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Littérature scientifique sur le sujet « Trinity history of doctrines early church »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 18 février 2022

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Articles de revues sur le sujet "Trinity history of doctrines early church"

Greig, Martin. "The Reasonableness of Christianity? Gilbert Burnet and the Trinitarian Controversy of the 1690s." Journal of Ecclesiastical History 44, no. 4 (1993): 631–51. http://dx.doi.org/10.1017/s0022046900077836.

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In the course of the 1690s and into the early eighteenth century a number of English divines and laymen became embroiled in a pamphlet war on the doctrine of the Trinity. It was a wide-ranging debate and its participants included Anglicans, Roman Catholics, Socinians, deists and Arians. Until recently, however, this controversy had received scant attention from historians. It is only within the last few years that an interest in the trinitarian controversy has emerged: a number of works have appeared on the more notable of the late seventeenth- and early eighteenth-century anti-trinitarian thi

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Johnson, Keith E. "A Brief History of the Doctrine of the Trinity in the Early Church - By Franz Dünzl." Modern Theology 25, no. 3 (2009): 512–15. http://dx.doi.org/10.1111/j.1468-0025.2009.01543.x.

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Morrison, Glenn. "A Brief History of the Doctrine of the Trinity in the Early Church. By Franz Dunzl." Heythrop Journal 52, no. 5 (2011): 822–23. http://dx.doi.org/10.1111/j.1468-2265.2011.00682_1.x.

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Pranoto, Minggus Minarto. "KEBANGKITAN STUDI TEOLOGI PATRISTIK: Doktrin Trinitas (Perikhoresis)." Jurnal Amanat Agung 15, no. 1 (2019): 55–76. http://dx.doi.org/10.47754/jaa.v15i1.341.

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Teologi Patristik atau teologi bapa-bapa gereja muncul di masa-masa awal dalam sejarah perkembangan gereja. Namun demikian pemikiran teologi Patristik masih terus relevan berhadapan dengan persoalan-persoalan kehidupan sekarang ini. Teologi Patristik merupakan warisan berharga teologi Kristen yang tidak pernah membeku dan menjadi fosil di masa lalu, sebaliknya teologi Patristik mengalami kebangkitan dalam topik-topik kajiannya dan mempunyai daya dorong yang kuat untuk mendasari praksis transformasional pelayanan Kristen di masa sekarang ini. Kebangkitan studi teologi Patristik menunjukkan bahw

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Sirota, Brent S. "The Trinitarian Crisis in Church and State: Religious Controversy and the Making of the Postrevolutionary Church of England, 1687–1702." Journal of British Studies 52, no. 1 (2013): 26–54. http://dx.doi.org/10.1017/jbr.2012.7.

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AbstractThis article sets the wide-ranging controversy over the doctrine of the Trinity that erupted in late seventeenth-century England firmly within the political context of the Glorious Revolution of 1688–1689. Against a voluminous historiography that confines the trinitarian controversy within the apolitical narrative of an incipient English enlightenment, this article considers the controversy as part of the broader political crisis that befell church and state in the final years of the century. The trinitarian controversy must be understood not simply as a doctrinal dispute but as a disc

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Toom, Tarmo. "A Brief History of the Doctrine of the Trinity in the Early Church – By Franz Dünzl, J. Bowden." Reviews in Religion & Theology 15, no. 3 (2008): 400–401. http://dx.doi.org/10.1111/j.1467-9418.2008.00391_5.x.

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Delio, Ilia. "Trinitizing the Universe: Teilhard’s Theogenesis and the Dynamism of Love." Open Theology 4, no. 1 (2018): 158–69. http://dx.doi.org/10.1515/opth-2018-0011.

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Abstract The God-world relationship bears an ambiguous relationship between God’s immanent life and God’s life in history. The development of the doctrine of the Trinity in the early Church gave rise to a distinction between theologia and oikonomia. Bonaventure’s theology sought to express an economic trinitarianism without compromising the integrity of God’s life, thus maintaining divine immutability and divine impassibility. Twentieth century trinitarian theologies challenge the notion of divine immutability in light of modern science and radical suffering. This paper develops on the heels o

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Somos, Mark. "Beyond Minimalism." Grotiana 35, no. 1 (2014): 119–57. http://dx.doi.org/10.1163/18760759-03501004.

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This paper offers an interpretation of De veritate that resolves its ostensible self-contradictions and uncovers its coherence when it is read as a text designed primarily with an irenic purpose, a didactic method, and having a secularising effect regardless of the author’s intention. The article has seven sections: (1) Introduction; (2) Proofs of Religious Truth (Standards of good religion: ethics, rewards, and the violence of conquest; Testimony and consensus; Miracles; Oracles and prophecies; Simplicity); (3) Religious Practice (Ceremonies and rites; Sacrifices; Adiaphora); (4) Distinctive

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Baik, Chung-Hyun. "A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 63, no. 3 (2021): 329–40. http://dx.doi.org/10.1515/nzsth-2021-0019.

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Abstract This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history. In so doing, this paper clearly discovers that missio Dei is here approached pri

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Tilley, Maureen A. "A Brief History of the Doctrine of the Trinity in the Early Church. By Franz Dünzel. Translated by John Bowden. New York: T&T Clark/Continuum, 2007. ix + 148 pages. $21.95 (paper)." Horizons 36, no. 2 (2009): 358–59. http://dx.doi.org/10.1017/s0360966900006563.

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Thèses sur le sujet "Trinity history of doctrines early church"

Dowling, Maurice James. "Marcellus of Ancyra : problems of Christology and the doctrine of the Trinity." Thesis, Queen's University Belfast, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254168.

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Joubert, Johann van Dijk. "A comparative study of the Paraclete statements and references to the Holy Spirit in the Johannine Gospel." Thesis, Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-04192007-073525/.

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Bidwell, Kevin. "'The church as the image of the Trinity' : a critical evaluation of Miroslav Volf's ecclesial model." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683363.

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Carroll, Jason Scot, and University of Lethbridge Faculty of Arts and Science. "Reconstructing celibacy : sexual renunciation in the first three centuries of the early church." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007, 2007. http://hdl.handle.net/10133/534.

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This thesis explores the philosophical and theological motivations for early Christian celibacy prior to the appearance of monasticism. This thesis will challenge recent scholarly positions that portray early Christian celibacy only in light of the emergence of monasticism in the fourth century, and which argue that celibacy as an ascetic practice was motivated primarily by resistance to the dominant social structures of antiquity. The practice of celibacy was a significant movement in the early church well before the appearance of monasticism or the development of Christianity as the dominant

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Hollis, Hilda. "The phrase "God is one" in the New Testament : a study of Romans 3:30, Galatians 3:20, and James 2:19." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63325.

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Smalridge, Scott. "Early American Pentecostalism and the issues of race, gender, war, and poverty : a history of the belief system and social witness of early twentieth century Pentecostalism and its nineteenth century holiness roots." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21265.

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Early American Pentecostalism had an ambiguous social witness, which contained both radical and conservative elements. The millennarian-restorationist core of the Pentecostal belief system was prophetic and counter-cultural in that it inspired adherents to denounce the injustices of the status quo and announce the justice of the soon-coming Kingdom of God. Consequently, in the earliest years of the American movement, many Pentecostals, professed and practiced (1) racial equality, (2) gender equality, (3) pacifism, and (4) anti-capitalism. However, this prophetic social witness co-existed, from

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Humphrey, Christopher Wainwright. ""'There the Father is, and there is everything'" : elements of Plotinian pantheism in Augustine's thought." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65979.

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Martin, Shirley Helen. "Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics'." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/762.

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This thesis argues that Barth’s asymmetrical structuring of the Trinity in I/1, his doctrine of election in volume II, his concept of the humanity of Christ as the imago Dei in III/2 and his account of the obedience of the Son being reflected in his incarnate life, as detailed in IV/1 and IV/2, are not just coherent but mutually reinforcing. The thesis demonstrates that Barth uses a nexus of crucial terms, including ‘correspondence’ [Entsprechung], ‘reflection’ [reflex/Abbildung] and ‘overflowing’ [Ueberstroemen], to express that God’s actions and relationships ad extra reveal who God is. The

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Elkins, Mark. "Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern England." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16396.

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In broad terms, this thesis is a study of what Protestant theologians in early modern England taught regarding the interdependence between physical health and spirituality. More precisely, it examines the specific and complex doctrines taught regarding health-related issues in the sixteenth and seventeenth centuries, and evaluates the consistency of these messages over time. A component of the controversial Protestant-science hypothesis introduced in the early twentieth century is that advancements in science were driven by the Protestant ethic of needing to control nature and every aspect the

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Hird, Cathy L. "The principalities and powers in the Pauline corpus : a reconsideration of their identity." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65976.

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Livres sur le sujet "Trinity history of doctrines early church"

Studer, Basil. Trinity and incarnation: The faith of the early church. Liturgical Press, 1993.

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Mystery unveiled: The crisis of the Trinity in early modern England. Oxford University Press, 2012.

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On communitarian divinity: An African interpretation of the Trinity. Paragon House, 1994.

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Ogbonnaya, A. Okechukwu. On communitarian divinity: An African interpretation of the Trinity. Paragon House, 1998.

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Servetus, Michael. Regarding the mystery of the Trinity and the teaching of the ancients to Philip Melanchthon and his colleagues, 1553. The Edwin Mellen Press, 2015.

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Early Arabic Christian contributions to Trinitarian theology. Fortress Press, 2013.

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Argyros, Isaac, approximately 1305-approximately 1375, John, Kyparissiotes, approximately 1310-1378 or 1379, Georgius, Pelagonius, active 14th century, and Cydones, Prochorus, approximately 1330-approximately 1369, eds. Theologica varia inedita saeculi XIV. Brepols, 2012.

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Augustine and the Arians: The Bishop of Hippo's encounters with Ulfilan Arianism. Susquehanna University Press, 1994.

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Henning, Drecoll Volker, and Berghaus Margitta, eds. Gregory of Nyssa: The minor treatises on trinitarian theology and Apollinarism : proceedings of the 11th International Colloquium on Gregory of Nyssa (Tubingen, 17-20 September 2008). Brill, 2011.

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Gregory of Nyssa and the concept of divine persons. Oxford University Press, 2005.

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Chapitres de livres sur le sujet "Trinity history of doctrines early church"

Bennett, Joshua. "The Early Church." In God and Progress. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837725.003.0002.

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This chapter is the first of four to explore the ways in which the different layers of the Christian past came to symbolize distinctive Victorian problems. It focuses on the early church, and its significance for debates over the authority of Christian orthodoxy. Beginning with the Oxford Movement and its prehistory, a period during which high church Anglicans emphasized the static authority of patristic orthodoxy, the chapter highlights John Henry Newman’s role in distilling a more dynamic conception of the growth of religious mind. Anti-dogmatic liberals such as Arthur Penrhyn Stanley tried to separate early Christian progress from its doctrinal dimensions. But a larger number, beginning with Christian Karl Josias Bunsen, preferred to intensify the apologetic emphasis which Newman had placed on orthodoxy as the expression of developing religious subjectivity: a stance which gave new kinds of rational justification to the doctrines of the Trinity and the Incarnation.

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Giver-Johnston, Donna. "History and Theology of Call." In Claiming the Call to Preach. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197576373.003.0002.

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Chapter 2 examines the scriptural text through word definition and interpretation and traces the concept of call throughout, with attention to nuances of meaning. Next, this chapter explores the theological tradition of how call has been interpreted and articulated from the time of Jesus to the nineteenth century, in theological doctrines of call and vocation and in ecclesial practice and social convention. By identifying theological themes of call throughout Church history—from “sacrifice” in the Early Church to “monasticism” in the Middle Ages, from “priesthood of all believers” during the Protestant Reformation to “spiritual revelation” and “extraordinary call” of the Revival–Social Gospel era—this chapter traces the development of the institutionalized call from inclusive to more exclusive of women preachers. Then, in the rhetorical and homiletical witness of the church, this chapter uncovers how a prejudiced trope has restricted women’s call and place in the pulpit. And, finally, it reveals how women utilized rhetorical techniques and tactics in order to challenge convention and claim their call to preach.

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"CHAPTER XXXIV. The Syrian Church at the Present Time. The Confession of Faith of the Syrian Church and the Fundamental Doctrines of Their Confession. The Confession of Nicea. From the Synod of Mar Akakios, Patriarch, the First Canon. From the Syrian Prayer Book, "Dakdam o'Devatar" in Syriac and English Concerning the Trinity and the Person of Christ. The Right Name of the Syrian People and Church. Explanation of Some Dogmatic Statements of the Patriarch Nestorius and of the Syrian Church, by A. H. Gjevre. Nestorius and the Nestorians. The Conflict Between the Russians and Syrians About Church Property. The Patriarchal Committee in Urmia. The Present Patriarch, Mar Shimon, and the Metropolitan, Mar Knanishu." In History of the Syrian Nation and the Old Evangelical-Apostolic Church of the East. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211462-040.

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