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Articles de revues sur le sujet « Views on existence »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 29 juillet 2025

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1

Kosbergenova, Nurzada Tolibaevna. "PHILOSOPHICAL VIEWS OF M.K.MAMARDASHVILI." International Journal of Education, Social Science & Humanities. Finland Academic Research Science Publishers 11, no. 5 (2023): 437–42. https://doi.org/10.5281/zenodo.7932222.

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<em>M.K.Mamardashvili's relationship between existence and man, his understanding of philosophy and the creation of existence by man. About the emergence of loneliness and their importance in existence. It is about the birth of philosophical thoughts at a single moment and their lifetime in moments.</em>

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Gan, Nathaniel. "Arbiters of Truth and Existence." European journal of analytic philosophy 20, no. 1 (2024): 1–23. http://dx.doi.org/10.31820/ejap.20.1.1.

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Call the epistemological grounds on which we rationally should determine our ontological (or alethiological) commitments regarding an entity its arbiter of existence (or arbiter of truth). It is commonly thought that arbiters of existence and truth can be provided by our practices. This paper argues that such views have several implications: (1) the relation of arbiters to our metaphysical commitments consists in indispensability, (2) realist views about a kind of entity should take the kinds of practices providing that entity’s arbiters to align with respect to their metaphysical dependencies

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Halaczek, Bernard. "Evolution of theological views on evolution." Anthropological Review 60 (December 30, 1997): 4–12. http://dx.doi.org/10.18778/1898-6773.60.01.

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Biology-oriented theology and philosophy-oriented biology have been a matter of controversy in the studies of human origins. This controversy terminates at the point when they both recognise their peculiarity: biology is concerned with the “how” man came into existence and theology with “what” of the existence of man.

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Rakhmonova, Dilnoza Rustamovna. "ONTOLOGICAL ISSUES OF THE LEGACY OF ABU RAYKHAN BERUNI AND ABU ALI IBN SINA." INTERNATIONAL BULLETIN OF MEDICAL SCIENCES AND CLINICAL RESEARCH 3, no. 10 (2023): 5–8. https://doi.org/10.5281/zenodo.8414298.

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The article, in a comparative vein, scientifically substantiates the views on existence and knowledge in the heritage of Abu Rayhan Beruni and Abu Ali ibn Sina. From the history of philosophy we know that there were different views and teachings about existence. The concept of existence is a comprehensive concept, a universal philosophical concept, including materiality and spirituality, past and future, objective and subjective reality, death and life, spirit and body.

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Ausiello, Giorgio, Alessandro d'Atri, and Marina Moscarini. "On the existence of acyclic views in a database scheme." Theoretical Computer Science 35 (1985): 165–77. http://dx.doi.org/10.1016/0304-3975(85)90012-x.

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Qurtubi, Achmad Napis, Nurlida Asni, and Wilda Rahma Nasution. "MENGKOMPROMIKAN ANTAR AYAT AL-QUR’AN YANG DIPANDANG BERLAWAN DAN CARA PENYELESAIAN DALAM TAFSIR AL-AZHAR." Al FAWATIH:Jurnal Kajian Al Quran dan Hadis 5, no. 1 (2024): 149–60. http://dx.doi.org/10.24952/alfawatih.v5i1.11530.

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Studying the miracle of the Koran is very interesting to discuss, including the issue of nasikh wal mansukh. The mufassir have different opinions about its existence, some of the mufassir admit its existence, some reject it. Differences or contradictions in the verses of the Qur'an include differences in views on the miracle of the Qur'an. Through literature research, the author tries to reveal the viewpoints of mufassir who reject and accept the existence of nasikh mansukh in the Qur'an. In this case the focus is more on Hamka's views in the interpretation of al-Azhar. In conclusion, Hamka re

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COSTANTINI, STEFANIA. "About Epistemic Negation and World Views in Epistemic Logic Programs." Theory and Practice of Logic Programming 19, no. 5-6 (2019): 790–807. http://dx.doi.org/10.1017/s147106841900019x.

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AbstractIn this paper we consider Epistemic Logic Programs, which extend Answer Set Programming (ASP) with “ epistemic operators” and “ epistemic negation”, and a recent approach to the semantics of such programs in terms ofWorld Views. We propose some observations on the existence and number of world views. We show how to exploit an extended ASP semantics in order to: (i) provide a characterization of world views, different from existing ones; (ii) query world views and query the whole set of world views.

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Qoriah, Hidayatul, and Nurul Khair. "The Concept of Spiritual Humanism in Mulia Sadra’s Philosophi: an Analysis Study of the Existence of Modern Humans." Proceeding International Conference on Science and Engineering 3 (April 30, 2020): 697–704. http://dx.doi.org/10.14421/icse.v3.588.

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This paper is a review of Mulla Sadra's thought library about the concept of spiritual humanism and its significance to human existence in the modern era. This paper aims to find out the meaning, principles, and nature of humanism in Mulla Sadra's views through his main work entitled al-Asfar al-Arba'ah and some research on Mulla Sadra's philosophical thinking. By using philosophical descriptive analysis, it can be concluded that the concept of Mulla Sadra's humanism is studied and explored through the discourse of the soul. The implication, humans know and realize the existence of immaterial

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Disse, Jörg. "Communication of Existence: Søren Kierkegaard and Gabriel Marcel." Kierkegaard Studies Yearbook 23, no. 1 (2018): 311–28. http://dx.doi.org/10.1515/kierke-2018-0014.

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AbstractThe article compares Kierkegaard’s and Marcel’s comprehension of existence and communication of existence. With reference to the notion of existence, both authors (independently from each other) develop the idea of a second reflection that includes a theory of communication. But whereas Kierkegaard conceives communication strictly within a first person perspective, Marcel establishes a kind of second person perspective. For this reason and despite a strong common basis in their views, different aspects of communication of existence are put forward by them.

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Atlas, Jay David. "Negative existence statements: Kripke, Strawson, and topic noun phrases." Intercultural Pragmatics 17, no. 3 (2020): 315–33. http://dx.doi.org/10.1515/ip-2020-3003.

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AbstractThe paper focuses on the treatment of existential statements (including negative existentials), and critically engages Kripke's recent (2013) volume of John Locke lectures. It discusses Kripke's views, reaches some obvious conclusions about their theoretical adequacy, and contrasts Kripke's analysis with that of Atlas, comparing their adequacy as theories of the linguistic phenomena.

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Park, Jun Woong. "Two Understandings of Difference and the Role of General Education." Korean Association of General Education 15, no. 6 (2021): 87–101. http://dx.doi.org/10.46392/kjge.2021.15.6.87.

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One of the key characteristics that defines modern society is the emergence of ‘differences’. While traditional societies avoided ‘differences’ and sought unity, modern society recognizes the existence of diverse religious, political, cultural, and philosophical viewpoints as an undeniable given of a social existence. In this social existence where differences are highlighted, we are constantly exposed to the question of how to accept the existence of differences. Through this paper, the author examines two perspectives for understanding and interpreting the existence of differences, and attem

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Ivanov, Nadejda. "Vladimir Beșleagă’s dream journal (manuscript): introspective views on our own existence." Akademos, no. 2(61) (September 2021): 124–32. http://dx.doi.org/10.52673/18570461.21.2-61.12.

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The article analyzes Vladimir Besleaga’s dream diary, an original manuscript, unknown to the wide public, which can be consulted at the National Museum of Romanian Literature “Mihail Kogalniceanu”, the collection of “Manuscripts”. The manuscript was offered by the author to the researcher, PhD in philology Ana Ghilas and the undersigned, in order to explore the depths of the creative imaginary of the nonagenarian Bessarabian writer. Thus, in the diary we will recognize some recurring images impregnated in the literary creation of Vladimir Besleaga – village, house, mother, water, father etc. T

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Qarayev, S. ""ORBITS"AND THEORIES OF UNIVERSAL EXISTENCE." Scientific heritage, no. 118 (August 7, 2023): 53–57. https://doi.org/10.5281/zenodo.8218574.

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Unlike traditional view about the origin of the universe and the matter there are putting forward and substantiated new ideas in Orbits and universal existence theories. Features such as orbits being first, collecting highspeed energy to synthesize matter are based on the basis of this theory. It means that, earth, Jupiter and others did not create "orbits" with trajectory around the sun. Instead, orbits existed before and by collecting high-speed energy and hv photon of light formed earth, Jupiter etc. As well, explanation of complex relationship, cause and effect mechanisms between

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Mijatovic, Bosko. "Interests: Christian and economic views." Zbornik Matice srpske za drustvene nauke, no. 141 (2012): 483–502. http://dx.doi.org/10.2298/zmsdn1241483m.

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This paper provides a brief overview of the evolution of views on interest from ancient times to the present day. Historical changes, including legal acts prohibiting and restricting interest as well as theological and economic views and disputes about the justification of its existence, are followed. It turned out that life has sought and found ways to bypass bans, and that placing man at the center of the universe after the Renaissance decidedly marked a shift towards the legalization of interest. It was continuously tolerated in Orthodox countries, with less confrontations than in the West.

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Mohamad, Ismail. "Proof of the Existence of God: A Comparative Study between Averroës and St. Thomas Aquinas." Arabist: Budapest Studies in Arabic 21-22 (1999): 53–62. http://dx.doi.org/10.58513/arabist.1999.21-22.5.

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The article provides an analysis of the views of two Medieval philosophers, Averroës and St. Thomas Aquinas, concerning the proof adduced by them of the existence of God. While according to Averroës, the existence of God can be demonstrated through physics, according to St. Thomas Aquinas, one is able to demonstrate the existence of God from His effects.

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SWINBURNE, RICHARD. "Reply to my commentators." Religious Studies 53, no. 3 (2017): 403–18. http://dx.doi.org/10.1017/s0034412517000233.

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AbstractThis article contains my responses to the discussions of my views on the nature of God by Howard Robinson and Herman Philipse, my views on the strength of arguments for the existence of God by Herman Philipse, Brian Leftow, Timothy Mawson, and Christoph Jäger, and my views on the nature and justification of Christian faith by Mark Wynn and Cyrille Michon, contained in this issue of Religious Studies.

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Juhansar, Juhansar. "Manusia dalam Filsafat Eksistensi Karl Theodor Jaspers." FIKRAH 10, no. 2 (2022): 223. http://dx.doi.org/10.21043/fikrah.v10i2.14225.

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<p><span lang="EN-US">Humans, as rational animals, are unique creatures with obligations and responsibilities. As rational animals, humans can process and solve their problems and strengthen the nature and purpose of their lives. This study aims to describe Karl Theodor Jaspers' views about humans from the perspective of philosophy, i.e., the enlightenment of existence and boundary situations. This article is descriptive qualitative philosophical research relays on a literature study. Literature data, primary and secondary, were analyzed using the philosophical hermeneutic method c

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Rak, Olga. "COMMUNICATIVE AND VALUABLE ADVICE IN THE PHILOSOPHICAL VIEWS OF EPICURUS." Educational Discourse: collection of scientific papers, no. 51(10-12) (January 3, 2025): 66–73. https://doi.org/10.33930/ed.2019.5007.51(10-12)-7.

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The research objective. Identification of the main points in Epicurean philosophy is the existence of man, the value of life and being, understanding of the basic concepts of “happiness”, “pleasure”, “fear”, “suffering”, etc. The philosopher emphasises that the best way to achieve happiness and satisfaction is to have as few needs from life as possible. And so, the task of the day is to identify the best tips for living in order to gain pleasure and happiness in human existence. The statement of basic materials. The philosopher had an optimistic approach to the ethics of life and pleasure and

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Berres, Anna. "Erkenntnis und Liebe. Zur Nähe und Ferne zwischen Heinrich Barths und Søren Kierkegaards Verständnis von Gemeinschaft." Kierkegaard Studies Yearbook 23, no. 1 (2018): 291–309. http://dx.doi.org/10.1515/kierke-2018-0013.

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AbstractAppearances to the contrary notwithstanding, the present article belongs neither in the category of source-work studies nor in that of history of reception; for it aims, in a purely systematical fashion, to outline and at the same time facilitate and prepare for a dialogue between Karl Barth’s lesser-known brother, philosopher Heinrich Barth (1890 – 1965), and Kierkegaard: in particular, between their—as it turns out, strikingly similar or at least complementary—views on human existence as co-existence or as a fundamental form of (being in) community. Accordingly, the article does not

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Kiryakin, Aleksandr. "Contemporaries’ Criticism of V.S. Soloviev’s Economic Views." Logos et Praxis, no. 4 (May 2022): 21–31. http://dx.doi.org/10.15688/lp.jvolsu.2021.4.3.

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The article explores the views of V.S. Soloviev on the economy and their contemporaries. It is noted that V.S. Soloviev made the first attempt in Russian philosophy to change the classical economic liberalism to the modern concept of a human-oriented economy (socially-oriented economy). It is established that the economic views of V.S. Soloviev were met with criticism from contemporaries who defended the principle of free trade in its understanding, characteristic of the 19th century. Thus, B.N. Chicherin negatively reacted to V.S. Soloviev's attempt to correlate the economic and moral spheres

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Kosecki, Artur. "Kazimierz Ajdukiewicz's Views on Ontology." KRITERION – Journal of Philosophy 34, no. 3 (2020): 99–116. http://dx.doi.org/10.1515/krt-2020-340306.

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Abstract This article will address the views of Kazimierz Ajdukiewicz - the leading representative of the Lvov-Warsaw School. I will present arguments proving that the Polish philosopher could have anticipated contemporary metaontological discussions. In the first part, I will provide a profile of Ajdukiewicz as a representative of the Lvov-Warsaw School. I will outline the assumptions of his metaepistemological projects: radical conventionalism and semantic epistemology. In the second part, I will argue that the former project resulted in views on existence similar to Hilary Putnam's and Eli

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Moldabek, Yesker, Pirimbek Suleimenov, and Peeter Muursepp. "Al-FARABI'S PEDAGOGICAL VIEWS." Al-Farabi 84, no. 4 (2023): 31–41. http://dx.doi.org/10.48010/2023.4/1999-5911.03.

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This article, written on the basis of the works of the great thinker Abu Nasir al-Farabi, who wrote in several fields of science, examines issues of education and pedagogy. In his works, which saw man as a member of a certain society based on mutual assistance and charity, classifying different fields of science, he laid the methodological foundations for the systematic education of man.The main goal of education is to bring the individual to perfection, and the main goal of human existence in the world is defined as the highest level, which is recognized as absolute good - the achievement of

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Stephenson, Andrew. "Existence and Modality in Kant: Lessons from Barcan." Philosophical Review 132, no. 1 (2023): 1–41. http://dx.doi.org/10.1215/00318108-10123761.

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This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real predicate. Both are shown to be intimately connected to the Barcan formulas, and Kant’s views on what he distinguishes as three different kinds of modali

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Surowski, Marcin. "Self-efficacy and economic views." HUMANITAS Pedagogika i Psychologia 1(27) (June 30, 2023): 193–205. https://doi.org/10.5604/01.3001.0053.7617.

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The aim of the article was to present the relationship between self-efficacy and political views in an economic aspect. A self-study in the form of an online survey was conducted on a sample of 257 people, using the Political Beliefs Questionnaire (measuring political views on an economic and cultural scale), as well as the GSES tool (measuring self-efficacy). Data analysis indicated the existence of a positive relationship between self-efficacy and liberal economic views, but only in the group of men with consistent political views. The results of the self-study contribute to a better underst

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Gaylord, SA, and J. Davidson. "The constitution: views from homoeopathy and psychiatry." British Homeopathic Journal 87, no. 03 (1998): 148–53. http://dx.doi.org/10.1054/homp.1999.0240.

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AbstractThe notion that individuals differ in their physical and psychical makeup, and that these differences predispose them to various illnesses, is found throughout medical history in various healing traditions. In this paper, the authors address the use of the concept of constitution and constitutional type in homoeopathy, as well as in psychiatry, and describe an approach toward validating the existence of such types in the population.

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Kardaş, Atike. "Evaluating of Māturīdī’s Opinions About Existence of Angels." TSBS Bildiriler Dergisi, no. 1 (August 19, 2021): 71–74. http://dx.doi.org/10.55709/tsbsbildirilerdergisi.1.17.

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Existences in Kalām’s literature are divided into two; the Eternal without beginning of existence and subsequently occurring the existent in time. The Eternal is Allah himself, who does not have the characteristics of creation, being later, or being born. The existent in time is everything except Allah. The existent in time existences are examined in two parts as latīf (transparent) and kasīf (solid). The kasīf existences that make up the universe we live in are divided into two clusters: live and lifeless; lifelesses are also divided into two subsets in the form of liquid-solid. It is out of

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Mammadov, Rauf. "In the philosophical views of Aynalquzzat Miyaneci, material existence and its essence." Journal of Problems of Eastern Philosophy, no. 32 (2025): 75. https://doi.org/10.59849/2219-7370.2025.32.75.

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Seccareccia, Mario, and Marc Lavoie. "Les idées révolutionnaires de Keynes en politique économique et le déclin du capitalisme rentier." Économie appliquée 42, no. 1 (1989): 47–70. http://dx.doi.org/10.3406/ecoap.1989.2116.

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Contrary to the stereotyped interpretation of Keynes, found in traditional economic analysis, Keynes's views on public policy showed less concern for short-term policy matters than with the longer-term structural problems arising from the existence of rentier capitalism. These more radical Keynesian policy views are analyzed and their implications are discussed, especially with respect to the distribution of income over the cycle.

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Benny Zakari, Hendri Irwansyah Zebua, and Moses Lawalata. "Prespektif Filsafat Kristen Tentang Eksistensi Allah." Jurnal Budi Pekerti Agama Kristen dan Katolik 2, no. 2 (2024): 170–78. http://dx.doi.org/10.61132/jbpakk.v2i2.338.

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The existence of God is something that humans have always questioned. Humans rely on reason and knowledge to find out about the existence of God, even though humans have never found certainty about the existence of God. So various human assumptions about God arose, that God never existed, and some people denied and denied the existence of God. Even though humans engage in various studies, it is impossible for humans to fully understand and know the existence of God, because God is transcendent and unlimited, while humans are immanent or limited. Therefore, in writing this article, the author l

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Kholid Romadhoni and Ach. Mus’if. "Islamic Branding Dalam Pandangan Tokoh Agama Kota Bangkalan." Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral 1, no. 2 (2022): 64–78. http://dx.doi.org/10.55606/lumen.v1i2.43.

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This research is based on the economic context that occurs in the people of Bangkalan City in the development of Branding with Islamic terms. This study aims to analyze the opinions of religious leaders in the city of Bangkalan regarding Islamic branding, which still has a question mark regarding its urgency and existence among the people of the city of Bangkalan, especially. The researcher uses qualitative methods, namely research methods that focus on collecting data through observations of around Bangkalan City regarding several local brands that use Islamic Branding and on the other hand a

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Ayşe, Mine Akar. "The Life, Works and Place of Muayyad al-Jandī in Akbarī Tradition." Eskiyeni 41 (September 20, 2020): 703–30. https://doi.org/10.37697/eskiyeni.759827.

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The life and works of Muayyad al-Jandī, who wrote the first complete commentary on Muḥyī al-Dīn Ibn al-‘Arabī’s<em> Fuṣūṣ al-ḥikam</em>, contain incompleteness and some inaccuracies due to the fact that it was prepared based on his work is titled <em>Nafḥa al-Rūḥ and Tuḥfe al-Futūḥ </em>in which he gave information about his biography. The author’s views on metaphysical issues have not been mentioned, except for the short work, which was written by Abdullaḥ al-Bosnawī upon a question asked to him, named <em>Sharḥ li ba‘ḍi kelām al-</em><em>Shaykh</em><em> Muay

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Siregar, Paisal, Hasnah Nasution, and Syukri Syukri. "Jean-Paul Sartre: Analyzing Human Existence Through the Lens of Existentialism." Journal of Social Knowledge Education (JSKE) 6, no. 1 (2025): 143–53. https://doi.org/10.37251/jske.v6i1.1410.

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Purpose of the study: This study aims to explore Jean-Paul Sartre’s existentialist perspective on human existence, emphasizing radical freedom and the responsibility of individuals in defining their own meaning in life. The research investigates how Sartre's concept of existentialism positions humans as autonomous subjects in constructing their essence. Methodology: This study employs a qualitative descriptive-analytical approach, utilizing a literature review method. The primary sources include Sartre’s major works, such as Being and Nothingness, along with secondary analyses from contemporar

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El-Sayed, Ahmed M. A., Hind H. G. Hashem та Shorouk M. Al-Issa. "Analytical Study of a ϕ− Fractional Order Quadratic Functional Integral Equation". Foundations 2, № 1 (2022): 167–83. http://dx.doi.org/10.3390/foundations2010010.

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Quadratic integral equations of fractional order have been studied from different views. Here we shall study the existence of continuous solutions of a ϕ− fractional-orders quadratic functional integral equation, establish some properties of these solutions and prove the existence of maximal and minimal solutions of that quadratic integral equation. Moreover, we introduce some particular cases to illustrate our results.

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Morkina, Julia S. "Lyrics and Existence in Scientific and Poetic Knowledge." Russian Journal of Philosophical Sciences 63, no. 3 (2020): 56–74. http://dx.doi.org/10.30727/0235-1188-2020-63-3-56-74.

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In the article, science and poetry, scientific and poetic creativity are considered as part of human culture. It is shown that both scientific and poetic activities are loaded with cognitive content. At the same time, if the thesis about the cognitive orientation of science is not in doubt, then the connection of art with knowledge is not so obvious and needs explication. Poetry is considered as cultural phenomena that are directly related to knowledge, to the cognitive component of human activity. Poetry and science can be compared on the basis of their direct relationship to the emotional en

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Stelmach, Andrzej, Piotr Chrobak, and Adam Kurek. "Konstytucyjna pozycja Senatu w kontekście zasadności istnienia tego organu." Politeja 21, no. 2(88/2) (2024): 103–19. http://dx.doi.org/10.12797/politeja.20.2024.88.2.07.

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THE CONSTITUTIONAL POSITION OF SENATE IN THE CONTEXT OF THE LEGITIMACY OF ITS EXISTENCE The aim of the article is to analyse the prevailing views on the constitutional position of the Senate of the Republic of Poland. Attention was paid to the powers of the analysed body, its constitutional status, as well as its real impact on the functioning of the state. An important feature in this regard is the reflection on the purposefulness of the existence of this body in the context of its current competences. Both the views on the science of law and the jurisprudence of the Constitutional Tribunal w

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Tan, Zhi Xi, and Jia Yang. "New Views on Tourism Resources in Changing Era." Applied Mechanics and Materials 543-547 (March 2014): 4370–73. http://dx.doi.org/10.4028/www.scientific.net/amm.543-547.4370.

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Tourism resources are not only the object of tourism activities, but also is the foundation of tourism existence and development in a country or region. With the development of economy, the progress of science and technology, great change has taken place for tourism resources in new era. It is necessary to refresh the connotation, denotation, and properties of tourism resources, and the concept of sustainable development of tourism resources. It has great significance for the development of tourism theory and industry.

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Syahrial Maya Intan Pratiwi Rian Prayudi, Maya Intan Pratiwi, and Rian Prayudi. "Kasus Fidelis Ditangkap Dan Ditahan Atas Kepemilikan Batang Ganja Untuk Pengobatan Sang Istri Ditinjau Dari Aliran Realisme Hukum." Jurnal Pustaka Cendekia Hukum dan Ilmu Sosial 2, no. 2 (2024): 40–50. http://dx.doi.org/10.70292/pchukumsosial.v2i2.42.

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Legal realism is a school that does not agree with the existence of precedents (the existence of ties between a judge's decision and previous judge's decisions in dealing with similar issues). And understanding legal realism views the law as an advocate views the law. For an advocate, the most important thing in looking at the law is how to predict the outcome of a legal process and what the future holds for these legal rules. The school of legal realism actually hopes for the role of judges in realizing justice, so that in certain cases judges do not always adhere to the provisions contained

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Ariska, Sella Dyah, Muhammad Solikhudin, and Fatimatuz Zahro. "TIPOLOGI NALAR MAYARAKAT TERHADAP LARANGAN PERKAWINAN ADAT KEBO BALIK KANDANG." Minhaj: Jurnal Ilmu Syariah 4, no. 2 (2023): 215–33. http://dx.doi.org/10.52431/minhaj.v4i2.1742.

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Marriage is an inner and outer bond between a man and a woman who previously had not been halal to become halal with the aim of worshiping Allah SWT in order to form a happy family, sakinah, mawaddah wa rahmah, and the blessings of the world and the hereafter. However, in reality in Indonesia, there are many kinds of culture/customs. Especially in Java, there are many kinds of customs which for them are prohibitions that should not be violated. Such as the prohibition of traditional marriage of kebo balik kandang in Tanjungtani Village, Prambon District, Nganjuk Regency. The reality shows that

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Kiryakin, A. V. "Human and God-manhood Existence in V.S. Solovyov's Philosophy." Solov’evskie issledovaniya, no. 3 (September 30, 2021): 105–22. http://dx.doi.org/10.17588/2076-9210.2021.3.105-122.

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The article examines the views of V.S. Solovyov on the existence of man in the world and on the future of humanity. Its main task is to prove that it is necessary to shift the focus of consideration of V.S. Solovyov’s philosophy from the study of Sofia to the study of God-manhood and to the ways of achieving this result. This problem is worked out by means of a comparative analysis on the views on Man-god and God-man by V.S. Solovyov, F.M. Dostoevsky, and L.N. Andreev. It turns out that the doctrine of God-manhood is considered as the cornerstone of V.S. Solovyov’s by a number of scholars, suc

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De Haan, Daniel D. "WHERE DOES AVICENNA DEMONSTRATE THE EXISTENCE OF GOD?" Arabic Sciences and Philosophy 26, no. 1 (2016): 97–128. http://dx.doi.org/10.1017/s0957423915000132.

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AbstractThis study examines a number of different answers to the question: where does Avicenna demonstrate the existence of God within the Metaphysics of the Healing? Many interpreters have contended that there is an argument for God's existence in Metaphysics of the Healing I.6–7. In this study I show that such views are incorrect and that the only argument for God's existence in the Metaphysics of the Healing is found in VIII.1–3. My own interpretation relies upon a careful consideration of the scientific order and first principles of the Metaphysics of the Healing, paying attention to Avice

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Synytsia, A. S. "COMPARATIVE ANALYSIS OF LUDWIG WITTGENSTEIN'S AND MARTIN HEIDEGGER'S VIEWS ON THE NATURE OF HUMAN." Anthropological Measurements of Philosophical Research, no. 18 (December 27, 2020): 132–43. https://doi.org/10.15802/ampr.v0i18.195967.

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<strong>Purpose.</strong> The paper is aimed at analyzing in a comparative way the philosophical conceptions of the human, proposed by Ludwig Wittgenstein and Martin Heidegger as the main representatives of the analytic and continental tradition of philosophizing in the XXth century. <strong>The theoretical basis</strong> of the study is determined by Wittgenstein’s legacy in the field of logical and linguistic analysis, as well as Heidegger’s existential, hermeneutical, and phenomenological ideas. <strong>Originality.</strong> Based on the analysis of the

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Agil, Muhammad, Alwi Shobri Alwi, and Mahmudi Mahmudi. "Deconstruction of the Existence of Khidr: A Study of Sheikh Mahfudz al-Tarmasi’s Thought Through Derridean Hermeneutics Approach." Al-Insyiroh: Jurnal Studi Keislaman 10, no. 2 (2024): 306–40. http://dx.doi.org/10.35309/alinsyiroh.v10i2.296.

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Discussions on the existence of Prophet Khidr in Islamic tradition have long been debated. Questions about his status as a prophet or saint, whether he is still alive or has passed away, and other issues remain significant among Muslims. These debates have also drawn the interest of Sheikh Mahfudz al-Tarmasi, a prominent Nusantara scholar. In his work, “Ināyat al-Muftaqir bimā Yata`allaq bi Sayyidinā al-Khidr `Alaihi al-Salām.” al-Tarmasi offers detailed and critical insights into Prophet Khidr’s existence. This research examines al-Tarmasi views using Derridean hermeneutics to deconstruct tra

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Davtyan, Yuliya Aleksandrovna. "On the existence of tax liability." Налоги и налогообложение, no. 1 (January 2021): 95–111. http://dx.doi.org/10.7256/2454-065x.2021.1.34097.

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The subject of this research the normative legal acts that regulate social relations emerging as a result of violation of financial legislation of the Russian Federation and determine unlawfulness of the act and penalties for its commission, grounds and mechanism of legal liability, as well as the established law enforcement practice and the existing legal doctrine. This theoretical-legal research is dedicated to examination of the essence and content of the category of tax liability. The study of tax liability as an apparent phenomenon of the Russian socio-legal reality is conducted via disse

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Fang, Zitong. "Research on the Femininity under Social Gaze." Communications in Humanities Research 47, no. 1 (2024): 46–49. http://dx.doi.org/10.54254/2753-7064/47/20242379.

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Abstract: Because of the shifting position of women in society, attitudes toward femininity have changed rapidly over the last century. This paper discusses the performance of femininity from the social perspective of women and men. In today's rapid development of feminism, people have different attitudes towards femininity. These different views stem from their different positions and educational backgrounds. This paper uses the literature research method and quantitative research. It also explores the distinction between traditional and authentic femininity, the confusion these concepts crea

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Craffert, Pieter F. "'Seeing' a Body Into Being: Reflections On Scholarly Interpretations of the Nature and Reality of Jesus' Resurrected Body." Religion and Theology 9, no. 1-2 (2002): 89–107. http://dx.doi.org/10.1163/157430102x00052.

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AbstractThis study is concerned with the rhetoric of inquiry into the nature and reality of Jesus' resurrected body. The current rationalistic debate is analysed in terms of three components: views on the nature of Jesus' resurrected body, what is meant by 'seeing' and the understanding of reality involved in different proposals. These are contrasted with a cultural sensitive reading which allows the existence of multiple realities, the existence of visionary bodies and visions as a way of seeing. It is argued that what is today taken to be the meaning of the biblical descriptions of the resur

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Azarov, Yuri A. "Yuly Aykhenvald: transformation of views." Vestnik of Kostroma State University 28, no. 2 (2022): 135–40. http://dx.doi.org/10.34216/1998-0817-2022-28-2-135-140.

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The present article is devoted to creative activity of Yuly Aykhenvald who is associated with Fin de siècle in history of Russian culture. Even in emigration (since 1922) he had been called one of the brightest critics of the epoch who turned the reading of literature into an art of individual perception, proclaimed the priority of co-creation and directly brought literary criticism closer to the reader. He considered a work of art should not be evaluated in terms of social utility; it is always a direct dialogue between a writer and a reader; to investigate a literary work means to create wit

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Nehere, Kalpana. "The Feminist Views: A Review." Feminist Research 1, no. 1 (2016): 3–20. http://dx.doi.org/10.21523/gcj2.16010101.

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The first wave of feminism emphasised on women’s emancipation and equality, whereas the second wave focused on female oppressions and struggled for their liberation. The third wave stressed the individual empowerment. 1) The Marxist feminism confined to united struggle for women’s rights. 2) The socialist feminism exposed the gender aspects of welfare state. 3) The liberal feminists struggled for the empowerment and public participation of women, 4)The individual feminism aimed at personal abilities of woman, 5) The career feminism inspired women to free in the ‘World of Men’, 6) The global fe

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DR., C. Markandan. "Existence of Foundation and Concept in Short Stories of Bharathiyar." Maayan International Journal of Tamil Research (MIJTR) 2, no. 3 (2022): 76–81. https://doi.org/10.5281/zenodo.7371812.

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<strong>ABSTRACT:</strong>              Generally common man gets an idea of poems when he hears the name of Bharathi as a poet across India. His directive skill of composing revolutionary poems in Tamil literature. Tamil society tries to find out his skills only in terms of Tamil poems. As result of this, the ideals of his conversation in the poems are being turned back from the front line. The Same society has different views on his short stories. His short stories gave a structure to short story in Tamil literature. Researchers has some negative opinions o

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Lowe, Edward Jonathan. "Metaphysics as the Science of Essence [Metafísica como ciencia de la esencia]." Analysis. Claves de Pensamiento Contemporáneo 19, no. 7 (2016): 1–30. https://doi.org/10.5281/zenodo.1297187.

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If metaphysics is centrally concerned with charting the domain of the possible, the only coherent account of the ground of metaphysical possibility and of our capacity for modal knowledge is to be found in a version of essentialism: a version that I call serious essentialism, to distinguish it from certain other views which may superficially appear very similar to it but which, in fact, differ from it fundamentally in certain crucial respects. This version of essentialism eschews any appeal whatever to the notion of possible worlds in its account of the nature and ground of metaphysical possib

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Yurchenkova, Nina G., Yulia V. Kuznetsova, and Alexander A. Somkin. "Evolution of religious and mythological views of the Mordovians about the afterlife." Vestnik of Saint Petersburg State University of Culture, no. 4 (61) (2024): 96–102. https://doi.org/10.30725/2619-0303-2024-4-96-102.

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Questions related to evolutionary changes in views on the afterlife by specific ethnic groups, including the Mordvins, are important for cultural scientists in connection with the possibility of understanding culture as a whole and its various spheres. Research in this area makes it possible to reveal the deep meaning of many customs and rituals, the original meaning of which has been lost or transformed and is incomprehensible to modern people. Turning to myths, as one of the ways of understanding the world, works for better understanding the process of formation of the worldview of the Mordo

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