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1

Hamadah, Ihab. Raqs fi hadrat al-nur: Shir. Dar al-Wala li-Sinaat al-Nashr, 2022.

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2

Awdah, Durayd. Simfuniyat al-lahab: Shir sufi. Dar al-Farabi, 2022.

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3

1966-, Behl Aditya, Weightman S. C. R, and Pandey Shyam Manohar, eds. Madhumālatī: An Indian Sufi romance. Oxford University Press, 2000.

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4

Asghari, SeyedAmirHossein. Sufism and Philosophy in the Contemporary Shia Seminary. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9780755656653.

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What is the place of Sufi and philosophical thought in Shi’ism today? This book delves into the ongoing debate within the contemporary Shia seminary over the role of Sufi and philosophical thought in interpreting religion. It examines two opposing schools: the Sufi School of Najaf, which harmonizes philosophy, Sufism, and revelation, and the Maktab-i Tafkik (School of Separation), which rejects such integration. Tracing their historical development from the mid-19th century to the present, the book explores how these schools emerged and spread, analyzing their contrasting approaches to religio
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5

Akhlaq, Sayed Hassan. Making of Shia Ayatollahs. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978732254.

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The Making of Shia Ayatollahs offers both insider and outsider views of how a scholar becomes an Ayatollah in Shia Islam, how ayatollahs suggest diverse perspectives on faith, and how the grand ayatollahs are recognized by a balance of many factors including piety, scholarship, popularity and networking. This book consists of two parts. The first begins with the core value of knowledge in Islam and the Ulama’s interpretation of jurisprudence and the subjects, values, and methodology they have developed and are applying to challenges found in the faithful practices in modern life. The author re
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6

Şerh-i kenzü’l-arifin: : Şii Attar-ı Tuni’nin tasavvufi risalesine Hüseyin Nazmi-zade’nin şerhi. Sonçağ Akademi, 2023.

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7

Dudoignon, Stéphane A. After 1979. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0005.

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The purpose of this chapter is to show how the Pahlavi monarchy (1925-79) has reacted to the creation of the Islamic University of Medina, in 1961, by allowing in Easternmost Iran the development of Deobandi madrasa teaching and reformed Sufism. It suggests that since then, the Hanafi School of Islamic law and jurisprudence has begun to re-emerge during those years as a specifically Persian if not Iranian, tradition that contested Shia hegemony within Iran while opposing cross-border Wahhabi influence. Reconstructing the demographic change and interethnic cum inter-confessional violence that p
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8

al-Irfan al-Shii ma qabla al-adab wa-al-asrar. Dar al-Maarif al-Hikmiyah, 2020.

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9

Mansur, Ibrahim Muhammad. al-Shir wa-al-tasawwuf: Al-athar al-Sufi fi al-shir al-Arabi, 1945-1995 M. I.M. Mansur, 1996.

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10

al-Sufiyah fi al-shir al-Maghribi al-muasir: Al-mafahim wa-al-tajalliyat (al-Maktabah al-adabiyah). Sharikat al-Nashr wa-al-Tawzi, al-Madaris, 2000.

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11

al-Athar al-Sufi fi al-shir al-Arabi al-muasir (al-Maktabah al-adabiyah). Sharikat al-Nashr wa-al-Tawzi al-Madaris, 2001.

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12

Jaffrelot, Christophe, and Laurence Louer, eds. Pan-Islamic Connections. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190862985.001.0001.

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South Asia is today the region inhabited by the largest number of Muslims—roughly 500 million. In the course of the Islamization process, which began in the eighth century, it developed a distinct Indo-Islamic civilization that culminated in the Mughal Empire. While paying lip service to the power centers of Islam in the Gulf, including Mecca and Medina, this civilization has cultivated its own variety of Islam, based on Sufism. Over the last fifty years, pan-Islamic ties have intensified between these two regions. Gathering together some of the best specialists on the subject, this volume exp
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13

Pathways to an inner Islam: Massignon, Corbin, Guénon, and Schuon. State University of New York Press, 2010.

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14

Government, U. S., U. S. Military, and Department of Defense. Yemen in Perspective - Orientation Guide and Yemeni Cultural Orientation: Geography, History, Economy, Security, Customs, Aden, Sanaa, Sunni and Shi'a, Sufism, Qat Chewing, Al Qaeda, Houthi Rebellion. Independently Published, 2017.

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15

Van Baalen, Susan. Islam in American Prisons. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.014.

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This chapter explores the gradual legitimization of the beliefs and practices of Islam in US prisons, analyzing the factors that led to the pronounced shift from “Black Muslim” to Sunni Islam over a fifty-five-year period (mid-1950s‒2010). An understanding of the history of prison Islam offers insights into the motivation of black Americans to embrace Islam and the reasons why correctional staff and the general public are suspicious of incarcerated Muslims. Program accommodations to protect prisoners’ religious rights are described to enhance the understanding of the complexities involved in p
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16

Empire de Mots: Pouvoir, Culture et Soufisme a l'epoque des Derniers Timourides Au Mirroir de la Khamsa de Mir 'Ali Shir Nawa'i. Peeters Publishers & Booksellers, 2016.

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17

Cesari, Jocelyne. Encyclopedia of Islam in the United States. Greenwood, 2007. http://dx.doi.org/10.5040/9798400672927.

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Some scholars believe that the influence of Islam in the United States can be traced back to Thomas Jefferson. Today, Islam and American Muslim populations are growing in importance in this country, and demand for information about them is high, especially in the aftermath of September 11, 2001. This A-to-Z encyclopedia will help students and other readers get a fast grip on pertinent holidays, terms, beliefs, practices, notables, and sects of the Islamic faith and Muslim practitioners in the United States. The accompanying primary documents volume provides 93 crucial articles, speeches, essay
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