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Littérature scientifique sur le sujet « Sumerian Cuneiform inscriptions »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 31 juillet 2024

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Articles de revues sur le sujet "Sumerian Cuneiform inscriptions"

Alstola, Tero, Paola Corò, Rocio Da Riva, et al. "Sources at the end of the cuneiform era." Studia Orientalia Electronica 11, no. 2 (2023): 5–29. http://dx.doi.org/10.23993/store.129801.

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The aim of this article is to discuss several groups of sources which are of special interest regarding the question of Mesopotamian identities after 539 bce, towards the end of the use of cuneiform writing. In this late period, several languages and scripts were in use in Mesopotamia; therefore, groups of Akkadian, Aramaic, Greek, and Sumerian texts are discussed. The scripts used are Aramaic letters, cuneiform, and the Greek alphabet. A scholar who is interested in late Mesopotamian identities needs to take all these documents into account. This article aims at giving a brief overview on available textual material and where to find it. The topics of these texts vary from administrative documents to highly literary texts. The authors discuss Aramaic inscriptions, legal and administrative cuneiform texts, the astronomical diaries, the Seleucid Uruk scholarly texts, the late Babylonian priestly literature, Emesal cult-songs from the Hellenistic period, the Graeco-Babyloniaca (clay tablets containing cuneiform and Greek), and finally Greek inscriptions from Mesopotamia.

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Akram Mohammed, Khana. "Burning and Destruction of the Khurrian Homeland East of the Tigris (In the First Half of the Second Millennium)." Journal of Kurdistani for Strategic Studies, no. 5 (May 15, 2023). http://dx.doi.org/10.54809/jkss.vi5.258.

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The Hurrians are considered to be one of the indigenous peoples of ancient Kurdistan and the Zagros region. They covered a wide range from the Zagros Mountains to northern Mesopotamia and the Near Eastern. The Hurrians had civilizations and kingdoms of their own. Due to the vastness of the region and several political and economic aspects of the national Hurrian, were part of these areas, that have been attacked and occupied by other nations of the region, especially the Sumerian, Akkadian and Assyrian kings. The wars were so brutal that the enemies of the Hurrians not only conquered the kingdoms and cities but often burned the conquered cities and their agricultural lands to destroy the basis of life and agricultural economies. The invading kings proudly recorded this incident of invasion and burning in their date formulas letters, and Royal inscriptions. Of course, the Hurrians tried to defend their country and prevent the burning of their territory, but the dangers were greater and more terrible, so sometimes their enemies achieved their goals and destroyed and burned the city and territory of the Hurrians. In this paper, we try to highlight the invasions and the burning of the Hurrian lands from the perspective of the cuneiform texts of the second millennium B.C.

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AKDOĞAN, Rukiye. "FROM ANATOLIAN WORD HATTİCE TABARNA TO İL-TEBER IN ANCIENT TURKIC PEOPLES." Çukurova Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, July 29, 2022. http://dx.doi.org/10.35379/cusosbil.1124289.

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In the cuneiform texts from Kayseri-Kültepe, is seen that Hattian t/labarna, an Anatolian word, has been used with special names since the 1800 BC. Later, in the Old Hittite Age, the name Labarna / Tabarna continued as the tradition of naming the king (Labarna I, Hattušili I (= Labarna II)). labarna-/tabarna- as the title of the Hittite kings, was used to mean king, ruler. It is clear that the first syllable of t/labarna, which we think is derived from the Sumerian word TAB (double, double, double, two-part), has a double, dual meaning. The title Tabarna/Labarna was used only for the "great king of the Hatti country", and the emblem used for the Hittite kingdom is the ax, which is also the symbol of power. During the KI.LAM (market place) festival, it sometimes appears that the iron ax and the iron spear, as the symbol of the kingdom, are mentioned with the king as the symbol of the kingdom. Thus, it becomes evident that the ax and spear refer to "symbols of the kingdom". In the region extending as far as Southern Europe, the Middle East and India, two axes or double axes with a single handle appear as the known weapon and symbol of the powers. In ancient times, it seems that the labrys (double-mouthed axe) was used in religious ceremonies or presented to the gods as a votive stuff. Among the old Turkish titles before Islam, the title of İl-teber (administrator of the province / ruler of the province) appeared in the inscriptions as the title of the Uyghur and Karluk chiefs. All these are very important in terms of indicating the historical journey of the Hattic t/labarna "ruler title" from the Hittites to İl-teber in the ancient Turkic Peoples.

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Ghazaryan, Robert, та Ruslan Tsakanyan. "ՍՈՒԲՈՒՐ/ՍՈՒԲԱՐՏՈՒ ԵՐԿԻՐՆ ԱԴԱԲԻ ԱՐՔԱ ԼՈՒԳԱԼԱՆՆԵ-ՄՈՒՆԴՈՒԻ ԱՐՁԱՆԱԳՐՈՒԹՅՈՒՆՈՒՄ". Herald of Social Sciences, 2021, 114–25. http://dx.doi.org/10.53548/03208117-2021.3-114.

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Sumerian cuneiform texts contain information about ancient Armenia and adjacent countries, although scarce, but at the same time very valuable. According to the mentioned sources, in the III millennium BC in the south of the Armenian Highland, and in adjacent territories, existed the country of Subur/Subir (in Akkadian - Subartu or Shubartu). According to the existing information, in addition to the texts from Fara, the country of Subartu is also mentioned in the inscription of the king Lugal-Anne-Mundu from the Sumerian city of Adab. This is the first time that the Sumerian text cited in the article has been presented in Armenian with Latin transliteration.

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Livres sur le sujet "Sumerian Cuneiform inscriptions"

Newberry, John. Sumerian in Proto-Elamite inscriptions. J. Newberry, 1995.

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Kärki, Ilmari. Die Königsinschriften der dritten Dynastie von Ur. Finnish Oriental Society, 1986.

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Foster, Benjamin R. (Benjamin Read), ed. Cuneiform texts from various collections. Yale University Press, 2009.

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Steible, Horst. Die neusumerischen Bau- und Weihinschriften. Steiner, 1991.

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Grégoire, Jean-Pierre. Archives administratives et inscriptions cunéiformes: Ashmolean Museum, Bodleian Collection, Oxford. Librairie orientaliste Paul Geuthner, 1996.

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Grégoire, Jean-Pierre. Archives administratives et inscriptions cunéiformes: Ashmolean Museum, Bodleian Collection, Oxford. Librairie orientaliste Paul Geuthner, 1996.

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Bauer, Josef. Späturuk-Zeit und frühdynastische Zeit. Universitätsverlag, 1998.

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Josef, Bauer, Englund Robert K, and Krebernik Manfred, eds. Mesopotamien: Späturuk-Zeit und frühdynastische Zeit. Universitätsverlag, 1998.

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Grayson, A. Kirk. Assyrian rulers of the early first millennium BC. University of Toronto Press, 1991.

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Khālid ʻAlī Khaṭṭāb Badr Jubūrī. Nuṣūṣ mismārīyah: Iqtiṣādīyah ghayr manshūrah min al-ʻaṣr al-Āshūrī al-ḥadīth, Madīnat Āshūr. Tammūz Dīmūzī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2019.

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Chapitres de livres sur le sujet "Sumerian Cuneiform inscriptions"

Nail, Thomas. "Writing II." In Being and Motion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190908904.003.0025.

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This chapter argues that the fourth major kinographic operation in the ancient world finally occurred when the graphisms created by tablets and the phonisms of speech entered into a mutual subordination to an abstract meaning or idea. In other words, once graphism was liberated from its concrete tokens, it could create abstract signs for anything, including the discrete sounds made in human speech called phonemes. The practice of connecting written graphisms to speech first emerged in Sumer around 3500–3390 BCE with the use of cuneiform, a written means of representing the Sumerian language. Egyptian hieroglyphics connected to language emerged around 3300 BCE. The earliest alphabet is traced to proto-Sinaitic inscriptions (c. 1850 BCE).

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