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Littérature scientifique sur le sujet « Therapeutic ritual »

Auteur : Grafiati

Publié le 9 mars 2023

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Therapeutic ritual"

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Galambos, Colleen. "Healing Rituals for Survivors of Rape." Advances in Social Work 2, no. 1 (2001): 65–74. http://dx.doi.org/10.18060/193.

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Therapeutic rituals focus on clinical healing within different contexts and client populations. This article explores the use of therapeutic ritual at individual and collective levels to help survivors of rape to heal. This technique is applied to both levels through a discussion of two rituals developed for rape survivors. Results of a study that examined participant comments about a collective ritual for healing are discussed. Findings indicate that participants attend the ritual to be supportive of others and to be supported themselves. Family members attend to obtain information about rape

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Jackson, Barry, and Regina Donovan. "Therapeutic Ritual in Divorce." TACD Journal 16, no. 1 (1988): 5–15. http://dx.doi.org/10.1080/1046171x.1988.12034319.

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Bright, Mary Anne. "Therapeutic Ritual Helping Families Grow." Journal of Psychosocial Nursing and Mental Health Services 28, no. 12 (1990): 24–29. http://dx.doi.org/10.3928/0279-3695-19901201-08.

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Bosley, Geri M., and Alicia Skinner Cook. "Therapeutic Aspects of Funeral Ritual." Journal of Family Psychotherapy 4, no. 4 (1994): 69–83. http://dx.doi.org/10.1300/j085v04n04_04.

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Dampilova, Liudmila S., Evdokia E. Khabunova та Balzira V. Elbikova. "Шаманские лечебные обряды западных бурят". Oriental Studies 16, № 3 (2023): 673–81. http://dx.doi.org/10.22162/2619-0990-2023-67-3-673-681.

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Introduction. In the Buryat tradition, healing was a most common function attributed to shamans. The main pragmatic aspect of healing depends on the semiotic component of a ritual, communicative connection with the other world being a key indicative. Healing practices of Turko-Mongolian shamans were distinguished by that rituals were accompanied by spells aimed at propitiating or neutralizing spirits of disease to be communicated with during the ritual. Goals. The study seeks to analyze archival shamanic verbal materials of Western Buryats once articulated in the course of utilitarian pragmati

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Usandivaras, Raul. "The Therapeutic Process as a Ritual." Group Analysis 18, no. 1 (1985): 8–16. http://dx.doi.org/10.1177/053331648501800103.

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Reeves, Nancy C., and Frederic J. Boersma. "The Therapeutic use of Ritual in Maladaptive Grieving." OMEGA - Journal of Death and Dying 20, no. 4 (1990): 281–91. http://dx.doi.org/10.2190/ll2h-t89a-p8k5-742p.

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This article presents a case for the designation of “ritual” as a psychotherapeutic technique for use in maladaptive grieving. Examples are given of the attitudes and utilization of ritual in psychoanalysis, strategic and existential psychotherapies, and pastoral and cross-cultural counseling. The authors suggest how, when, and why ritual can be used to assist individuals to move from a maladaptive to an adaptive style of grieving.

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Dona, Lasanthi Manaranjanie Kalinga. "Artistic Means and Therapeutic Effects in Sri Lankan Healing Rituals." Journal of Research in Music 2, no. 1 (2024): 1–27. http://dx.doi.org/10.4038/jrm.v2i1.24.

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Artistic expressions in the realms of mutually integrated sound culture and visual culture count as the essential elements of the traditional healing rituals in Sri Lanka. While music has a key role in the therapeutic process, visual ingredients provide the ritual setting with a glamour that exceeds the day-to-day domestic environment experience. Made for the occasion, a decorated ritual setting is the first sign to publicly announce the event and to create visual excitement. Its main aim is to welcome the invisible supernatural beings responsible for a disease. The sound produced by voices (c

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Miller, Alison. "Therapeutic Neutrality, Ritual Abuse, and Maladaptive Daydreaming." Frontiers in the Psychotherapy of Trauma and Dissociation 3, no. 1 (2019): 4–11. http://dx.doi.org/10.46716/ftpd.2019.0018.

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de Vienne, Emmanuel, and Pierre Déléage. "Knowledge in Between." Social Analysis 68, no. 1 (2024): 25–50. https://doi.org/10.3167/sa.2024.680102.

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Abstract This article centres on the logics of knowledge transmission that underpin healing rituals among the Sharanahua of Western Amazonia. From an observer's outlook, these rituals bring together no more than two participants: the shaman and the patient. Each of them has access to different kinds of knowledge relating to the supernatural entities involved, their relationship with illness, and how they relate to and interact with shamans. The difference between these two forms of knowledge can only be understood by reflecting on their heterogeneous modes of transmission. The patient acquires

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Thèses sur le sujet "Therapeutic ritual"

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Johnson, Clare Veronica. "Music, ritual and the therapeutic exploring the therapeutic potential of liturgical music in Roman Catholic worship /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Silveira, Dayana Dar’c e. Silva da. "Mulheres curadoras e saberes terapêuticos-mágico-religiosos em Colares, Pará." Universidade Federal de Juiz de Fora, 2016. https://repositorio.ufjf.br/jspui/handle/ufjf/1632.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-05-24T17:17:37Z No. of bitstreams: 1 dayanadarcesilvadasilveira.pdf: 3374596 bytes, checksum: 6255fa7eb66083502e6ac0c05d5ea259 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-02T11:49:36Z (GMT) No. of bitstreams: 1 dayanadarcesilvadasilveira.pdf: 3374596 bytes, checksum: 6255fa7eb66083502e6ac0c05d5ea259 (MD5)<br>Made available in DSpace on 2016-07-02T11:49:36Z (GMT). No. of bitstreams: 1 dayanadarcesilvadasilveira.pdf: 3374596 bytes, checksum: 6255fa7eb66083502e6ac0c05d5ea259 (M

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LOMBARDI, DENISE. "Parcours et pratiques dans le néo-chamanisme contemporain en France et en Italie." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2016. http://hdl.handle.net/10281/133905.

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This thesis investigates neo-shamanism, a cultural phenomenon with therapeutic purposes tied to different forms of contemporary spirituality. In addition to healing, the Neo-shamanistic practices being studied also offer adherents a specialized apprenticeship in the techniques as implemented during the seminars led by the neo-shaman. The ethnography, conducted in both France and Italy, finds similarities among the two countries which can be organized around five different elements that characterize such practice; a fascination with an ‘exotic elsewhere’, reference to indigenous cosmologies, a

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Gomes, Bruno Ramos. "O sentido do uso ritual da ayahuasca em trabalho voltado ao tratamento e recuperação da população em situação de rua em São Paulo." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/6/6136/tde-09092011-160114/.

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Esta pesquisa visa a compreender o uso ritual da ayahuasca (chamado de Daime pelos participantes) na recuperação de pessoas em situação de rua pela Unidade de Resgate Flor das Águas Padrinho Sebastião, grupo situado em São Paulo. A ayahuasca é um chá feito da mistura de algumas plantas amazônicas, mais comumente o jagube e a chacrona, utilizado de forma ritual por populações indígenas e mestiças há muito tempo, e que leva a uma alteração na experiência de si e do mundo em sua ingestão. Vem ganhando espaço na sociedade brasileira para diversos usos, tendo o uso ritual-religioso regulamentado no

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Santos, Francim?rio Vito dos. "O Of?cio das Rezadeiras: um estudo antropol?gico sobre as pr?ticas terap?uticas e a comunh?o de cren?as em Cruzeta/RN." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/12291.

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Made available in DSpace on 2014-12-17T13:54:54Z (GMT). No. of bitstreams: 1 francimarioVS.pdf: 1346865 bytes, checksum: 810543738183e622bbb82dcd04dc6143 (MD5) Previous issue date: 2007-03-23<br>Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior<br>The present Master?s dissertation aims to study the practices of the rezadeiras, Brazilian women healers, through an anthropological perspective. Special attention will be given to the understanding of these practices as a dynamic process in relation to those women who heal in Cruzeta (Serid?, Rio Grande do Norte), where is located our et

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Steyn, Sonja Gruner. "Art and conversion : an investigation of ritual, memory and healing in the process of making art." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019/1223.

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Thomas, Becky L. "The Use of Therapeutic Rituals in Substance Abuse Treatment." DigitalCommons@USU, 2001. http://digitalcommons.usu.edu/etd/2712.

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This study explored the use of rituals in substance abuse counseling. Data were obtained from a total of 25 mental health workers in the substance abuse field from the northern region of Utah. Four research questions were asked about rituals and their use in substance abuse counseling: (I) Are addictions therapists using rituals? (2) How did therapists determine when to use rituals? (3) What types of rituals do they use? and (4) How do therapists assess ritual effectiveness? Results indicated that about three fourths of the mental health workers questioned were using rituals in their treatment

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Clarke, Jenelle M. "Where the change is : everyday interaction rituals of therapeutic communities." Thesis, University of Nottingham, 2015. http://eprints.nottingham.ac.uk/29531/.

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This thesis has been concerned with how everyday social interactions facilitate personal change in the lives of therapeutic community (TC) client members. TCs are planned social environments that aim to provide a safe setting whereby troubling relational patterns can be explored through confronting past trauma and dysfunctional interpersonal dynamics. All aspects of community life, particularly everyday social encounters, such as smoking breaks and meal times, are potentially therapeutic. Whilst there are have been numerous studies focusing on treatment effectiveness and clinical outcomes, the

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Lombardi, Denise. "Parcours et pratiques dans le néo-chamanisme contemporain en France et en italie." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5065.

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Lié aux diverses formes de spiritualité contemporaine, le néo-chamanisme offre à ceux qui y adhèrent un parcours de spécialisation basé sur des techniques d’apprentissage thérapeutique pratiquées dans le cadre de séminaires animés par un néo-chaman. Cette thèse porte sur le néo-chamanisme en tant que phénomène culturel à visée thérapeutique lié aux diverses formes de spiritualité contemporaine. La partie ethnographique, fondée sur un double terrain, en France et en Italie, a permis d’identifier dans les deux pays un fonctionnement similaire organisé autour de cinq éléments qui caractérisent ce

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Whalley, Benjamin Jon. "Motivation and the placebo response : predicting non-specific therapeutic benefits from the concordance of therapeutic rituals with high-level goals." Thesis, University of Plymouth, 2008. http://hdl.handle.net/10026.1/504.

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Predicting individual differences in placebo responding has proved hard. Predictions from dispositional or personality variables are unreliable for two reasons: first, because dispositional predictions fail to account for situational variability, and second, because the dimensions identified in popular dispositional models are inter-individual variables, and may not map on to intra-individual structures and processes involved in placebo effects. This thesis describes a new psychological mechanism of placebo responding—motivational concordance—which links placebos with established research on h

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Livres sur le sujet "Therapeutic ritual"

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Mulenga, Mumbi Patrick. Tonga mourning ritual (dilwe): The therapeutic aspect. FENZA Publications, Faith and Encounter Centre, 2018.

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Holz, Karin. Rituale und Psychotherapie: Transkulturelle Perspektiven. VWB, 1995.

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Zárate, Beatriz Andrea Albores. Flor-flora: Su uso ritual en Mesoamérica. FOEM, Fondo Editorial Estado de México, 2015.

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Esther, Messmer-Hirt, and Roost Vischer Lilo, eds. Rhythmus und Heilung: Transzendierende Kräfte in Wort, Musik und Bewegung. Lit, 2005.

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Hammerschlag, Carl A. The theft of the spirit: A journey to spiritual healing withnative Americans. Simon & Schuster, 1993.

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A, Gaut Delores, Boykin Anne, and International Human Caring Research Conference (15th : 1993 : Portland, Or.), eds. Caring as healing: Renewal through hope. National League for Nursing, 1994.

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D, Silverman Howard, ed. Healing ceremonies: Creating personal rituals for spiritual, emotional, physical, and mental health. Berkley Pub., 1997.

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Hoss, Stefanie. Baths and bathing: The culture of bathing and the baths and Thermae in Palestine from the Hasmoneans to the Moslem Conquest : with an appendix on Jewish Ritual Baths (miqva'ot). Archaeopress, 2005.

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Frank, Ojela. Advanced crystal therapeutics. Holistic Health Works, 1988.

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Hart, Onno van der, 1941-, ed. Coping with loss: The therapeutic use of leave-taking rituals. Irvington, 1988.

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Chapitres de livres sur le sujet "Therapeutic ritual"

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Fernández, Xavier, Rafael Guimarães dos Santos, Marta Cutchet, et al. "Assessment of the Psychotherapeutic Effects of Ritual Ayahuasca Use on Drug Dependency: A Pilot Study." In The Therapeutic Use of Ayahuasca. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-40426-9_11.

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Böhnke, Axel, and Michael Wenger. "Rituximab (Rituxan®)." In Handbook of Therapeutic Antibodies. Wiley-VCH Verlag GmbH & Co. KGaA, 2014. http://dx.doi.org/10.1002/9783527682423.ch70.

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Lewis, Marva L. "The Interactive Stages of Hair Combing: Routines and Rituals." In Therapeutic Cultural Routines to Build Family Relationships. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83726-6_3.

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Schmid, Janine Tatjana. "Healing with Ayahuasca: Notes on Therapeutic Rituals and Effects in European Patients Treating Their Diseases." In The Therapeutic Use of Ayahuasca. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-40426-9_5.

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Clarke, Jenelle. "The Role of Everyday Interaction Rituals Within Therapeutic Communities." In Mental Health Uncertainty and Inevitability. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-43970-9_3.

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Siregar, Hot Parsaulian, and Mustafa M. Amin. "A Case Study of Possession and Trance Disorder in Salai Jin Ritual: Etiology, Diagnostics, and Therapeutics." In Advances in Health Sciences Research. Atlantis Press International BV, 2023. http://dx.doi.org/10.2991/978-94-6463-120-3_8.

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"Therapeutic Ritual." In Techniques of Grief Therapy. Routledge, 2012. http://dx.doi.org/10.4324/9780203152683-109.

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Skultans, Vieda. "Religious and therapeutic encounters." In Intimacy And Ritual. Routledge, 2019. http://dx.doi.org/10.4324/9780429322372-7.

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"The therapeutic relationship." In Demystifying Mind Control and Ritual Abuse. Karnac Books, 2024. https://doi.org/10.2307/jj.23338179.7.

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Knowlton, Timothy W. "Language and Ritual Healing." In The Oxford Handbook of Ritual Language. Oxford University Press, 2025. https://doi.org/10.1093/oxfordhb/9780192868091.013.7.

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Abstract Language often plays an indispensable role in ritual healing practices, where it is characterized by distinctive prosodic, grammatical, and discursive resources. Questions of how language marks and contributes to the therapeutic efficacy of ritual healing practices have invited numerous claims over the decades, from symbolist, semiotic, performative, and phenomenological perspectives. This chapter explores those features of ritual language that are commonly employed in ritual healing, with special attention to the relative importance of semantic content or structural form as they rela

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Actes de conférences sur le sujet "Therapeutic ritual"

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Mulyana, Ahmad, and Wiwin Setianingsih. "Pregnant Ritual Communication in Sunda Karuhun Culture as Therapeutic Communication for Pregnant Mothers (Study of Communication Ethnography of Baduy Outside the Tribe Kanekes)." In Proceedings of the 1st MICOSS Mercu Buana International Conference on Social Sciences, MICOSS 2020, September 28-29, 2020, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.28-9-2020.2307355.

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Warden, Dustin. "TREATING CHRONIC SCHIZOPHRENIA AND COMPLEX TRAUMA THROUGH JUNGIAN DREAMWORK: A PRISON-BASED CASE STUDY." In PsyCon Bangkok–International Conference on Psychology & Psychiatry, 09-10 July 2025. Global Research & Development Services Publishing, 2025. https://doi.org/10.20319/icrlsh.2025.2324.

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This case study documents the integrative treatment of a woman with chronic schizophrenia, complex PTSD, and comorbid anxiety and depression, incarcerated during the COVID-19 pandemic. Her primary symptoms included persistent hallucinations, trauma-driven nightmares, and emotional dysregulation. Traumatic themes of incest, supernatural forces, and violent dream figures dominated her inner world, exacerbated by institutional isolation, grief over a deceased brother, and unresolved family betrayal. Treatment combined Jungian dreamwork, guided hypnagogic induction, symbolic reframing, and trauma-

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