V., Srividhya Samakya, and T. Subramanyam Naidu. "An Anthropological Analysis of Evil Eye, Evil Spirits, and Ancestral Spirits Afflictions: Parengi Porja Tribal Women Views About Illness Etiologies and Its Treatment Practices." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 19, no. 2 (2019): 273–83. http://dx.doi.org/10.1177/0972558x19862394.

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This article aims to understand the perception of Parengi Porja’s ways of illness treatments and health management. The Parengi Porja is a Particularly Vulnerable Tribal Population (PVTG), inhabiting the hilly regions of Visakhapatnam district, Andhra Pradesh, India. They strongly believe in supernatural agents as being the cause of illness. For this study, the Parengi Porja tribal mothers were purposively selected from five villages situated in the study district. We used participant observation, in-depth interviews, focus group discussions, case studies, and semistructured interview schedule

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Spiridonova, Elena V., and Nina V. Obnorskaia. "A mouse in a box is like a warlord in a city (mice as characters of Russian folklore)." Vestnik Yaroslavskogo gosudarstvennogo universiteta im. P. G. Demidova. Seriya gumanitarnye nauki 18, no. 3 (2024): 388. http://dx.doi.org/10.18255/1996-5648-2024-3-388-397.

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Mice have accompanied a man throughout much of his history. With the advent of agriculture, mice are pests that must be exterminated by any means and rational means of extermination coexisted with magical ones. Unlike real life, in folklore and cult practice it is a complex and ambiguous character. Mice were used in divination, conspiracies and folk medicine, their image was often associated with death and evil spirits. At the same time, in fairy tales the mouse often acts as a helper, rather than a pest. All this proves the binary perception of mice which were close to the mythological world

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Rud’, A. A. "Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 4(63) (December 15, 2023): 210–19. http://dx.doi.org/10.20874/2071-0437-2023-63-4-17.

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The research is aimed at the characteristics of deities and spirits in the traditional beliefs of the Khanty of the Surgut Ob basin (the territory of Surgut, Nizhnevartovsk, and Nefteyugansk Districts of KMAO — Yugra and Uvatsky District of the Tyumen Oblast). The common traits are identified and differences between the categories of deities and spirits clarified; the transition of personified spirits to the category of deities is shown, as well as the transfer of the forgotten deities to the category of spirits. The sources for the research are represented by publications of the scientists of

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Miles, Murray. "Leibniz on Apperception and Animal Souls." Dialogue 33, no. 4 (1994): 701–24. http://dx.doi.org/10.1017/s0012217300010787.

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InLeibniz: Perception, Apperception, and Thought, Robert McRae alleges a flat “contradiction” (McRae 1976, p. 30) at the heart of Leibniz's doctrine of three grades of monads: bare entelechies characterized by perception; animal souls capable both of perception and of sensation; and rational souls, minds or spirits endowed not only with capacities for perception and sensation but also with consciousness of self or what Leibniz calls (introducing a new term of art into the vocabulary of philosophy) “apperception.” Apperception is a necessary condition of those distinctively human mental process

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Lee, San Yun. "Shaman Motive in Korean Literature." Vestnik of Saint Petersburg University. Asian and African Studies 14, no. 4 (2022): 679–91. http://dx.doi.org/10.21638/spbu13.2022.407.

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This paper analyzes literary works that allow one to trace the changes in the perception of shaman cult in various periods of Korean social development and sheds light on the popularity of shaman motive in the 21st century. In Kim Tonni’s “Portrait of a shaman” (1936), the conflict between traditional and Western beliefs is shown through the image of a shaman woman symbolizing the ignorant Korean past and her son who converted to Christianity. Han Seungwon in his novels, uses the motive of the call for blood of those people possessed by ghosts and describes shamans’ life, traditions, and ritua

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Rozin, Vadim Markovich. "Existential thoughts of the author. Comprehending death in history and modern times." Uchenyy Sovet (Academic Council), no. 9 (August 30, 2024): 553–62. http://dx.doi.org/10.33920/nik-02-2409-02.

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Comprehending death, if one looks at it from the perspective of human history, is a relatively new phenomenon, let us say, of recent centuries. Although the problem itself – the fear of death and the search for overcoming it — arose in the culture of the “ancient civilizations” (Ancient Egypt, Sumer, India, China, the kingdom of the Nahuas (Aztec empire), etc.). In the previous very fi rst, “archaic culture,” people were not very afraid of death, because they believed in souls and spirits (it is not for nothing that this culture is also called “animistic”); here death was understood as the irr

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Li, San Yun. "The realities of Korean culture and The literary translation (using Park Kyongni’s novel "Daughters of pharmacist Kim" as an example)." NSU Vestnik. Series: Linguistics and Intercultural Communication 16, no. 3 (2018): 127–37. http://dx.doi.org/10.25205/1818-7935-2018-16-3-127-137.

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Famous South Korean writer Park Kyongni’s novel «Daughters of Pharmacist Kim» covers the period from the end of the 19th century to the beginning of the 20th century which was tragic for Korean people and their social norms because of the Japanese occupation. It depicts particularly the religious beliefs of Korean people, the relationships in the society and the family, the role of the woman, and the daily life of people of different social groups (aristocrats, the wealthy, servants). The objective of this article is to critically analyze the translation of the novel that touches upon many phe

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Urbina, Nancy Alvarez, Angela Katiusca Lavalle, Veronica Yasmin Serruto Alvarez, Hania Carola Berroa-Garate, Agueda Muñoz Del Carpio Toia, and Klinge Orlando Villalba-Condori. "Young Children in Socio-Educational Methods in Postpartum in Quechua and Aymara Mothers in Parenting and Learning System." International Journal of Early Childhood Special Education 13, no. 2 (2021): 1026–35. http://dx.doi.org/10.9756/int-jecse/v13i2.211146.

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The purpose of our study was to understand the perception of the postpartum beliefs and customs among Quechua and Aymara mothers in Parenting System. The study is a young children in socio-educational analysis related to postpartum beliefs and customs among Quechua and Aymara mothers, specifically, the analysis was done in the cultural context of indigenous communities, seeking knowledge of the diverse cultural expressions, perceptions, and behaviors of the population around reproductive health processes of educational system, through observation and ethnographic interviews. The sample consist

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Гадоева, Лобар. "THE FORMATION OF A HEALTHY LIFESTYLE IS HUMAN SPIRIT." MEDICINE, PEDAGOGY AND TECHNOLOGY: THEORY AND PRACTICE 2, no. 12 (2024): 216–20. https://doi.org/10.5281/zenodo.14541344.

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This article reveals information about how the formation of a healthy lifestyle depends on a person's mentality, his attitude to social existence, life, and his perception of his own life and the essence of his life.

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Klier, Gabriela, and Andrés Vaccari. "A Tentative Tangling of Tendrils." Environmental Humanities 16, no. 3 (2024): 571–89. http://dx.doi.org/10.1215/22011919-11327380.

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Abstract This article carries out a diffractive reading of Kurt Vonnegut through the writings of Donna Haraway. Vonnegut and Haraway never read each other, yet this essay argues that they are kindred spirits, or oddkin. Both authors challenge the distinction between theory and fiction in their practice. The approach of Vonnegut’s work from the perspective of Haraway’s is through the polysemic notion of SF and her diagnosis of the “trouble.” The reading has two parts. First, it focuses on Vonnegut’s diagnosis of the trouble, leading deep into the military-industrial-entertainment complex with i

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Ozdemir, Selim, and Ummuhan Yigit Seyfi. "A Transformation from the Cages of Spirits to the Spiritual Organizations: Different Solutions to Employee Oriented Issues." Eurasian Journal of Higher Education 1, no. 1 (2021): 42–48. http://dx.doi.org/10.31039/ejohe.2020.1.29.

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Nowadays, changes in socioeconomic compositions, advancement in technology, consumption mania, increasing the speed of digital contents, momentary satisfaction from the increasing speed of access to information, the stress in the workplace, fear from loneliness or being isolated from the society lead individuals to search for or attribute a meaning both to their personal and work life. The impact of this search in workplaces is seen in the form of differences in the personal perception of occupation and expectation from it. Employees who spend most of their daily life in the workplaces have be

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Yupapin, Preecha. "Contemplation and perception energy transition states." International Journal of Scientific World 3, no. 2 (2015): 223. http://dx.doi.org/10.14419/ijsw.v3i2.4861.

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<p>In this paper, the concept of meditation and perception energy transition states is configured described by the spirit energy transitions. Being life has been jeopardized situation due to the chaotic society. The technique that can be used to release and recover such problems is the challenge and being proposed. There are two techniques that can lead to obtain the mind concentration, where they are meditation ad mind-body considerations that have been successfully used for years. The descriptions of meditation and perception are performed by the spirit energy transitions of eight and

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Bammer, Nora. "“Becoming” Tsunki." Somanlu: Revista de Estudos Amazônicos 23, no. 2 (2024): 138–56. http://dx.doi.org/10.69696/somanlu.v23i2.14630.

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As one of the most identity sustaining genres of Shuar songs and singing in Ecuadorian Amazonia, the spiritual ánent songs are infused with spirits, ghosts, animals, and metaphoric beings, rooted in complex myths and personal narratives. They serve as tools for addressing and transforming specific life matters, with the singer aspiring to embody the spirits they invoke. Among these spiritual entities, Tsunki, a potent water spirit, transcending binary gender associations, emerged as a focal point in my explorations on gendered dimensions of Shuar songs and singing. Conversations with Shuar ind

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Sim, Sang Gyo. "Study on the ontological meaning of mundung(leper)-gwajang: Focus on Dongrae Yaryu and Goseong Ogwangdae." Liberal Arts Innovation Center 11 (April 1, 2023): 143–69. http://dx.doi.org/10.54698/kl.2023.11.143.

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This paper examines the Dongrae Yaryu and Goseong Ogwangdae acts of mundung(lepers)-gwajang. It can be said that leper theater contains modern consciousness and is the theater form where comprehensive performing arts began. It can also be said that there are elements of anti-realism in the performance of the lepers, and there is a point of making folk plays into art. The content of sublimating the pain and trials of life into spirits also appears in the acts of the mundung(lepers)-gwajang. In the Talchum, the acts of the mundung(lepers)-gwajang are at the center of the deity. It is not a

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Burnakov, V. A. "The Image of a Lizard in Folklore and Rituals of the Khakass (Late 19th – Mid 20th Century)." Archaeology and Ethnography 18, no. 5 (2019): 166–77. http://dx.doi.org/10.25205/1818-7919-2019-18-5-166-177.

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Purpose. The aim of this work is to characterize the image of a lizard (kileski) in folklore and ritual practices of the Khakass people. Based on the goal, the following tasks were set: to analyze folklore and ethnographic information, to identify the key components of this mythological creature and to discover semantic links of the image with natural objects and elements. Chronologically, the framework covers late 19th – mid 20th Centuries. The choice of such time limits is due to the source base available on the research topic. Leading in the study is the principle of historicism, when any c

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Kim, Jangwon, Jongnye Han, Eunjeong Kim, and Chulwon Kim. "Quality of Life Subjective Expectations and Exchange from Hosting Mega-Events." Sustainability 14, no. 17 (2022): 11079. http://dx.doi.org/10.3390/su141711079.

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This study examined residents’ quality of life contexts due to the mega-events (F1 Korean Grand Prix 2010 and 2018 Pyeongchang Winter Olympics) based on an insider’s perspective (emic approach). The study investigated the residents’ quality of life contexts due to hosting the mega-events, which are suitable for understanding changes in social patterns among residents. Specifically, the study investigated diverse phenomena surrounding two mega-events and their relation to the quality of life with qualitative methods of participant observation and in-depth interviews. The phenomenon for the qual

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Sari, Pawitra, Aris Munandar, and Indung Sitti Fatimah. "The Main Elements of Historical Objects as “Spirit” of Cultural Heritage in Yogyakarta City." SHS Web of Conferences 41 (2018): 04007. http://dx.doi.org/10.1051/shsconf/20184104007.

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The history of Yogyakarta City still holds many “millions” of tangible and intangible meaning. The history has brought Yogyakarta City known as a City of Philosophy that is realized in the spatial layout of the city, one of them is the philosophy axis. In this research, the historical objects have been studied the main elements that become the icon and to be grouped into four objects. There are TuguArea, Malioboro Area, Zero Kilometer Area, and South Square Area located on the philosophy axis.Another consideration, these four objects are supported by other space forming elements become a place

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Derbisheva, Zamira K. "The review of the monograph: “The living space and the spiritual world of man through the prism of the languages of Siberia”." Sibirskiy filologicheskiy zhurnal, no. 1 (2024): 248–52. http://dx.doi.org/10.17223/18137083/86/18.

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The monograph under review explores the universal concepts of LIFE, DEATH, SOUL, and MOTHERLAND in the languages of the indigenous peoples of Siberia. These languages originate from three distinct language families: Turkic, Tungusic-Manchurian, and Finno-Ugric. The authors provide a comprehensive analysis of these axiologically significant concepts, revealing the similarities and differences in perception and their linguistic interpretation. The work consistently follows the methodology based on the principles of linguocognitive and linguocultural analysis along with comparative-historical ver

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Manuain, Leryani Mince Maria, Osian Orjumi Moru, Trijuliani Renda, and Junita Naitboho. "Persepsi Generasi Z Terhadap Toleransi Beragama di Media Sosial." ASKETIK 6, no. 2 (2022): 213–24. http://dx.doi.org/10.30762/asketik.v6i2.269.

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This research regards a perception of Generation z in Kupang to tolerance religion on Social Media and influencing factors perception of Generation z Kupang City To Tolerance Religious on Social Media. Study this using method study combination (mixed methods). In a study, this researcher collects, analyzes data, integrates findings, and describes a conclusion with combined method study qualitative and quantitative. The average score perception generation z against tolerance of religion on social media seen from indicators of Fairness, empathy and reasonableness is at one category enough, that

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Chitrakar, Madan. "The Spirit of Nepali Painting: What has hath Driven the Art." SIRJANĀ – A Journal on Arts and Art Education 6, no. 1 (2019): 20–29. http://dx.doi.org/10.3126/sirjana.v6i1.39669.

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(Note: Herein the term, ‘Nepali Painting’ exclusively refers to the earlier art of Painting – rooted in religious faiths: and not the art that emerged after the arrival of western notion of painting.) For centuries, ‘The art of Painting in Nepal’ remained confined to the visual forms associated with spiritual beliefs: or as a description of imageries from Hindu and Buddhist pantheon. Occasionally, the visuals also narrated rise or decline of particular thoughts or a cult within a given time. The complexities found in the art also, have had intrigued many – by the impressive presence of m

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Markója, Csilla. "In the Depths of Perception •." Acta Historiae Artium 62, no. 1 (2022): 157–70. http://dx.doi.org/10.1556/170.2021.00008.

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This is a monographic study of the art of István Nagy, a painter of Transylvanian origin, whom his contemporaries also called the “Hungarian Van Gogh” due to his insociable nature and spectacular colours. István Nagy really had Van Gogh as kindred spirit, but his unique, nowhere classifiable and extremely prolific oeuvre consists mainly of a series of pastels, which not long ago for the first time managed to be collected in a monumental oeuvre catalog. The nearly 600-page album, edited by Tamás Kieselbach, provides an insight into the life of this strange, reticent, poor painter wandering in t

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Sharp, Lesley A. "Wayward Pastoral Ghosts and Regional Xenophobia in a Northern Madagascar Town." Africa 71, no. 1 (2001): 38–81. http://dx.doi.org/10.3366/afr.2001.71.1.38.

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AbstractIn the plantation region of the Sambirano Valley in north-west Madagascar the spirits of wandering foreign dead haunt the region's forests. They are the displaced ghosts of migratory Antandroy, drawn here in search of employment. As pastoralists from the island's distant, arid south, Antandroy as an ethnic category are juxtaposed to self-perceptions voiced by indigenous Sakalava, whose kingdom coincides with this Valley. Tandroy difference is defined in reference to local constructions of savageness and strangeness: as pastoralists they are obsessed with herds; they migrate; they willi

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Long Westfall, Cynthia. "The Spirit in Hebrews." Pneuma 43, no. 3-4 (2021): 543–52. http://dx.doi.org/10.1163/15700747-bja10063.

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Abstract There are surprisingly few references to the Holy Spirit in the letter to the Hebrews, though there are more than some may recognize. The author of Hebrews believes that the recipients of his letter/sermon should be fully grounded in their communal life in the Spirit, but he is most interested in how the Holy Spirit is exhorting and guiding the community to further truth during their critical time of need. Therefore, it is the content of what the Spirit is communicating that is his focus, and that content contains some of the most profound statements in the letter/sermon. There are po

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Nurhayati, Agus Subiyanto, and Astri Adriani Allien. "The Influence of Local Taboos and Beliefs on Social Practice of Fisheries Community in North Coast of Central Java to Develop Environment in Industrial Revolution 4.0." E3S Web of Conferences 125 (2019): 09017. http://dx.doi.org/10.1051/e3sconf/201912509017.

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The wave of industrial revolution 4.0 influences almost all aspects of every life, covering the fishermen’s activities. In order to survive in global competition, traditional fishermen must work hard, fast, smartly, and appropriately to increase production. However, the existence of taboos and local beliefs that has been considered as a device of maintaining environment may become obstacle of their activities. The study aims to identify the influence of the taboos and beliefs controlling the Fisheries Community in North Coast of Central Java on their daily activities to survive as well as to d

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Baehaqi, Baehaqi. "Posisi Perempuan Perspektif Ulama Klasik." Ulumuna 12, no. 1 (2017): 129–42. http://dx.doi.org/10.20414/ujis.v12i1.394.

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One of the Islamic facets that attracts much attention and provokes debates among Muslim intellectuals is discourse of women’s position in classical Islamic doctrines: women’s position in private and public areas. Women are often seen as peripheral, second class citizen, marginal and victims of injustice constructed by society’s perceptions. Considering that, classic Muslim scholars are mainly blamed for women inequality because of their interpretation on Al-Qur’an and Hadis. Consequently, societies often view that women’s tasks are limited to domestic areas: kitchen, well, and bed. Therefore,

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Colclough, Yoshiko Yamashita, and Gary M. Brown. "Moving Toward Openness: Blackfeet Indians’ Perception Changes Regarding Talking About End of Life." American Journal of Hospice and Palliative Medicine® 36, no. 4 (2018): 282–89. http://dx.doi.org/10.1177/1049909118818255.

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This study was conducted to examine cultural appropriateness and readiness for the Blackfeet people in the United States talking about end of life. In the past, a taboo perception of Blackfeet traditional belief in end-of-life discussion was identified as a core barrier for hospice use. However, a recent anecdotal increase in hospice interest triggered the research team to investigate community-wide interest as well as traditional appropriateness of hospice introduction. The community-based participatory research approach was used to conduct the study. Using convenience sampling, we interviewe

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Buker, Bill. "Expanding God’s Redemptive Fractal: Spirit-Centered Counseling and the Transformative Wisdom of Jesus." Salubritas: International Journal of Spirit-Empowered Counseling 1 (October 28, 2021): 29–54. http://dx.doi.org/10.31380/salubritas1.0.29.

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Using the image of a fractal, a Spirit-centered approach to counseling is proposed that conceptualizes the Spirit’s activity as seeking to replicate the patterns of God’s redemptive story throughout creation by facilitating deep second-order change. Involving an epistemological shift from ways of knowing shaped by the conventional wisdom of culture to a renewed mind grounded in the transformative wisdom of Jesus, this deep change is explored from the perspectives of science and Scripture. Integrating findings from systems theory with the ministry and message of Jesus, this approach to counseli

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Zidni, Moh. "Kepercayaan Masyarakat Terhadap Animisme Dan Dinamisme Didesa Dukun Gresik." ISLAMIKA 18, no. 02 (2024): 46–51. https://doi.org/10.33592/islamika.v18i02.5419.

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In a socio-cultural context, there are two concepts still believed by some communities, namely animism and dynamism. These beliefs shape the community's perception of spirituality related to forces, and thus, are known as ancestral beliefs. Both beliefs play a crucial role in forming social norms, customs, and religious practices in traditional societies. Animism and dynamism are also integral to how communities understand the relationship between humans, nature, and the surrounding spiritual world. Animism emphasizes belief in the existence of spirits in everything, whether living or non-livi

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CADENA, Nathalie Barbosa de la. "O Sujeito Anímico e o Sujeito Espiritual em Ideias II." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 27, no. 3 (2021): 339–47. http://dx.doi.org/10.18065/2021v27n3.8.

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In this article I intend to highlight how the relationship between psychic subject and spiritual subject is fundamental for the understanding of intersubjectivity and the life world (Lebenswelt). In Ideas II, Husserl explains how, from the self, subject and object are constituted in the world: nature, soul and spirit. These three strata of the being are known from the theoretical attitude and the spiritual attitude and, in the process, the self is explicit. In a theoretical attitude we have nature's constitution, for which the body (Körper / Leib) is fundamental. Then the constitution of objec

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Abubakar, Multazam, Wahyu Alfian, and Muhammad Akbar Nur Rasyid. "STUDENTS' PERCEPTIONS ON THE INSTRUCTIONAL MEDIA USED BY TEACHER IN TEACHING ENGLISH." Aisyah Journal of English Language Teaching (AIJELT) 2, no. 2 (2023): 43–63. http://dx.doi.org/10.30604/aijelt.v2i2.1410.

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This study aims to find out the media used by the teachers in teaching English at SMPN 9 Selayar and to investigate the students’ perception of the instructional media used by the English teachers in teaching English at SMPN 9 Selayar. A quantitative approach using the descriptive method was employed in this study to investigate students’ perceptions on the instructional media used by teachers in teaching English, while the research instruments were observation, questionnaires, and documentation. This study found that three types of learning media are often used by teachers in teaching English

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Dwivedi, Ketaki. "THE PRACTICE OF TATTOOING: INSIGNIA, MEANING AND COMMUNICATION." Man in India 104, no. 1-2 (2024): 61–75. http://dx.doi.org/10.47509/mii.2024.v104i01-2.04.

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The popular culture comprises of music, film, television, sports and fashion. As diverse a form of media as they may be, they all transmit and communicate meanings. While meanings are effectively communicated through spoken as well as written languages, they can also be conveyed through symbols, insignia, totems or emblems, engraved on body as tattoos. Tattoos are a form of art or design made on the skin, which changes its pigment. Tattoos engraved on body as symbols signify varied meanings. They speak to society or simply to the members, making social life replete with messages. Similar to te

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Ivanovici, Fabian. ""FRANTIC FUN AND HIGH SPIRITS": NAVIGATING THE URBAN OBSCENE IN PETER ACKROYD'S QUEER CITY." Messages, Sages and Ages 5, no. 2, 2018 (2018): 7–17. https://doi.org/10.5281/zenodo.1550698.

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An atmosphere of uneasy reservation still pervades debates concerning sexualities and gender identities that do not fall in line with social norms and codes of propriety. Imagining a subject outside the discourse of heterosexuality remains an act fraught with incertitude, suspicion, and even fear: how does one write a narrative that runs counter to the self-preservation of society? How does one describe performativities and ways of being apparently inimical to the propagation of life itself? Long regarded through the lens of obscenity and vice, queerness is still not freed from the shackles of

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Oh, Young Seon, Seong-Cheol Hong, and Pyong-In Yi. "Tea Spirit in the Poetry of Maewoldangsisayurok." Korean Tea Society 30, no. 3 (2024): 1–13. https://doi.org/10.29225/jkts.2024.30.3.1.

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Maewoldangsisayurok is an anthology of poems about Maewoldang's reflections from his travels and observations and serves as a reference point for grasping the reality of Maewoldang's academic orientation and perception of reality during his youth. Maewoldang practiced the tea life of “Daseonilyeo” based on the idea of reconciling the three schools of Confucianism, Buddhism, and Taoism. Although Maewoldang gave up his civil service, became an outsider, and lived a life of poverty, he was a noble tea person who practiced sharing through socializing that transcended social status with his expert

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Back, jaehwa. "A Study on the Perception of Change in Life of Korean Traditional Cultural Life Participant and Older Student." Barun Academy of History 22 (October 31, 2024): 383–401. http://dx.doi.org/10.55793/jkhc.2024.22.383.

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Introduction: The composition of the dance world, which is divided into major and minor, is gradually changing. The conscious background of enthusiasm for major and nonmajor enthusiastic backgrounds and the reasons for their behavior are changing the quality of life by reducing stress and enhancing self-esteem through Korean traditional dance. This social phenomenon is now increasing the number of people who are majoring in dance beyond “Myeongmu Hobby-Holic” and showing their second life in college . This research study about the parameters of the silver majors and concerns about the directio

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Jamanbalayeva, Sholpan, Elena Burova, and Shyryn Tlenchiyeva. "The Impact of Religious Self-Identification on Happiness and Well-Being: A Case Study of Kazakhstan." Changing Societies & Personalities 8, no. 3 (2024): 592. http://dx.doi.org/10.15826/csp.2024.8.3.290.

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Faith helps religious people persevere, hold back, refrain from fighting as much as possible, bear through life tribulations, and keep their loved ones in good spirits. Therefore, it can be hypothesized that people who identify as believers are happier than those who do not. The purpose of this study is to determine the influence of religiosity on self-assessed well-being and satisfaction with various material and immaterial aspects of life from the perspective of religious and nonreligious people and to determine the strength of the effect of religion on subjective well-being in contrast to o

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Yasin, Muhammad. "Review of Qawaid Fiqhiyyah in the Practice of Bapapai in the Indigenous People of Dayak Bakumpai." Syntax Idea 6, no. 6 (2024): 2737–45. http://dx.doi.org/10.46799/syntax-idea.v6i6.3670.

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Customary law has long been in force in Indonesia. Regarding marriage, customary law views it as an important event in public life, because marriage does not only concern the bride and groom, but also both parents of both parties, siblings and even their respective families. Not only that, marriage is a very meaningful event and one that fully receives attention and is followed by the spirits of the ancestors of both parties. The results of this study show that the bapapai tradition when viewed from its philosophical value is in the form of efforts made by the Bakumpai community to Allah swt.

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Golovanivskaya, Mariya Konstantinovna, and Nikolai Aleksandrovich Efimenko. "The idea of "evil" in Russian, French and Chinese." Филология: научные исследования, no. 9 (September 2024): 43–58. http://dx.doi.org/10.7256/2454-0749.2024.9.71517.

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The subject of this article is the concept of "evil" in the linguistic worldviews of three different cultures – Russian, French and Chinese. As part of the contrastive analysis, the authors study and compare various aspects of this concept, while using a well-defined algorithm. The study covers the etymology of the word in each of the languages, mythological roots, as well as its compatibility with other lexical units. Special attention is paid to the allocation of material connotation, as proposed by V. A. Uspensky, and the comparison of dictionary definitions. The main purpose of the work is

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Kim, Ji-Eun. "The perception of death and its meaning revealed in Maechang's poetry." Korean Society of Gyobang and Culture 5, no. 1 (2025): 11–30. https://doi.org/10.58936/gcr.2025.3.5.1.11.

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This paper examines the aesthetic characteristics of Maechang’s poetry, especially her perception of ‘death’, focusing on Maechang, who, unlike other gisaengs, had a strong sense of self-awareness, similar to Hwang Jin-i. Since life and death are soon resolved into one, the task of elucidating Maechang’s perception of death revealed in her poetry is no different from tracing back the trajectory of her life. In general, the lives of parasites can be said to be strange, but in Maechang’s works in particular, the emotions of depression are captured as a structure that eventually leads to death. T

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Dr, Syed Amir abbas Dr Sana Fatima Dr Muhammad Imran. "PERCEPTIONS OF MOTHERS REGARDING THE PROBLEMS OF MENTAL HEALTH OF THEIR CHILDREN." INDO AMERICAN JOURNAL OF PHARMACEUTICAL SCIENCES o6, no. 05 (2019): 11067–71. https://doi.org/10.5281/zenodo.3234466.

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<strong><em>Objective: </em></strong><em>This case work aimed to evaluate the awareness & perceptions of mothers about the complications of mental health of their children, reasons of these issues, and option for effective treatments and to find out whom they will go for consultation, if the child is suffering from psychiatric issue. </em> <strong><em>Methodology: </em></strong><em>We took the consent of all the females to participate in this case work. Then we used a questionnaire containing perceptions about different aspects of mental issue of child for the collection of the information

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Dyk, Stanisław. "The synthesis of the Gospel and life as a goal of evangelization." Polonia Sacra 28, no. 2 (2024): 31–50. http://dx.doi.org/10.15633/ps.28202.

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The article presents selected examples of the synthesis of the Gospel and life, which is the goal of contemporary evangelization. In implementing the prophetic purpose, it was emphasized that the proclamation of the Word of God is to illuminate and transform human existence. In implementing the priestly function, the focus was on celebrating the Eucharist, revealing it as a source of human strength and energy, a school of sacramental perception of life and appreciation of matter, as well as a space for forming a new man. In the implementation of the priestly function, however, attention was pa

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Zeng, Sijun. "Relegation and Literati Spirit: A Study of Liu Zongyuan as an Example." Education Reform and Development 6, no. 12 (2025): 142–48. https://doi.org/10.26689/erd.v6i12.9294.

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Relegation, as a common phenomenon in ancient times, not only had a certain impact on the official career of literati, but also profoundly affected their spiritual perception and creative style. Liu Zongyuan, as an outstanding writer in the Middle Tang Dynasty, lived in exile all his life, especially he was banished to Yongzhou, Liuzhou and other remote areas twice, which had a great and profound impact on his thought and literary creation. This paper investigates the change of Liu Zongyuan’s mentality during the period of relegation and the spiritual characteristics of this change in his lite

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López-Plaza, Bricia, Ángel Gil, Adrián Menéndez-Rey, et al. "Effect of Regular Consumption of a Miraculin-Based Food Supplement on Taste Perception and Nutritional Status in Malnourished Cancer Patients: A Triple-Blind, Randomized, Placebo-Controlled Clinical Trial-CLINMIR Pilot Protocol." Nutrients 15, no. 21 (2023): 4639. http://dx.doi.org/10.3390/nu15214639.

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Taste disorders are common among cancer patients undergoing chemotherapy, with a prevalence ranging from 20% to 86%, persisting throughout treatment. This condition leads to reduced food consumption, increasing the risk of malnutrition. Malnutrition is associated not only with worse treatment efficacy and poor disease prognosis but also with reduced functional status and quality of life. The fruit of Synsepalum dulcificum (Daniell), commonly known as miracle berry or miracle fruit, contains miraculin, a taste-modifying protein with profound effects on taste perception. The CLINMIR Protocol is

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Troshin, G. "Dr. W. Otuszewski: Of the importance of d. Association centers from Flechsig for research d. Development of the spirit, the language of the psychology of language, as well as the doctrine of speechlessness. Neurolog. Cental leaf. 98 № 4 and 5." Neurology Bulletin VII, no. 4 (2020): 250–51. http://dx.doi.org/10.17816/nb51133.

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The author conveys in some detail the theory of Flechsig about association centers and the meaning of them in mental life. Then, briefly conveying his observations over the development of man, spirit and tongue, the author finds that the evolution of both occurs in approximately the order in which, according to Flechsig, maturation (overlapping with melin) of physiologically and anatomically distinct regions occurs. in accordance with the fact that sensory centers are the first to develop, the evolution of the human spirit begins with the appearance of the ability to sensual perception; only f

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Korotkikh, Vyacheslav Ivanovich. "The principle of constructing Sociality in Hegel's "Phenomenology of Spirit" and the problem of method in Social and Humanitarian cognition." Философская мысль, no. 6 (June 2022): 8–20. http://dx.doi.org/10.25136/2409-8728.2022.6.37313.

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The subject of the study is the analysis of the construction of social reality in Hegel's "Phenomenology of Spirit". The form of representation of social life found by Hegel acted as one of the prerequisites for the formation of modern socio-humanitarian knowledge. The author seeks to show that Hegel's overcoming of the idea of the immediacy of social relations as a subject of philosophical consideration is a decisive moment in the formation of the method of social and humanitarian sciences. The construction of social reality, which replaces the uncritical perception of society as an object as

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Sharma, Devaki Nandan, Gyanesh Kumar Tiwari, and Pramod Kumar Rai. "The spiritual beliefs of cancer survivors: A thematic analysis." Psychology, Community & Health 8, no. 1 (2020): 139–57. http://dx.doi.org/10.5964/pch.v8i1.290.

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Aim This study explored the nature of spiritual beliefs and their role in regulating various life outcomes of cancer survivors. Method A heterogeneous sample of thirty diagnosed cancer patients with age ranging from 18 to 75 years participated in the study. The study employed a qualitative research design which involved semi-structured interviews and the thematic analysis of the audiotaped contents of these interviews. Results The analyses led to five themes regarding the spiritual beliefs of the participants. The identified themes were: “optimistic change towards life”, “fighting spirit towar

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Bhalla, Garima. "Examining and Enhancing the Available Khadi Products with the Reference to Consumers Perception." ECS Transactions 107, no. 1 (2022): 11799–810. http://dx.doi.org/10.1149/10701.11799ecst.

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Khadi, known as “Khaddar,” was a fabric important for both masses and classes. Khadi was considered the spirit of life where the people and communities united together and participated in the Swadeshi Movement that contributed to the social, environmental, and economic sustainability of India. Since the production process is manual, it makes it a source of being self-reliant and economically empowered. It remained as one of the favorite and purest form of handmade hand-woven fabric of India until various brands emerged as a result of industrialization and globalization. Due to this today, this

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Stankovic, Sanja, Milena Santric-Milicevic, Dejan Nikolic, et al. "The Association between Participation in Fights and Bullying and the Perception of School, Teachers, and Peers among School-Age Children in Serbia." Children 9, no. 1 (2022): 116. http://dx.doi.org/10.3390/children9010116.

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Participating in physical fighting and bullying can be a cause of severe injury and death among school-age children. Research evidence can support school and health actors’ efforts to improve school-age children’s development and health capacity for life. The study aims to assess the prevalence of school-age children’s participation in fights and bullying in Serbia, and to examine the relevance of students’ socio-demographic characteristics and perceptions of school and relations with other students and professors for participation in fights and bullying. A secondary analysis is also performed

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