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Bibliographies thématiques / Unity Church (Pittsfield, Mass.)

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Littérature scientifique sur le sujet « Unity Church (Pittsfield, Mass.) »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Unity Church (Pittsfield, Mass.)"

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Ranubaya, Fransesco Agnes, Nikodemus, and Yohanes Endi. "Inkulturasi Dan Pemaknaan Misa Imlek Dalam Gereja Katolik." Kamaya: Jurnal Ilmu Agama 6, no. 1 (2023): 27–40. http://dx.doi.org/10.37329/kamaya.v6i1.2111.

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The focus of this research is the Inculturation and meaning of Chinese New Year in the Catholic Church. The population of Indonesia consists of various tribes, religions and races. This shows the heterogeneity in Indonesia. Among the ethnic groups in Indonesia is the Chinese. In Chinese culture, the author discusses the meaning of thanksgiving for Chinese New Year celebrations. Thanksgiving is contained in the celebrations such as: the meaning of chinese new year mass in liturgy, the meaning of eating together, the meaning of chinese new year in the catholic church, and the church gives space;

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Paulet, Lucian. "Yves Congar’s Vision of the Role of the Holy Spirit Regarding the Unity of the Church: 1953-1971." DIALOG TEOLOGIC XXVI, no. 51 (2023): 119–34. http://dx.doi.org/10.53438/zzao1631.

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This article is a follow-up of a previous study: “The Holy Spirit as the Principle of Ecclesial Unity in Yves Congar’s Early Writings,” which concluded that “Congar never understood unity as uniformity, but after 1946-1947, he became increasingly attentive to diversity and even defined the visible unity of the Church as communion”. It was only natural to continue the research on the same topic with the subsequent writings of Congar. Therefore, this article presents how Congar’s vision on the role of the Holy Spirit regarding the unity of the Church developed between 1952 and 1971. Which are so

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Mieczkowski, Janusz. "Msza święta trydencka." Ruch Biblijny i Liturgiczny 61, no. 3 (2008): 165. http://dx.doi.org/10.21906/rbl.358.

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After the Council of Trent the Holy Mass in the Catholic Church was celebrated in the uniform way. These are the most important features of this liturgy: emphasis on following all liturgical rules (instruction of the Missal) related to the place of holding the mass, garment, time, prayers, gestures, and the form of celebrating the holy Mass. The use of Latin was seen as the guarantee of the unity of Church and the purity of faith; one eucharistic prayer – the canon; saying some prayers quietly; directing the prayer to the east; singing the Gregorian chant; the perception of Eucharist as the Sa

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Michalak, Jakub. "Kościół ewangelicki przyczółkiem opozycji wschodnioniemeickiej." Refleksje. Pismo naukowe studentów i doktorantów WNPiD UAM, no. 2 (October 31, 2018): 101–14. http://dx.doi.org/10.14746/r.2010.2.09.

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Evangelical Church had an important role in the GDR as far as the activities of opposition at the beginning of 1970s and 1980s are concerned. Indeed, it was outside the institution of the Unity Party. Within the vicinity of the church, people were to create a feeling of solidarity between those aggrieved by the system and the first grassroots activists. During 1989 and 1990 Lutheran church became the starting point for mass demonstrations and a peaceful revolution. In addition, the invitation of the party and the opposition to committees’ meeting on Dec. 7, 1989 was published on behalf of the

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Żądło, Andrzej. "The Idea of Unity and Catholicity of the Church in the Custom of Mentioning the Bishop’s Name in the Eucharistic Prayer." Collectanea Theologica 92, no. 2 (2022): 149–67. http://dx.doi.org/10.21697/ct.2022.92.2.07.

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The editio tertia emendata of the Paul VI Missal was made available to the Church in 2008. Particularly noteworthy among the many emendationes of this edition is the one that refers to the situation when the bishop celebrates the Holy Mass outside his own diocese. In the Missal published in 2002, it was suggested that this mention should be as follows: et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. In the revised edition it is proposed that the “guest” bishop should mention his brother first (et fratre meo N.), who for him is the bishop of the diocese where he celebrat

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Matwiejuk, Kazimierz. "Liturgia jako źródło eklezjalnej jedności." Teologiczne Studia Siedleckie 20, no. 2023 (2023): 27–53. https://doi.org/10.5281/zenodo.10343560.

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<strong><em>Liturgy as a source of ecclesial unity</em></strong> The Second Vatican Council was the greatest event the Catholic Church had experienced since the Council of Trent. Its reception was often carried out in a climate of polemics even contestation. The epitome of such an attitude was Archbishop Marceli Lefebvre. His Confraternity of St Pius X spoke out against the Council, especially the liturgical renewal. The Council portrayed the liturgy as the source and summit of the life of the Church. Its celebrant is the community of the Church. Its members, as a priestly people, according to

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Karundeng, Federicoh, Fransiskus Xaverius Dedha, and Aristi Vanessa Oroh. "MISA TRADISIONAL MENURUT MOTU PROPRIO TRADITIONES CUSTODES." Pineleng Theological Review 1, no. 1 (2024): 74–82. http://dx.doi.org/10.53396/pthr.v1i1.194.

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Liturgy is an expression of faith in God which is expressed in a great way through the Eucharistic Celebration. Before the Second Vatican Council, the Church celebrated the Liturgy by using the 1962 Roman Missal, or celebrating the Traditional Mass (Tridentine). After the implementation of the Second Vatican Council, it was mutually agreed that the expression of Faith through the liturgy, using the 1970 Roman Missal, which was issued by Pope Paul Vi. Since then, the practice of using traditional mass is rarely used anymore. During the Pontifical period of Pope Benedict XVI, he issued the Motu

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Magpantay, Melanie, and Antonio Hila. "Rufino Cardinal Santos Steers the Archdiocese of Manila to Vatican II (1959-1966)*." Scientia - The International Journal on the Liberal Arts 12, no. 2 (2023): 86–110. http://dx.doi.org/10.57106/scientia.v13i1.167.

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Rufino J. Santos was labeled as a conservative who resisted change, especially during the last half of his stewardship as archbishop of the Archdiocese of Manila. In an era when the Catholic world was beset by the liturgical revival movement and other social movements of the 1960s, Santos strived to preserve his role as a Church militant while the Philippine ecclesiastical hierarchy veered towards making the Catholic Church responsive to the contemporary social ills. The present study uses the historical method framed by Arnold Toynbee’s Challenge and Response theory to discuss, narrate, and a

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Meens, Rob. "Ritual Purity and the Influence of Gregory the Great in the Early Middle Ages." Studies in Church History 32 (1996): 31–43. http://dx.doi.org/10.1017/s042420840001531x.

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Unity and diversity form a theme which Gregory the Great addressed in his famous set of answers to Augustine of Canterbury. Augustine had asked the Pope: Even though the faith is one, are there varying customs in the churches? and is there one form of mass in the Holy Roman Church and another in the Churches of Gaul? To this, the Pope replied: My brother, you know the customs of the Roman Church in which, of course, you were brought up. But it is my wish that if you have found any customs in the Roman or the Gaulish church or any other church which may be more pleasing to Almighty God, you sho

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Thomas, Sean C. "Mass of the Ages 18–39: The Sudden Revival of the Tridentine Latin Mass and Lessons for a More Robust Post-Conciliar Theological Aesthetics in Liturgy." Religions 15, no. 4 (2024): 439. http://dx.doi.org/10.3390/rel15040439.

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The Tridentine Latin Mass (TLM) is rapidly growing in popularity. The movement that has formed around it has grown so attached to it as to threaten the unity of the Catholic Church. I attended TLMs in multiple distinct settings, studied the worshippers’ ordinary theology, and proceeded hermeneutically using the Circle Method. The most useful insight to emerge from this is that the theological aesthetics of the post-Conciliar Mass could be more deeply symbolic and synergistic with Conciliar intellectual theology. The TLM’s aesthetics offer worshippers assurances of certainty, but these assuranc

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Thèses sur le sujet "Unity Church (Pittsfield, Mass.)"

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Anderson, Richard F. "Developing community through a ministry of small groups in a small New England Evangelical Free church." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Black, Jeffrey L. "The implementation and effect of small groups on the growth of New Life Community Fellowship." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Livres sur le sujet "Unity Church (Pittsfield, Mass.)"

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Anthony, John M. South Church at 150. AuthorHouse, 2008.

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John, Owen. A vindication of the animadversions on fiat lux. Wherein the principles of the Roman Church, as to moderation, unity and truth are examined: And sundry important controversies concerning the rule of faith, papal supremacy, the mass, images & c. discussed. Alexander Street Press, 2007.

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Eugene, Schlesinger. Sacrificing the Church. Published by Lexington Books/Fortress Academic, 2019. https://doi.org/10.5040/9781978720862.

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In a context of scandal and decline, the Christian church cannot afford to do business as usual. It must regain its bearings and clarify its nature and purpose. Sacrificing the Church provides this clarity by returning to the church’s foundation: Jesus Christ and him crucified. It presents an ecclesiological vision in which every aspect of the church’s life flows from and expresses the one sacrifice of Christ. This sacrifice is the basis of every ecclesial experience, the form and content of the church’s life, a life which shares in the eternal Trinitarian life of God. By and as Christ’s sacri

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Bruce, Tricia Colleen. Parish and Place. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190270315.001.0001.

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The Catholic Church stands at the forefront of an emergent majority-minority America. Parish and Place tells the story of how the largest US religion is responding at the local level to unprecedented cultural, racial, linguistic, ideological, and political diversification among American Catholics. Specifically, it explores bishops’ use of personal parishes—parishes formally established not on the basis of territory, but purpose. Today’s personal parishes serve an array of Catholics drawn together by shared identities and preferences rather than shared neighborhoods. Their contemporary applicat

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Chapitres de livres sur le sujet "Unity Church (Pittsfield, Mass.)"

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Hasan, S. S. "The Church as Battleground." In Christians versus Muslims in Modem Egypt. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195138689.003.0016.

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Abstract Under Pope Shenuda the church is a rallying place for Copts, where they can reaffirm their collective identity. The mass has become for them what it was in the early Christian era, a kind of communal affirmation of survival in the face of persecution. Its strength derives from the awareness of every single individual Copt hurrying to his local church on his day off that millions of Copts throughout the country are doing the same thing. A feeling of power results from the knowledge of this simultaneity, one that is reinforced at the end of the Mass when each member of the congregation

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Kissel, Stephen T. "Sacred Centers of Community." In America's Religious Crossroads. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044236.003.0005.

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The creation of sacred spaces for public worship played an integral role in solidifying religious unity and identity across the antebellum Northwest. Residents actively sought and contributed to the establishment of churches and other hallowed sites, stimulating mass public support for the permanent influence of religion in their local communities. While differences in religious doctrine, ethnicity, and race often separated individual churches, the process of constructing new sacred spaces frequently provided opportunities for civic collaboration across denominational lines. This chapter exami

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Morgan, David. "Millerism and the Schematic Imagination." In Protestants & Pictures Religion, Visual Culture, and the Age of American Mass Production. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195130294.003.0005.

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Abstract ntebellum religious life in the United States was strongly colored by the early republic’s radical evangelical egalitarians, who were steeped in revival and a fiery rhetoric attacking traditional church polity. By contrast, the ATS’s accentuation of union and cooperation was a move to avoid evangelical factionalism and to focus energies on a clear, even single-minded agenda. The ATS, which rooted itself in the middle class and filled its executive committees with judges, lawyers, and divines, sought to forge an evangelical consensus from unity that was a safer bet than the radicalism

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