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Articles de revues sur le sujet « Spirituality in medicine »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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1

De Marco, David Gerard. "Medicine and Spirituality." Annals of Internal Medicine 133, no. 11 (2000): 920. http://dx.doi.org/10.7326/0003-4819-133-11-200012050-00021.

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Mehta, Jay B. "Spirituality and Medicine." Southern Medical Journal 104, no. 4 (2011): 294. http://dx.doi.org/10.1097/smj.0b013e3182083e0e.

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&NA;. "Spirituality in Medicine." Southern Medical Journal 104, no. 11 (2011): 776–77. http://dx.doi.org/10.1097/smj.0b013e318212acec.

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Monckton, Jonathan. "Spirituality and medicine." Complementary Therapies in Nursing and Midwifery 4, no. 4 (1998): 93–94. http://dx.doi.org/10.1016/s1353-6117(98)80039-5.

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Waldfogel, Shimon. "SPIRITUALITY IN MEDICINE." Primary Care: Clinics in Office Practice 24, no. 4 (1997): 963–76. http://dx.doi.org/10.1016/s0095-4543(05)70319-5.

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Twersky, Joy M., Linda K. George, and Martin J. Sullivan. "SPIRITUALITY IN MEDICINE." Southern Medical Journal 91, Supplement (1998): S44. http://dx.doi.org/10.1097/00007611-199810001-00099.

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7

Barnett, Katherine Gergen, and Auguste H. Fortin. "Spirituality and medicine." Journal of General Internal Medicine 21, no. 5 (2006): 481–85. http://dx.doi.org/10.1111/j.1525-1497.2006.00431.x.

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8

Sheehan, Myles N. "Spirituality and Medicine." Journal of Palliative Medicine 6, no. 3 (2003): 429–31. http://dx.doi.org/10.1089/109662103322144754.

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Gunderman, Richard B., and Philip K. Wilson. "Spirituality in Medicine." Journal of the American College of Radiology 5, no. 9 (2008): 946–50. http://dx.doi.org/10.1016/j.jacr.2007.12.004.

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Modjarrad, K. "Medicine and Spirituality." JAMA: The Journal of the American Medical Association 291, no. 23 (2004): 2880. http://dx.doi.org/10.1001/jama.291.23.2880-b.

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Acharya, Geeta Chand, and Prasanta Padhan. "Spirituality and medicine." Journal of Integrative Medicine and Research 2, no. 2 (2024): 57–59. http://dx.doi.org/10.4103/jimr.jimr_16_24.

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Carmo, Khemilly Bernardino do. "Spirituality applied to medicine." Revista Bioética 30, no. 4 (2022): 870–82. http://dx.doi.org/10.1590/1983-80422022304577en.

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Abstract Spirituality is a uniting force between different constituents of the human being and, when exercised, provides a harmonious experience and promotes balance between physical, social, and mental well-being. As such, this narrative review proposes a secular approach to how spirituality is understood by medicine, its influence on health, and how it is perceived by professionals and patients. Bibliographic search was conducted on the PubMed database, using the following descriptors: “medicine and spirituality and secularism” and “placebo effect and spirituality and medicine.” After readin

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Carmo, Khemilly Bernardino do. "Espiritualidade aplicada à medicina." Revista Bioética 30, no. 4 (2022): 870–82. http://dx.doi.org/10.1590/1983-80422022304577pt.

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Resumo Espiritualidade é a força que une os diferentes aspectos componentes do ser e, quando trabalhada, proporciona uma vivência harmônica e promove equilíbrio entre bem-estar físico, social e mental. Nesse sentido, objetivou-se abordar, secularmente, como a espiritualidade é vista na medicina, sua influência na saúde e a percepção de profissionais e pacientes acerca desse assunto. Para tanto, realizou-se revisão narrativa que priorizou buscas na plataforma PubMed por meio dos seguintes descritores: “medicine and spirituality and secularismo” e “placebo effect and spirituality and medicine”.

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Carmo, Khemilly Bernardino do. "Espiritualidad aplicada a la medicina." Revista Bioética 30, no. 4 (2022): 870–82. http://dx.doi.org/10.1590/1983-80422022304577es.

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Resumen La espiritualidad es la fuerza que une los diferentes componentes del ser y al estimularse proporciona una experiencia armoniosa, además de promover el equilibrio de bienestar físico, social y mental. Ante lo anterior, este texto tuvo por objetivo abordar cómo se ve secularmente la espiritualidad en la medicina, su influencia en la salud y la percepción de profesionales y pacientes sobre este tema. Para ello, se realizó una revisión narrativa en la base de datos PubMed utilizando los siguientes descriptores: “medicine and spirituality and secularismo” y “placebo effect and spirituality

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15

Aldridge, David. "Spirituality, Healing, and Medicine." Cancer Prevention International 3, no. 3 (1998): 287–95. http://dx.doi.org/10.3727/108399898791838072.

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16

Joseph, Rachel, Samantha Fernandes, Sarah Derstine, and Micaela McSpadden. "Complementary Medicine & Spirituality." Journal of Christian Nursing 36, no. 3 (2019): 190–95. http://dx.doi.org/10.1097/cnj.0000000000000546.

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17

HIATT, JOHN F. "Spirituality, Medicine, and Healing." Southern Medical Journal 79, no. 6 (1986): 736–43. http://dx.doi.org/10.1097/00007611-198606000-00022.

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18

Eichelman, Burr. "Religion, Spirituality, and Medicine." American Journal of Psychiatry 164, no. 12 (2007): 1774–75. http://dx.doi.org/10.1176/appi.ajp.2007.07091483.

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19

Sloan, RP, E. Bagiella, and T. Powell. "Religion, spirituality, and medicine." Lancet 353, no. 9153 (1999): 664–67. http://dx.doi.org/10.1016/s0140-6736(98)07376-0.

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Scheurich, Neil. "Reconsidering Spirituality and Medicine." Academic Medicine 78, no. 4 (2003): 356–60. http://dx.doi.org/10.1097/00001888-200304000-00005.

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Piscitello, Gina M., and Shannon Martin. "Spirituality, Religion, and Medicine Education for Internal Medicine Residents." American Journal of Hospice and Palliative Medicine® 37, no. 4 (2019): 272–77. http://dx.doi.org/10.1177/1049909119872752.

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Purpose: Spirituality and religion affect patient health. This topic is often not included in medical resident education. We aimed to evaluate resident knowledge, attitudes, and skill regarding spirituality, religion, and medicine and to develop, implement, and evaluate a curriculum to improve these measures. Methods: Internal medicine residents at a large, urban academic center were surveyed to determine their baseline knowledge, attitudes, and skill regarding spirituality and religion (37.4% response rate, n = 46/123). A lecture and discussion-based curriculum was implemented over 1 year, fo

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22

Abdullah, Fatimah. "Placing Spirituality in the Contemporary World: The Islamic Spirituality Vs. Secularized Spirituality." Al Hikmah International Journal of Islamic Studies and Human Sciences 5, no. 4 Special Issue (2022): 27–45. http://dx.doi.org/10.46722/hikmah.v5i4b.

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This article argues that secular humanists’ scholars like postmodernists are developing great interest in spirituality as though they are beginning to have a positive approach towards religion and as though they are beginning to abandon their secular humanistic beliefs. Despite such positive approach towards spiritualism, they have not changed their position against religion. In fact, in the spiritual practices of Eastern religions such as the transcendental meditation of Buddhism and Hinduism in healing Western troubled souls has however no clear relationship with religiosity. In the same vei

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23

Steinhorn, David M., Jana Din, and Angela Johnson. "Healing, spirituality and integrative medicine." Annals of Palliative Medicine 6, no. 3 (2017): 237–47. http://dx.doi.org/10.21037/apm.2017.05.01.

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24

Balducci, Lodovico, and Russell Meyer. "Spirituality and Medicine: A Proposal." Cancer Control 8, no. 4 (2001): 368–76. http://dx.doi.org/10.1177/107327480100800411.

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25

Schadde, Erik. "Wild life: Spirituality in medicine." Current Surgery 61, no. 5 (2004): 484–86. http://dx.doi.org/10.1016/j.cursur.2004.01.003.

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Fosarelli, Pat. "Medicine, Spirituality, and Patient Care." JAMA 300, no. 7 (2008): 836. http://dx.doi.org/10.1001/jama.300.7.836.

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Aldridge, David. "Spirituality and medicine: complementary perspectives." Spirituality and Health International 6, no. 2 (2005): 71–80. http://dx.doi.org/10.1002/shi.51.

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Shi, Lin, and Chenguang Zhang. "Spirituality in Traditional Chinese Medicine." Pastoral Psychology 61, no. 5-6 (2012): 959–74. http://dx.doi.org/10.1007/s11089-012-0480-x.

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29

Khuza'i, Rodliyah, Ida Af'idah, Hendi Suhendi, Hafizh Abdurrauf Ismail, and Dzalfa Tsaltsa Kamilah. "Development of spirituality-based tourism in BI-Land tourism, Sundaland, Cikole, Lembang, West Bandung Regency." Transformasi: Jurnal Pengabdian Masyarakat 19, no. 2 (2023): 385–98. http://dx.doi.org/10.20414/transformasi.v19i2.8442.

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[Bahasa]: Kawasan Wisata Bi-Land, Sundaland, Cikole, Lembang, Kabupaten Bandung Barat memiliki potensi alam yang dapat dikembangkan melalui program wisata berbasis spiritualitas. Namun demikian, pengelola wisata dan masyarakat sekitar kawasan memiliki kendala dalam aspek sumber daya manusia (SDM), program, dan pengelolaan program yang tepat bagi para wisatawan. Pengabdian kepada masyarakat ini bertujuan mengembangkan potensi pariwisata spiritual di Wisata Bi-Land, Sundaland dengan fokus pada tiga permasalahan tersebut, yaitu SDM instruktur, program pariwisata berbasis spiritualitas, dan manaje

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Hoosen, Mujeeb, Nicolette Vanessa Roman, and Thuli Godfrey Mthembu. "The role of spirituality and spiritual care in complementary and alternative medicine: A scoping review." Bangladesh Journal of Medical Science 20, no. 4 (2021): 714–24. http://dx.doi.org/10.3329/bjms.v20i4.54125.

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Background: Spirituality has become more prevalent in health professions other than complementary and alternative medicine (CAM). In CAM, spirituality appears to be part of a foundational component of the clinical practice, which is valued by many patients. Spirituality has gained popularity in healthcare education and practice; however, the contribution made by CAM remains minimal evidenced by the paucity of studies on the topic of spirituality in CAM. Therefore, there is need for a scoping review to: 1) to explore the focus and nature of research on spirituality in CAM; 2) to provide recomme

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Araújo, Matheus Henrique de Abreu, Beatriz Pereira Vilela, Felipe de Araújo Nascimento, Iasmin Ramos da Silva, and Michelle Rocha Parise. "The evolution and relevance of spirituality or religion in medical practice: a bibliometric study." Revista Brasileira de Práticas Integrativas e Complementares em Saúde 4, no. 7 (2025): 15–26. https://doi.org/10.22169/rbpics.v4n7.1492.

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In the health area, the amount of research related to religion/religiosity/spirituality has been growing in recent years, however, the dimension of research and related publications needs to be better explored. This study aimed to present a bibliometric analysis of documents published on the topic of spirituality/religion in the medical field in recent years. There was an active search in the Scopus database with the terms: “health” OR “spirituality” OR “medicine” OR “medical practice”, obtaining 98 documents, of which 55 articles were published between 1988 and 2021. The analysis was presente

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Hatta, Ignatius Bambang Sukarno, and Romi Lie. "Spiritual Entrepreneurship: Memaknai Spiritualitas Kerja Kristen." HARVESTER: Jurnal Teologi dan Kepemimpinan Kristen 7, no. 1 (2022): 49–64. http://dx.doi.org/10.52104/harvester.v7i1.90.

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The spirituality of work in secular circles is currently developing in such a way and mostly has a positive impact on the world of work itself, because of its nature which provides a balance between work and all its demands, with humans in their inner satisfaction and deepest desire to fulfill and serve the highest goals set forth. beyond existence. Efforts to explore the spirituality of Christian work have become an urgent need, not because they want to compete with the spirituality of work that is currently prevailing secularly, but as a form of fulfilling the Christian missionary call to "w

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Ríos-Pérez, Elimari, Segundo Castro-Gonzáles, and Nora Picón-García. "Benefits of spirituality in the workplace." ESIC Market 53, no. 2 (2022): e284. http://dx.doi.org/10.7200/esicm.53.284.

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Purpose: Existing literature has uncovered many benefits of spirituality in the workplace. However, building a sound theory of spirituality in the workplace requires testing its benefits in narrower contexts. We test spirituality’s effects on employees’ well-being and the company’s relationship with customers in the context of the retail industry in Puerto Rico. Design / methodology / approach: We developed a model using Structural Equation Model-Partial Least Square. Then, we use the expert debriefing triangulation technique to assess the validity and reliability of our sample of 131 em

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34

Mohinder Singh, Darpan Kaur, and Shaunak Ajinkya. "Spirituality and Religion in Modern Medicine." Indian Journal of Psychological Medicine 34, no. 4 (2012): 399–402. http://dx.doi.org/10.4103/0253-7176.108234.

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Kessler, C., M. Wischnewsky, A. Michalsen, C. Eisenmann, and J. Melzer. "Ayurveda: Between Religion, Spirituality, and Medicine." Evidence-Based Complementary and Alternative Medicine 2013 (2013): 1–11. http://dx.doi.org/10.1155/2013/952432.

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Massey, Elizabeth T. "Affirming Spirituality and Healing in Medicine." Journal of Pastoral Care 50, no. 3 (1996): 235–37. http://dx.doi.org/10.1177/002234099605000301.

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Rassoulian, Anahita, Charles Seidman, and Henriette Löffler-Stastka. "Transcendence, religion and spirituality in medicine." Medicine 95, no. 38 (2016): e4953. http://dx.doi.org/10.1097/md.0000000000004953.

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Puchalski, C. M., and D. B. Larson. "Developing curricula in spirituality and medicine." Academic Medicine 73, no. 9 (1998): 970–4. http://dx.doi.org/10.1097/00001888-199809000-00015.

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Davidson, R. J. "Spirituality and Medicine: Science and Practice." Annals of Family Medicine 6, no. 5 (2008): 388–89. http://dx.doi.org/10.1370/afm.900.

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Mayers, Christine A. "Book Review: Spirituality, Healing and Medicine." British Journal of Occupational Therapy 64, no. 5 (2001): 255. http://dx.doi.org/10.1177/030802260106400508.

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Maraj, Hafza Aroosa, Hakan Gülerce, Shehnaz Rana, and Munazzah Meraj. "Resilience and Hopelessness: Exploring the Mediator Role of Spirituality in the Global Situation of COVID-19." Jurnal Kajian Wilayah 11, no. 1 (2020): 1. http://dx.doi.org/10.14203/jkw.v11i1.844.

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This research aims to describe and to define the importance of spirituality as a mediator in the global pandemic situation of COVID-19 in Pakistan while having positive correlation with resilience and inverse with hopelessness. The correlational research design was used and data was gathered by simple random sampling and there was a use of standardized psychological instruments to measure the variables. The participants were (N=540) Pakistani general population (male and female) with the age range of 18–60. The outcomes revealed that resilience was positively correlated with spirituality (r=0.

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42

Eka Oktavianto, Radha Idfit Istiqomah, and Sri Nur Hartiningsih. "Spirituality Correlates with The Self- Confidence of Teenagers as Bullying Victim." Caring: Indonesian Journal of Nursing Science 4, no. 1 (2022): 9–16. http://dx.doi.org/10.32734/ijns.v4i1.8925.

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Teenagers still encounter bullying, which affects their self-confidence lacking confidence. It is presumed that an internal factor, spirituality, coincides with the self- confidence of bullied teenagers. This research aims to analyze the relationship between spirituality and bullied teenagers' self-confidence. This is descriptive research using a cross- sectional design. The population is 47 teenagers who are bullied at SMP Islam Al-Irsyad Tawangmangu. Total sampling was used as the sample acquiring technique. The research use questionnaire of the Daily Spiritual Experience Scale and self-conf

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43

Abdullah, Fatimah. "Placing Spirituality in the Contemporary World: The Islamic Spirituality Vs. Secularized Spirituality." AL-HIKMAH: INTERNATIONAL JOURNAL OF ISLAMIC STUDIES AND HUMAN SCIENCES 5, no. 4 (2022): 27–45. http://dx.doi.org/10.46722/hikmah.v5i4.289.

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This article argues that secular humanists’ scholars like postmodernists are developing great interest in spirituality as though they are beginning to have a positive approach towards religion and as though they are beginning to abandon their secular humanistic beliefs. Despite such positive approach towards spiritualism, they have not changed their position against religion. In fact, in the spiritual practices of Eastern religions such as the transcendental meditation of Buddhism and Hinduism in healing Western troubled souls has however no clear relationship with religiosity. In the same vei

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44

Barbieri, Verena, Stefano Lombardo, Arndt Büssing, et al. "Spirituality, Conspiracy Beliefs, and Use of Complementary Medicine in Vaccine Attitudes: A Cross-Sectional Study in Northern Italy." International Journal of Environmental Research and Public Health 22, no. 3 (2025): 413. https://doi.org/10.3390/ijerph22030413.

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Distinct spiritual attitudes and convictions may promote scepticism towards medical interventions, potentially influencing vaccine attitudes. This study investigated the impact of spirituality and CAM (complementary and alternative medicine) use on perceptions of vaccine harmfulness, with a focus on COVID-19 and mandatory childhood vaccinations. Additionally, it examines whether spirituality indirectly influences vaccine hesitancy through CAM use and beliefs in conspiracies. A cross-sectional probability-based survey was conducted with over 1300 participants from South Tyrol, Italy, in 2023, u

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45

Gallacher, Rose. "Spirituality." Nursing Standard 30, no. 26 (2016): 61–62. http://dx.doi.org/10.7748/ns.30.26.61.s49.

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Collins-McNeil, Janice, Melanie McCabe, Daphne Sharp, Tracey Hawkins, and Christopher L. Edwards. "Spirituality." Journal of Christian Nursing 32, no. 2 (2015): 75–77. http://dx.doi.org/10.1097/cnj.0000000000000169.

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Carson, Verna Benner. "Spirituality:." Journal of Christian Nursing 10, no. 1 (1993): 24–27. http://dx.doi.org/10.1097/00005217-199310010-00007.

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Mohamad Shariff, Nurasikin, Nicola Wright, and Paul Crawford. "The Mental Health Benefits of Religion and Spirituality in People Living With Bipolar Disorder in Malaysia." 3RD WCII 18, s19 (2022): 55–59. http://dx.doi.org/10.47836/mjmhs.18.s19.9.

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Introduction: The taxonomy of spirituality is fraught with complexities concerning mental health studies, due to contextual variables such as religion. While many studies on spirituality have reported positive mental health outcomes, little is known concerning spirituality’s effects on bipolar disorder. This study aims to provide a contextual understanding of spirituality from the religious worldview of people with bipolar disorder. Method: This is a qualitative study involving semi-structured and one-to-one in-depth interviews. 25 participants diagnosed with bipolar disorder were recruited fr

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Agatha, Alidri, and Owinjrwoth Chanikakare Gerald. "Spirituality, Healing and Indigenous Knowledge in Herbal Medicine: A Case of the Ndrukpa Ethnic Minority in Uganda." East African Journal of Traditions, Culture and Religion 8, no. 1 (2025): 27–44. https://doi.org/10.37284/eajtcr.8.1.2751.

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This paper explores spirituality, healing and Indigenous knowledge in herbal medicine practices among the Ndrukpa ethnic minority community of the West Nile region in Uganda, and how they influence their thought processes and worldviews. The Critical theory and post-colonial theory are adopted to integrate indigeneity and hybridity. The field study was conducted from 2022 to 2025 to document the history of the Ndrukpa people whose history had remained undocumented and kept in memory. The qualitative approach and ethnohistorical design were used to explore the socio-cultural history of the peop

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Arroisi, Jarman, and Manzilatul Fadhilah. "THE CONCEPTS OF PERSONALITY AND SPIRITUALITY DEVELOPMENT IN PSYCHOLOGY." TAJDID: Jurnal Ilmu Ushuluddin 21, no. 2 (2022): 381–411. http://dx.doi.org/10.30631/tjd.v21i2.291.

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A recent discovery in psychology that is very amazing is that the central brain is active when a person's personality and spirituality can function as a balancer between the roles of the soul and the physical. In this context, Badiuzzaman Said Nursi initiated a concept of how to develop the development of one's personality and spirituality in psychology as a solution to the problems faced by humanity today in the form of globalization, westernization, secularization and liberalization which makes humans lose direction and grip on life. Therefore, human personality and spirituality are easily s

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