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Littérature scientifique sur le sujet « Treaty of Waitangi »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 30 juillet 2024

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Articles de revues sur le sujet "Treaty of Waitangi"

Northover, Hannah. "Book Review: Michael Belgrave, Merata Kawharu and David Williams (eds) Waitangi Revisited: Perspectives on the Treaty of Waitangi." Victoria University of Wellington Law Review 36, no. 1 (May 1, 2005): 156. http://dx.doi.org/10.26686/vuwlr.v36i1.5593.

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This article is a book review of Michael Belgrave, Merata Kawharu and David Williams (eds) Waitangi Revisited: Perspectives on the Treaty of Waitangi (Oxford University Press, Melbourne, 2005) (402 + xxi pages) NZ$65. The book looks at issues surrounding the Treaty of Waitangi 16 years after the publication of "Waitangi: Māori and Pākehā Perspectives of the Treaty of Waitangi". Although it can be difficult to find cogent and lucid expressions of contrary opinions on Treaty issues, Northover states that the book's attempts to provide different ideological perspectives are relatively successful.

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McClean, Robert. "Waitangi Revisited: Perspectives on the Treaty of Waitangi." New Zealand Geographer 62, no. 2 (August 2006): 168–69. http://dx.doi.org/10.1111/j.1745-7939.2006.00063.x.

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Howe, K. R., and Claudia Orange. "The Treaty of Waitangi." American Historical Review 95, no. 3 (June 1990): 894. http://dx.doi.org/10.2307/2164445.

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CANT, GARTH. "Waitangi: Treaty and Tribunal." New Zealand Journal of Geography 89, no. 1 (May 15, 2008): 7–12. http://dx.doi.org/10.1111/j.0028-8292.1990.tb00281.x.

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Blumhardt, Hannah. "Multi-textualism, 'Treaty Hegemony' and the Waitangi Tribunal: Making Sense of 19th Century Crown-Māori Negotiations in Te Urewera." Victoria University of Wellington Law Review 43, no. 2 (July 2, 2012): 263. http://dx.doi.org/10.26686/vuwlr.v43i2.5034.

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Between 1894 and 1896 the Crown conducted negotiations with Tūhoe which culminated in the 1895 Urewera Agreement and the Urewera District Native Reserve Act 1896. This article considers the constitutional implications of these negotiations and the resulting agreement and legislation. Adopting a 'multi-textual' conception of New Zealand legal history, and paying heed to the fact that Tūhoe did not sign the Treaty of Waitangi, the article argues that the Crown-Tūhoe relationship should be grounded predominantly in the 1895–1896 Agreement rather than the Treaty of Waitangi. In making this argumen

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Durie, Mason. "Universal Provision, Indigeneity and the Treaty of Waitangi." Victoria University of Wellington Law Review 33, no. 3-4 (December 1, 2002): 591–602. http://dx.doi.org/10.26686/vuwlr.v33i3-4.5833.

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This article provides an overview of Māori recognition in statutes and the political sphere, and affirms the Treaty of Waitangi's status as a partnership between the indigenous Māori and the Crown rather than a document that puts Māori on the sidelines. The Treaty of Waitangi has a critical part to play in defining the relationship between the Māori and the Crown. It is therefore argued that the challenge is not whether indigeneity should be recognised at all, but rather how to recognise indigeneity while treating all citizens fairly. The author concludes that the Crown must recognise the Trea

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Schmidt, Tyson. ""We don't have time for that carry-on anymore" – Protest and the construction of space at Waitangi in the 1980s." Architectural History Aotearoa 6 (October 30, 2009): 58–67. http://dx.doi.org/10.26686/aha.v6i.6755.

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The 6th of February is New Zealand's annual day of cultural performance par excellence. It is not a rememberance and reflection of what is undoubtedly this country's most important historical moment, but instead an enactment of contemporary understandings of the Treaty of Waitangi by both Māori and the Crown. Architecturally this performance is played out at, and between, Te Tii marae and the Treaty grounds at Waitangi. The partnership between Māori and the Crown is spatially expressed each year by symbolically important rituals being conducted and protocols observed at each specific site. Peo

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Browning, Claire. "Tukutuku in te Tiriti o Waitangi: A Tikanga Māori Touchstone for Tiriti Interpretation." Legalities 3, no. 2 (September 2023): 163–87. http://dx.doi.org/10.3366/legal.2023.0054.

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The tikanga Māori concept, tuku, in te Tiriti o Waitangi’s reo Māori text warrants focus in Tiriti interpretation. This article reviews the place of tuku in te Tiriti and considers how applied, tikanga-centred study of this concept contributes to a tikanga Māori perspective on the proper relationality of that treaty’s parties. Studying, as sources of principle, tuku in two treaty-applicable customary contexts – the wall panel weaving technique, tukutuku (an alliance between two workers) and the socio-political alliances of tuku whenua – shows ways in which both the text of te Tiriti and well-s

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Iorns, Catherine. "Treaty of Waitangi Principles Relevant to Adaptation to Coastal Hazards from Sea-Level Rise." Victoria University of Wellington Law Review 53, no. 4 (January 31, 2023): 563–610. http://dx.doi.org/10.26686/vuwlr.v53i4.8091.

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This article addresses some duties that arise under Te Tiriti o Waitangi/the Treaty of Waitangi that are commonly referred to as "Treaty principles", and applies them to the new issue of protection of Māori interests in the face of coastal hazards associated with sea-level rise. It summarises the Māori interests likely to be affected by sea-level rise and related coastal hazards, and some adaptation measures. It summarises existing information on Crown duties under the Treaty of Waitangi with some comment on their application to local authorities. This includes a summary of the Treaty duties o

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Munro, Justine. "The Treaty of Waitangi and the Sealord deal." Victoria University of Wellington Law Review 24, no. 4 (December 1, 1994): 389. http://dx.doi.org/10.26686/vuwlr.v24i4.6226.

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On 23 September 1992, the Crown and Maori representatives signed a deed in full and final settlement of Maori claims to fishing rights under the Treaty of Waitangi. This article asks whether the "Sealord deal", as it has come to be called, is in accordance with the principles of the Treaty of Waitangi, as these have been developed by the courts and the Waitangi Tribunal; and concludes that the deal represents only a pragmatic response to Maori needs and the opportunities at hand. The Sealord deal failed to confront the issues that must be addressed if legitimate and lasting Treaty claims settl

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Thèses sur le sujet "Treaty of Waitangi"

Huygens, Ingrid Louise Maria. "Processes of Pakeha change in response to the Treaty of Waitangi." The University of Waikato, 2007. http://hdl.handle.net/10289/2589.

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The sense of crisis that marks our times may be seen as a crisis for dominant groups whose once-secure hegemony is being challenged by marginalised others. It is in theorising the reply from the dominant group to the voices of the oppressed that existing Western conceptions of social change fall silent. The dominant Pakeha group in Aotearoa New Zealand has used discourses of benign colonisation and harmonious race relations to resist 165 years of communication from indigenous Māori about their oppression and a dishonoured treaty for settlement. My research documents the appearance of the Treat

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Kay-Gibbs, Meredith, and n/a. "Are New Zealand Treaty of Waitangi settlements achieving justice? : the Ngai Tahu settlement and the return of Pounamu (greenstone)." University of Otago. Department of Political Studies, 2002. http://adt.otago.ac.nz./public/adt-NZDU20070518.111541.

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Achieving �justice� is the overriding aim of the Treaty settlement process. This process was established to resolve Maori historical grievances against the New Zealand Crown for alleged breaches of the Treaty of Waitangi. Because historical injustices involve the interactions of cultures over time, justice in the Treaty settlement process is shaped, and constrained, by two main factors: �culture� and �time�. The settlement of Ngai Tahu�s historical grievances, and in particular the return of pounamu as part of the settlement, achieved a large measure of this limited kind of justice. The Ngai T

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Pohatu, Godfrey H., and n/a. "The University, Maori Studies and Treaty praxis." University of Otago. Faculty of Education, 1999. http://adt.otago.ac.nz./public/adt-NZDU20070523.150323.

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This study is an attempt to interrogate the shared terrain of academic Maori Studies, Treaty of Waitangi praxis (where �praxis� is defined as the practical use of reason and the resonable use of practice - in contrast to purely theoretical activity) and the University system in this country. In this wide ranging �interrogation�, I will employ a dialectical method of analysis where each of the major Articles of the Treaty are assigned a particular �role� in the Thesis because it represents the central �University� or Kawanatanga Problematic; that Article 2 (Tino Rangatiratanga-Chieftainship) is

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Kunowski, Myra Antoinette. "Teaching About the Treaty of Waitangi: Examining the Nature of Teacher Knowledge and Classroom Practice." Thesis, Griffith University, 2005. http://hdl.handle.net/10072/367740.

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Knowledge and understanding of the Treaty of Waitangi, as the founding document of the nation and as a living document today, is seen as crucial for the capacity of New Zealanders to accommodate cultural differences and to handle the challenges of the future. It is also outlined in the national social studies curriculum, Social Studies in the New Zealand Curriculum (Ministry of Education, 1997), as an essential area of learning for students in New Zealand schools. For these reasons, this study examines the nature of social studies teachers' subject matter knowledge for teaching about the Treat

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Stark, Robyn Ann. "Treaty over the teacups : an exploration of teacher educators’ understandings and application of the provisions of the Treaty of Waitangi at the University of Canterbury, College of Education.A thesis submitted in partial fulfilment of the requirements for the Degreeof Master of Education in the University of Canterbury." Thesis, University of Canterbury. School of Teacher Education, 2015. http://hdl.handle.net/10092/10254.

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Teacher educators at the University of Canterbury, College of Education, like all teacher educators in Aotearoa New Zealand, have ethical, legal, and moral obligations in relation to Te Tiriti o Waitangi/the Treaty of Waitangi. The Treaty is an agreement that was signed in 1840 by representatives of the British Crown and representatives of independent Māori hapū (sub-tribe). The failure of the Crown to uphold the Treaty plus the colonisation of New Zealand has held wide-ranging ramifications for Māori, including a negative impact on Māori education. Policy guidelines both at a national level a

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Payne, V. R. J. (Vaughan Raymond John), and n/a. "Urupare torohiko : planning for the equitable use of spatial information in the resolution of Treaty claims." University of Otago. Department of Geography, 1992. http://adt.otago.ac.nz./public/adt-NZDU20070601.114135.

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The process dealing with the resolution of Treaty claims considers a lot of information pertaining to real-world resources - spatial information. This study seeks to identify and suggest solutions for spatial information problems within the present claims process. This leads to a formal systems model of the present claims process emphasising the use of spatial information. An informal understanding of the claims process is then formed by analysing perceptions of actors within the claims process, thus allowing spatial information problems to be identified. Further analysis of the spatial inform

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Henderson, Andrew, and n/a. "Nursing a colonial hangover : towards bicultural planning in New Zealand." University of Otago. Department of Geography, 1994. http://adt.otago.ac.nz./public/adt-NZDU20070531.125653.

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Planning, specifically resource management, is an activity of the state which should seek to reflect the values of the people. However, in New Zealand, only the values of the dominant Pakeha culture have traditionally been considered by decision makers. As a result, resource management in New Zealand has developed as a monocultural institution. This thesis addresses the issue of monoculturalism in New Zealand�s planning regime. The aims of this thesis are twofold: (1) to examine the argument that New Zealand�s planning is monocultural, and has traditionally ignored the needs and aspirations o

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Ririnui, Teneti, and n/a. "The recognition of Maori customary fisheries in New Zealand�s fisheries management regime : a case study of taiapure." University of Otago. Department of Geography, 1997. http://adt.otago.ac.nz./public/adt-NZDU20070530.143237.

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The Treaty of Waitangi specifically recognises the rights of Maori to control and manage their fisheries resources. However, since the imposition of fisheries legislation in New Zealand, this right has been consistently eroded. It is only recently that Maori customary fisheries rights have been given a degree of recognition in New Zealand�s fisheries management regime. The taiapure provisions of the Fisheries Act 1996 are one of the few policy initiatives available for Maori to manage their fisheries resources in accordance with their customary tikanga. This study examines the effectiveness o

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Reese, Alistair William. "Are You Listening? The Voice of Waitaha, A Forgotten People." The University of Waikato, 2006. http://hdl.handle.net/10289/2408.

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This thesis is a study of Waitaha, a Bay of Plenty iwi that has been marginalized through the loss of most of its land, much of its language, tikanga, and mana. The purpose of the work is to communicate, through the 'voice' and the history of the people, a chronicle, of their alienation to a Pākehā audience that remains in large part ignorant and distant from their plight. The thesis is motivated by an academic responsibility to the Treaty of Waitangi and the lack of understanding to the present needs of Māori as evidenced for example, by the support for the January 2004 Orewa speech, by the l

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Brant, Kiera Kaia'tano:ron. "'But How Does This Help Me?': (Re)Thinking (Re)Conciliation in Teacher Education." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36972.

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Prompted by Canada’s Truth and Reconciliation Commission’s Calls to Action (2015), there has been widespread response throughout Canadian educational institutions to facilitate reconciliation through education. In the context of Ontario, some Faculties of Education have responded to the calls with requiring Aboriginal education for teacher candidates, to ensure all graduating teachers have knowledge of Aboriginal histories, cultures, and worldviews. Nevertheless, there is a difference between teaching about reconciliation and teaching through reconciliation. This embodiment of reconciliation

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Livres sur le sujet "Treaty of Waitangi"

Peter, Shaw. Waitangi. Napier, N.Z: Cosmos Publications, 1992.

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Foundation, New Zealand Law, ed. Treaty of Waitangi settlements. Wellington, New Zealand: Bridget Williams Books with the New Zealand Law Foundation, 2012.

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Robin, Mitchell. The treaty & the act: The Treaty of Waitangi (1940) and the Treaty of Waitangi Act (1975). [Christchurch]: Cadsonbury Publications, 1990.

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H, Kawharu I., ed. Waitangi: Māori and Pākehā perspectives of the Treaty of Waitangi. Auckland: Oxford University Press, 1989.

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Network Waitangi (N.Z.). Treaty of Waitangi: Questions and answers. 3rd ed. Christchurch [N.Z.]: Network Waitangi, 2008.

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Janine, Hayward, ed. Local government and the Treaty of Waitangi. Melbourne, Vic: Oxford University Press, 2003.

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Moon, Paul. The origins of the Treaty of Waitangi. Auckland, N.Z: Birdwood Pub., 1994.

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Butler, Mike. Tribes treaty money power: A guide to New Zealand's treaty issues. Wellington, New Zealand: Tross Publishing, 2014.

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Orange, Claudia. An illustrated history of the Treaty of Waitangi. Wellington, N.Z: Allen & Unwin, 1990.

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Janine, Hayward, and Wheen Nicola R, eds. The Waitangi Tribunal =: Te Roopu Whakamana i te Tiriti o Waitangi. Wellington, N.Z: Bridget Williams Books, 2004.

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Chapitres de livres sur le sujet "Treaty of Waitangi"

Ralston, Benjamin. "Treaty of Waitangi." In Global Encyclopedia of Territorial Rights, 1–9. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-68846-6_646-1.

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O’Sullivan, Dominic. "The Treaty of Waitangi." In Sharing the Sovereign: Indigenous Peoples, Recognition, Treaties and the State, 107–28. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-33-4172-2_5.

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Blick, Andrew. "Te Tiriti O Waitangi/The Treaty of Waitangi." In Documents on the Nineteenth Century United Kingdom Constitution, 22–24. London: Routledge, 2023. http://dx.doi.org/10.4324/9780367816162-10.

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Toki, Valmaine. "Constitutional frameworks – the Treaty of Waitangi." In Indigenous Courts, Self-Determination and Criminal Justice, 100–134. Abingdon, Oxon ; New York : Routledge, 2018. | Series: Indigenous peoples and the law | Based on author's thesis (doctoral - University of Waikato, 2016) issued under title: A case for an indigenous court – a realisation of self-determination?: Routledge, 2018. http://dx.doi.org/10.4324/9781351239622-5.

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Belmessous, Saliha. "The Treaty of Waitangi in historical context." In Indigenous Peoples and the State, 77–93. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2018. | Series: Indigenous peoples and the law: Routledge, 2018. http://dx.doi.org/10.4324/9781351240376-5.

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Williams, Joe. "The Status and Nature of the Treaty of Waitangi." In Reconstituting the Constitution, 185–90. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-21572-8_10.

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Ruru, Jacinta. "The failing modern jurisprudence of the Treaty of Waitangi." In Indigenous Peoples and the State, 111–26. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2018. | Series: Indigenous peoples and the law: Routledge, 2018. http://dx.doi.org/10.4324/9781351240376-7.

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Hickford, Mark. "Reflecting on the Treaty of Waitangi and its constitutional dimensions." In Indigenous Peoples and the State, 140–65. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2018. | Series: Indigenous peoples and the law: Routledge, 2018. http://dx.doi.org/10.4324/9781351240376-9.

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Stevens, Deborah. "New Zealand’s Te Tiriti o Waitangi-Treaty of Waitangi: The past, contemplated in the present, is a guide to the future." In Asia-Pacific between Conflict and Reconciliation, 43–68. Göttingen: Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666560255.43.

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Wright, T. John. "The Treaty of Waitangi: Implications for Christian Theological Education in Aotearoa New Zealand." In International Handbooks of Religion and Education, 525–45. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/1-4020-5246-4_38.

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Actes de conférences sur le sujet "Treaty of Waitangi"

Matthews, Philip W. "Māori and English in New Zealand toponyms." In Onomastikas pētījumi. LU Latviešu valodas institūts, 2014. http://dx.doi.org/10.22364/onompet.1.01.

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This paper takes up one of the conference themes, «Reflection of language contacts in proper names». It deals with the situation in New Zealand where there are some 12,000 gazetted (or official) and an estimated 35,000 nongazetted (or recorded) place names. These names are almost all in Māori and English. The country was settled by the Māori people in the fourteenth century and today about 650,000 people, out of a total population of about 4.3 million, claim Māori descent. Māori named almost all of the country, the names being closely linked to iwi (tribal) histories. Foreigners, almost all En

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