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Littérature scientifique sur le sujet « Turkish Philosophers »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 27 juillet 2025

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Articles de revues sur le sujet "Turkish Philosophers"

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Filiz, Şahin, and Lazıza Nurpeııs. "SUFISM AS A TURKISH RENAISSANCE." Adam alemi 88, no. 2 (2021): 112–21. http://dx.doi.org/10.48010/2021.2/1999-5849.11.

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The Turkish Sufis, who created the Turkish Renaissance for centuries, should also be called Turkish philosophers. They take a human-centered religion and worldview as their main point of departure. In their humanistic approach, Islam has been adapted to Anatolian Turkish culture. Because Turkish Sufism is the practical view of Turkish philosophy in Anatolia. In addition, every Turkish philosopher has taken a philosopher, a philosophical system or a gnostic view from the ancient times and the Islamic world as a guide. From Ahmed Yesevi to Otman Baba, the Turkish Sufism tradition combined and re
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Toktarbekova, L., N. Seitakhmetova, M. Bektenova, and I. Ozdemir. "ISLAMIC TRADITION IN THE MODERN PHILOSOPHICAL DISCOURSE OF TURKEY." Adam alemi 91, no. 1 (2022): 170–81. http://dx.doi.org/10.48010/2022.1/1999-5849.15.

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The article analyzes the works of well-known Turkish thinkers that touch upon the issues of philosophy of education, the ecology of culture, and theoretical and applied thoughts that are relevant in the context of global environmental problems. The use of interdisciplinary approaches by Turkish scientists in the study of these issues makes it possible to reveal philosophical problems from a variety of positions. Thus, we see modern philosophical discourses in the humanitarian studies of Turkish philosophers, reflecting the issues of ecological thinking, religious-political, ethical and legal a
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DUGAN, MEHMET, and ALİ KÜRŞAT TURGUT. "MÜBAHAT TÜRKER KÜYEL VE TÜRK-İSLAM DÜŞÜNCESİNE KATKILARI." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 106 (June 20, 2023): 277–97. http://dx.doi.org/10.34189/hbv.106.013.

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This study aims to briefly introduce Mübahat Türker Küyel, who was one of the few people who did academic studies in the early years of the Republic of Turkey, and to reveal her contributions to the history of Turkic-Islamic thought. Mübahat Türker Küyel made important contributions in the field of philosophy in Turkey. One of the main reasons for presenting the study is that there are almost no studies on Küyel. As an example of these few studies, the master's thesis on his life, works and basic views can be given. In addition, there are several book chapters written about Küyel. However, alt
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SERBES, Mustafa, and Ahmet GOKCEGOZOGLU. "A Motif Analysis on Avicenna’s Legends that have been Detected in Turkmenistan Area." Journal in Humanities 5, no. 2 (2017): 45–62. http://dx.doi.org/10.31578/hum.v5i2.334.

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The pride of Turkish-Muslim World Avicena has lived between 980-1037 years A.D. His full name is Ebu Ali el-Hüseyin bin Abdullah İbni Sina. He had extraordinary mental capacities in the following fields of science: Philosophy, Medicine, Physics, Chemistry, Mathematics, Geometry, Astronomy, Music, Geology, Literature. He had approximately written 150-200 works in the above mentioned fields of science. He was a scientist, a physician and a philosopher. In the West he is known by the following name: Avicena. His general epithets known from the literature are as follows: the Prince of Philosophers
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Adıgüzel, Nuri. "The Concept of 'Nature' in Peripatetic Islamic Philosophers [Meşşâî İslam Filozoflarında 'Tabiat' Kavramı]." ULUM 1, no. 1 (2018): 5–21. https://doi.org/10.5281/zenodo.1421981.

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In this study, lexical and terminological meanings of the term “nature” were analyzed and some Peripatetical Islamic philosophers’ opinions about this term were included. A comparison was made between the words “tabiat” and “doğa” which are used in Turkish language to meet the term “nature”. The realm of existence which Peripatetical Islamic philosophers have used “nature” in as a noun was explained. Debate between Ibn Sīnā and Ibn Rushd (Averroes) about the necessity of proving the term “nature” was mentioned. Ibn S
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Orozalieva, Dilyara. "ENANTIOSEMIA IN THE WORK "DIVAN LUGAT-AT TURK" BY MAHMUD OF KASHGAR." Alatoo Academic Studies 24, no. 1 (2024): 241–50. http://dx.doi.org/10.17015/aas.2024.241.22.

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This article is, about the work of the great scientist Mahmud Kashgar "Divanu lugat at-Turk" and his contribution to Turkology. The phenomenon of enantioses (contradiction within one word), which has been researched in the field of general linguistics since the 19th- century, is also discussed. In the work of Mahmud Kashgar, this phenomenon was already considered 11 centuries ago, which indicates that the phenomenon was not a discovery of other scientists who dealt with the issue. This also indicates that he was a versatile scientist of his time, and his works are considered a valuable heritag
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ALDULAIMI, Ihsan Hadi Ahmed. "DEATH AND POST-DEATH IN THE POETRY OF AHMED ARIF." Rimak International Journal of Humanities and Social Sciences 4, no. 1 (2022): 320–28. http://dx.doi.org/10.47832/2717-8293.15.24.

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The great Turkish poet Ahmed Arif is considered one of the important poets in Turkish literature in the 20th century. He was born in Diyar Bakr on 23rd of April 1923 and died on 2nd of June 1991 in Ankara. Through his life that lasted for 68 years, he published one book about poetry. It was considered the best book to be published in Turkey which makes him different from any other poet. Death as a fact and part of our nature is considered the end of life. The separation of the soul from the body is inevitable. It is impossible that a man can be born again after his death. Hence, there was a gr
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GÜRCAN, Nurettin. "A MODERN ACHIEVEMENT ON THE BASIS OF EASTERN MANAGEMENT PHILOSOPHY: 30 AUGUST VICTORY." IEDSR Association 6, no. 15 (2021): 420–34. http://dx.doi.org/10.46872/pj.388.

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The concepts of management and leadership are phenomena that have existed since the existence of humanity. Both of these concepts have undergone significant evolutions over the centuries in which humanity has developed. The concept of management, which is one of the important descriptors of the organizational field, has emerged in different ways in different environments. Different styles of management have led to the emergence of different leadership behaviors in organizational environments. One of the most important reasons for the formation of different leadership styles in different organi
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Manav, Faruk. "An Investigation into the 11th Grade National Philosophy Curriculum in Turkey." Journal of Education and Training Studies 6, no. 12 (2018): 247. http://dx.doi.org/10.11114/jets.v6i12.3672.

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The aim of this study was to evaluate the attainments and their descriptions, and units of the 11th grade level Turkish Philosophy curriculum, introduced in Turkey in the academic year 2018-2019 in order to display its advantages and disadvantages. In this study, a qualitative research method ‘document analysis technique’ was used. The attainments of the curriculum what learning domains they corresponded to and what level of behavior they represented were analyzed. The study, found that all the attainments belonged to the cognitive domain and that out of the 21 attainments, 10 of them correspo
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Daneshgar, Majid. "How Intellectuals Censor the Intellect: (Mis-)Representation of Traditional History and its Consequences." Journal of Interrupted Studies 2, no. 1 (2019): 69–89. http://dx.doi.org/10.1163/25430149-00201001.

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This essay will explore how the intellects of both scholars and their audiences are censored. In addition to various Western thinkers, particular attention will be paid to Ali Shari'ati, one of the most influential thinkers of modern Iran, and how he represented an important Islamic tradition. Not only did his ideas inspire revolutionary acts by generations of Iranians, but Turkish, Arab, Malay, Indonesian, and Indian philosophers, sociologists, theologians, and politicians have all employed his definitions of concepts such as justice, injustice, revolution, corruption, and bliss. This article
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Livres sur le sujet "Turkish Philosophers"

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Näcäfov, Rahil Nadir. Zümrüd Äliqulu qızı Quluzadä: Bioblioqrafik göstärici Azärbaycan, rus, ingilis, türk, alman, fransız, äräb vä fars dillärindä = Zumrud Alikuli kyzy Kulizade biobibliograficheskiĭ spravochnik na azerbaĭdzhanskom, russkom, anliĭskom i drugikh i︠a︡zykakh = Zumrud Kulizade, Ali Gulu biobibliographic guide Azerbaijan, Russian, English, Turkish, German, French, Arabian and Persian languages. [publisher not identified], 2015.

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K, Tural Sadık, ed. Kazak Türklüğünü aydınlatanlara Nısanbayev'in bakışı. Atatürk Yüksek Kurumu, Atatürk Kültür Merkezi Başkanlığı, 1999.

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BAYRAKTAR, Levent. Turk Dusuncesinden Portreler. Aktif Düsünce Yayincilik, 2014.

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Cagdas Türk Düsüncesinden Tanikliklar. Aktif Düsünce Yayinlari, 2014.

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Osmanli Felsefesi - Secme Metinler. Klasik Yayinlari, 2015.

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Philosophia Ottomanica: Osmanlı İmparatorluğu döneminde Türk felsefesi. Lotus Yayınevi, 2005.

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Şehbenderzâde Filibeli Ahmed Hilmiʹde Türklük tasavvuru. Ötüken, 2009.

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İzmirli gazeteci ve yazar Bıçakçızade İsmail Hakkı. İzmir Büyükşehir Belediyesi, 2016.

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Hilmi Ziya Ülken. Diyanet İşleri Başkanlığı, 2019.

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İonna Kuçuradi'ye Sekseninci Yaşında. Kuçuradi Felsefe ve İnsan Hakları Vakfı Yayınları, 2019.

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Chapitres de livres sur le sujet "Turkish Philosophers"

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"Philosophers, Lawyers, and Journalists: Arab and Turkish Ventures in Modernist Islam." In Islamic Globalization. WORLD SCIENTIFIC, 2013. http://dx.doi.org/10.1142/9789814508445_0015.

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Gundogdu, Hakan. "Some Philosophical Reflections on Foundations of Sustainable Social Development." In Advances in Electronic Government, Digital Divide, and Regional Development. IGI Global, 2010. http://dx.doi.org/10.4018/978-1-61520-709-1.ch002.

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Sustainable social development cannot be fully understood apart from its cultural, moral, political, and educational foundations; and philosophy helps us to see it as a whole and to clearly comprehend its foundations. The main assumption behind that claim is that we can know what to do for realizing sustainable development if we actually know about specific or internal reasons for the fall of the societies and civilizations. This chapter begins with such an assumption and asserts that there must be four integrated foundations for any sustainable social development by benefiting from the views
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Wilkinson, Taraneh R. "Alpyağıl’s Case for Canon." In Dialectical Encounters. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474441537.003.0003.

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This chapter introduces the reader to the figure and work of Istanbul theologian and philosopher of religion RecepAlpyağıl.Alpyağıl’s work reflects a deep critical interest in authenticity and the formation of intellectual canon. This discussion lays out his case for an inclusive canon of philosophy of religion and explores why Alpyağıl thinks it is needed in the context of an authentically Turkish and Muslim study of philosophy of religion. In his case for an inclusive canon, Alpyağıl turns to the example of French philosopher of religion Paul Ricoeur and his discussion of intertextuality. By
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Fant, Clyde E., and Mitchell G. Reddish. "Mitylene." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0016.

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The beautiful island of Mitylene, known also as Lesvos or Lesbos, serves only as a footnote in the biblical account of the journeys of the Apostle Paul, but its fine museums and splendid scenery make it well worth including in visits to the Greek islands. Noted since antiquity as a place of unusual warmth and sunshine, even in winter, this third largest of the Greek islands produces the finest olive oil in all of Greece. The interior of the island is mountainous and forested, and the northern side of the island, around picturesque Methymna, provides excellent beaches. Mitylene (also the name o
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Levendoğlu, N. Oya, and Steven Jones. "Historical, Philosophical, and Educational Thought and the Music of the Turks." In The Oxford Handbook of Asian Philosophies in Music Education. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780190621681.013.18.

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Abstract The author presents the meşk tradition as the foremost method of memory transmission of the culture from the Ottoman Period through the contemporary world within a multi-dimensional perception, concentrating on music which is one of the fundamental elements of Turkish art containing a profound world of meanings in a meticulous philosophical and spiritual background. This chapter contains both theoretical and practical aspects. The philosophical background reveals that the spiritual perception is as important as the musical sound, described in the first section referring to Ottoman sou
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El Yazghi Ezzaher, Lahcen. "The Arabic Commentary Tradition on Aristotle’s Rhetoric." In Arabic, Persian, and Turkic Poetics. British AcademyLondon, 2024. https://doi.org/10.5871/bacad/9780197267790.003.0003.

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Abstract In this chapter, the construction of logical and rhetorical terminology within the context of the medieval Arabic commentary tradition on Aristotle’s Rhetoric is examined. Notably, Aristotelianism played a pivotal role in the intellectual discourse, particularly among Muslim philosophers and commentators such as al-Farabi, Avicenna, and Averroes. Various aspects of the ‘borrowing’ and ‘adaptation’ of Greek rhetorical terms into Arabic discourse on language, rhetoric, and logic are explored, including transliteration and the semantic approximation of grammatical, logical, and rhetorica
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Pervushin, Mikhail V. "The Legend of Magmet-Saltan by Ivan Peresvetov: Lessons for the Russian Tsar." In Hermeneutics of Old Russian Literature. Issue 22. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/horl.1607-6192-2023-22-407-418.

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The article examines the directions for further research of The Legend of Magmet-Saltan by Ivan Peresvetov. First of all, the portraits of the rulers portrayed by Ivan Peresvetov, Turkish ruler Magmet-Saltan and Byzantine king Constantine VIII Palaeologus, require study. An interesting, but unfortunately not fully developed, notice by Andrey V. Karavashkin on Ivan Peresvetov’s disclosure through the speeches of sultan-philosopher of the doctrine of a king as the image of God. The observation corresponds to the mood of era. In The Legend of Magmet-Saltan one should also pay attention to the per
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Vacheva, Angelina. "“Tout ce que les Francois disent n’est pas mot d’evangile…”. The Image of France in the Correspondence of Valentin Jameray-Duval and Anastasia Sokolova." In Catherine II and Russian Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. https://doi.org/10.22455/978-5-9208-0776-2-372-393.

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The article examines the significance of the topic of France in the correspondence (1762–1774) between the French self-taught philosopher Valentin Jamre Duval and the lady-of-waiting Anastasia Sokolova (De Ribas). The correspondence is a rich source of information about the perception of the image of Russia and Catherine II in Western Europe. The letters present in a positive way the reform activities of the Empress, her legislative initiatives and achievements in various areas of Russian life. The French theme serves as a counterpoint to the image of Russia. Its interpretation is predominantl
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Nagel, Thomas. "Appiah’s Rooted Cosmopolitanism." In Secular Philosophy and the Religious Temperament. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195394115.003.0008.

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Abstract In two recent books Kwame Anthony Appiah undertakes to combine a form of liberalism that aspires to universal validity with a full recognition and substantial acceptance of the important cultural and ethical diversity that characterizes our world. The Ethics of Identity is a philosopher’s contribution to ethical theory, Cosmopolitanism is a more popular work of social and political reflection, but both are of wide interest—invitingly written and enlivened by personal history. Some of the issues Appiah addresses are familiar from contemporary public debate over multiculturalism, the re
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TÜRKMEN, Zekeriya. "Millî Mücadele Döneminde İstanbul Mitingleri (Mütareke ve İşgal Döneminde Kamuoyu Oluşturma Çabaları)." In Millî Mücadele'nin Yerel Tarihi 1918-1923 (Cilt 11): İstanbul. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-73-3.ch05.

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"Immediately after the signing of the Treaty of Mondros on October 30, 1918, the Entente States navy, which was sent to Istanbul, was besieged by the sea. In the following period, Istanbul was dragged into a distressed process. The Occupations that the Entente States launched based on the Armistice provisions expanded over time. Moreover, on May 15, 1919 the event of the occupation of Izmir left deep psychological scars in the social memory. With the occupation of Izmir, a massive massacre and prosecution process which were launched by the Greeks against defenceless and innocent people in the
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Actes de conférences sur le sujet "Turkish Philosophers"

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Sarikose, Mehmet. "PERSONAGES IN THE DIVAN OF BABUR." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/hryx7126.

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Classical Turkish literature is a literary tradition of approximately six centuries, within the general development of Turkish literature, whose theoretical and aesthetic principles were formed within the circle of Islamic civilization and shaped especially by the influence of Arabic and Persian literature. Classical Turkish literature, which is based on religious, historical, mythological and folklore foundations, also serves as a historical source with the "human" element it contains. Its’ statesmen, scholars, philosophers, poets, religious and sufi elders, legendary heroes and similar figur
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TÜRK, Osman. "THE PLACE OF EDUCATION IN MEHMET AKIF'S THOUGHTS AND WORKS." In III. International Congress of Humanities and Educational Research. Rimar Academy, 2022. http://dx.doi.org/10.47832/ijhercongress3-10.

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Mehmet Akif Ersoy, one of the important representatives of Turkish literature, has witnessed the Republican period and is a scientist and philosopher besides his poet identity. There have always been personalities who left their mark on time in the structure of societies. Akif witnessed a difficult period in social and political terms as of the period he lived. By observing the situation he was in, he tried to reflect his thoughts on the future of society to his poems. With this thought, the people tried to act in unity and solidarity and to try to overcome the conditions they were in. The aut
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Clement, Victoria. "TURKMENISTAN’S NEW CHALLENGES: CAN STABILITY CO-EXIST WITH REFORM? A STUDY OF GULEN SCHOOLS IN CENTRAL ASIA, 1997-2007." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/ufen2635.

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In the 1990s, Turkmenistan’s government dismantled Soviet educational provision, replacing it with lower quality schooling. The Başkent Foundation schools represent the concerted ef- forts of teachers and sponsors to offer socially conscious education grounded in science and math with an international focus. This case study of the Başkent Foundation schools in Turkmenistan establishes the vitality of Gülen schools outside of the Turkish Republic and their key role in offering Central Asian families an important choice in secular, general education. The paper discusses the appeal of the schools
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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