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Littérature scientifique sur le sujet « Supernatural in history »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 28 juillet 2025

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Articles de revues sur le sujet "Supernatural in history"

Smeyers, Kristof. "Supernaturals: Qualifying the Supernatural." Magic, Ritual, and Witchcraft 16, no. 3 (2021): 381–88. http://dx.doi.org/10.1353/mrw.2021.0047.

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Norman, Mark. "Padfoot: A Supernatural History." Folklore 130, no. 3 (2019): 311–12. http://dx.doi.org/10.1080/0015587x.2018.1494963.

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Kitta, Andrea. "The Supernatural in Society, Culture, and History." Journal of American Folklore 133, no. 529 (2020): 367–70. http://dx.doi.org/10.5406/jamerfolk.133.529.0367.

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Foxley, Curtis. "Coyote America: A Natural and Supernatural History." Utah Historical Quarterly 85, no. 2 (2017): 194–95. http://dx.doi.org/10.5406/utahhistquar.85.2.0194.

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Kohl, Thomas. "Peasant Agency and the Supernatural." Studia Historica. Historia Medieval 38, no. 2 (2020): 97–116. http://dx.doi.org/10.14201/shhme202038297116.

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Engaging with supernatural forces was a necessity for Carolingian peasants – Christian authorities expected this and the belief in the inevitability of these acts seems to have been widely shared by contemporaries who lived in a world far beyond their control. Miracle collections show that peasants (and others) made conscious decisions about the way in which they wanted to interact with supernatural forces. In doing this, they also took into account the networks of individuals and institutions who controlled the saints’ resting places, which could provide invaluable support for those seeking h

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Møllegaard, Kirsten. "Imagining the Supernatural North." Folklore 130, no. 2 (2019): 217–18. http://dx.doi.org/10.1080/0015587x.2018.1494961.

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Sederholm, Carl. "Hawthorne's Gray Tradition: Reading History and the Supernatural." Essays in Romanticism 12, no. 1 (2004): 39–56. http://dx.doi.org/10.3828/eir.12.1.2.

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Johnston, Sarah Iles. "The Religious Affordance of Supernatural Horror Fiction." Numen 70, no. 2-3 (2023): 113–37. http://dx.doi.org/10.1163/15685276-20231688.

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Abstract This article argues that some supernatural horror fiction has religious affordance – that is, provides ideas that readers can draw upon to build their own religious outlook. In this regard, supernatural horror fiction is an important but previously overlooked part of lived religion. It also demonstrates that the afforded ideas are entwined with the supernatural experiences that the stories describe and looks at rhetorical tropes that dispose readers to believe in those experiences (at least while reading the story), and by extension to entertain the credibility of the religious ideas,

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Mau, Maria S., Marianus W. Liru, and Febe F. I. Wanggai. "SUPERNATURAL POWER IN WONDER WOMAN FILM AND CAPTAIN MARVEL FILM: A COMPARATIVE STUDY." Lantern: Journal of Language and Literature 9, no. 1 (2023): 1–8. http://dx.doi.org/10.37478/lantern.v9i1.3951.

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The aims of this study were to find out kinds of supernatural power experienced by the main character and find out the differences and similarities of supernatural in both of films. The research design was qualitative research method. This research used theory of Supernatural Power by Jonathan C. Smith and theory of Comparative Study by Robert John Clemens. The data were in the form of utterances and actions. The type of data used in this study consists of two films. The result shows that there are five kinds of supernatural power as seen in Wonder Woman film and Captain Marvel film. Kinds of

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Hoggard, Brian. "Supernatural Defenses Activated through Death." Preternature: Critical and Historical Studies on the Preternatural 11, no. 1 (2022): 131–50. http://dx.doi.org/10.5325/preternature.11.1.0131.

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ABSTRACT Objects such as concealed shoes, dried cats, horse skulls, written charms, and witch bottles have been found in thousands of buildings in Britain and elsewhere in the world with the clear aim of protecting the occupants of the building from sources of supernatural evil. There are also an array of marks that have been made on surfaces designed to ward off evil influences. Generally speaking, these objects contain an element of breakage or death before they can be used to protect against magical forces, arguably this is also true where the surface structure is broken to make a mark. Des

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Thèses sur le sujet "Supernatural in history"

Fink, Richard William. "The Commercialization of the Afterlife: Spiritualism's Supernatural Economy, 1848-1900." Master's thesis, Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/69792.

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History<br>M.A.<br>Spiritualism was a popular cultural movement that flourished in the late-19th century across the United States and eventually Europe. While there were many facets of its philosophy, the primary conviction behind Spiritualism was that spirits of the dead could communicate with the living through human mediums. Although this basic definition of Spiritualism is virtually uncontested in contemporary scholarship, the cultural causes of the movement remain a highly debated topic. Historians have proposed a variety of theories for Spiritualism's inception, but none have yet to expl

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曾慶慈 and Hing-chi Tsang. "A critical study of supernatural elements in Yuan drama." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1990. http://hub.hku.hk/bib/B31210028.

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Wallace, Nathaniel R. "H.P. Lovecraft's Literary "Supernatural Horror" in Visual Culture." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1417615151.

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Vander, Schel Kevin Michael. "Whose Kingdom Shall Have No End: Christ and History in Friedrich Schleiermacher's Glaubenslehre and Christliche Sittenlehre." Thesis, Boston College, 2012. http://hdl.handle.net/2345/3733.

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Thesis advisor: Frederick G. Lawrence<br>Whose Kingdom Shall Have No End: Christ and History in Friedrich Schleiermacher's Glaubenslehre and Christliche Sittenlehre By: Kevin M. Vander Schel Advisor: Frederick G. Lawrence The present study offers an investigation into the relationship between the influence of Christ and the development of human history in the dogmatic writings of Friedrich Schleiermacher. In contrast to the lingering caricature of Schleiermacher as pioneering a liberal theology of subjective feeling, this study portrays his work as an innovative theological proposal uniting a

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Herrmann, Andrew F. "Re-Discovering Kolchak: Elevating the Influence of the First Television Supernatural Drama." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/811.

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Each panelist has chosen an artifact (or type, genre, etc.) from the recent past and interrogated its role as an influence on contemporary popular culture, working to show the linkage between then and now. This type of work is underappreciated and we would like to attempt to show how informing ourselves on popular culture past can make us better critics in the present. Our hope is to inspire others to take up that cause as well. In that spirit, we would like to encourage people to come prepared to discuss ideas and share their own work in a workshop type environment.

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Lyons, Reneé C. "Knock Knock, Who's There? Spooky Stories from the White House." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/2406.

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Takolander, Maria, and mikewood@deakin edu au. "Apprehending butterflies and flying beauties: Bringing magical realism to ground." Deakin University. School of Communication and Creative Arts, 2003. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050825.154534.

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Pelletier, Valérie. "Etude sur l'entremêlement des concepts d'histoire et de fiction dans la littérature historique et fantastique en Chine." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79969.

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The fantastic stands as an important part of Chinese culture. It is in fact through its literature that it has been made possible for us to enjoy this heritage. With the study of fantastic tales and anomaly accounts, this thesis tackles the problem of rationalism in relation with supernatural. It attempts to understand the mechanisms of the intermingling of the concepts of fiction and history, through the comparison of Chinese historical and fictional texts, as well as parallels between China and Europe. It will also deal with the concepts of nature, in both the perspectives of China an

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Williams, K. E. R. "Manifestations of the house in the Victorian ghost story." Thesis, The University of Sydney, 2005. https://hdl.handle.net/2123/28032.

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The appearance of the ghostly is generally described as a manifestation, and to perceive the ghostly is predicated on the act of seeing. To be manifest is to be apparent, clear, evident and obvious and a manifestation is an act of revelation, even one of proof. The genre of the ghostly however is rarely truly seen in critical works, and the aim of this thesis is to engage with and explore the implications raised by the act of seeing within the tradition of the British ghost story. The appearance of the ghostly not only requires the acknowledgement of the existence of ‘the other’ by witnesses,

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Bott, Rachel. "“Pale her cheeks they ought to be, it was only yesterday that she had been a tree.” : Gender, Power, and Hybridity in the Swedish Medieval Supernatural Ballads." Thesis, Uppsala universitet, Historiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-411095.

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This thesis analyzes eight specific Swedish medieval ballads that contain supernatural transformation and hybridity for how they depict gender in late medieval and early modern contexts. Using literature as a historical resource and a micro-historical approach, this thesis applies gender theory, intersectional approaches, and monster theory to its reading of these ballads. Through this analysis, this thesis has found that transformation in these ballads highlights what it meant to be human in the late medieval and early modern periods, by contrasting and defining humanness through the tension

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Livres sur le sujet "Supernatural in history"

Watson, Lyall. Supernature II: A new natural history of the supernatural. Sceptre, 1987.

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Thompson, Judi. Supernatural Hawaii. Schiffer Pub., 2009.

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Thompson, Judi. Supernatural Hawaii. Schiffer Pub., 2009.

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Hull, Laurie. Supernatural Pennsylvania. Schiffer Pub., 2010.

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Watkins, C. S. History and the supernatural in medieval England. Cambridge University Press, 2007.

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Saunders, Christian. Into the dragon's lair: A supernatural history of Wales. Gwasg Carreg Gwlach, 2003.

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Mason, Winfield, ed. Haunted Rochester: The supernatural history of the Lower Genesee. History Press, 2008.

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Wu, Chia-rong. Supernatural Sinophone Taiwan and beyond. Cambria Press, 2016.

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Shirley, John. Bleak history: A novel. Simon & Schuster, 2009.

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Goodman, Jonathan. The supernatural murders: Classic true crime stories. Kent State University Press, 2011.

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Chapitres de livres sur le sujet "Supernatural in history"

Richardson, Elsa. "Mesmerism, Phrenology and Supernatural History." In Second Sight in the Nineteenth Century. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-51970-2_3.

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Haas, Angela C. "Enlightenment and the Supernatural." In The Routledge Handbook of French History. Routledge, 2023. http://dx.doi.org/10.4324/9780367808471-28.

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Shea, William M. "The Supernatural in the Naturalists." In HISTORY, RELIGION, and AMERICAN DEMOCRACY. Routledge, 2021. http://dx.doi.org/10.4324/9780429337666-4.

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Bayless, Martha. "Women, Bread, and the Supernatural in Early Medieval Culture." In History of Daily Life. Brepols Publishers, 2025. https://doi.org/10.1484/m.hdl-eb.5.143382.

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Hay, Simon. "Supernatural Naturalism: The Golden Age of the Ghost Story." In A History of the Modern British Ghost Story. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230316836_4.

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Hutchison, Keith. "The Natural, the Supernatural, and the Occult in the Scholastic Universe." In Studies in History and Philosophy of Science. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-015-9478-3_9.

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Hägerdal, Hans. "The Weirdness of White Strangers: Imaginations of Westerners in Southeast Asian Lore and Tradition." In History and Speculative Fiction. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-42235-5_5.

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AbstractAs is well known, Western writers since the Middle Ages have frequently created mythologizing and exotic imaginations of Asian cultural elements. However, the opposite is true as well. The present study discusses how Europeans could be inserted into Southeast Asian mythologizing and fantastic accounts where elements of the supernatural and essential strangeness are dominant tropes. Examples are taken from a range of legendary and literary texts from pre-colonial and early-colonial Southeast Asia which use the foreignness of the Europeans to emphasize proper values among the creators’ o

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Nunziante, Antonio M. "Both Natural and Supernatural: Leibniz’s Integrated Model of Life." In International Archives of the History of Ideas Archives internationales d'histoire des idées. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07036-5_9.

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Skinner, Gillian. "A complete Metamorphosis, without the Assistance of any supernatural Power." In The History of the Countess of Dellwyn, by Sarah Fielding. Routledge, 2022. http://dx.doi.org/10.4324/9781351003421-8.

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Johnstone, Nathan. "Superstition and the Stake: Witch-Hunting and the Terrible Consequences of Believing in the Supernatural." In The New Atheism, Myth, and History. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89456-0_2.

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Actes de conférences sur le sujet "Supernatural in history"

Sanchez, Mark G. "DIALOGUING WITH THE GHOSTS OF THE PAST: ENGAGING WITH GIBRALTARIAN HISTORY IN THE NOVELS JONATHAN GALLARDO AND MARLBORO MAN." In Proceeding of the Thirteenth International Conference at the Faculty of Foreign Languages. Alfa BK University Belgrade, 2024. https://doi.org/10.46793/lld24.001s.

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In this paper Gibraltarian novelist M. G. Sanchez examines how history is used in the British overseas territory of Gibraltar as a tool for self-definition, and how his own writing challenges what he describes as ‘one-dimensional readings of the past.’ He first of all discusses Jonathan Gallardo, a novel which, though outwardly couched in the form of a supernatural tale, explores Gibraltar’s colonial past – “an unrecorded history of division and conflict that wasn’t supposed to exist but which nonetheless oozes like spectral mould out of Gibraltar’s crumbling ancient walls.” In the second part

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the

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Blidar, Crina-Rozalia. "Traditions and customs in the country of Codru, Maramureş." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.04.

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The current county of Maramureş is made up of four ethnographic areas, geographically, historically and ethnographically distinct, being an ancient Romanian hearth with history chiseled in wood and stone, in soul and in verb. These are called countries of Maramureş, and namely: Maramureşului Country, or Historical Marmaureşul or Voivodal, Lapuşului Country, Chioarului Country and last but not least, Codrului Country. One of the most controversial countries of Maramureş, Ţara Codrului, covers a rather narrow area compared to other ethno-folkloric areas, the ethno-cultural space of this area cur

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