Bibliographies thématiques / Uzzah

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Littérature scientifique sur le sujet « Uzzah »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 1 février 2022

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Articles de revues sur le sujet "Uzzah"

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Agbaakin, O.-Jeremiah. "stasis // or the epic of uzzah." Pleiades: Literature in Context 40, no. 2 (2020): 193–95. http://dx.doi.org/10.1353/plc.2020.0080.

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Beach, Matthew D. "Rereading the Ark Narrative: An Exilic Word of Hope and Warning." Horizons in Biblical Theology 40, no. 1 (2018): 78–91. http://dx.doi.org/10.1163/18712207-12341367.

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Abstract This article explains how 2 Sam 6:1-8 was redacted during the Babylonian exile in order to impart a theological message of hope and warning to the exilic community. This is demonstrated through an exploration of the similarities between 2 Sam 6:1-8 and Exod 32. The primary similarities include: (1) how Uzzah fulfills the same priestly role as Aaron; (2) how David serves as a symbolic “Moses figure” who guides the people and the ark to Jerusalem; and (3) how Yahweh broke out against Uzzah in anger, symbolic of how Yahweh allowed the Babylonian army to overthrow Jerusalem and take the p
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Gilmour, Rachelle. "Divine Violence and Divine Presence: Reading the Story of Uzzah and the Ark in 2 Samuel 6 with Slavoj Žižek." Biblical Interpretation 27, no. 1 (2019): 1–19. http://dx.doi.org/10.1163/15685152-00271p01.

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Abstract This article interprets the story of the outbreak of God against Uzzah in 2 Samuel 6 as an act of “divine violence,” a concept described by Slavoj Žižek in his book Violence: Six Sideways Reflections. In previous interpretations of 2 Samuel 6, the violence against Uzzah has been understood either as a punishment for a transgression, or as a capricious act of God’s power. Slavoj Žižek describes “divine violence” as violence, which is not a means to an end, and which irrupts from a position of vulnerability and impotence. By looking at the details of the Masoretic Text of 2 Samuel 6, it
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Mohamed, Feisal G. "The Political Theology of Betrayal: Hobbes' Uzzah, and Schmitt's Hobbes." Journal for Early Modern Cultural Studies 18, no. 2 (2018): 11–33. http://dx.doi.org/10.1353/jem.2018.0020.

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Cressy, David. "Charles I's most loyal subject: Thomas Harrison and the sin of Uzzah." Historical Research 91, no. 253 (2018): 446–61. http://dx.doi.org/10.1111/1468-2281.12219.

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Arifin, Zaenal, and Mayashofa Rhoyachin. "‘Uzlah Practice to Enhance Santri’s Mentality and Spirituality." Jurnal Pendidikan Islam 5, no. 2 (2019): 201–10. http://dx.doi.org/10.15575/jpi.v5i2.5793.

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This article aims to investigate how santri understood the concept of ‘uzlah in Pesantren and how they participated in ‘uzlah activities to enhance their mentality and spirituality. ‘Uzlah is a form of self-isolation and an effort to detach from everything dealing with the world. Its purpose is to get closer to Allah. The research applied Al – Ghazali framework theory to describe and elaborate students’ uzlah practice. The type of the research was qualitative applying phenomenology approach. The data collection technique were observation and focus group discussion for students to investigate t
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Arifin, Samsul, and Akhmad Zaini. "Decision of Implementing Uzlah and Gerbat Techniques in Islamic Boarding School as Preparedness Response for Covid-19 Pandemic." Unnes Journal of Public Health 9, no. 2 (2020): 126–34. http://dx.doi.org/10.15294/ujph.v9i2.38107.

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The purpose of this study is to describe the decision making and implementation of the uzlah and gerbat techniques by the Salafiyah Syafi'iyah Islamic Boarding School from Sukorejo Situbondo as an educational institution supported by 12,247 boarding students, for preventing Covid-19 transmission. This was a qualitative research using ethnography and hermeneutics data analysis. The outcome was to consider the decision to apply the uzlah and gerbat techniques, because both techniques are historical, theological, and follow the government's recommendations in deciding the distribution of Covid-19
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Khoiri, Imam. "Uzlah Perspektif Ibn ‘Athaillah al-Sakandari." Jurnal Penelitian Ilmu Ushuluddin 1, no. 3 (2021): 114–28. http://dx.doi.org/10.15575/jpiu.12862.

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The sparkling "progress" of modernism looks very majestic and luminous. Modernization is the process of changing traditional society into a modern society, marked by changes in economic, social, and political systems. The changes that brought progress were reversed with the condition of modern human spirituality which experienced drought and decline. Therefore, a Sufism approach is needed that cultivates the heart, taste, and soul and balances the rational and experimental approaches that develop in modern society. The purpose of this study is to describe Ibn 'Athaillah al-Sakandari's views on
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Ortiz, Steven M. "Urban City Planning in the Eighth Century: A Case Study of Recent Excavations at Tel Gezer (Reading between the Lines: Uzziah's Expansion and Tel Gezer)." Review & Expositor 106, no. 3 (2009): 361–81. http://dx.doi.org/10.1177/003463730910600305.

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This article presents a case study in how archaeological data assists in biblical interpretation. The author uses the recent excavations of Tel Gezer, along with recent archaeological research on the Shephelah in the eighth century BCE to reconstruct the political and historical period of Uzziah. The first part of the article reviews the current excavations of Beth Shemesh and Tel es-Safi along with recent articles on the eighth-century destructions in the Shephelah. An overview of city-planning in the eighth century is provided. The second part of the article is a presentation of the results
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Tsumura, David Toshio. "JANUS PARALLELISM IN HAB. III 4." Vetus Testamentum 54, no. 1 (2004): 124–28. http://dx.doi.org/10.1163/156853304772932988.

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Thèses sur le sujet "Uzzah"

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Newman, Kelly D. "To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament." BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/471.

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There is a popular misconception in the world that Jehovah is too severe on occasion while Jesus Christ is always kind and merciful. The Latter-day Saint belief that Jehovah and Jesus are the same person presents a supposed conflict. There has not been much written on this subject by either non-Latter-day Saints or Latter-day Saints, thus, this thesis represents a unique contribution to a common perception prevalent in many Christian circles. The research of this thesis shows that the misconception is based on three problems: first, a misinterpretation of biblical stories in both the Old and N
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Wimber, K. Michelle. "Four Greco-Roman Era Temples of Near Eastern Fertility Goddesses: An Analysis of Architectural Tradition." BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1277.

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Lucian, writing in the mid-second century AD, recorded his observations of an "exotic" local cult in the city of Hierapolis in what is today Northern Syria. The local goddess was known as Dea Syria to the Romans and Atargatis to the Greeks. Lucian's so-named De Dea Syria is an important record of life and religion in Roman Syria. De Dea Syria presents to us an Oriental cult of a fertility goddess as seen through the eyes of a Hellenized Syrian devotee and religious ethnographer. How accurate Lucian's portrayal of the cult is questionable, though his account provides for us some indication tha
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Livres sur le sujet "Uzzah"

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Kasturi, Zaen. Taman uzlah. Dewan Bahasa dan Pustaka, 2005.

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Plavi uzdah. Matica srpska, 2005.

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Khaṭṭābī, Ḥamd ibn Muḥammad. al-ʻ Uzlah. Dār al-Kutub al-ʻIlmīyah, 1985.

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1941-, Škerlj Josip, ed. Josip Škerlj: Kralj herc, ili, zlatni uzdah trepavice. Umjetnička galerija, 1998.

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Pesma kao uzdah: Recepcija haikua u srpskoj književnosti. Adresa, 2010.

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Khaṭṭābī, Ḥamd ibn Muḥammad. al-ʻ Uzlah: Kitāb adab wa-ḥikmah wa-mawʻiẓah. Dār Ibn Kathīr, 1987.

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Bujišić, Milinko. Sećanje na sadašnjost: 101 gorki uzdah i tužni osmeh nad srpskom stvarnošću. Javno Preduzeće "Službeni Glasnik", 2007.

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Bujišić, Milinko. Sećanje na sadašnjost: 101 gorki uzdah i tužni osmeh nad srpskom stvarnošću. Javno Preduzeće "Službeni Glasnik", 2007.

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Bujišić, Milinko. Sećanje na sadašnjost: 101 gorki uzdah i tužni osmeh nad srpskom stvarnošću. Javno Preduzeće "Službeni Glasnik", 2007.

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al-ʻ Uzlah-- al-waḥdah wa-al-infiṣāl: Taʾarjuḥ al-fikr al-siyāsī fī Janūb al-Sūdān. al-Ahlīyah, 2003.

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Chapitres de livres sur le sujet "Uzzah"

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Bruyn, J., B. Haak, S. H. Levie, P. J. J. Van Thiel, and E. Van De Wetering. "Man in oriental costume (King Uzziah stricken with leprosy?)." In A Corpus of Rembrandt Paintings. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-0811-6_29.

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Mohamed, Feisal G. "Epilogue." In Sovereignty: Seventeenth-Century England and the Making of the Modern Political Imaginary. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852131.003.0006.

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In The Concept of the Political, Schmitt identifies Hobbes as the theorist of the protection–obedience axiom par excellence. That identification informs his later critique in The Leviathan in the State Theory of Thomas Hobbes, which seems to break with Hobbes in part because his formulation of protection and obedience fails to account for the possibility of the sovereign’s betrayal of a loyal subject. But we do see Hobbes hint at this recognition through the story of Uzzah, which he mentions in both Leviathan and Behemoth. His reading of the would-be rescuer of the Ark who is struck down by God is placed alongside others in the period, notably those of Richard Hooker, Lancelot Andrewes, and John Donne. For Hobbes, as with Schmitt, personal experience reveals hard lessons on the ways in which obedience is not always repaid with protection.
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"The Battle at Baal Perazim (I Chr 14:8-12) and the Account of Perez Uzzah (1 Chr 13:1-14)." In Narrative Analogy in the Hebrew Bible. BRILL, 2004. http://dx.doi.org/10.1163/9789047413684_007.

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"163. King Uzziah and the Prophet Isaiah [247]." In Homilies of Mar Jacob of Sarug / Homiliae Selectae Mar-Jacobi Sarugensis. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210359-036.

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"The Two Periods in the Reign of Uzziah." In 2 Chronicles. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb9372f.32.

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