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Articles de revues sur le sujet « The Religious Tract Society »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

RIVERS, ISABEL. "THE FIRST EVANGELICAL TRACT SOCIETY." Historical Journal 50, no. 1 (2007): 1–22. http://dx.doi.org/10.1017/s0018246x06005899.

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The study of how popular religious publishing operated in Britain in the eighteenth century has been neglected. Recent work on such publishing in the nineteenth century ignores the important eighteenth-century tract distribution societies that were the predecessors of the much larger nineteenth-century ones. This article provides a detailed account of the work of a society that is now little known, despite the wealth of surviving evidence: the Society for Promoting Religious Knowledge among the Poor, founded in 1750, which should properly be considered the first of the evangelical tract societ

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Strungytė-Liugienė, Inga. "Educational Activities of Wilhelm Andreas Rhenius (1753–1833) in Klaipėda and the First Lithuanian Translations of English Religious Literature." Knygotyra 76 (July 5, 2021): 93–113. http://dx.doi.org/10.15388/knygotyra.2021.76.77.

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In the first half of the 19th century, the international interdenominational organization the Religious Tract Society in London provided financial support for the publication of religious books in the native languages of the people of the Kingdom of Prussia: German, Polish, Sorbian and Lithuanian. The branch of the Prussian Religious Tract Society established in Klaipėda, an important trading city of the time, took care of the translations of short books into Lithuanian along with their publishing and distribution. Wilhelm Andreas Rhenius (1753–1833), the inspector of the Bachman’s estate, the

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LAI, JOHN T. P. "Doctrinal Dispute within Interdenominational Missions: The Shanghai Tract Committee in the 1840s." Journal of the Royal Asiatic Society 20, no. 3 (2010): 307–17. http://dx.doi.org/10.1017/s1356186310000052.

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AbstractBoth interdenominational co-operation and denominational competition featured in the Protestant missionary literary enterprise in nineteenth-century China. The interdenominational Religious Tract Society in London became the most vital link between the missionary translators, printing presses and target audiences in the production, publication and distribution of Christian tracts. Ideally, interdenominational missions would pool resources and promote cooperation among missionaries with different denominational affiliations. Doctrinal disputes, however, seem to have been inevitable amon

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Morgan, David. "Seeing Protestant Icons: The Popular Reception of Visual Media in Nineteenth- and Twentieth-Century America." Studies in Church History 42 (2006): 406–28. http://dx.doi.org/10.1017/s0424208400004113.

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Although it is commonly asserted that Protestantism bears an intrinsic antagonism toward images, this claim is manifestly, contradicted by a long history of the production and use of images among Protestants the world over. At the end of the eighteenth century and the beginning of the nineteenth, British organizations such as Hannah More’s Cheap Repository and the Religious Tract Society, and a host of tract and Sunday school societies formed in the United States, all made zealous use of illustrated tracts, handbills, broadsides, newspapers, magazines and books in order to address the disparit

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Hazard, Sonia. "Evangelical Encounters: The American Tract Society and the Rituals of Print Distribution in Antebellum America." Journal of the American Academy of Religion 88, no. 1 (2019): 200–234. http://dx.doi.org/10.1093/jaarel/lfz064.

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Abstract The American Tract Society, an evangelical publisher, built one of the largest media distribution systems in antebellum America. Called “colportage” from 1841, the system mobilized hundreds of “colporteurs” who delivered tracts and books to people, mostly poor whites, in their homes across the United States. This article draws on ritual studies and affect theory to argue that colportage encounters were affectively charged rituals in which colporteurs staged a disposition of spaces, bodies, speech acts, and tempos to transmit affect, shape the subjectivity of readers, and consecrate bo

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Stubenrauch, Joseph. "Silent Preachers in the Age of Ingenuity: Faith, Commerce, and Religious Tracts in Early Nineteenth-Century Britain." Church History 80, no. 3 (2011): 547–74. http://dx.doi.org/10.1017/s0009640711000618.

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“Why should not system be opposed to system, brevity to brevity, cheapness to cheapness, entertainment to entertainment, and perseverance to perseverance? Thus alone can the enemy be met in his marches and his countermarches, and thus a reasonable hope may be indulged of baffling his schemes.”–Annual Report of the Religious Tract Society, 1808 On the Thursday morning of August 23, 1821, the executive committee members of the Religious Tract Society (RTS) gathered for a special meeting. Spread before them were specimens of irreligious street literature sold by their competitors. Balefully, they

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Fyfe, Aileen. "Commerce and Philanthropy: The Religious Tract Society and the Business of Publishing." Journal of Victorian Culture 9, no. 2 (2004): 164–88. http://dx.doi.org/10.3366/jvc.2004.9.2.164.

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Maurer. "Reading Others Who Read: The Early-Century Print Environment of the Religious Tract Society." Victorian Studies 61, no. 2 (2019): 222. http://dx.doi.org/10.2979/victorianstudies.61.2.06.

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Bastian, Jean-Pierre. "Conversiones religiosas y redefinición de la etnicidad en el estado de Chiapas." Revista Trace, no. 54 (July 5, 2018): 19. http://dx.doi.org/10.22134/trace.54.2008.308.

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Las diferenciaciones religiosas aceleradas que experimentan las comunidades indígenas del estado de Chiapas (México) son el fruto de la violencia intraétnica. En este movimiento de cambio de las afiliaciones religiosas, se definen nuevos lenguajes religiosos y modos de comunicación de las identidades individuales y colectivas que pasan por la elaboración de nuevas formas de secuencias rituales estructuradas en gran parte por el pentecostalismo. Debido a la adopción de estas nuevas creencias y prácticas religiosas flexibles se está redefiniendo el lazo con las tradiciones religiosas ancestrales

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Kovács, Ábrahám. "British Evangelicals and German Pietists Promoting Revival through the Work of the Bible and Tract Societies in Hungary." Scottish Church History 49, no. 2 (2020): 100–122. http://dx.doi.org/10.3366/sch.2020.0031.

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This article demonstrates how British evangelicals, German pietists, and Hungarian Protestants sought to ‘educate’ the masses outside the educational framework of ecclesiastical and state structures within the Hungarian Kingdom in the nineteenth century. More specifically the study intends to offer a concise overview of the history of Protestants who spread the gospel through the distribution of affordable Bibles, New Testaments and Christian tracts. It shows how various denominations worked together and directs attention to their theological outlook which transcended ethnic boundaries. It is

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Trott, Michael J. "‘A Recurring Grief, The Rankling of a Thorn’: The Unhappy Conversion of Richard Sibthorp." Recusant History 26, no. 3 (2003): 488–99. http://dx.doi.org/10.1017/s0034193200031034.

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As an undergraduate, Gladstone was enchanted by the preaching of Richard Sibthorp, but was unsure whether he could be trusted as a sound guide. So in December 1829 he wrote to his theological mentor, Edward Craig, an episcopal minister in Edinburgh, seeking an opinion. In reply, Craig described Sibthorp as a ‘very judicious man.’ Few would have dissented.At a time of major divisions in the Protestant religious world, Sibthorp had established a reputation as a conciliator. In 1827, when the British and Foreign Bible Society was being torn apart by the Apocryphal controversy, he had been trusted

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Youn, Jaekeun, and Kwonsoo Na. "Challenges and Prospects for the Development of Religious Textbooks." Korean Association for the Study of Religious Education 78 (September 30, 2024): 63–78. http://dx.doi.org/10.58601/kjre.2024.09.30.04.

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[Objective] The purpose of this study is to present the challenges and prospects of religious textbook development through religious pedagogical analysis and evaluation of religious subjects and religious textbooks. [Contents] Religion and culture are important factors and variables that define an era and society. Therefore, religion serves as an important conduit to recognize the culture and history of a society. However, Korean society, which needs a broader understanding of religious phenomena, does not have access to education about religion to alleviate religious illiteracy and strengthen

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Strungytė-Liugienė, Inga. "Letters of Wilhelm Andrew Rhenius (1818) from Bachman Manor Near Klaipėda to the Religious Tract Society in London." Knygotyra 76 (July 5, 2021): 294–302. http://dx.doi.org/10.15388/knygotyra.2021.76.84.

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Krienke, Hosanna. "THE “AFTER-LIFE” OF ILLNESS: READING AGAINST THE DEATHBED IN GASKELL'S RUTH AND NINETEENTH-CENTURY CONVALESCENT DEVOTIONALS." Victorian Literature and Culture 45, no. 1 (2017): 35–53. http://dx.doi.org/10.1017/s1060150316000425.

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Nineteenth-century religious ideology is adamant about the spiritual outcome that should arise from the experience of illness: “The time of sickness is a season when every afflicted person should resolve, with the assistance of God's grace that if his health be restored, he will ever afterwards live a truly religious life” (Church of England Tract Society, Manual of Instructions 8). However, sickroom visitors consistently report that, even when a patient makes such a resolution, physical recovery often coincides with a spiritual relapse. As one writer laments, “The friends of religion, whose w

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Abado, Abraham Lubem, and Ogaba Solomon Isenyo. "A CRITICAL APPRAISAL OF RELIGION AS A TOOL FOR VIOLENCE BY STATE AND NON-STATE ACTORS." Social Sciences, Humanities and Education Journal (SHE Journal) 2, no. 2 (2021): 189. http://dx.doi.org/10.25273/she.v2i2.9506.

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There's no gainsaying that the negative dimensions and the influence of various religions on humanity today is worrisome because most religions if not all, preaches peace, Justice and Equality, yet, same religions are used to fan embers of disunity amongst the people of our world. As seen in the various extremist attacks going on in our contemporary societies. Looking at the rise of various religious sects against one another and the society in general, some disturbing questions come to mind; ''What is the very essence of religion? If religion preaches peace, what then, is the interplay betwee

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Ryabtsev, S. V., P. E. Kirillov, and L. A. Fomina. "Religious destructiveness in subcultural groupings." E-Journal of Dubna State University. A series "Science of man and society -, no. 3 (2020): 39–45. http://dx.doi.org/10.37005/2687-0231-2020-0-9-39-45.

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An attempt is made to reveal the phenomenon of religious subculture in its destructive manifestations. The influence of the subcultural image of religion on social practices is analyzed. Correlation of religion and subculture is made, which allows us to trace the development of the phenomenon of superstition outside and inside subcultural groups, their external signs and characteristic traits. Attention is drawn to methods serving to suppress individual manifestations of personality, to achieve the goals outlined by the leaders of the groups, to the detriment of not only the individual, but al

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Lee, Hyewon. "Reconsideration of the Early Publications of the Korean Religious Tract Society: Focus on the Period from 1890 to 1900." 韓國敎會史學會誌 55 (May 31, 2020): 499–535. http://dx.doi.org/10.22254/kchs.2020.55.14.

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Sattaur, Jennifer. "From the Dairyman's Daughter to Worrals of the WAAF: The Religious Tract Society, Lutterworth Press and Children's Literature (review)." Children's Literature Association Quarterly 32, no. 1 (2007): 76–78. http://dx.doi.org/10.1353/chq.2007.0020.

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Vagramenko, Tatiana. "Secret Operations of the Soviet Security Services against the Jehovah’s Witnesses in Ukraine (1949—1955)." ISTORIYA 12, no. 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016688-5.

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This article reconstructs the history of one KGB operation against the Jehovah’s Witnesses in Ukraine, launched by the Ukrainian security services in 1951. The operation aimed to infiltrate the Jehovah’s Witness underground organization in Ukraine and to organize a Witness country committee as a covert operation. The plan was designed such that the Soviet security service became the head of the Jehovah’s Witnesses organization, and the headquarters of the official Watch Tower Bible and Tract Society became a channel in their counter-intelligence operations. This article tells about the failure

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Kovács, Ábraham. "Revivalism, Bible Societies, and Tract Societies in the Kingdom of Hungary: A Multi-Ethnic, Multi-Cultural, and Multi-Denominational Work for Spreading the Good News of Jesus Christ." Perichoresis 19, no. 1 (2021): 17–37. http://dx.doi.org/10.2478/perc-2021-0002.

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Abstract The current research paper seeks to investigate how Evangelicals and Pietist, the most fervent of Protestants sought to ‘educate’ the masses outside the educational framework of ecclesiastical and state structures within the Hungarian Kingdom. More specifically the study intends to offer a concise overview of the history of Protestants who spread the gospel through the distribution of affordable Bibles, New Testaments and Christian tracts. It shows how various denominations worked together as well as directs attention to their theological outlook which transcended ethnic boundaries. I

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Haque, Riffat. "The Institution Of Purdah: A Feminist Perspective." Pakistan Journal of Gender Studies 1, no. 1 (2008): 47–71. http://dx.doi.org/10.46568/pjgs.v1i1.255.

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Though purdah is associated with Islam and Muslim traditions, its origins can actually be traced to pre-Islamic times and other religions such as the Jewish, Christian, and also to non-religious sources of influence, such as to the Hellenic, and the Bedouin cultures. Most religious and cultural systems in the world endeavor to control men’s and women’s lives and activities in order to ensure the continuity of society, although the extent of control exercised over women varies from one culture or religion to another. The institution of purdah has religious and cultural origins and has implicati

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KNOX, ZOE. "Writing Witness History: The Historiography of the Jehovah's Witnesses and the Watch Tower Bible and Tract Society of Pennsylvania." Journal of Religious History 35, no. 2 (2011): 157–80. http://dx.doi.org/10.1111/j.1467-9809.2010.01030.x.

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Buhrak, Volodymyr. "Oriental rite as a religious phenomenon." Ukrainian Religious Studies, no. 39 (June 13, 2006): 41–50. http://dx.doi.org/10.32420/2006.39.1741.

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The phenomenon of Eastern Christian rite has become an object of religious studies in recent years. This phenomenon is of interest to the scientific community because it is the result of the development of theological concepts, which, being theoretically expressed in collections of Christian dogmas and canons, have found their practical reflection in cultic church and extracurricular activities. Some historical events have been found in it. Investigating the rite, we can trace the peculiarities of the development of society, the reflection of a certain era.

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Orlov, Mikhail O. "Risks of interaction between secular and religious cultures in the digital age." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 22, no. 4 (2022): 388–92. http://dx.doi.org/10.18500/1819-7671-2022-22-4-388-392.

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Introduction. It is determined that the description of the vectors of transformation of the boundaries of the secular and religious in the modern digital environment requires the need to track the anthropological origins of the issue. It is indicated that in the process of transition from secular to post-secular culture, not just the values and needs of people were transformed, but a new format of anthropological reality appeared. Theoretical analysis. It is found that in the conditions of the digital world, two new generations were born and grew up, whose lives were closely connected with inf

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Davies, Catharine, and Jane Facey. "A Reformation Dilemma: John Foxe and the Problem of Discipline." Journal of Ecclesiastical History 39, no. 1 (1988): 37–65. http://dx.doi.org/10.1017/s0022046900039063.

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John Foxe's De censura, sive excommunicatione ecclesiastica, rectoque eius usu, published in 1551, was the earliest tract to be written by an English Protestant on the subject of ecclesiastical discipline and, as such, deserves a closer examination than it has received to date. Given that continental Protestants and, later on, Puritan apologists alike accepted as axiomatic that the Reformation could only be established on the twin pillars of pure doctrine and right discipline, the appearance at this time, amid a stream of doctrinal polemic, of a tract on discipline, was significant. It indicat

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Modern, John Lardas. "Evangelical Secularism and the Measure of Leviathan." Church History 77, no. 4 (2008): 801–76. http://dx.doi.org/10.1017/s0009640708001613.

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Statistics point to a “surge” in evangelical publications as well as in the practices of evangelical piety in the first half of the nineteenth century. In order to explain these parallel trends, however, mere measurement falls short in adequately addressing the strange power evangelical media institutions assumed during this period. In 1825, for example, the American Tract Society announced its agenda of “systematic organization,” a directive that applied equally,and simultaneously, to words on the page, to readers on the ground, and to the airy abstractions of the nation-state.

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Gaspersz, Steve Gerardo Christoffel, and Nancy Novitra Souisa. "NEGOTIATING RELIGIOUS IDENTITIES AND MODERNITY IN MALUKU: A Socio-Historical Perspective." Religió Jurnal Studi Agama-agama 13, no. 1 (2023): 41–69. http://dx.doi.org/10.15642/religi.v13i1.2260.

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This research article was based on a literature review using the lens of a socio-historical perspective on the dynamic relationship between Islam and Christianity in Maluku throughout the social history of the Maluku archipelago. The research question “How did the metamorphosis of religious identities (Islam and Christianity) take place through the history and contemporary social reality in Ambon?” becomes a reference to trace the historical trajectory of relations between the two religions in Maluku. The religious conflict that occurred from 1999-2005 still leaves social residues that must be

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Gaspersz, Steve Gerardo Christoffel, and Nancy Novitra Souisa. "NEGOTIATING RELIGIOUS IDENTITIES AND MODERNITY IN MALUKU: A Socio-Historical Perspective." Religió Jurnal Studi Agama-agama 13, no. 1 (2023): 41–69. http://dx.doi.org/10.15642/religio.v13i1.2260.

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This research article was based on a literature review using the lens of a socio-historical perspective on the dynamic relationship between Islam and Christianity in Maluku throughout the social history of the Maluku archipelago. The research question “How did the metamorphosis of religious identities (Islam and Christianity) take place through the history and contemporary social reality in Ambon?” becomes a reference to trace the historical trajectory of relations between the two religions in Maluku. The religious conflict that occurred from 1999-2005 still leaves social residues that must be

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Mallimaci, Fortunato, and Juan Cruz Esquivel. "PLURALISM AND INDIVIDUALIZATION IN THE ARGENTINE RELIGIOUS FIELD: CHALLENGES FOR CATHOLICISM IN THE PERSPECTIVE OF SOCIETY AND POLITICS." RELIGION AND POLITICS IN LATIN AMERICA 9, no. 1 (2015): 35–51. http://dx.doi.org/10.54561/prj0901035m.

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This article analyses the changes in the modern Argentine religious field. Based upon statistical studies on beliefs and religious attitudes, we describe the consequences of secularization in Argentine society, the way in which people believe and practice religion, the changes in religious identification, the religious diversification process and the way in which the religious practices’ and beliefs’ level of institutionalization have been decreasing. In this framework, we trace the development of the complex relationship between the State, the politics and the Catholic institution. We focus p

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Breuer, Edward. "Politics, Tradition, History: Rabbinic Judaism and the Eighteenth-Century Struggle for Civil Equality." Harvard Theological Review 85, no. 3 (1992): 357–83. http://dx.doi.org/10.1017/s0017816000003357.

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Sometime in the early summer of 1782, Moses Mendelssohn received word that a pamphlet, entitled Das Forschen nach Licht und Recht (The Searching for Light and Right) and signed only as “S***,” was being prepared for publication. Enunciating the concerns of an Enlightenment-minded Christian writer, this pamphlet explicitly challenged Mendelssohn to clarify two issues of public interest: his increasingly outspoken advocacy for the civil admission of Jews into Prussian society, and the future shape of Judaism within a modern tolerant state. For Mendelssohn, the impending publication of the pamphl

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Razbaeva, Ekaterina. "Transformation of the goals and content of religious education in England during the late 19th — early 21st centuries." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 67 (December 30, 2022): 15–35. http://dx.doi.org/10.15382/sturiv202267.15-35.

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The article offers an overview of the grounds on which the importance of the religious component in secular education in the United Kingdom, a country with a mature system of religious education, is based. These include, in particular, a change in the political situation, social expectations, the religious landscape, formed by the rivalry of various denominations and the spiritual state of the society.The features of social dialogue and reactions to modern pan-European transformations are taken into account. Observations are made about the relationship between the value of religious education

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Pinkevich, Vasily K. "The Politicization of Society and the Religious Issues in Modern Russia." RUDN Journal of Political Science 22, no. 4 (2020): 647–63. http://dx.doi.org/10.22363/2313-1438-2020-22-4-647-663.

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The purpose of the article is to trace the connection between the change in the religious policy of the state and the anti-clerical protests of the 2016-2020s. Statements against Church restitution and the construction of churches have caused extensive discussion, which has given rise to a number of contradictory, sometimes mutually exclusive interpretations. According to the author, the reason for these protests was not private reasons, but deeper reasons related to the religious policy of the state. The author pays special attention to changes in religious legislation, which led to increased

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Dr., Yaron Katz. "Navigating the Complexities of Identity: is there an Accelerated Israelization of Religion?" International Journal of Social Science and Human Research 07, no. 06 (2024): 3759–64. https://doi.org/10.5281/zenodo.11526079.

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This research aims to explore the dynamics of Israeli politics, particularly regarding the interplay between religion, democracy, and identity. By delving into this complex landscape, the research unravels the multifaceted nature of Israeli politics, shedding light on the various factors that shape its political landscape. This includes examining the influence of religion, the functioning of democratic institutions, and the diverse identities within society. A key focus is to analyze the role of religion in politics, including its impact on governance, policy-making, and societal norms. This i

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Kenney, Jeffrey T. "The New Politics of Movement Activism." Nova Religio 16, no. 3 (2013): 95–104. http://dx.doi.org/10.1525/nr.2013.16.3.95.

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This paper examines the challenges facing the Society of Muslim Brothers in Egypt as it negotiates the democratic opening of the Arab spring. An Islamist movement with an established ideological track record, the Society of Muslim Brothers has played a prominent role in Egyptian society for over eighty years. It has now emerged as a major political faction, but its Islamist values and goals may conflict with the democratic politics to which it has committed. Compromise is not new to the Society of Muslim Brothers; it has survived as a movement by doing so. Working on behalf of the Islamist cau

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Munirul Hakim, Ahmad. "Film dan Mode Ekspresi Keagamaan Masyarakat Muslim Urban." Journal of Religion and Film 2, no. 2 (2023): 313–25. http://dx.doi.org/10.30631/jrf.v2i2.18.

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This research aims to explore the evolution of modes of religious expression in films and understand how urban Muslim communities are represented through religious modes in cinematic works. This research involves the analysis of film as a form of cultural and religious representation, particularly in Muslim urban environments. Through an examination of films representing various time periods, this research will trace the development of religious fashion in Muslim urban contexts. Several approaches are found in looking at the modes of religious expression of Muslim communities in films, namely

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Niyaz, Niyaz Ahmad Lone. "برصغیر ہند و پاک میں مسلم معاشرے کی تشکیل میں اسلامی احیا پسند تحریکوں اور شخصیات کا کردار". FIKR-O NAZAR فکر ونظر 61, № 4 (2024): 87–111. https://doi.org/10.52541/fn.v61i4.3175.

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The history of advent of Islam in India can be traced back in the trade relations between Arabs and India. Subsequently, after the arrival of Islam in Arab land, the Arab traders played a role of missionaries. Then gradually Islam was disseminated through peaceful means in the Indian subcontinent. In this regard, Sufis played an important character. After that, Islam became a dominant faith in Indian society, especially during Muslim rule Islam spread far and wide in the Subcontinent. However, later on, due to European Colonialism, Muslim rule showed decay in India. Consequently, the Islamic c

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Sirazhudinova, Saida V. "Formation of religious (Islamic) structures of civil society in the North Caucasus in the XX–XXI centuries on the example of the Republic of Dagestan." Vestnik of North-Ossetian State University, no. 3(2021) (September 25, 2021): 46–52. http://dx.doi.org/10.29025/1994-7720-2021-3-46-52.

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The article is devoted to the problem of formation and development of religious structures of civil society in the North Caucasus. The end of the twentieth century brought a rapid surge of religiosity to the region, there was a rapid Re-Islamization of people, various numerous religious organizations began to appear, between which there was a struggle for influence over the consciousness of the population. Religious Muslim organizations are the dominant (in terms of influence and numerical composition) institution of civil society. Only in Dagestan, the number of registered organizations is al

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Varga, Timea. "Medicine, religion and society in Dacia Porolissensis." Acta Musei Napocensis 55 (December 12, 2018): 63–94. http://dx.doi.org/10.54145/actamn.i.55.04.

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The study aims to capture the diversity of medicine in Roman Imperial period, by investigating how people perceived illness and healing, both in medical and religious terms. First of all, the article examines some of the existent evidence for specialized medical care found in Dacia Porolissensis, in an attempt to validate the existence of specialized professional medical corps, to identify medical strategies adopted by them and ultimately to indirectly trace a list of possible ailments or diseases that the inhabitants of the province could have suffered of. Furthermore, the article tries to se

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Liang, Yan, and Bingxue Xie. "Liaogan: A Folk Religious Practice in Northwest China." SHS Web of Conferences 183 (2024): 01019. http://dx.doi.org/10.1051/shsconf/202418301019.

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As the concluding activity of the Spring Festival in Northwest China, Liaogan is a distinctive local folk religious practice. This article, taking Qingyang City, Gansu Province, as a case study, employs anthropological fieldwork methods to present the entire process of the Liaogan ritual, trace its historical development and folk cultural connotations, and analysis the role of Liaogan in shaping social cohesion and the daily lives of Northwest people. The paper posits that Liaogan originates from humanity's shared belief in fire and the god of fire, representing a remnant of primitive religiou

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van Butselaar, Jan. "W.F. Mundt, Sinners Directed to the Saviour. The Religious Tract Society Movement in Germany (1811-1848) (=Mission No. 14), Zoetermeer: Boekencentrum, 1995, ISBN 90 239 10559, 346pp, f 52,50." Exchange 26, no. 1 (1997): 109–10. http://dx.doi.org/10.1163/157254397x00142.

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Muslim, Abu. "Religious and Cultural Harmonies in the Art of Masamper." Analisa 1, no. 2 (2016): 259. http://dx.doi.org/10.18784/analisa.v1i2.283.

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<p><em>This paper tries to track a potential religious harmony through a local tradition namely the art of Masamper in Sangir community. This study uses a qualitative- descriptive method to reveal the religious aspect in Art Masamper by first doing a study observations of implementation art in society, to further explore the values of divinity contained in Masamper process, to keep watching the dialectic of art and religion that were rolling.</em> <em>As one of the cultural-religious studies, this study is not an experimental research seeking a rule, but an interpretive

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Jun, Hajin. "Protestant Rites and the Problem of Religious Difference in Colonial Korea." Journal of Korean Studies 25, no. 2 (2020): 325–51. http://dx.doi.org/10.1215/07311613-8552005.

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Abstract Colonial Korean society was a crucible of ritual conflict and innovation. The confluence of Protestant expansion, Japanese colonization, and cultural nationalism during the early twentieth century brought sweeping changes to Korean ritual life, especially to the all-important Confucian rites of passage. This article examines print media discussions of Protestant rites from the late 1910s to the early 1930s to trace how religious difference emerged as a political problem for Korean cultural nationalists. Early on, Protestant missionaries had banned ancestral veneration and other folk c

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Zehnder, Madeline. ""Adapted to the Soldier's Pocket": Military Discipline, Religious Publishing, and the Power of Print Format during the US Civil War." Book History 27, no. 1 (2024): 79–107. http://dx.doi.org/10.1353/bh.2024.a929574.

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Abstract: In this article, I consider the surge of pocket-sized books produced for use by Union soldiers during the US Civil War, investigating how publisher choices about print format intersected with military and civilian attempts to manage the health, conduct, and efficiency of soldiers at scale. As objects believed to exert intimate influence over readers' mental and physical habits, books designed for the pocket promised both to aid and to undermine the production of orderly military bodies in nineteenth-century America. Even as reformers and military officials feared the influence of por

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Lavenia, Vincenzo. "Was Niccolò Oddi a Jesuit?: Pamphlets, News, and His Disputed Deathbed Religious Profession." Journal of Jesuit Studies 8, no. 4 (2021): 617–37. http://dx.doi.org/10.1163/22141332-08040005.

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Abstract This essay explores the life and career of Niccolò Oddi (1715–67). Associated with Ludovico Maria Torrigiani, the pro-Jesuit secretary of state during the pontificate of Clement xiii, Oddi was not himself a member of the Society, but a man who would defend it in the years when the survival of the order was the principal issue that occupied the papal court, and when Europe was abuzz with polemical anti-Jesuit tracts. As papal nuncio in Switzerland, Oddi opposed the printing and circulation of anti-Jesuit publications; later, he became the archbishop of Ravenna and a cardinal. By some h

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Ihsan, Aqeel. "Review of Chocolate: How a New World commodity conquered Spanish literature by Erin Alice Cowling." Canadian Food Studies / La Revue canadienne des études sur l'alimentation 10, no. 3 (2023): 133–35. http://dx.doi.org/10.15353/cfs-rcea.v10i3.648.

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Chocolate was among the first foods to travel from the New World to Spain and it is the main subject of Cowling’s book. Within, Cowling discusses the material importance that chocolate had in the New World and how it was assimilated into European society as a commercial, medicinal, and sexual commodity. Cowling’s major contribution is to trace the mention of chocolate in Spanish literary works and historical papers of the early modern period, including poems, plays, medical and religious treatises, as a means of measuring the ways and the extent to which chocolate was incorporated into Spanish

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Teixeira, Alfredo, Alex Villas Boas, and Jefferson Zeferino. "Public Theology in the Context of the Religious Dualization Phenomenon in Multiple Modernities." International Journal of Public Theology 16, no. 2 (2022): 223–43. http://dx.doi.org/10.1163/15697320-20220041.

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Abstract This article aims to analyze the tasks of public theology concerning the religious phenomenon in a context of multiple modernities. The interaction of religion and public space may take the form of a disjunction between public and private that strengthens the rigid discourse of religious identity against a common project of society. In this context, the place of religion in the public life becomes a significant challenge for public theology. Therefore, in dialogue with the theoretical perspectives of Jürgen Habermas, David Tracy, Michel de Certeau, and Pope Francis, this text proposes

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Zohaib Ahmad та Muhammad Tanweer Khawar. "تشدد کے اسباب ، نقصانات اور اس سے بچاؤ : بدھ مت اور اسلام کی کتبِ مقدسہ کا تقابلی مطالعہ". FIKR-O NAZAR فکر ونظر 60, № 3 (2023): 95–126. http://dx.doi.org/10.52541/fn.v60i3.1110.

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Violence is defined as a behaviour that encourages strong emotions to use physical force to hurt, injure, damage, or kill someone or something. Most of the known religious traditions consider it a negative property. Elaborating on its various motives, sources, and results, both Buddhist and Islamic scriptures warn against the factors that stimulate violent behaviour. Although various individual studies in both traditions are available, a comparative analysis of this concept is still missing. Therefore, presenting an in-depth analysis, this paper compares the scriptures of both religions to tra

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Khalid MD, Moh Muafiqul, Aldi Hidayat, Muhammad Alan Juhri, and Elvina Lintang Solehah. "Tracing The Trialectic: The Process and Influence of Three Laws in The Establishment of Religious Courts in Indonesia." Justicia Islamica 21, no. 1 (2024): 137–54. http://dx.doi.org/10.21154/justicia.v21i1.8741.

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This article discusses the legal trialectic in establishing the Religious Courts in Indonesia. Since its establishment in 1882, the Religious Courts have not fully represented Islamic law as its primary source. To trace this trialectic, the author uses Ebrahim Moosa's theoretical framework of "transculturation, counterpoints, social imaginary, networks, and legal orientalism." For this purpose, the author proposes two problem formulations. First, what is the process of trialectic attraction between Islamic law, positive law, and customary law in the establishment of the Religious Courts? Secon

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Lavrynenko, Olha. "Anne Boleyn – a Reformer or a Political Player?" Ethnic History of European Nations, no. 72 (2024): 21–29. http://dx.doi.org/10.17721/2518-1270.2024.72.03.

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English society of the first half of the 16th century underwent many changes in political, cultural and, most importantly, in religious life. The reign of Henry VIII was marked by a decline in the popularity of the papacy among ordinary citizens, which led to a crisis and a break with Rome. From the moment Anne Boleyn arrived at the royal palace of Henry VIII in 1522, she began to play a key role in religious change in England. Some sources confirm her active involvement of the king in reading controversial works that would shake his attitude towards the Pope and the Catholic Church. Different

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Patoari, Md Manjur Hossain. "Socio-Economic and Cultural Causes and Effects of Increasing Divorce Rate by Women in Bangladesh: A Critical Analysis." Asian Journal of Social Science Studies 5, no. 1 (2020): 21. http://dx.doi.org/10.20849/ajsss.v5i1.713.

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To create generation by maintaining family and social binding, marriage is the only legal way which is recognized by society, civilization, country and religious. All religious encourage both man and woman to marry. But this legal tie is untied by way of divorce. In consequences of divorce a bride have to return to her parental home which is not considered as respectable in the society of Bangladesh and the situation may be more difficult if parents are not alive or in poverty. Though divorce is a right of a man or a woman and he or she can legally terminate his or her conjugal life by divorce

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