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Bibliographies thématiques / Two-person psychoanalysis

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Littérature scientifique sur le sujet « Two-person psychoanalysis »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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Articles de revues sur le sujet "Two-person psychoanalysis"

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Bystrov, Pyotr I. "Review of the book by V.V. Starovoitov “Psychoanalysis in Portraits”." History of Philosophy 28, no. 1 (2023): 136–39. http://dx.doi.org/10.21146/2074-5869-2023-28-1-136-139.

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The review highlights two main parts of the book: information about scientists who created psychoanalysis, developed and applied it, and Appendices. The first of them is devoted to classical psychoanalysis, starting with S. Freud. Here the author introduces the reader to British and Hungarian psychoanalysis, including in their modern version. It is noted that the changes that have occurred in the theoretical field of psychoanalysis have led to radical changes in therapeutic practice. The boundaries of psychoanalysis are fluid. They are constantly expanding, and in our time psychoanalysis can b

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Aron, Lewis. "One person and two person psychologies and the method of psychoanalysis." Psychoanalytic Psychology 7, no. 4 (1990): 475–85. http://dx.doi.org/10.1037/0736-9735.7.4.475.

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Stavovy, Tania. "The evolution of psychoanalytic thought: a brief view through the lens of Western art and history: Freud and beyond." Australasian Psychiatry 25, no. 3 (2017): 239–42. http://dx.doi.org/10.1177/1039856217690281.

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Objective: The aim of this paper is to explore the diversity and progress in psychoanalysis and psychotherapy post-Sigmund Freud from the perspective of Western art. Since 1900 the shift from one-person psychology to the more contemporary two-person psychology is reflected in the creativity of artists, particularly in their depiction of the mother–infant relationship. Conclusion: An alternative perspective in understanding the evolution of Man’s nature can be drawn from a discourse between art, history and psychoanalytic thought. Using art as evidence that reflects concurrent changes in psycho

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Khakhalova, Anna A. "Passion of the Russian Soul in the Context of Nikolai Berdyaev's Philosophy." RUDN Journal of Philosophy 24, no. 4 (2020): 609–19. http://dx.doi.org/10.22363/2313-2302-2020-24-4-609-619.

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The paper compares two intellectual traditions, that is, psychoanalysis and Russian philosophy. As a result, it demonstrates the kinship of the main methodological principles of both of these two trends of thinking in twentieth century. First, a psychoanalytic image of the Russian type of cognition is set - this is an existentially loaded experience of asking the truth, carried out by a person from the people. In culture, this image is presented as an agent of truth, usually in need. The following demonstrates the attitude to this image in the work and personal way of knowing N.A. Berdyaev. In

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Young, Robin. "Reclaiming the Female Body: My Journey From a One-Person to a Two-Person Psychoanalysis." Psychoanalytic Review 107, no. 3 (2020): 243–65. http://dx.doi.org/10.1521/prev.2020.107.3.243.

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Hoffer, Axel. "PSYCHOANALYSIS AS A TWO-PERSON MEDITATION: FREE ASSOCIATION, MEDITATION AND BION." American Journal of Psychoanalysis 80, no. 3 (2020): 331–41. http://dx.doi.org/10.1057/s11231-020-09259-7.

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Enckell, Henrik. "Traditions of Understanding in Psychoanalysis." Romanian Journal of Psychoanalysis 13, no. 2 (2020): 43–72. http://dx.doi.org/10.2478/rjp-2020-0016.

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Abstract Psychoanalysts try to facilitate their patients’ grasp and understanding of themselves. Since the mid-19th century, we have two conceptions of understanding. In one tradition, we need to suspect presented pictures and try to get “behind” facades in order to grasp the “true” self. In this tradition we get a hold of ourselves if we look for the origins: we need to see where we come from. In the other tradition we should not try to “tear off the masks”, but start a dialogue with the text or person we try to understand. If we succeed in this, the truth “steps forward”. In this conception

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Olesker, Wendy. "Thoughts On Medication and Psychoanalysis: A Lay Analyst's View." Journal of the American Psychoanalytic Association 54, no. 3 (2006): 763–79. http://dx.doi.org/10.1177/00030651060540031201.

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The issues involved in split analytic treatments—where a second person manages the patient's medication—are discussed from the point of view of a developmentalist and lay analyst. Case material is presented to illustrate the interplay of medication with other elements of the psychoanalytic situation. Medication and its effects, it is argued, should be accorded no special status apart from other interventions and enactments in an analysis. Some see medication and psychoanalysis as parallel processes, two separate and unintegrated theoretical systems, and recommend shifting back and forth betwee

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Blum, Harold P. "Reconstruction in the Present Two-person Psychoanalysis: The Wolf Man Case Reconstructed." Journal of the American Psychoanalytic Association 66, no. 3 (2018): 479–92. http://dx.doi.org/10.1177/0003065118780600.

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Miller, Ian S. "Reading Beckett in the Context of Psychoanalysis: A Literary Bridge between One-Person and Two-Person Psychology." British Journal of Psychotherapy 33, no. 4 (2017): 456–69. http://dx.doi.org/10.1111/bjp.12307.

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Livres sur le sujet "Two-person psychoanalysis"

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Rachman, Arnold. Budapest School of Psychoanalysis: The Origin of a Two-Person Psychology and Emphatic Perspective. Taylor & Francis Group, 2016.

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Rachman, Arnold. Budapest School of Psychoanalysis: The Origin of a Two-Person Psychology and Emphatic Perspective. Taylor & Francis Group, 2016.

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3

Rachman, Arnold Wm. Budapest School of Psychoanalysis: The Origin of a Two-Person Psychology and Emphatic Perspective. Taylor & Francis Group, 2016.

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Rachman, Arnold Wm. Budapest School of Psychoanalysis: The Origin of a Two-Person Psychology and Emphatic Perspective. Taylor & Francis Group, 2016.

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5

Rachman, Arnold Wm. Budapest School of Psychoanalysis: The Origin of a Two-Person Psychology and Emphatic Perspective. Taylor & Francis Group, 2016.

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6

Rachman, Arnold Wm. Budapest School of Psychoanalysis: The Origin of a Two-Person Psychology and Emphatic Perspective. Taylor & Francis Group, 2016.

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7

Rachman, Arnold. Budapest School of Psychoanalysis: The Origin of a Two-Person Psychology and Emphatic Perspective. Taylor & Francis Group, 2016.

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8

Newirth, Joseph. From Sign to Symbol. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9781666992328.

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In From Sign to Symbol: Transformational Processes in Psychoanalysis, Psychotherapy, and Psychology, Joseph Newirth describes the evolution of the unconscious from the psychoanalytic concept that reflected Freud’s positivist focus on symptoms and repressed memories to the contemporary structure that uses symbols and metaphors to create meaning within intimate, intersubjective relationships. Newirth integrates psychoanalytic theory with cognitive, developmental, and neuropsychological theories, and he differentiates two broad therapeutic strategies: an asymmetrical strategy that utilizes the lo

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Chapitres de livres sur le sujet "Two-person psychoanalysis"

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Mészáros, Judit. "Sándor Ferenczi, the Budapest School of Psychoanalysis, and the Ferenczi Tradition: The Bridge Between the “One-Person” and “Two-Person” Psychology." In Underlying Assumptions in Psychoanalytic Schools. Routledge, 2023. http://dx.doi.org/10.4324/9781003027768-12.

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Vinot, Frédéric. "Resilience or Reconstruction? A Psychoanalytical Approach to Urban Space After the Attack on the Promenade des Anglais (Nice, 14.07.2016)." In Urban Terrorism in Contemporary Europe. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-53789-9_11.

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AbstractBased on observations from a multidisciplinary research program on the spatial effects of the attack on the Promenade des Anglais (Nice, 14 July 2016), this chapter shows that a phenomenon of redoubling the loss is necessary for the individual and collective mourning process. Post-attack life confronts the bereaved with two types of loss: a traumatic loss (the absolute emptiness left by the other in his or her brutal death) and a symboligenic loss (contributing to the reconstruction of urban symbolic differentiations). Two examples of this double loss will be developed: 1) the psychic

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Rachman, Arnold William. "A Two-Person Psychology for Psychoanalysis." In Elizabeth Severn. Routledge, 2017. http://dx.doi.org/10.4324/9781315649221-17.

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Winnicott, Donald W. "A Personal View of the Kleinian Contribution." In The Collected Works of D. W. Winnicott. Oxford University Press, 2016. http://dx.doi.org/10.1093/med:psych/9780190271381.003.0054.

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Winnicott presents his personal view of the major importance of Kleinian thinking to psychoanalysis in this talk to the Los Angeles Psychoanalytic Society. He realised Klein’s contribution to his early training because he saw that babies, not just children of oedipal age, suffered and had emotional difficulties. Klein took Freudian analysis and three-person Oedipal work back to the earlier two-person stage of infant and mother. Winnicott affirms how much he valued and learned from all this while not agreeing with everything. He gives his criticism of her theories of paranoid-schizoid elements

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"Karlen Lyons-Ruth The Two-Person Unconscious: lntersubjective Dialogue, Enactive Relational Representation, and the Emergence of New Forms of Relational Organization (1999)." In Relational Psychoanalysis, Volume 2. Routledge, 2013. http://dx.doi.org/10.4324/9780203728062-17.

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Diem-Wille, Gertraud. "Is the Death Instinct Silent or Clinically Relevant? From Freud’s Concept of a Silent Death Instinct to Understanding Its Clinical Manifestations." In Psychoanalysis - A New Overview. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.94444.

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When Freud introduced his concept of the death instinct in Beyond the Pleasure Principle (1920) he solved three theoretical problems which could not be explained by the one drive theory: masochism, repetition compulsion and the negative therapeutic reaction. The concept of two inherently opposed instincts remained one of the most controversial parts of Freud’s theory. For Melanie Klein, Freud’s idea of the death instinct was a powerful instrument in solving her greatest problems of integrating her clinical evidence of an earlier, very harsh superego. In Freud’s account, the superego was the ma

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Ritvo, Harriet. "Ordering Creation, or Maybe Not." In Literature, Science, Psychoanalysis, 1830-1970. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199266678.003.0004.

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Abstract By the middle of the nineteenth century systematics no longer constituted the cutting edge of natural history. As William Jardine, the editor of the Naturalist’s Library, an influential series of zoology guides, put it, ‘the age of superstitious reverence for categories ... has long passed away’.’ Black-boxed and metonymized in the person of Linnaeus, classification had, in fact, come to occupy a somewhat unenviable position in the view of the two major audiences for zoology and botany. What in 1845 a Westminster reviewer of popular natural history books called its ‘hard names and cra

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Grieve, James. "Communication Disorders and Language Disorders: Rough Definitions." In Children without Language From Dysphasia to Autism. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195175028.003.0002.

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Abstract For more than fifty years, communication disorders and language disorders in children have been the focus of intense debate in the field of developmental pathology. There are two major schools of thought: on the one hand those observers who believe that the difficulties experienced by such children are caused by a disturbance of the higher neurological functions (a view deriving from a strictly mechanistic and cognitive approach) and on the other those who see language and especially communication as a process involving the whole person. In short, some take a strictly medical view, co

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"The Meaning of a Two-Person Treatment Model." In Psychoanalytic Participation. Routledge, 2013. http://dx.doi.org/10.4324/9780203779804-6.

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"A Two-Person Model for Therapist Self-Disclosure." In Psychoanalytic Participation. Routledge, 2013. http://dx.doi.org/10.4324/9780203779804-12.

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