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Littérature scientifique sur le sujet « Temporality and subjectivity »

Auteur : Grafiati

Publié le 15 mars 2025

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Articles de revues sur le sujet "Temporality and subjectivity"

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Ferreira, Acylene Maria Cabral. "Heidegger e o projeto de superação da subjetividade [Heidegger and the project of overcoming of subjectivity]." Princípios: Revista de Filosofia (UFRN) 24, no. 43 (2017): 107. http://dx.doi.org/10.21680/1983-2109.2017v24n43id11374.

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Nosso objetivo é mostrar como o projeto heideggeriano de superação da metafísica ocidental enquanto um retorno à questão do ser enquanto ser, simultaneamente, implica em um projeto de superação da subjetividade. Utilizaremos a proposta de classificação elaborada pelos estudiosos do pensamento heideggeriano, para pontuarmos o tema da superação da subjetividade. Em seguida, indicaremos porque a temporalidade do Dasein (Ser e tempo) e a Temporalität do ser (Os problemas fundamentais de fenomenologia) constituem momentos distintos da superação da metafísica e da subjetividade, visto que ser não é

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Serova, Natalia, Lyudmila Pendurina, and Alexander Fedoseenkov. "Temporal existentiality: the objectification of subjectivity." SHS Web of Conferences 72 (2019): 03024. http://dx.doi.org/10.1051/shsconf/20197203024.

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The turn from mass consumption to the creation of new and unique works in the development of contemporary culture, education and science is more and more clearly outlined. It is important to change not only our attitude to cultural and scientific achievements, but also to the person who creates them. The problem of temporality in its counteraction to objectification of human existence is considered in the article. The reasons for objectification of human subjectivity are analyzed and its mechanisms are revealed. The essence of the dilemma of objective and subjective time is revealed. There is

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Voelkner, Krysten. "Memory, Temporality, and Communal Realization." Aztlán: A Journal of Chicano Studies 45, no. 2 (2020): 81–100. http://dx.doi.org/10.1525/azt.2020.45.2.81.

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This study explores how Tomás Rivera’s . . . And the Earth Did Not Devour Him theorizes subjectivity as a space in which congruity and differentiation between self and other intersect and are in flux, outside of the restrictions of humanism and logocentrism, in order to propose that such a theory of the subject balances both the aesthetic and ethical demands of contemporary Chicana/o criticism. To articulate this theory of the subject as it is presented in Rivera’s novel, this essay employs the notion of nomadic subjectivity conceived by philosopher and feminist theorist Rosi Braidotti. The st

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Hanlon, N. "Death, Subjectivity, Temporality in Baudrillard and Heidegger." French Studies 58, no. 4 (2004): 513–25. http://dx.doi.org/10.1093/fs/58.4.513.

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Tánczos, Péter. "Atemporal Temporality of the Transcendental Subject." Papers in Arts and Humanities 2, no. 1 (2022): 12–25. http://dx.doi.org/10.52885/pah.v2i1.96.

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Perhaps one of the main attributes of the subjectivity is temporality in the metaphysical tradition. Subject cannot be found in space, it only exists in time, so the substantial concept of mind originates in the notion of time. On the other side the subject perceives time as such; as Saint Augustine writes in Confessions, “It is in thee, my mind, that I measure times”. Temporality and subjectivity were closely related notions before the transcendental turn. In his explicit argumentation Immanuel Kant considers the subject as a temporal principle; as he writes in The End of All Things, “thinkin

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Deroo, Neal. "Re-Constituting Phenomenology: Continuity in Levinas’s Account of Time and Ethics." Dialogue 49, no. 2 (2010): 223–43. http://dx.doi.org/10.1017/s0012217310000259.

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ABSTRACT : At the heart of Levinas’ work is an account of subjectivity that is premised on his account of temporality. In this regard, Levinas is like many other phenomenologists. However, in order to understand Levinas in this manner, we must first reconceive what Levinas means by ‘ethics’, so we can see the fundamental continuity in his accounts of subjectivity and temporality. By understanding the continuities, not just within but also between, Levinas’ ethical subject and his futural temporality, we are able to reconceive of the scope and method of phenomenology, so as to adequately assess

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Matthews, Eric. "Temporality, Subjectivity And History In Merleau-Ponty's Phenomenology." Philosophical Inquiry 21, no. 1 (1999): 87–98. http://dx.doi.org/10.5840/philinquiry19992115.

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Holloway, Sarah L., Louise Holt, and Sarah Mills. "Questions of agency: Capacity, subjectivity, spatiality and temporality." Progress in Human Geography 43, no. 3 (2018): 458–77. http://dx.doi.org/10.1177/0309132518757654.

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Geographies of Children, Youth and Families is flourishing, but its founding conceptions require critical reflection. This paper considers one key conceptual orthodoxy: the notion that children are competent social actors. In a field founded upon liberal notions of agency, we identify a conceptual elision between the benefits of studying agency and the beneficial nature of agency. Embracing post-structuralist feminist challenges, we propose a politically-progressive conceptual framework centred on embodied human agency which emerges within power. We contend this can be achieved though intensiv

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Arch, Stephen Carl. "Subjectivity and temporality in literary narratives about sports." Sport in Society 22, no. 5 (2018): 772–84. http://dx.doi.org/10.1080/17430437.2018.1430479.

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Thompson, Gregory A. "Temporality, stance ownership, and the constitution of subjectivity." Language & Communication 46 (January 2016): 30–41. http://dx.doi.org/10.1016/j.langcom.2015.10.010.

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Thèses sur le sujet "Temporality and subjectivity"

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Woodlock, Natalie. "Subculture and Queer Subjectivity." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2531.

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My work explores subculture as a form of cultural resistance to the dominant ideology. I'm concerned with the ambiguous relationship we occupy as subjects to the material produced by popular culture, and how this is digested and understood by female viewers and cultural outsiders. The specific temporality of the queer subject is a key theme in my work.

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Fauble, Monica Elizabeth. "Temporality, Subjectivity, and the Gaze in the Early Writings of Mina Loy." Fogler Library, University of Maine, 2006. http://www.library.umaine.edu/theses/pdf/FaubleME2006.pdf.

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Kassa, Hatsuko [UNIFESP]. "Merleau-Ponty: o cogito e a temporalidade em fenomenologia da percepção." Universidade Federal de São Paulo (UNIFESP), 2015. http://repositorio.unifesp.br/handle/11600/39232.

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Submitted by Andrea Hayashi (deachan@gmail.com) on 2016-06-20T14:05:52Z No. of bitstreams: 1 dissertacao-hatsuko-kassa.pdf: 647092 bytes, checksum: 93a72264a02bd9825be67ba7257898b5 (MD5)<br>Approved for entry into archive by Andrea Hayashi (deachan@gmail.com) on 2016-06-20T14:06:51Z (GMT) No. of bitstreams: 1 dissertacao-hatsuko-kassa.pdf: 647092 bytes, checksum: 93a72264a02bd9825be67ba7257898b5 (MD5)<br>Made available in DSpace on 2016-06-20T14:06:51Z (GMT). No. of bitstreams: 1 dissertacao-hatsuko-kassa.pdf: 647092 bytes, checksum: 93a72264a02bd9825be67ba7257898b5 (MD5) Previous issue

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Jeong, Boram. "Theory of subjectification in Gilles Deleuze : a study of the temporality in capitalism." Electronic Thesis or Diss., Paris 8, 2017. http://www.theses.fr/2017PA080165.

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L’argument central de cette thèse est que le capitalisme financier en tant qu’économie fondée sur la dette produit une subjectivité mélancolique, en imposant à son sujet une structure particulière de temps. Je me suis appuyée sur la théorie deleuzienne du temps et sa thèse sur la formation du sujet. La synthèse du temps deleuzienne présente le temps comme constitutif du sujet plutôt que comme une forme subjective du temps, expliquant ainsi comment le sujet peut être passivement produit par le temps. Il procure également une thèse sur la formation du sujet à travers le capital, processus qu’il

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Sato, Kaori. "La socialité du sujet : dialogue entre Rosenzweig et Levinas." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100024.

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L’objectif de notre présente étude est d’examiner un contexte philosophique dans lequel s’inscrit la recherche de la subjectivité liée à l’idée de l’extériorité à travers une étude des liens entre la philosophie de Franz Rosenzweig et celle d’Emmanuel Levinas. L’idée de socialité dans notre recherche se fonde sur la question de l’extériorité et sur celle de la subjectivité dans leurs philosophies. Ces deux philosophes soutiennent tous deux l’idée de la rupture de la totalité et défendent la subjectivité. Toutefois, leurs divergences sont profondescar la tentative de Levinas qui aboutit à la re

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Castellanos, Rafael. "Déconstruction de l'auto-affection pure : étude sur les notions de répétition et d'auto-affection pure à l'époque de Sein und Zeit." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040022.

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Si la déconstruction devait commencer quelque part, si son principe n'était pas d'emblée celui de lamultiplication originaire du principe, il faudrait alors dire que c'est comme déconstruction de l'autoaffectionpure qu'elle commence. En effet, l'interrogation du concept d'auto-affection pure estl'interrogation d'une dernière tentative pour penser encore la subjectivité en termes de principe (c'est-àdireen termes aussi de « subjectivité »). L'« auto-affection pure » est un concept qui renvoiecouramment au livre de 1929 de Heidegger sur Kant, Kant et le problème de la métaphysique. Or, dansce co

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VITASOVIC, DARIA. "STRUCTURE OF PHENOMENALLY INTENTIONAL STATES." Doctoral thesis, Università degli Studi di Milano, 2019. http://hdl.handle.net/2434/712918.

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Philosophy of mind has been concerned, one might even say dwell, with the mind – body problem since the ancient times. Although, present-day, we speak of the mind – brain problem, consciousness studies within philosophy are still mostly engaged within this debate. However, the ‘hard problem’ of consciousness does not yield and remains to be hard. On the other hand, it still is the problem our attention should be focused on. How does one reconcile this imbalance? Perhaps with a slight shift in methodology. Put the discussion of the structure of the relation between phenomenological and physical

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Dessy, Nelly. "La répétition : lecture et enjeux dans la pensée kierkegaardienne, constitution de la subjectivité." Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0243/document.

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Se comprendre soi-même dans l'existence c'est comprendre concrètement l'abstrait, telle est chez Kierkegaard la tâche de celui qu'il nomme « le penseur subjectif ». Sortir de la plainte et accéder à la vérité de soi c'est se poser dans un rapport particulier à soi-même. Dans ce cadre, Kierkegaard indique différentes postures de vie qui sont autant de réponses fragmentaires que l'existant donne aux questions qui le pressent à son insu car, fondamentalement, ce n'est pas l'homme qui donne un sens à l'existence, mais il est bien lui-même l'interrogé. Ce qui effectue ce travail de questionnement c

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Kholodova, Daria. "Emploi de uže, adverbe de temps et particule russe. Essai d'approche énonciative." Electronic Thesis or Diss., Paris, INALCO, 2024. http://www.theses.fr/2024INAL0017.

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Consacrée à l’emploi de uže, la thèse vise à décrire le fonctionnement de cette unité polycatégorielle définie dans les ouvrages lexicographiques comme adverbe de temps et comme particule de renforcement. En tant qu’adverbe, uže assure le repérage du terme ou du contenu qu’il commente par rapport à un point sur l’axe spatio-temporel ; en tant que particule, il rend saillant le contenu de sa portée par rapport à une portée concurrente ou susceptible de l’être. Ces deux fonctions, celle de repérage et celle de focalisation sur un contenu, sont complémentaires et trouvent leurs origines dans l’

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Lapierre, Christopher. "Le temps du désir : ontologies de l'imaginaire et de l'affectivité chez Sartre, Merleau- Ponty et Grimaldi." Phd thesis, Université de Bourgogne, 2013. http://tel.archives-ouvertes.fr/tel-01002900.

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Le présent travail vise à confronter les ontologies de l'imaginaire de Sartre, Merleau-Ponty et Grimaldi. Empruntant la voie d'une critique du bergsonisme, chacune de ces philosophies s'élabore en accordant une valeur ontologique au négatif et en reconsidérant la signification de la temporalité. La réflexion sur le statut de l'image, et plus avant, sur les relations entre réel et imaginaire, présent et passé, conscient et inconscient, laisse émerger un sens original de la négativité. Merleau-Ponty et Grimaldi opposent ainsi à la dialectique de l'être et du néant l'idée d'une négativité qui pén

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Livres sur le sujet "Temporality and subjectivity"

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Reinecke, Juliane, Roy Suddaby, Ann Langley, and Haridimos Tsoukas, eds. Time, Temporality, and History in Process Organization Studies. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198870715.001.0001.

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Process studies of organizations focus attention on how and why organizational actions and structures emerge, develop, grow or terminate over time. Time, timing, and temporality, are inherent to organizational process studies, yet time remains an under-theorized construct that has struggled to move beyond chronological conceptions of “clock” time. Missing from this linear view are ongoing debates about objectivity versus subjectivity in the experience of time, linear versus alternative structures of time, or an appreciation of collective or culturally determined inferences of temporality. This

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Germana, Michael. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190682088.003.0001.

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This introductory chapter traces the origins of Ralph Ellison’s philosophy of temporality, and illustrates how Ellison’s synthesis of the ideas of Henri Bergson and Friedrich Nietzsche precedes, and in many ways prefigures, the work of Gilles Deleuze. It also demonstrates how Ellison’s Bergsonian critique of spatialized time—a coercive form of temporality that subtends progressive history—anticipates contemporary post-Deleuzian elucidations of the reciprocal relationship between temporality and subjectivity. By attuning his readers to intensities implicit in the present, or the dynamism inhere

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Stanghellini, Giovanni. The life-world of the I–You relation. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198792062.003.0004.

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This chapter argues that in the beginning is relation. Events, namely significant events, are encountered as I–You meetings, rather than as Its that one observes from without. Only at a later stage, language breaks up the ‘I–You’ relation and creates an ‘I–It’ experience. Language grows out of a more primitive stage of human development in which words are used to indicate phenomena that are relational in nature. Establishing an I–You relation in the context of care may generate a profound transformation of the basic structures of the life-world shared by the therapist and the patient, since th

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McWeeny, Jennifer. The Second Sex of Consciousness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190608811.003.0013.

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Although Beauvoir’s notion of becoming a woman is frequently understood as a gradual and protracted process, Beauvoir also explicitly sees it as a brutal, immediate, and definitive transition. This alternative temporality becomes clear when we attend to Beauvoir’s repeated use of the reflexive verb se faire (to make oneself) throughout The Second Sex. In assuming the attitude of se faire objet (making oneself an object), a girl transforms the structure of her prereflective consciousness from a child’s consciousness where her body is at the center of her subjectivity to a double, divided consci

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Bromley, James M. Clothing and Queer Style in Early Modern English Drama. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867821.001.0001.

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This book examines ‘queer style’ or forms of masculinity grounded in superficiality, inauthenticity, affectation, and the display of the extravagantly clothed body in early modern English city comedies. Queer style destabilizes distinctions between able-bodied and disabled, human and nonhuman, and the past and the present—distinctions that have structured normative ways of thinking about sexuality. Glimpsing the worldmaking potential of queer style, plays by Ben Jonson, George Chapman, Thomas Middleton, and Thomas Dekker imagine alternatives to the prevailing modes of subjectivity, sociability

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Disch, Lisa, and Mary Hawkesworth, eds. The Oxford Handbook of Feminist Theory. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.001.0001.

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The Oxford Handbook of Feminist Theory provides an overview of the analytical frameworks and theoretical concepts feminist theorists have developed to challenge established knowledge. Leading feminist theorists, from around the globe, provide in-depth explorations of a diverse array of subject areas, capturing a plurality of approaches. The Handbook raises new questions, brings new evidence, and poses significant challenges across the spectrum of academic disciplines, demonstrating the interdisciplinary nature of feminist theory. The chapters offer innovative analyses of the central topics in

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Drummond, John J., and Otfried Höffe, eds. Husserl. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284467.001.0001.

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Edmund Husserl, generally regarded as the founding figure of the philosophical movement of phenomenology—or, more precisely, transcendental phenomenology—exerted an enormous influence on the course of twentieth- and twenty-first-century philosophy. This influence was both positive and negative. The subsequent developments of existentialism, hermeneutics, deconstruction, and so on were defined in part by how they both assimilated and departed from Husserlian views. The course of what has come to be called “continental philosophy” cannot be described without reference to this assimilation and de

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Wickerson, Erica. History. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793274.003.0006.

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The distinction between lived time as it is subjectively experienced by individuals and wider events that affect communities, collectives, and nations is a complex and significant aspect of time as it is presented in narrative. This chapter considers the tension between the time of individual experience and the time of collectively marked events in Doctor Faustus, Felix Krull, Mario and the Magician, as well as Günter Grass’s The Tin Drum, and Art Spiegelman’s graphic novel, Maus. The wide range of times and media afforded by these works allows an analysis of the ways in which references to hi

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Sullivan, Meghan. Neutrality and Meaning. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812845.003.0011.

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This chapter considers and rejects the Temporal Argument for Nihilism: (1)The meaningfulness of an activity, at a time, depends upon it making a permanent difference in the world. (2) Nothing we can do will make a permanent difference in the world. (C) Nothing we can do has meaning now. Thechapter rejects (1) and proposes a way of finding meaning in life by appealing to temporal neutrality. First the chapter considers cases from Scheffler and Shiffrin which motivate (1). Next, the chapter considers two strategies for blocking this result: subjectivism about meaning and heavenly optimism. Both

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Christenson, David, and Cynthia White, eds. Sublime Cosmos in Graeco-Roman Literature and Its Reception. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350344709.

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The essays collected in this volume examine manifestations of our sublime cosmos in ancient literature and its reception. Individual themes include religious mystery; calendrical and cyclical thinking as ordering principles of human experience; divine birth and the manifold nature of divinity (both awesome and terrifying); contemplation of the sky and meteorological (ir)regularity; fears associated with overpowering natural and anthropogenic events; and the aspirations and limitations of human expression. In texts ranging from Homer to Keats, the volume’s chapters apply diverse critical method

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Chapitres de livres sur le sujet "Temporality and subjectivity"

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Zhao, Guoping. "Temporality and Existent." In Subjectivity and Infinity. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45590-3_9.

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Zhao, Guoping. "Spatiality, Temporality, and Thinking." In Subjectivity and Infinity. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45590-3_13.

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Roberts, John L. "Subjectivity, Finitude, and Temporality." In Trauma and the Ontology of the Modern Subject. Routledge, 2017. http://dx.doi.org/10.4324/9781315681931-2.

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Szivós, Mihály. "9. Temporality, reification and subjectivity." In Controversies. John Benjamins Publishing Company, 2005. http://dx.doi.org/10.1075/cvs.1.13szi.

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Goumegou, Susanne, and Sebastian Thies. "Regimes of Subjectivity and Temporality." In The Routledge Handbook for Global South Studies on Subjectivities. Routledge India, 2024. http://dx.doi.org/10.4324/9781003255871-3.

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Goumegou, Susanne. "Disruptive Temporality and Post-apocalyptic Subjectivity." In The Routledge Handbook for Global South Studies on Subjectivities. Routledge India, 2024. http://dx.doi.org/10.4324/9781003255871-23.

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Arch, Stephen Carl. "Subjectivity and temporality in literary narratives about sports." In Interrelationships Between Sport and the Arts. Routledge, 2022. http://dx.doi.org/10.4324/9781003324973-5.

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Chamarette, Jenny. "Time and Matter: Temporality, Embodied Subjectivity and Film Phenomenology." In Phenomenology and the Future of Film. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137283740_2.

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Savić, Bojan. "13. ‘A Small Plot of New Land at All Times’." In Migrant Academics’ Narratives of Precarity and Resilience in Europe. Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0331.13.

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In this chapter, I explore the normalization of my own vulnerability and immigrant otherness through a subjectivity of hope and aspiration. In particular, I embed my problematization of – and coping with – personal precarity (as a working-class Serbian academic in Belgium and the United States) in discourses of aspirational temporality and de-territorialized hope for happiness.

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O’Sullivan, Simon. "The Strange Temporality of the Subject: Life In-between the Infinite and the Finite (Deleuze contra Badiou)." In On the Production of Subjectivity. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137032676_5.

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Actes de conférences sur le sujet "Temporality and subjectivity"

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Gonzalez-Perez, Cesar. "Modelling temporality and subjectivity in ConML: Short paper." In 2013 IEEE Seventh International Conference on Research Challenges in Information Science (RCIS). IEEE, 2013. http://dx.doi.org/10.1109/rcis.2013.6577685.

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MacLeod, Donald I. A. "Spatial and temporal integration in relation to the nonlinearity of light adaptation." In OSA Annual Meeting. Optica Publishing Group, 1992. http://dx.doi.org/10.1364/oam.1992.maa1.

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Stimuli that are spatially and/or temporally periodic, but too high in frequency to be subjectively resolvable, appear by definition uniform and steady. If processing is linear up to the stage at which resolution losses obliterate the stimulus modulation, this stimulus will match a uniform and steady stimulus of the same average luminance. The phenomena of difference-frequency gratings and contrast-modulation flicker are exceptions to this principle for unresolvable gratings in cone vision, and the direction of deviation from linearity suggests that a compressive or sensitivity-regulating nonl

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Zhou, Yuanyuan. "Literature as Event: Understanding Bakhtin's Event Theory." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8434.

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Event Has been extensively pored over in literature in recent years. Some noted thinkers of our time, including Heidegger, Deleuze, Badiou, Žižek, Foucault, Eagleton, etc. have made great contributions to the framework of events. This article revisits Russian literary theorist M. M. Bakhtin’s event thoughts in his philosophy and cultural poetics. In his Act Philosophy, Bakhtin proposes ‘Event of Being’ to interpret existence in terms of ontology, epistemology and value ethics. From this starting point, Bakhtin in his cultural poetics conceptualizes literature as an event. Firstly, literature a

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