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Articles de revues sur le sujet « Thomas Nicholls »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 5 février 2022

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1

Rokosz-Piejko, Elżbieta. "When “a Pastoral Romance” Becomes “a Classic Love Story”: Thomas Vinterberg and David Nicholls’ 2015 Adaptation of Thomas Hardy’s “Far from the Madding Crowd”." Tematy i Konteksty 15, no. 10 (2020): 483–94. http://dx.doi.org/10.15584/tik.2020.35.

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Riddle, Jonathan D. "All Catholics Are Spiritualists: The Boundary Work of Mary Gove Nichols and Thomas Low Nichols." Church History 87, no. 2 (2018): 452–86. http://dx.doi.org/10.1017/s0009640718000872.

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From the 1840s to the 1870s, the first wave of Spiritualism swept across the Atlantic world. Many social reformers looked to messages from the spiritual realm to bolster their endeavors for this-worldly improvement. The Catholic Church, sensing diabolic powers at work, condemned the movement and its attendant reforms. It therefore surprised many when, in the mid-1850s, the spirits of dead Jesuits prompted Mary Gove Nichols and Thomas Low Nichols—both prominent Spiritualists and reformers—to convert to Catholicism. While the Nicholses are best known for their reform efforts, as their conversion

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Rickards, Guy. "Music by women composers." Tempo 59, no. 234 (2005): 66–72. http://dx.doi.org/10.1017/s0040298205300325.

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HOWELL: Violin Sonata in F minor; Rosalind for violin & piano; Piano Sonata in E minor; Humoresque for piano; 5 Studies for piano. Lorraine McAslan (vln), Sophia Rahman (pno). Dutton Epoch CDLX 7144.BACEWICZ: Violin Sonatas Nos. 4–5; Oberek No. 1; Sonata No. 2 for violin solo; Partita; Capriccio; Polish Capriccio. Joanna Kurkowicz (v;n), Gloria Chien (pno). Chandos CHAN 10250.MARIC: Byzantine Concerto1; Cantata: Threshold of Dream2,3,6; Ostinato Super Thema Octoïcha4–6; Cantata: Song of Space7. 1Olga Jovanovic (pno), Belgrade PO c. Oskar Danon, 2Dragoslava Nikolic (sop, alto), 3Jovan Milic

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Phillips, Gordon. "Labour's War: The Labour Party during the Second World War. Stephen Brooke , M. H. Keen , H. C. G. Matthew , H. M. Mayr-Harting , P. Langford , A. J. Nicholls , Keith Thomas." Journal of Modern History 67, no. 3 (1995): 718–19. http://dx.doi.org/10.1086/245196.

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Kirker, Jennifer. "The Return of Curiosity: What Museums are Good For in the 21st Century (Thomas)." Museum Anthropology Review 11, no. 1-2 (2017): 23–25. http://dx.doi.org/10.14434/mar.v11i1.23542.

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Welsch, Robert L. "Melanesia: Art and Encounter (Bolton, Thomas, Bonshek, Adams, and Burt, eds.)." Museum Anthropology Review 9, no. 1-2 (2015): 209–11. http://dx.doi.org/10.14434/mar.v9i1-2.19614.

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Boyle, John F. "‘Counsel, Comfort, and Conscience’ in More’s Letters to Fellow Prisoner Nicholas Wilson." Moreana 46 (Number 176), no. 1 (2009): 49–64. http://dx.doi.org/10.3366/more.2009.46.1.7.

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This is a study of the two letters of Thomas More to Nicholas Wilson writ-ten while the two men were imprisoned in the Tower of London. The Dialogue of Comfort against Tribulation illuminates the role of comfort and counsel in the two letters. An article of Thomas Aquinas’ Summa theologiae is used to probe More’s understanding of conscience in the letters.

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O’Donnell, David. "Style and Meaning: Essays on the Anthropology of Art, Anthony Forge (ed. Alison Clark and Nicholas Thomas) (2017)." Journal of New Zealand & Pacific Studies 9, no. 1 (2021): 132–34. http://dx.doi.org/10.1386/nzps_00062_5.

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Tackett, Timothy. "The End of an Élite: The French Bishops and the Coming of the Revolution, 1786-1790. Nigel Aston , M. H. Keen , P. Langford , H. C. G. Matthew , H. M. Mayr-Harting , A. J. Nicholls , Keith Thomas." Journal of Modern History 66, no. 4 (1994): 811–12. http://dx.doi.org/10.1086/244963.

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Pearson, Birger A. "Thomas, the Other Gospel - By Nicholas Perrin." Religious Studies Review 35, no. 1 (2009): 61–62. http://dx.doi.org/10.1111/j.1748-0922.2009.01321_39.x.

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Dodge, William S. "Bond v. United States and Congress’s Role in Implementing Treaties." AJIL Unbound 108 (2014): 86–88. http://dx.doi.org/10.1017/s2398772300001914.

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Bond v. United States had long been anticipated as the case in which the Supreme Court would revisit Missouri v. Holland (1920) and limit Congress’s authority to implement treaties. In the event, the Court did nothing of the kind. Only three Justices would have recognized judicially enforceable limits on the Treaty Power (Thomas, joined by Scalia and Alito, concurring in the judgment), and only two would have adopted the crabbed reading of the Necessary and Proper Clause advocated by Professor Nicholas Rosenkranz (Scalia, joined by Thomas, concurring in the judgment).

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Waldow, Anik. "Thomas Reid's Theory of Perception - Ryan Nichols." Philosophical Quarterly 60, no. 240 (2009): 643–45. http://dx.doi.org/10.1111/j.1467-9213.2010.660_3.x.

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PEABODY, NORBERT. "Colonialism's Culture: Anthropology, Travel and Government. NICHOLAS THOMAS." American Ethnologist 22, no. 4 (1995): 1013. http://dx.doi.org/10.1525/ae.1995.22.4.02a00350.

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mckitrick, jennifer. "Thomas Reid's Theory of Perception- By Ryan Nichols." Philosophical Books 49, no. 3 (2008): 257–61. http://dx.doi.org/10.1111/j.1468-0149.2008.467_5.x.

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Lockey, Brian C. "The Elizabethan Legacy of Sir Thomas More: Sir John Harington, Anthony Munday, and the tentative rise of the ecumenical English renaissance." Moreana 56 (Number 211), no. 1 (2019): 28–41. http://dx.doi.org/10.3366/more.2019.0049.

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Tudor historians of Henry VIII's reign strove both to define the great political theological controversies of the day and to shape the future understanding of past events. This essay considers how Roman Catholic accounts of the life and martyrdom of Sir Thomas More, including those by Nicholas Harpsfield and Thomas Stapleton, shaped subsequent Protestant works of fiction, written during the 1590s. The essay explores, in particular, the collaborative play, Sir Thomas More, by Anthony Munday and revised by Shakespeare and others; and Sir John Harington's references to More and Bishop John Fisher

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16

Pinto, David. "The Royal Martyr Discover'd: Thomas Pierce and Nicholas Lanier." Royal Musical Association Research Chronicle 49 (2018): 1–20. http://dx.doi.org/10.1080/14723808.2018.1455316.

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An overlooked pamphlet of Thomas Pierce's civil-war Latin polemic appends four unascribed English verse-texts dated 1647-9. Pierce's contemporary Anthony Wood ascribed them to him, and named musical setters: William Child, Nicholas Lanier, and Arthur Phillips. Ejected for royalism from Magdalen College, Oxford, Pierce returned as its Restoration President. In 1649, though, why would Lanier, Master of the King's Music, have set a then-ousted don's ‘Funeral Hymn’ for Charles I?

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Klukowski, Michał. "Nicholas Thomas Wright, Dobra Nowina. Wiadomość, która zmieniła świat (Kraków: Wydawnictwo WAM 2016)." Verbum Vitae 31 (May 24, 2017): 371–81. http://dx.doi.org/10.31743/vv.1774.

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18

Smith, Ruth. "Thomas Morell and his Letter about Handel." Journal of the Royal Musical Association 127, no. 2 (2002): 191–225. http://dx.doi.org/10.1093/jrma/127.2.191.

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The manuscript of Thomas Morell's letter about his collaboration in oratorio writing with Handel, a key document in Handel studies, is in Cambridge University Library, its presence there previously unknown to Handel scholars. Its addressee can be identified as John Nichols, who used its information in his biographical publications, and its date can be narrowed to 1776–81. The letter is printed accurately for the first time, along with the fullest account to date of Morell's character, circumstances, career, abilities and interests, and a reassessment of the position of his letter in our knowle

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Sargent, Michael G. "Nicholas Love as an Ecclesiastical Reformer." Church History and Religious Culture 96, no. 1-2 (2016): 40–64. http://dx.doi.org/10.1163/18712428-09601003.

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Nicholas Love was the prior of the Carthusian house of the Assumption of the Blessed Virgin Mary at Mount Grace from its incorporation into the Order at the General Chapter of 1410 until shortly before his death, which occurred between 15 March and 28 July, 1423. He is most commonly known to present-day scholarship as the author of The Mirror of the Blessed Life of Jesus Christ and because of the licensing of the Mirror by Archbishop Thomas Arundel in accordance with the stipulations of the Lambeth Constitutions of 1409, as an agent in the archbishop's campaign against the followers of John Wy

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20

Riley, Miriam. "Europe's Antipodes: Cultural Traffic in the Work of Nicholas Thomas." Thesis Eleven 87, no. 1 (2006): 122–33. http://dx.doi.org/10.1177/0725513606068782.

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21

Scarr, Deryck. "Secret disharmonies and ‘scholarly discourse’: The case of Nicholas Thomas." Australian Historical Studies 24, no. 97 (1991): 447–51. http://dx.doi.org/10.1080/10314619108595860.

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Smith, Richard Upsher. "An Unpublished Translation by Bishop Thomas Watson of a Spurious Sermon of St. Cyprian of Carthage: Introduction and Text." Recusant History 21, no. 4 (1993): 419–50. http://dx.doi.org/10.1017/s0034193200005641.

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Dr. Thomas Watson, bishop of Lincoln from 1557 until his deprivation in 1559, was, as A. F. Pollard describes him, ‘one of the chief catholic controversialists’ of Mary Tudor’s reign. ‘A man of acute parts’, according to Bishop Nicholas Ridley, Watson shaped the eucharistic thinking of English Catholics for a generation. Ten years after Watson’s deprivation, one Robert Crowley still felt the need to publish an answer to Watson’s two eucharistic sermons of 1554, since by them, Crowley believed, Catholics were yet ‘chiefly persuaded and stayed’ in their opinions.

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Glombíček, Petr. "Wolterstorff on Reid’s Notion of Common Sense." Studia Neoaristotelica 17, no. 2 (2020): 221–38. http://dx.doi.org/10.5840/studneoar20201727.

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The paper addresses a mainstream contemporary view of the notion of common sense in Thomas Reid’s philosophy, as proposed by Nicholas Wolterstorff who claims that Reid was not clear about the concept of common sense, or about the principles of common sense. In contrast, this paper presents Reid’s conception as a clear and traditional Aristotelian notion of common sense and its principles as presuppositions of particular sense judgments, usually taken for granted. The alleged confusion about principles is resolved by a distinction between principles of common sense and first principles as such.

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Torralbo Caballero, Juan de Dios. "Estudio de las traducciones del inglés en el primer número de la segunda época de la revista Cántico." Hermēneus. Revista de traducción e interpretación, no. 22 (February 1, 2021): 415–60. http://dx.doi.org/10.24197/her.22.2020.415-460.

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Este artículo se centra en el primer número de la segunda época de la revista Cántico –editado en la primavera de 1954– para estudiar la importación de literatura inglesa. Primero se aborda la crítica literaria contenida en un artículo señero. Segundo se estudian los poemas y sus traducciones, que son cuatro en total (de Dylan Thomas, Kathleen Raine, Lawrence Durrell y Nicholas Moore) realizadas por Marià Manent. Tercero se cartografían otras inclusiones de literatura inglesa halladas en las demás revistas. Finalmente se aduce el pionero carácter internacional de la revista Cántico.

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Hunt, Arnold, Dora Thornton, and George Dalgleish. "A JACOBEAN ANTIQUARY REASSESSED: THOMAS LYTE, THE LYTE GENEALOGY AND THE LYTE JEWEL." Antiquaries Journal 96 (April 29, 2016): 169–205. http://dx.doi.org/10.1017/s0003581516000019.

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This paper discusses two objects once owned by the antiquary Thomas Lyte (1568–1638). The Lyte Genealogy, now in the British Library, is an illustrated pedigree of Britain’s monarchs, tracing the royal succession through multiple lines of descent from the Trojan prince Brute. It demonstrates the importance of antiquarianism, and the continuing relevance of the traditional British history derived from Geoffrey of Monmouth, in supporting the legitimacy of the Stuart succession. The Lyte Jewel, now in the British Museum, is a tablet miniature containing a portrait of Jamesiby Nicholas Hilliard, p

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Fowler, William R. "INTRODUCTION." Ancient Mesoamerica 12, no. 1 (2001): 87. http://dx.doi.org/10.1017/s0956536101121140.

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In this issue we present the second part of the special section on recent research on Late Aztec Otumba, Tepeapulco, and Teotihuacan by Thomas H. Charlton, Deborah L. Nichols, Cynthia L. Otis Charlton, and their colleagues. The background to this research was discussed by those authors in our previous issue (Charlton, Nichols, and Otis Charlton 2000), and, as I pointed out in the introduction to the first part (Fowler 2000), a distinct advantage provided by the Otumba research is that the data generated allow us to assess general models proposed for the origin and development of city-states in

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Kilroy, Gerard. "The Queen's Visit to Oxford in 1566: A Fresh Look at Neglected Manuscript Sources." Recusant History 31, no. 3 (2013): 331–73. http://dx.doi.org/10.1017/s0034193200013807.

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The Queen's visit to Oxford in 1566 has been viewed largely through the prism of John Nichols’ The Progresses of Queen Elizabeth. This article returns to the manuscript sources, all of which survive. All make the disputations central; all but one were written by Catholics who subsequently suffered for their faith: Thomas Neale, John Bereblock and Miles Windsor. The Queen's visit clearly represented for Catholics in Oxford the last chance to try to win her favour. This article explores the complex tensions that existed in early Elizabethan Oxford: between the Calvinists who dominated Christ Chu

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Vidu, Adonis. "The Cross, and Necessity: A Trinitarian Perspective." Irish Theological Quarterly 82, no. 4 (2017): 322–41. http://dx.doi.org/10.1177/0021140017724115.

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I argue that the understanding of the necessity of the cross for divine reconciliation needs to be re-evaluated in light of two components of a classical trinitarian metaphysic: the doctrine of inseparable operations and the doctrine of trinitarian missions. Drawing from Thomas Aquinas and Bernard Lonergan, I suggest that the economic actions of the incarnate Son are not antecedent conditions, but consequent conditions of God’s ultimate salvific ends. After sharpening this proposal in conversation with Nicholas Lombardo’s recent work, I further clarify the particular kind of necessity that att

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McGhee, Patrick S. "Unbelief, the Senses and the Body in Nicholas Bownde'sThe vnbeleefe of S. Thomas(1608)." Studies in Church History 52 (June 2016): 266–82. http://dx.doi.org/10.1017/stc.2015.15.

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Doubt and unbelief were central to the ways in which ministers and theologians in post-Reformation England thought and wrote about religion. Far from signalling spiritual failure, grappling with unbelief could be an important stage in developing the faith and religious understanding of the individual believer while establishing a role for physicality and the senses. Nicholas Bownde'sThe vnbeleefe of S. Thomas the Apostle, laid open for the comfort of all that desire to beleeue(1608) suggests that unbelief was relational and that belief required not only an acknowledgement of doubt but also ext

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McALEER, JOHN. "Islanders: the Pacific in the Age of Empire - By Nicholas Thomas." International Journal of Nautical Archaeology 41, no. 2 (2012): 455–56. http://dx.doi.org/10.1111/j.1095-9270.2012.00354_21.x.

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Quinn, Dennis P. "Defending Christ: The Latin Apologists before Augustine - By Nicholas L. Thomas." Religious Studies Review 38, no. 1 (2012): 24. http://dx.doi.org/10.1111/j.1748-0922.2011.01579_4.x.

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Klintworth, Gary. "Re-Orienting Australia-China Relations: 1972 to the Present. Nicholas Thomas." China Journal 53 (January 2005): 232–34. http://dx.doi.org/10.2307/20066040.

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Cook, Nicholas. "Thomas Vincent Lawson FREng, 1925–2009—A “reminiscence” by Nicholas Cook." Journal of Wind Engineering and Industrial Aerodynamics 97, no. 9-10 (2009): 413–14. http://dx.doi.org/10.1016/j.jweia.2009.10.010.

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Betcher, Gloria J. "Bewnans Ke/The Life of St. Kea. Graham Thomas , Nicholas Williams." Speculum 84, no. 2 (2009): 499–500. http://dx.doi.org/10.1017/s0038713400018741.

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Coronil, Fernando. ": Out of Time: History and Evolution in Anthropological Discourse . Nicholas Thomas." American Anthropologist 93, no. 3 (1991): 725–26. http://dx.doi.org/10.1525/aa.1991.93.3.02a00420.

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Finney, Ben. ": Marquesan Societies: Inequality and Political Transformation in Eastern Polynesia . Nicholas Thomas." American Anthropologist 94, no. 2 (1992): 498. http://dx.doi.org/10.1525/aa.1992.94.2.02a00650.

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Barron, Robert. "Thomas Aquinas: Theologian of the Christian Life by Nicholas M. Healy." Thomist: A Speculative Quarterly Review 68, no. 3 (2004): 498–501. http://dx.doi.org/10.1353/tho.2004.0024.

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VALERI, VALERIO. "Shamanism, History, & the State. NICHOLAS THOMAS and CAROLINE HUMPHREY, eds." American Ethnologist 22, no. 3 (1995): 630. http://dx.doi.org/10.1525/ae.1995.22.3.02a00250.

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STRATHERN, ANDREW. "Out of Time: History and Evolution in Anthropological Discourse . NICHOLAS THOMAS." American Ethnologist 23, no. 3 (1996): 640. http://dx.doi.org/10.1525/ae.1996.23.3.02a00110.

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Kolsky Lewis, Meredith. "Trade Special Issue: Foreword." Victoria University of Wellington Law Review 37, no. 3 (2006): 339. http://dx.doi.org/10.26686/vuwlr.v37i3.5578.

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This foreword introduces four articles featured in this volume of the Victoria University of Wellington Law Review, all of which address trade law from diverse angles: Oliver Delvos "WTO Disciplines and Fisheries Subsidies – Should the SCM Agreement Be Modified?" (2005) 37 VUWLR 341; Thomas A Faunce, Kellie Johnston, and Hilary Bambrick "Trans-Tasman Therapeutic Products Authority: Potential AUSFTA Impacts on Safety and Cost-Effectiveness Regulation for Medicines and Medical Devices in New Zealand" (2005) 37 VUWLR 365; Jane Kelsey "Free Trade Agreements – Boon or Bane: Through the Lens of PACE

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HUGHES, PHILIP E. "The Captivity Epistles of the English Reformation." Unio Cum Christo 1, no. 1 (2015): 127. http://dx.doi.org/10.35285/ucc1.1-2.2015.art9.

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Abstract: “The Captivity Epistles of the English Reformation” was originally part of Philip E. Hughes’s book, Theology of the English Reformers, a selection of texts with commentaries by sixteenth-century English Reformers. “The Captivity Epistles” concludes a chapter on sanctification, thus placing the subject of martyrdom in the context of the Christian life. This section documents, through letters and narratives, the last days and martyrdoms of John Hooper, John Bradford, Nicholas Ridley, Hugh Latimer, and Thomas Cranmer. United with their Savior and in communion with other saints, these Re

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Williams, William Proctor. "Maidenhead to Conventicle: The Curious Transformation of a Woodcut." Library 21, no. 1 (2020): 102–9. http://dx.doi.org/10.1093/library/21.1.102.

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Abstract Thomas Heywood’s play A Maidenhead Well Lost (1634), printed by Nicholas Okes, has a woodcut larger than the usual page size for this quarto on its title-page and later in the book. It was clearly devised for this book only. Aside from this curious fact, the woodcut, considerably modified, was used later in John Taylor’s polemical The Brownists conventicle (1641) which was not printed by Okes who was dead by then. Although the existence of this woodcut is noted by scholars, notably Greg and Foakes, it has never been given careful bibliographical study. This paper provides such a study

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Warrior, Robert. "“The Finest Men We Have Ever Seen”: Jefferson, the Osages, and the Mirror of Nativism." Comparative Literature 72, no. 3 (2020): 276–82. http://dx.doi.org/10.1215/00104124-8255317.

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Abstract Noting the entwined histories of settler colonialism and racial capitalism, Robert Warrior investigates the place of Native Americans in colonial hierarchies manifest across US history, from an 1804 encounter in Washington, DC, between the Osage people and Thomas Jefferson—in which Jefferson claims that the Osage were among “the finest men we have ever seen”—to the January 2019 media event surrounding Nathan Phillips and Nicholas Sandmann on the National Mall. Drawing from the work of Arica Coleman, he notes that Jefferson’s seeming high regard for the Osage people masks his ideologic

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Löppenberg, Ingo. "Nicholas Thomas (Hg.): Um die Welt mit James Cook. Die illustrierten Entdeckungsfahrten." Das Historisch-Politische Buch 67, no. 2 (2019): 241. http://dx.doi.org/10.3790/hpb.67.2.241a.

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Lee, Poh Ping. "Advancing East Asian Regionalism - Edited by Melissa G. Curley and Nicholas Thomas." Developing Economies 48, no. 2 (2010): 286–88. http://dx.doi.org/10.1111/j.1746-1049.2010.00108_4.x.

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STRATHERN, MARILYN. "Entangled Objects: Exchange, Material Culture, and Colonialism in the Pacific . NICHOLAS THOMAS." American Ethnologist 21, no. 4 (1994): 1014–15. http://dx.doi.org/10.1525/ae.1994.21.4.02a01280.

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Cerone, Roberta. "The Lunette with St. Thomas Becket at the Sacro Speco in Subiaco: An Unexpected Presence?" Arts 10, no. 3 (2021): 58. http://dx.doi.org/10.3390/arts10030058.

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The painting with St. Thomas Becket, St. Stephen and St. Nicholas of Bari that decorates one of the lunettes in the so-called lower church at the Sacro Speco in Subiaco is an enigma from an art-historical point of view, for two reasons. First, on an iconographical level, the lunette interrupts the flow of the story of Benedict’s life unfolding systematically on all the walls of the lower church. Second, from the formal point of view, the fresco clearly presents more archaic features than the surrounding Stories of St. Benedict, dating to the end of the thirteenth/beginning of the fourteenth ce

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Schmidt, Gabriela. "Hidden presences of Thomas More in Marian Literature." Moreana 56 (Number 212), no. 2 (2019): 213–31. http://dx.doi.org/10.3366/more.2019.0062.

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The cultural politics of Catholic restoration under Mary Tudor have been as crucial to the historical legacy of Thomas More as More's image was to the regime's own historical self-presentation. Not only did the Marian period see the first reappearance in print of many of More's writings after twenty years, the overwhelming presence of More's figure and work in official Catholic discourse, especially from 1556 onwards, also generated many instances of implicit Morean echoes pervading a great variety of Marian literary texts and genres. This essay analyses a number of such hidden presences of Mo

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Fowler, William R. "INTRODUCTION." Ancient Mesoamerica 11, no. 2 (2000): 245. http://dx.doi.org/10.1017/s095653610011209x.

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This issue's special section is the first of a two-part series on recent research conducted at the Aztec city-state of Otumba and the neighboring polities of Tepeapulco to the east and Teotihuacan to the west. Otumba is an extremely important site for the archaeological study of the Late Aztec period because, as Thomas H. Charlton, Deborah L. Nichols, and Cynthia L. Otis Charlton point out in their introduction, it is one of the few places in the Valley of Mexico where late pre-Columbian remains are not obscured by post-Hispanic occupation. Research directed by Charlton at Otumba began in the

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Ríos Castaño, Victoria. "Images of Cortés in sixteenth-century translations of Francisco López de Gómara’s Historia de la conquista de México (1552)." Target. International Journal of Translation Studies 31, no. 2 (2019): 169–88. http://dx.doi.org/10.1075/target.19095.rio.

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Abstract This study provides an overview of five sixteenth-century translations of Francisco López de Gómara’s Historia de la conquista de México (1552), namely, Agostino di Cravaliz’s and Lucio Mauro’s into Italian, Thomas Nicholls’s into English, and Martin Fumée’s and Guillaume Le Breton’s into French. The article is organized into two main sections. The first one casts some light upon the socio-historical context in which the translations were written by analysing several paratexts (e.g., acknowledgements and introductions). The second section focuses on the manner in which passages regard

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