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Articles de revues sur le sujet « Trinity history of doctrines early church »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 18 février 2022

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1

Greig, Martin. "The Reasonableness of Christianity? Gilbert Burnet and the Trinitarian Controversy of the 1690s." Journal of Ecclesiastical History 44, no. 4 (1993): 631–51. http://dx.doi.org/10.1017/s0022046900077836.

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In the course of the 1690s and into the early eighteenth century a number of English divines and laymen became embroiled in a pamphlet war on the doctrine of the Trinity. It was a wide-ranging debate and its participants included Anglicans, Roman Catholics, Socinians, deists and Arians. Until recently, however, this controversy had received scant attention from historians. It is only within the last few years that an interest in the trinitarian controversy has emerged: a number of works have appeared on the more notable of the late seventeenth- and early eighteenth-century anti-trinitarian thi

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Johnson, Keith E. "A Brief History of the Doctrine of the Trinity in the Early Church - By Franz Dünzl." Modern Theology 25, no. 3 (2009): 512–15. http://dx.doi.org/10.1111/j.1468-0025.2009.01543.x.

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Morrison, Glenn. "A Brief History of the Doctrine of the Trinity in the Early Church. By Franz Dunzl." Heythrop Journal 52, no. 5 (2011): 822–23. http://dx.doi.org/10.1111/j.1468-2265.2011.00682_1.x.

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Pranoto, Minggus Minarto. "KEBANGKITAN STUDI TEOLOGI PATRISTIK: Doktrin Trinitas (Perikhoresis)." Jurnal Amanat Agung 15, no. 1 (2019): 55–76. http://dx.doi.org/10.47754/jaa.v15i1.341.

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Teologi Patristik atau teologi bapa-bapa gereja muncul di masa-masa awal dalam sejarah perkembangan gereja. Namun demikian pemikiran teologi Patristik masih terus relevan berhadapan dengan persoalan-persoalan kehidupan sekarang ini. Teologi Patristik merupakan warisan berharga teologi Kristen yang tidak pernah membeku dan menjadi fosil di masa lalu, sebaliknya teologi Patristik mengalami kebangkitan dalam topik-topik kajiannya dan mempunyai daya dorong yang kuat untuk mendasari praksis transformasional pelayanan Kristen di masa sekarang ini. Kebangkitan studi teologi Patristik menunjukkan bahw

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Sirota, Brent S. "The Trinitarian Crisis in Church and State: Religious Controversy and the Making of the Postrevolutionary Church of England, 1687–1702." Journal of British Studies 52, no. 1 (2013): 26–54. http://dx.doi.org/10.1017/jbr.2012.7.

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AbstractThis article sets the wide-ranging controversy over the doctrine of the Trinity that erupted in late seventeenth-century England firmly within the political context of the Glorious Revolution of 1688–1689. Against a voluminous historiography that confines the trinitarian controversy within the apolitical narrative of an incipient English enlightenment, this article considers the controversy as part of the broader political crisis that befell church and state in the final years of the century. The trinitarian controversy must be understood not simply as a doctrinal dispute but as a disc

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Toom, Tarmo. "A Brief History of the Doctrine of the Trinity in the Early Church – By Franz Dünzl, J. Bowden." Reviews in Religion & Theology 15, no. 3 (2008): 400–401. http://dx.doi.org/10.1111/j.1467-9418.2008.00391_5.x.

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Delio, Ilia. "Trinitizing the Universe: Teilhard’s Theogenesis and the Dynamism of Love." Open Theology 4, no. 1 (2018): 158–69. http://dx.doi.org/10.1515/opth-2018-0011.

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Abstract The God-world relationship bears an ambiguous relationship between God’s immanent life and God’s life in history. The development of the doctrine of the Trinity in the early Church gave rise to a distinction between theologia and oikonomia. Bonaventure’s theology sought to express an economic trinitarianism without compromising the integrity of God’s life, thus maintaining divine immutability and divine impassibility. Twentieth century trinitarian theologies challenge the notion of divine immutability in light of modern science and radical suffering. This paper develops on the heels o

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Somos, Mark. "Beyond Minimalism." Grotiana 35, no. 1 (2014): 119–57. http://dx.doi.org/10.1163/18760759-03501004.

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This paper offers an interpretation of De veritate that resolves its ostensible self-contradictions and uncovers its coherence when it is read as a text designed primarily with an irenic purpose, a didactic method, and having a secularising effect regardless of the author’s intention. The article has seven sections: (1) Introduction; (2) Proofs of Religious Truth (Standards of good religion: ethics, rewards, and the violence of conquest; Testimony and consensus; Miracles; Oracles and prophecies; Simplicity); (3) Religious Practice (Ceremonies and rites; Sacrifices; Adiaphora); (4) Distinctive

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Baik, Chung-Hyun. "A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 63, no. 3 (2021): 329–40. http://dx.doi.org/10.1515/nzsth-2021-0019.

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Abstract This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history. In so doing, this paper clearly discovers that missio Dei is here approached pri

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Tilley, Maureen A. "A Brief History of the Doctrine of the Trinity in the Early Church. By Franz Dünzel. Translated by John Bowden. New York: T&T Clark/Continuum, 2007. ix + 148 pages. $21.95 (paper)." Horizons 36, no. 2 (2009): 358–59. http://dx.doi.org/10.1017/s0360966900006563.

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Methuen, Charlotte. "Book Review: A Brief History of the Doctrine of the Trinity in the Early Churc." Theology 112, no. 868 (2009): 290–91. http://dx.doi.org/10.1177/0040571x0911200414.

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Crittenden, Paul. "David Coffey: Reshaping Traditional Theology." Irish Theological Quarterly 83, no. 4 (2018): 310–28. http://dx.doi.org/10.1177/0021140018795742.

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The article seeks to locate the genealogy of David Coffey’s systematic theology in his original search for a unified account of grace. This led to the recovery of early but forgotten ways of thinking about the central doctrines of the Trinity and Christology related especially to the role of the Holy Spirit in the Incarnation. Coffey’s Spirit Christology, based on the Synoptic Gospels and patristic reflection, complements the traditional Christology of Chalcedon in ways that throw light on Christ’s humanity and the redemptive character of his death and resurrection. It also grounds a theology

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GIBSON, WILLIAM. "William Talbot and Church Parties 1688–1730." Journal of Ecclesiastical History 58, no. 1 (2007): 26–48. http://dx.doi.org/10.1017/s002204690600892x.

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It has been assumed by historians that the High and Low Church parties in the early eighteenth-century Church of England were exclusive and homogenous groups. However the life and career of Bishop William Talbot, as with a number of other clergy, raises questions about these assumptions. Though Talbot was ostensibly a Latitudinarian Whig, he embraced some clear High Church principles, including those on the Trinity and on the sacerdotal nature of the priesthood. Talbot also repeatedly opposed the idea of a split between High and Low Churchmen, which had its origin in political abuse rather tha

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Morgan, Teresa. "Two Aspects of Early Christian Faith." Studies in Church History 57 (May 21, 2021): 6–31. http://dx.doi.org/10.1017/stc.2021.2.

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‘Faith’ is one of Christianity's most significant, distinctive and complex concepts and practices, but Christian understandings of faith in the patristic period have received surprisingly little attention. This article explores two aspects of what Augustine terms fides qua, ‘the faith by which believers believe’. From the early second century, belief in the truth of doctrine becomes increasingly significant to Christians; by the fourth, affirming that certain doctrines are true has become central to becoming Christian and to remaining within the church. During the same period, we find a steady

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Barclift, Philip L. "Predestination and Divine Foreknowledge in the Sermons of Pope Leo the Great." Church History 62, no. 1 (1993): 5–21. http://dx.doi.org/10.2307/3168413.

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During the fifth century of our common era the Latin church fathers struggled to explain how we humans are saved and why it seems that not all humans are saved. Most of these attempts pivoted on the writings of Augustine of Hippo. The fathers either borrowed from Augustine's thought, adapted it, or reacted to it. Beginning with the generation of theologians who thrived at the end of Augustine's life and just following his death, there arose a tendency in the western church to moderate his more extreme positions concerning grace and predestination by realigning them with accepted church traditi

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van Oort, Johannes. "Manichaean Christians in Augustine's Life and Work." Church History and Religious Culture 90, no. 4 (2010): 505–46. http://dx.doi.org/10.1163/187124110x545155.

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AbstractThe article aims to give an overall overview of St Augustine's attitude towards the Gnostic-Christian Manichaeans. First, a historical overview, mainly based on his Confessions, outlines Augustine's acquaintance with the members of the Manichaean Church and his familiarity with their writings. Second, the place of the Manichaeans in a considerable number of Augustine's other works is discussed. It is in particular in his many anti-Manichaean writings that the Church Father displays his intimate knowledge of the Manichaeans' myth and their doctrines. Third, a summary is given of the res

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SCHMIDT, ALEXANDER. "IRENIC PATRIOTISM IN SIXTEENTH- AND SEVENTEENTH-CENTURY GERMAN POLITICAL DISCOURSE." Historical Journal 53, no. 2 (2010): 243–69. http://dx.doi.org/10.1017/s0018246x09990549.

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ABSTRACTThis article analyses the interplay of arguments for religious reconciliation and peace on the one hand and a patriotic vocabulary or programme in the late sixteenth and early seventeenth centuries on the other. Focusing on different phases of irenic debate in the Empire, various types of what will be termed ‘irenic patriotism’ will be identified. Irenic patriotism could employ both utilitarian politique and more principled arguments for a religious peace. Finally, a consideration of Hugo Grotius's irenicism, which drew heavily on German sources, will show how a distinct humanist criti

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Pearson, Timothy G. "“I Willingly Speak to You about Her Virtues”: Catherine de Saint-Augustin and the Public Role of Female Holiness in Early New France." Church History 79, no. 2 (2010): 305–33. http://dx.doi.org/10.1017/s0009640710000053.

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On July 11, 1666, the new cathedral in the French colonial capital at Quebec was finally consecrated by the vicar apostolic of New France, Msgr. François de Laval. Catherine de Saint-Augustin, a nursing sister who belonged to the Hôtel-Dieu de Québec, described the elaborate ceremony in her journal. The celebrants in their regalia made three trips around the church sprinkling holy water and chanting prayers before they came to the main door. After striking the door three times with a cross, “to signify the power of Jesus Christ, sovereign bishop of the Church,” they entered, and majestically p

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Clark, Gillian. "Rod, Line and Net: Augustine on the Limits of diversity." Studies in Church History 43 (2007): 80–99. http://dx.doi.org/10.1017/s0424208400003120.

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Augustine of Hippo is especially appropriate for the theme of this volume. He is acknowledged as a Father and Doctor of the Church, that is, as an authoritative Christian writer from the early centuries of the Church, and as a major theologian. Patristics, the study of the Fathers, used to be where it all started in terms of Church teaching: wherever possible, doctrines and practices were traced back to the Fathers. In the last half-century of early Christian studies there has been much more emphasis on ecclesiastical history, on the intellectual and political detail of a specific historical c

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20

Lee, Dorothy. "In the Spirit of Truth: Worship and Prayer in the Gospel of John and the Early Fathers." Vigiliae Christianae 58, no. 3 (2004): 277–97. http://dx.doi.org/10.1163/1570072041718692.

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AbstractThe Gospel of John had a powerful impact on the early Church not only in its theological understanding of God but in its conviction of the centrality of worship. In the Fourth Gospel, worship is made possible through the Spirit who gives birth to believers, making them children of God and participants in Jesus' own filiation. The Johannine Jesus, through the Spirit, becomes both the locus and object of worship, the source of worship as well as the true worshipper. This understanding is the ultimate source of the Nicene Creed's assertion that all three Persons of the Trinity are to be '

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Lewis, Simon. "A ‘Diversity of Passions and Humours’: Early anti-methodist literature as a disguise for heterodoxy." Literature & History 26, no. 1 (2017): 3–23. http://dx.doi.org/10.1177/0306197317695409.

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This article explores the way in which early anti-Methodist literature was utilised as a disguise for heterodoxy. It draws particular attention to Thomas Whiston, an Anglican divine, who published a polemic in 1740, entitled The Important Doctrines of Original Sin, Justification by Faith, and Regeneration. Whiston advertised this tract as an attack on the Methodists and their perceived ally, William Law. However, this paper argues that anti-Methodism was merely a smokescreen which enabled Whiston to profess his loyalty to the established Church, while he advanced various heterodox views. Whist

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Salimov, Aleksey M., Elena A. Romanova, and Vasily V. Danilov. "Unknown church in the western part of Tver Kremlin." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 60 (2021): 224–36. http://dx.doi.org/10.37816/2073-9567-2021-60-224-236.

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The present paper explores the history of one of the Tver Kremlin cemeteries first surveyed archaeologically in 1998 (figure 1). Based on the analyses of the material gained and its dating the authors indicate the period of the studied part of necropolis functioning as the second quarter of the 16th – the border of the 16–17th centuries (figures 2–5). The cemetery existed by the wooden church which was destroyed probably in the period of “the Time of Troubles” in the early 17th century. The church stood in the western part of the Tver Kremlin, 200 meters to the west of central ensemble of ston

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Ford, Alan. "High or Low? Writing the Irish Reformation in the Early Nineteenth Century." Bulletin of the John Rylands Library 90, no. 1 (2014): 93–112. http://dx.doi.org/10.7227/bjrl.90.1.5.

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The Irish Reformation is a contentious issue, not just between Catholic and Protestant, but also within the Protestant churches, as competing Presbyterian and Anglican claims are made over the history of the Irish reformation. This chapter looks at the way in which James Seaton Reid, (1798–1851), laid claim to the Reformation for Irish Dissent in his History of the Presbyterian Church in Ireland. It then examines the rival Anglican histories by two High Churchmen: Richard Mant (1775–1848), Bishop of Down and Connor; and Charles Elrington, (1787–1850), the Regius Professor of Divinity in Trinit

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Wadkins, Timothy H. "The Percy-“Fisher” Controversies and the Ecclesiastical Politics of Jacobean Anti-Catholicism, 1622–1625." Church History 57, no. 2 (1988): 153–69. http://dx.doi.org/10.2307/3167183.

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Theologically and ecclesiologically James I of England was a “Gentleman of Wide Swallow.” Although he did not possess the type of skepticism that later emerged in post-Restoration latitudinarianism, he did endorse as orthodox only those essential doctrines which Christians had agreed upon in the early centuries of the church, which were grounded in the “expresse word of God” and given their most basic formulation in the creeds. The king viewed himself as an irenic monarch, one who could bring peace to Christendom by promoting an accommodation to these essentials and compromise between conflict

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Kim, Myung Yong. "Ohn Theology (Holistic Theology)." Evangelische Theologie 75, no. 5 (2015): 366–85. http://dx.doi.org/10.14315/evth-2015-0507.

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AbstractThe theology that had the broadest and strongest influence in Korea was the fundamentalist theology, with HyungRyong Park being the representative figure. Yet Korean theology did not remain in fundamentalism. Cho developed a theology of life different from that of soul-focused fundamentalist theology, and this is seen clearly in his theology of three-fold blessing. He spread a theology that gave hope to the sick and poor in Korea and planted the Yeoido Church that eventually became the largest in the world. However, Cho’s theology has not developed into the theology of the kingdom of G

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Young, B. W. "The Anglican Origins of Newman's Celibacy." Church History 65, no. 1 (1996): 15–27. http://dx.doi.org/10.2307/3170494.

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In his historical defense of the doctrines of the Church of England, published in 1826, Robert Southey assumed that “the question concerning the celibacy of the clergy had been set at rest throughout Protestant Europe.” The conclusion that Anglicanism necessarily entailed the rejection of celibacy was, in early-nineteenth-century England, decidedly premature, and the ambiguity over celibacy in the Church of England is starkly and exceptionally exposed in the life and work of John Henry Newman. Recent assessments of Newman's peculiar standing in Victorian society have often emphasized the sexua

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Bremmer, Jan. "Christian Hell: From the Apocalypse of Peter to the Apocalypse of Paul." Numen 56, no. 2-3 (2009): 298–325. http://dx.doi.org/10.1163/156852709x405026.

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Although the Apocalypse of Paul is just one of the hell-scapes that were produced by early Christianity, it is the most important step in the direction that would find its apogee in Dante. It is also a product of a specific place and time, undoubtedly produced for certain needs, even though these are no longer recoverable. In my contribution I first look at its place and date of origin, probably a monastic milieu in Egypt around AD 400. I then consider the sins in the Apocalypse of Paul and note that the author has mostly concentrated on matters of religious concern, whereas, in the Apocalypse

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Gábor, Gaylhoffer-Kovács. "Johann Ignaz Cimbal „védjegye”, a VSG-monogram." Művészettörténeti Értesítő 69, no. 1 (2020): 57–70. http://dx.doi.org/10.1556/080.2020.00004.

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Next to his signature, Viennese painter Johann Ignaz Cimbal often added a peculiar sign in his frescoes and oils. It is a combination of letters, appearing in a different form in each of the studied cases (Zalaegerszeg, Oberlaa, Zwettl, Peremarton, Tornyiszentmiklós, Nagykároly [ Carei]), which – and the poor state of the works – make the identification of the letters difficult. In most cases the sign reads VSG, so it is not the initials of the painter.In some Cimbal works the three letters also appear with iconographic meaning. On the picture of the King Saint Stephen side altar in the parish

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Gábor, Gaylhoffer-Kovács. "Johann Ignaz Cimbal „védjegye”, a VSG-monogram." Művészettörténeti Értesítő 69, no. 1 (2020): 57–70. http://dx.doi.org/10.1556/080.2020.00004.

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Next to his signature, Viennese painter Johann Ignaz Cimbal often added a peculiar sign in his frescoes and oils. It is a combination of letters, appearing in a different form in each of the studied cases (Zalaegerszeg, Oberlaa, Zwettl, Peremarton, Tornyiszentmiklós, Nagykároly [ Carei]), which – and the poor state of the works – make the identification of the letters difficult. In most cases the sign reads VSG, so it is not the initials of the painter.In some Cimbal works the three letters also appear with iconographic meaning. On the picture of the King Saint Stephen side altar in the parish

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Rees, D. A. "Joseph Bryennius and the text of Marcus Aurelius’ Meditations." Classical Quarterly 50, no. 2 (2000): 584–96. http://dx.doi.org/10.1093/cq/50.2.584.

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A neglected source for the text of Marcus Aurelius’ Meditations is to be found in the writings of the Byzantine theologian Joseph Bryennius, who seems to have been born about 1350 (details of his early life are obscure) and to have died before the Council of Florence (1438), probably in 1430/1. He was a monk who was also a scholar, a theologian, and an ecclesiastical diplomat. He spent the years 1382–1402 in Crete (then under Venetian rule), and was sent in 1406 on a mission of ecclesiastical diplomacy to Cyprus. Otherwise the greater part of his life was spent in Constantinople; from about 14

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Byron, Mark. "The Early Middle Ages of Samuel Beckett." Journal of Beckett Studies 25, no. 1 (2016): 19–38. http://dx.doi.org/10.3366/jobs.2016.0154.

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Beckett's investigations in the history of philosophy are well represented in his notebooks of the late 1920s and early 1930s, which provide a close record of his reading in ancient, medieval, and modern philosophy, as well as in history, literature, and psychology. Numerous scholars – Daniella Caselli, Anthony Uhlmann, Dirk Van Hulle, Matthew Feldman, and David Addyman among others – have carefully delineated the relationship between Beckett's note-taking and his deployment of philosophical sources in his literary texts. Whilst the focus quite rightly tends to fall on Beckett's absorption of

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Maslauskaitė, Sigita. "ŠVENČIAUSIOSIOS TREJYBĖS ATVAIZDAI: IŠTAKOS, IKONOGRAFIJOS BRUOŽAI, DEFORMACIJOS." Religija ir kultūra 10 (January 1, 2012): 63–79. http://dx.doi.org/10.15388/relig.2012.0.2739.

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Švč. Trejybės atvaizdo istorija rodo, kad šio krikščionybės slėpinio aiškinimas buvo ir yra iššūkis, į kurį krikščionybė bandė atsakyti visuotinių susirinkimų metu, skatindama teologinių traktatų leidybą, šviesdama menininkus ir kūrinių užsakovus. Trivienio Dievo didybės vaizdavimas, ikonografijos interpretacijos ir deformacijos atskleidžia, kad per visą krikščionybės istoriją dėta daug pastangų „aiškiai“ išreikšti Švč. Trejybės esmę, tačiau slėpinys liko ir slėpiniu, ir iššūkiu. Į jį atsiliepti stengėsi įvairių epochų tikintieji, tačiau vieno tikro atsakymo nerado. Švč. Trejybės ikonografijos

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Tirenin, Gregory. "From Jacobite to Loyalist: The Career and Political Theology of Bishop George Hay." British Catholic History 35, no. 3 (2021): 265–93. http://dx.doi.org/10.1017/bch.2021.3.

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Although Catholics were marginalized and strongly associated with Jacobitism under the early Hanoverians, the reign of George III saw a gradual assimilation of Catholics into mainstream political culture. The Vicars Apostolic of Great Britain played a key role in this process by emphasizing passivity and loyalty. The bishop who most strongly personified this Jacobite to loyalist transition was George Hay (1729-1811). A convert to Catholicism from the Scottish Episcopalian faith, Hay served the Jacobite Army as a medic in 1745 and was imprisoned following that conflict. After his conversion and

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Hammond, Sarah R. "“God Is My Partner”: An Evangelical Business Man Confronts Depression and War." Church History 80, no. 3 (2011): 498–519. http://dx.doi.org/10.1017/s000964071100062x.

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“‘God Is My Partner’: An Evangelical Business Man Confronts Depression and War” chronicles the early career of R. G. LeTourneau, an industrialist and lay preacher whose life challenges the historiography of mid-twentieth-century fundamentalism as apolitical and otherworldly. In the 1930s and 1940s, every businessman had to grapple with the expanding federal state under the New Deal and in World War II. LeTourneau exemplified theologically conservative evangelical resourcefulness under changing political and economic conditions. Born in 1888 to a Plymouth Brethren family, his cultural memory re

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Sobota Matejčić, Gordana. "Institute for History of Art, Zagreb." Ars Adriatica, no. 2 (January 1, 2012): 167. http://dx.doi.org/10.15291/ars.447.

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In 2005, during the composing of the Inventory of the Moveable Cultural Heritage of the Church and Monastery of St Francis of Assisi at Krk, three wooden statues were found in the attic. These had once belonged to a lavish Renaissance triptych at the centre of which was a figure of the Virgin (107 x 45 x 27 cm), flanked by the figures of St John the Baptist (c. 105 x 28 x 30 cm), an apostle with a book (c. 93 x 32 x 22 cm), and, in all likelihood, St James the Apostle. A trace of a small left foot in the Virgin’s lap indicates that the original composition was that of the Virgin and Child. It

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Moked, Oran. "The Relationship between Religion and State in Hegel's Thought." Hegel Bulletin 25, no. 1-2 (2004): 96–112. http://dx.doi.org/10.1017/s0263523200002032.

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To say that Hegel's position on the relationship between religion and state is not easy to categorise would be a vast understatement. Eluding comfortable labels, his ideas on the subject diverge from historically prevalent conceptions, which together are often thought to be exhaustive. On the one hand, Hegel's position contrasts sharply with theocratic doctrines that propose a simple identity of political and religious institutions, or subjugate the former to the latter. Almost equally distant from Hegel's position, however, are liberal and Enlightenment views that urge the complete separation

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Forsberg Jr., Clyde. "Esotericism and the “Coded Word” in Mormonism." International Journal for the Study of New Religions 2, no. 1 (2011): 29–54. http://dx.doi.org/10.1558/ijsnr.v2i1.29.

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In the history of American popular religion, the Latter-day Saints, or Mormons, have undergone a series of paradigmatic shifts in order to join the Christian mainstream, abandoning such controversial core doctrines and institutions as polygamy and the political kingdom of God. Mormon historians have played an important role in this metamorphosis, employing a version (if not perversion) of the Church-Sect Dichotomy to change the past in order to control the future, arguing, in effect, that founder Joseph Smith Jr’s erstwhile magical beliefs and practices gave way to a more “mature” and bible-ba

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Dudáš, Miloš. "The Story of the Old Rectory in Žilina." Muzeológia a kultúrne dedičstvo 9, no. 1 (2021): 97–118. http://dx.doi.org/10.46284/mkd.2021.9.1.6.

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Church of the Holy Trinity, was emotionally charged, controversial and, in the end, very sad. The Rectory’s architecture and construction reflected both the needs of its various owners, and many of the dramatic events that had affected the city throughout its history. Despite repeated damage by fire, the faith community always found the strength and energy to restore the building and bring it back to life. Up until 1989, the Rectory was an integral part of the community’s spiritual life, and even after then, its upper storey continued to serve as the Church’s pastoral centre and a meeting plac

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Szram, Mariusz. "“Varii errores qui ab origine mundi emerserunt”. The semantic scope of the term “heresy” in Philastrius’ of Brescia Diversarum hereseon liber." Vox Patrum 68 (December 16, 2018): 315–25. http://dx.doi.org/10.31743/vp.3358.

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The bishop of Brescia, Philastrius, author of the first Latin catalogue of heresies, written between 380 and 388, presented in his treaty an extremely large number of heterodox movements: 28 within Judaism and 128 in early Christianity. This comes as a result of a wide understanding of the term heresis. For Philastrius this term was synonymous with the term error, recognized as any deviation from the universal truth in the history of the world, inspired by Satan as “the father of lies”, ocurring primarily in Judaism and Christianity. Among the early Christian views defined by the bishop of Br

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Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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Thaning, Kaj. "Enkens søn fra Nain." Grundtvig-Studier 41, no. 1 (1989): 32–45. http://dx.doi.org/10.7146/grs.v41i1.16017.

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The Son of the Widow from Nain.By Kaj ThaningThis article intends to elucidate the distinctions that Grundtvig made in his world of ideas in the course of the years from 1824 to 1834, first between spirit and letter, church and church-school (1826-1830), and then between natural life and Christian life (in 1832). In His "Literary Testament" (1827), Grundtvig himself admits that there was a "Chaos" in his writings, due to the youthful fervour that pervaded his literary works and his sermons in the years 1822-1824. But not until 1832 does he acknowledge that "when I speak or write as a citizen,

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Müller, Retief. "The (non-)translatability of the Holy Trinity." HTS Teologiese Studies / Theological Studies 75, no. 1 (2019). http://dx.doi.org/10.4102/hts.v75i1.5405.

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This article considers the ambiguous translatability of the Christian doctrine of the Holy Trinity. The theme of the Trinity, as a central Christian doctrine, is brought into conversation with the so-called ‘translatability thesis’ regarding Christian history, which has been particularly expounded upon by Lamin Sanneh and Andrew Walls. Does the translatability of the gospel also imply the translatability of the Trinity, or is the equation not that straightforward? In answering this question, specific reference is made to early church formulation and controversy surrounding the theme, as well a

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MATEVOSYAN, ARTHUR. "THE ECCLESIASTICAL COUNCIL OF MANAZKERT AND THE DOGMATIC SYSTEM OF THE ARMENIAN CHURCH." COUNTRIES AND PEOPLES OF THE NEAR AND MIDDLE EAST, 2016, 106–29. http://dx.doi.org/10.52837/18291422-2016.30-106.

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In the history of the Armenian Apostolic Church there is a dogmatic document of exceptional clarity and integrity in which its doctrine is set forth as a complete system. We mean 10 anathemas adopted in 726 A.D. by by the ecclesiastical council of Manazkert. This council was convened by the leaders of the Armenian and the Syrian Jacobite churches-Catholicos John of Odzun and Patriarch Athanasius of Antioch in order to overcome doctrinal differences between them. According to this anathemas, the dogmatic system of the Armenian Church can be described as follows. God is the Holy Trinity that has

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"Book reviews: Defining Whewell." Notes and Records of the Royal Society of London 50, no. 2 (1996): 260–62. http://dx.doi.org/10.1098/rsnr.1996.0033.

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Richard Yeo, Defining Science: William Whewell, Natural Knowledge, and Public Debate in Early Victorian Britain . Cambridge University Press, 1993. Pp. xiv+280, £35.00. ISBN 0-521-43182-4 On a wet and dark morning in October 1811 a young man began a long, tedious journey from Lancaster to Cambridge. It was the beginning of a trip that would take William Whewell (1794-1866) from being the son of a carpenter and joiner to being Master of Trinity College. When he first arrived at Cambridge the war with revolutionary France was still raging, and the English physical and mental landscape was gradua

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Dreyer, Wim A. "Karl Barth’s Römerbrief: A Turning Point in Protestant Theology." Studia Historiae Ecclesiasticae 43, no. 3 (2018). http://dx.doi.org/10.25159/2412-4265/3183.

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Karl Barth’s theology presents itself as a paradigm shift during the early part of the 20th century. As time went on, the radical nature of his theology manifested in different ways. Not only did it start out as a critique of Protestant liberal theology, but it also transformed the understanding of the church, mission and basic reformed doctrines such as election. This was met by vociferous protest, from liberal as well as more orthodox theologians. Despite all, Pope Pius XII called Barth the greatest theologian since Thomas Aquinas. This contribution reflects on the first of Barth’s major pub

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Davies, Elizabeth. "Bayonetta: A Journey through Time and Space." M/C Journal 19, no. 5 (2016). http://dx.doi.org/10.5204/mcj.1147.

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Art Imitating ArtThis article discusses the global, historical and literary references that are present in the video game franchise Bayonetta. In particular, references to Dante’s Divine Comedy, the works of Dr John Dee, and European traditions of witchcraft are examined. Bayonetta is modern in the sense that she is a woman of the world. Her character shows how history and literature may be used, re-used, and evolve into new formats, and how modern games travel abroad through time and space.Drawing creative inspiration from other works is nothing new. Ideas and themes, art and literature are f

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Brown, Malcolm David. "Doubt as Methodology and Object in the Phenomenology of Religion." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.334.

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Photograph by Gonzalo Echeverria (2010)“I must plunge again and again in the water of doubt” (Wittgenstein 1e). The Holy Grail in the phenomenology of religion (and, to a lesser extent, the sociology of religion) is a definition of religion that actually works, but, so far, this seems to have been elusive. Classical definitions of religion—substantive (e.g. Tylor) and functionalist (e.g. Durkheim)—fail, in part because they attempt to be in three places at once, as it were: they attempt to distinguish religion from non-religion; they attempt to capture what religions have in common; and they a

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Charman, Suw, and Michael Holloway. "Copyright in a Collaborative Age." M/C Journal 9, no. 2 (2006). http://dx.doi.org/10.5204/mcj.2598.

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The Internet has connected people and cultures in a way that, just ten years ago, was unimaginable. Because of the net, materials once scarce are now ubiquitous. Indeed, never before in human history have so many people had so much access to such a wide variety of cultural material, yet far from heralding a new cultural nirvana, we are facing a creative lock-down. Over the last hundred years, copyright term has been extended time and again by a creative industry eager to hold on to the exclusive rights to its most lucrative materials. Previously, these rights guaranteed a steady income because

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Ensor, Jason. "Web Forum: Apocacide, Apocaholics and Apocalists." M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1814.

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Apocacidal Tendencies: Three Excerpts from the Heaven's Gate Website 1995 (A term which blends apocalypse with suicide, apocacides could be best described as those groups or individuals who understand salvation from an imagined approaching armageddon to involve, indeed depend upon, the voluntary sacrifice of one's own life on earth.) 1. '95 Statement by An E.T. Presently Incarnate: "... We brought to Earth with us a crew of students whom we had worked with (nurtured) on Earth in previous missions. They were in varying stages of metamorphic transition from membership in the human kingdom to mem

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