Articles de revues : « Violence in society »

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Walsh, E. « Violence in society ». BMJ 325, n^o 7363 (7 septembre 2002) : 507–8. http://dx.doi.org/10.1136/bmj.325.7363.507.

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Woodhouse, Donna. « Sport, Violence and Society ». Managing Leisure 18, n^o 1 (janvier 2013) : 93–95. http://dx.doi.org/10.1080/13606719.2012.710002.

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Attain, Kristi A. « Sport, Violence and Society ». Sociology of Sport Journal 30, n^o 4 (décembre 2013) : 520–24. http://dx.doi.org/10.1123/ssj.30.4.520.

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Prasher, Ishita. « Violence and Brutality in Chronicle Of A Death Foretold ». International Journal of English Literature and Social Sciences 8, n^o 4 (2023) : 009–11. http://dx.doi.org/10.22161/ijels.84.2.

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Acts of violence in any society are predominantly seen as disruptions in the ordinary ebb of everyday existence- as deviations from the norm. This essay, however, argues that violence often emanates from the structures of society and it is only through the alteration of these structures that we can truly and effectively counter the various violences and brutalities we see around us. To this end, this paper shall look at Gabriel Garcia Marquez’s 1981 novella Chronicle of a Death Foretold to delineate on Marquez’s attempt to show violence and brutality as intrinsic elements of Columbian society. Marquez shows how violence has been internalised and institutionalised in the novella’s town by highlighting the fault lines of the novella’s society which is deeply entrenched in brutality, patriarchal codes of machismo and honour and a cult of violence. The essay also looks at the tragic dramatic mode called pundonor which is central to understanding the vitiated codes of honour germane to the Columbian national psyche. The article ultimately concludes by looking at how in the overwhelming existence of violence and brutality, relations of and sustenance provide by love are splintered.

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Dawar, Rama Kant. « Gun Violence an Epidemic in Our Modern Society ». Journal of Advances and Scholarly Researches in Allied Education 15, n^o 3 (1 mai 2018) : 49–54. http://dx.doi.org/10.29070/15/56764.

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Terris, Milton. « Violence in a Violent Society ». Journal of Public Health Policy 19, n^o 3 (1998) : 289. http://dx.doi.org/10.2307/3343537.

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Sarhindi, Irfan Latifulloh. « Symbolic Violence in Indonesian Society ». Journal of Southeast Asian Human Rights 1, n^o 1 (13 novembre 2017) : 56. http://dx.doi.org/10.19184/jseahr.v1i1.5707.

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Islam is by far the largest religion in Indonesia, and given the size of Indonesia’s population and the massive percentage of which follow identify as Muslim, Indonesia becomes the biggest Muslim majority country. In the light of this reality, Islam becomes the society’s dominant role of conduct. As to be predicted in such system, a social hierarchy has developed in which Indonesian Muslims enjoy the most privileges. Such a situation has created a fertile ground for the possible use of what Pierre Bourdieu’s call ‘symbolic violence’. As a consequence, there is a tendency for the minor group of Indonesian people to be marginalized. Sadly, this seems to be exacerbated by the rise of Islamic conservativism and radicalisation in post-1998 Indonesia. That says, their lack of capability in recognizing minority’s rights often leads to religious intolerance. Considerably, as to solve such a situation, widening perspective as well as strengthening inter-group and inter-religion dialogue is required.

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Tomsen, Stephen. « Larry Ray, Violence and Society ». Australian & ; New Zealand Journal of Criminology 45, n^o 2 (18 juillet 2012) : 281–83. http://dx.doi.org/10.1177/0004865812443769a.

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Bhardwaj, Vaibhav. « Laws Relating to Domestic Violence in India – A Sociological Analysis ». South Asian Law Review Journal 09 (2023) : 17–30. http://dx.doi.org/10.55662/salrj.2023.901.

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This paper main objectives are to identify and evaluate What exactly is domestic abuse ? What triggers domestic abuse ? What are the contributing variables that result in domestic violence ? What legislations have been passed so far to limit domestic violence incidents ? Why is domestic violence such a problem in today’s society ? Does domestic violence in society simply affect women ? Why is domestic violence not considered as a serious criminal act in Indian society ? We will also consider reports from various survey which were conducted by different international organizations to analyse the impact of domestic violence in the modern day society ? How does domestic violence pose a serious risk to upsetting family dynamics in today’s society ? Indian domestic violence laws are contrasted with those in western nations . What action is society taking to lessen domestic violence incidents ? What actions are taken by the government to lessen the incidents of domestic violence in the modern day society ? What role has judiciary played in reducing domestic violence incidents ? Has the COVID pandemic contributed to a rise in domestic violence cases in Indian society ? Last but not least , here is what I think about this , the most divisive issue in our culture .

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Bodrova, Yuliya. « Violence in the Society of Symbolic Consumption ». Ideas and Ideals 12, n^o 4-1 (23 décembre 2020) : 214–29. http://dx.doi.org/10.17212/2075-0862-2020-12.4.1-214-229.

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The article considers violence in its symbolic form as a product of modern consumption and one of the attributes of mass culture. Despite the extreme urgency of the problem of violence in film and television, researchers in the field of psychology, sociology and pedagogy analyze this phenomenon by the impact of scenes of violence on various categories of the population, highlighting the possible relationship between violence on the screen and in life. This study focuses on the socio-philosophical analysis of violence consumption by modern people. The article considers various approaches to the study of consumption, as well as analyzes the symbolic essence of this phenomenon. How is the society of consumption associated with violence? What is the peculiarity of violence as a consumer product? Consideration of screen violence allows us to identify the main reasons underlying the demonstration of scenes of cruelty in films and on television. According to the famous American director Quentin Tarantino, violence is one of the cinematic techniques. If demand creates supply, what is the reason for the audience’s interest in acts of aggression on the screen? Forming of the information society is associated with the emergence of new technologies of violence included in the system of “producer-consumer” relations, through advertising. Violence is being democratized: it is now available not only to corporations and states. Each person can create their own reality according to their needs and ethical standards. In-depth consideration of these issues will allow us to look at violence as an element included in the system of symbolic consumption of the modern world.

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Krychun, Yu, et O. Horduz. « VIOLENCE AS A SOCIAL PROBLEM OF SOCIETY ». Scientific notes Series Law 1, n^o 10 (juillet 2021) : 110–15. http://dx.doi.org/10.36550/2522-9230-2021-10-110-115.

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The study deals with the current situation in the world and in Ukraine, in particular, in the implementation of acts of violence against women and children. It is confirmed that this issue did not have a wide discussion in Ukraine, and among the first to raise the issue of human rights unions and other organizations. It is stated that the existing official agency statistics on domestic violence are fragmentary and do not reflect the real state of affairs. Various factors affecting the manifestations of violence (low standard of living, various types of dependence, etc.) are noted, statistics on violence against women and children are reported by foreign countries (for example, every fourth woman is victimized in Britain). There are various manifestations of violence against women and children, including physical, sexual, economic and psychological violence. They are mentioned in the article defining domestic violence in accordance with the regulations of Ukraine. It is noted that among the most frequent manifestations of violence against women are verbal abuse, psychological pressure, physical abuse, sexual coercion. Statistics show that more cases are attributed to older women, but this is due not to the actual facts of violence, but to the fact that they are more aware of the concept and contact the relevant authorities more often. The article reveals the nature and significance of various forms of violence. In addition, child abuse is identified as a definition of the phenomenon, which is considered in four categories, two of which are not direct violence, but have a detrimental effect on children. Such categories include neglect, psychological abuse, physical abuse, and sexual assault. The following is a classification of violence according to the following characteristics: depending on the offender’s strategy (overt and covert), time (in the past and now), duration (one-time and systemic), place and surroundings (at home, at school, on the street). Attention is drawn to the fact that the child suffers from several types at the same time. The study also noted cases of violence against men and the corresponding consequences of this phenomenon.

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Vorobyev, S. M. « Danger Mental Abuse for Society and Man ». Russian Journal of Legal Studies 3, n^o 4 (15 décembre 2016) : 108–17. http://dx.doi.org/10.17816/rjls18214.

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This scientific article is devoted to the problems of the risk of causing psychological violence, it examines the relationship causing psychological violence with negative consequences for society and the individual. In addition the article shows the typical physiological and psychological characteristics of fear of the advancing person as a result of criminal exposure to mental violence. The author based on the study of opinions of various scholars in this field comes to the conclusion about the necessity of legislative consolidation of the definition of psychological violence and offers, thus their definition of mental violence individual-social level and society-wide level. The paper used is modern, scientific and special methods of cognition: analysis, synthesis, historic-legal, structural-functional, normative, logical, complex.

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Goinka, Lavanya. « Mob Violence : A Threat to Society ». International Journal for Research in Applied Science and Engineering Technology 9, n^o 2 (28 février 2021) : 389–93. http://dx.doi.org/10.22214/ijraset.2021.33117.

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Kllogjri, Arsen. « Violence Against Women in Albanian Society ». European Journal of Social Sciences Education and Research 9, n^o 2 (21 janvier 2017) : 91. http://dx.doi.org/10.26417/ejser.v9i2.p91-96.

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Violence against women is a phenomenon that in recent years a growing worldwide sensitive topic. What happens in the Albanian society is that battered women do not find support either in state institutions which are responsible for the protection of women's lives nor in social circles as the family which should show care for them on a good line. Lack of support for abused women do not report cases of violence, as it has resulted in interviews in our study. Recent years have increased efforts to mitigate and prevent this phenomenon yet statistics show shqtësuese society figures.

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Khalaf, Sulayman N. « Settlement of Violence in Bedouin Society ». Ethnology 29, n^o 3 (juillet 1990) : 225. http://dx.doi.org/10.2307/3773568.

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Papusha, V. V. « VIOLENCE PREVENTION IN ADOLESCENT MICRO SOCIETY ». Habitus, n^o 39 (2022) : 234–38. http://dx.doi.org/10.32843/2663-5208.2022.39.42.

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Al-Ghanim, Kaltham Ali. « Violence Against Women in Qatari Society ». Journal of Middle East Women's Studies 5, n^o 1 (2009) : 80–93. http://dx.doi.org/10.2979/mew.2009.5.1.80.

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Barašin, Ostoja. « Society-violence-preventation and security aspects ». Defendology 9, n^o 29-30 (2011) : 9–18. http://dx.doi.org/10.5570/dfnd.201101009.

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Ayton, Andrew. « Book Review : Violence in Medieval Society ». War in History 13, n^o 2 (avril 2006) : 235–37. http://dx.doi.org/10.1177/096834450601300206.

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Lykken, David T. « Predicting violence in the violent society ». Applied and Preventive Psychology 2, n^o 1 (décembre 1993) : 13–20. http://dx.doi.org/10.1016/s0962-1849(05)80157-x.

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Hoover, Kenneth R., et Vernon D. Johnson. « Identity-Driven Violence : Reclaiming Civil Society ». Journal of Hate Studies 3, n^o 1 (1 janvier 2004) : 83. http://dx.doi.org/10.33972/jhs.21.

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FULDE, GORDIAN W. O., MARJORIE CUTHBERT et ROBYN KELLY. « Violence in society : fact or fiction ? » Emergency Medicine 3, n^o 2 (26 août 2009) : 51–54. http://dx.doi.org/10.1111/j.1442-2026.1991.tb00018.x.

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Santaemilia, José. « News values as evaluation. Main naming practices in Violence Against Women news stories in contemporary Spanish newspapers : El País vs. El Mundo (2005-2010) ». Research in Corpus Linguistics 9, n^o 2 (2021) : 90–113. http://dx.doi.org/10.32714/ricl.09.02.05.

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Violence Against Women (VAW) is a very sensitive, and highly ideological, topic in the Spanish society, as well as in Western societies generally. In Spain, media accounts of VAW are very closely related to two quality newspapers, El País and El Mundo, providing a variety of naming practices for VAW, with differing ideological and evaluative implications. In this paper, I compare and contrast these two dailies in their use of the three main naming practices —violencia de género ‘gender-based violence’, violencia doméstica ‘domestic violence’ and violencia machista ‘male violence’— used in VAW news. To do so I resort to the news values approach proposed by Bednarek and Caple (2012, 2014, 2017), which involves paying attention to the combined insights from both Corpus Linguistics and Critical Discourse Analysis (cf. Baker et al. 2008, Partington et al. 2013).

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Santaemilia, José. « News values as evaluation. Main naming practices in Violence Against Women news stories in contemporary Spanish newspapers : El País vs. El Mundo (2005-2010) ». Research in Corpus Linguistics 9, n^o 2 (2021) : 90–113. http://dx.doi.org/10.32714/ricl.09.02.05.

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Violence Against Women (VAW) is a very sensitive, and highly ideological, topic in the Spanish society, as well as in Western societies generally. In Spain, media accounts of VAW are very closely related to two quality newspapers, El País and El Mundo, providing a variety of naming practices for VAW, with differing ideological and evaluative implications. In this paper, I compare and contrast these two dailies in their use of the three main naming practices —violencia de género ‘gender-based violence’, violencia doméstica ‘domestic violence’ and violencia machista ‘male violence’— used in VAW news. To do so I resort to the news values approach proposed by Bednarek and Caple (2012, 2014, 2017), which involves paying attention to the combined insights from both Corpus Linguistics and Critical Discourse Analysis (cf. Baker et al. 2008, Partington et al. 2013).

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Gezgin Yazici, Havva, Makbule Batmaz et Cigdem Okten. « Awareness of and Attitudes Towards Domestic Violence in Turkish Society ». Galician Medical Journal 29, n^o 3 (1 septembre 2022) : E202234. http://dx.doi.org/10.21802/gmj.2022.3.4.

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The objective of this study was to identify domestic violence awareness and attitudes towards violence among adult individuals in Turkish society. Materials and Methods. This descriptive and cross-sectional study was conducted online between September 15, 2021 and November 15, 2021 and included 353 individuals. The data were collected using the snowball sampling method, the Google Forms, the Socio-Demographic Descriptive Information Form, the Domestic Violence Awareness Scale, and the Attitudes Towards Domestic Violence (ADV) Scale. For data analysis, the number, percentage, mean, standard deviation, Student’s t-test, one-way analysis of variance (ANOVA), post hoc (Tukey, LSD) analyses, Cohen’s d and Eta squared (η 2) coefficients, and correlation analysis were used. Results. Most research participants were females (79.0%), with the average age of 30.53 ± 13.11 years. Of all the participants, 56.9% stated that they witnessed domestic violence, 22.7% stated that they experienced violence against women, 8.2% stated that they used violence. While the mean Domestic Violence Awareness Scale score was calculated as 41.09 ± 3.98, the mean score of the ADV Scale was calculated as 20.18 ± 7.82. The scores of domestic violence awareness differed significantly depending on education level (p=0.042; η 2=0.018). The scores of women’s attitude towards domestic violence (19.10) were lower than those in men (24.26) (p=0.05; d=0.684; η2=0.072). Participants’ attitudes towards domestic violence varied significantly by family type (p=0.006; η2=0.029), education level (p=0.007; η2=0.028), and occupation (p=0.007; η2=0.040). There was a significant positive relationship between awareness of and attitudes towards domestic violence (r=0.226). Conclusions. Study participants had a high sense of awareness towards domestic violence and a negative attitude towards violence. Their awareness of domestic violence was affected by education level, while their attitudes towards domestic violence was affected by gender, type of family, education level, and occupation.

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Rahman, Farzana, et A. B. M. Najmus Sakib. « The Normalization of Domestic Violence in Bangladesh : Analysing through the Lens of Social Learning Theory ». Social Science Review 39, n^o 1 (12 avril 2023) : 141–64. http://dx.doi.org/10.3329/ssr.v39i1.64917.

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The study focuses on the gender-biased socialization process inside the patriarchal social system, which institutionalizes domestic violence against women and transmits it from generation to generation. A culture of normalization contributes to the increased incidence of domestic violence against women, which is socially acceptable despite the fact that it affects women. Domestic violence was predicted to decrease annually in Bangladesh due to improved literacy rates, women’s empowerment and participation, and economic prosperity, among other factors. Despite these assumptions, the frequency of violence continues to rise. This qualitative study analyses how sociocultural factors influence domestic violence’s acceptance in Bangladeshi society. Additionally, it has an intergenerational effect, which has been examined through Albert Bandura’s social learning theory. The researchers conducted extensive semi-structured interviews with participants to understand the issue as a social phenomenon. The paper concludes with a few ideas for a long-term policy to eradicate the root causes of domestic violence against women in society. Social Science Review, Vol. 39(1), June 2022 Page 141-164

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Samodro, Dewanto, Chairun Nisa Zempi et Jati Satrio. « Pemahaman Kelompok Masyarakat di Kelurahan Pancoran Mas, Kota Depok terhadap Undang-Undang Tindak Pidana Kekerasan Seksual ». IKRA-ITH ABDIMAS 6, n^o 2 (3 novembre 2022) : 59–67. http://dx.doi.org/10.37817/ikra-ithabdimas.v6i2.2407.

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Violences, especially sexual violence, are still happen in Indonesia. The number of researches, reports,and surveys conducted by several government agencies showed that sexual violence can happen to anyone,both women and men. Therefore, the government and the House of Representatives have approved andratified Law No. 12 of 2022 on Sexual Violence Crime. As a new law, the public understanding of theregulation is still very minimal. In fact, the Law lists the types of sexual violence, which are often carried outby some people in Indonesia without them realizing that it is sexual violence. Therefore, the Law on SexualViolence Crime needs to be disseminated more massively to the wider community to provide anunderstanding to the public about the prevention and handling of sexual violence. The socialization of the lawneeds to involve many parties, including the government, society, academics, and the entrepreneur. This is tocreate an Indonesia that is free from sexual violence.

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Hanani, Silfia. « KEKERASAN DALAM RUMAH TANGGA DAN UPAYA PENANGGULANGANNYA MELALUI PENDEKATAN INSTITUSI LOKAL DAN FORMAL ». Marwah : Jurnal Perempuan, Agama dan Jender 9, n^o 1 (2 juin 2010) : 42. http://dx.doi.org/10.24014/marwah.v9i1.471.

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Many factors influence the increasing of domestic violence. They are economics, cultural, the limitation of society knowledge about domestic violence, and the limitation of available formal institution as the place of termination of domestic violence cases. The limitation of the formal institution can be understood, because it relates to the formal problem which is arranged by state, so that, the formal institution cannot be expected fully becomes a place of overcoming it. Considering the cases of domestic violence can be happened in all society, hence, the nearest institution with the society is the local institution where that society resides in. This institution can be in the form of custom institution. Therefore, it can be one of the alternatives in overcoming cases of domestic violence.

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Choirinnisa, Shafa Amalia. « Law and Society Approach on Legal Protection for Victims of Domestic Violence ». Semarang State University Undergraduate Law and Society Review 2, n^o 2 (22 juillet 2022) : 227–48. http://dx.doi.org/10.15294/lsr.v2i2.53756.

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Violence in society is actually not a new thing. Violence is often carried out in conjunction with one form of criminal act, as regulated in the Criminal Code (KUHP) for example theft with violence (Article 365 of the Criminal Code), rape (Article 285 of the Criminal Code), Persecution (Article 351 of the Criminal Code). However, at this time there is a lot of domestic violence in the form of violence against wives or women. Often this act of violence is called a hidden crime. It is called so, because both the perpetrator and the victim try to keep the act a secret from public view. Sometimes it is also called domestic violence, because violence occurs in the domestic sphere. Criminal acts of domestic violence can cause victims both due to physical, psychological, sexual and neglect, so that efforts to protect victims are needed, including physical and psychological health recovery. For perpetrators of domestic violence, law enforcement efforts are needed to resolve cases of violence through the judicial process. Constraints in resolving domestic violence cases need to be overcome through the role of the government and local governments in collaboration with the community so that the implementation of the elimination of domestic violence can be realized. This study is intended to describe and analyze the legal protection for the victims of domestic violence in Indonesia by comparing some related laws and regulations such as Anti-Domestic Violence Act, Child Protection Act, Human Rights Law, and Indonesian Criminal Code.

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Letova, Nataliya V. « Family violence as a negative social phenomenon of modern society ». Gosudarstvo i pravo, n^o 12 (2022) : 106. http://dx.doi.org/10.31857/s102694520023306-7.

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In this article explores questions about the prerequisites, causes and essence of such a social phenomenon as violence. Special attention is paid to the problems of family violence, a conclusion is made about its devastating consequences, which are most acute in relation to the unprotected category of family members - children. The author proposes measures and ways to combat the manifestation of domestic violence, systematizes the types, forms, prerequisites and consequences of domestic violence, and proves that only an integrated approach will ensure the protection of victims of violence. The article concludes that it is necessary to actively apply in practice to combat violence preventive measures and measures aimed at the subsequent rehabilitation of family members, their further socialization and adaptation in society

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Barsihannor, Barsihannor, Gustia Tahir et Haslinda Binti Hasan. « MINORITY GROUP IN URBAN SOCIETY CONFLICT AND THREATS TO RELIGIOUS FREEDOM A CASE STUDY OF SYMBOLIC VIOLENCE AGAINST AHMADIYYA IN URBAN SOCIETY ». Akademika : Jurnal Pemikiran Islam 28, n^o 2 (14 novembre 2023) : 189. http://dx.doi.org/10.32332/akademika.v28i2.7465.

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This study explores the experiences of the Ahmadiyya Muslim community in the context of urban society, focusing on the manifestation of symbolic violence against this minority group and its implications for religious freedom. Symbolic violence encompasses various forms of discrimination, prejudice, and non-physical harm that target religious minorities. This research delves into the multifaceted dynamics surrounding the Ahmadiyya community's presence in urban areas and how they navigate challenges related to their faith and religious identity. The study is qualitative. The data were collected through online questionnaires and in-depth interviews with the Ahmadiyya congregations in three urban society as representatives of Indonesia namely Bandung (West Java), Makassar (South Sulawesi) and Lombok (West Nusa Tenggara) with the aim to examine the nature of symbolic violence against the Ahmadiyya community in urban society, highlight the broader implications for religious freedom in diverse societies as well as to find out the principle adhered by the Ahmadiyya group in maintaining its existence amid the pressure of the transnational radical Islamic groups. The research results show that apart from experiencing physical violence, the Ahmadiyya followers also experienced symbolic violence whose impacts were felt to be much more painful than physical violence. The symbolic violence occurs in Capital and Habitus domain. Despite undergoing the acts of violence, the Ahmadiyya congregation is still able to survive by adhering to the values that have been their principle, that is “Love for all and hatred for none”.

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Putri, Eryn Gemala. « NON-VIOLENCE PRINCIPLES IN KING’S SPEECHES AND ITS IMPACTS TO AFRICAN AMERICAN SOCIETY ». Rubikon : Journal of Transnational American Studies 2, n^o 2 (1 septembre 2015) : 40. http://dx.doi.org/10.22146/rubikon.v2i2.34262.

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This paper is aimed to analyze the non-violence principles in Martin Luther King’s speeches and the impacts to African American society and reveal the consistency of King in practicing non-violence principles. This study is a qualitative research, which is conducted under a library research. To describe and analyze non-violence principles in King’s speeches, the writer applied American Studies perspective of interdisciplinary approach. Therefore, it applies a number of related approaches in an integrated way: literature, social, and culture. The result of this research reveals that Martin Luther King is consistent in applying non-violence principles. Applying non-violence principles gives impacts to African American society. Desegregation in public facility and the legalization of voting right for African American society are the impacts of non-violence principles that initiated by King.Keyword: non-violence principles, impacts of non-violence principles, public desegregation,speech.

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HAVA KÖPRÜLÜ, Melek, et Sezer AVCI. « ECONOMIC VIOLENCE AND WOMAN'S LIFE ». GOBEKLİTEPE Saglik Bilimleri Dergisi 5, n^o 7 (15 mars 2022) : 56–65. http://dx.doi.org/10.55433/gsbd.115.

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iolence against women is an issue that should be addressed as one of social problems of a society because the phenomenon of violence is a factor that takes away their right to live and prevents them from being involved in the society. The phenomenon of violence is a social reality that exists in Turkey, similar to that in other societies. When people think of violence against women, they often think of physical violence. However, both national (Turkish) and international platforms indicate that violence can be physical, sexual, psychological, and economic as well. Economic violence is one of the types of violence that women are exposed to. The economic violence refers to the use of money and economic resources on women as a means of sanction, power, and threat which impoverishes women and makes them dependent on individuals. The fact that economic violence, which is accepted as one of major barriers to economic and social development and development of countries, is accepted by a great majority of women, contributes to the fact that the existence of economic violence in that society is not noticed and is regarded normal. Women are exposed to economic violence not only by their husbands at home, but also outside the home. This exposure is based on the traditionalism of the society and the idea that men should be more dominant and have the right to decide in the political, legal and economic decision mechanisms of the society. The fact that women and men have equal rights and this can be implemented not only on paper but also in practice in order to prevent economic violence against women depends on increasing the education levels and raising awareness in the society for this sensitivity. All women in the world have the possibility to experience gender-based violence regardless of religion, language, race, economic and financial freedom, and professional status. Because of all these reasons, the fight against violence phenomenon is important not only in Turkey, but also at the global level for the welfare of all women. In this study, the problems encountered by women in business life and the effect of economic violence on women are discussed.

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Fidelis, Awoke Nwokwu, O. Bob Prisca et P. Kwekowe Ugochi. « Domestic violence in african society : A study of chimamanda adichie's purple hibiscus ». i-manager’s Journal on English Language Teaching 14, n^o 1 (2024) : 18. http://dx.doi.org/10.26634/jelt.14.1.20335.

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In the 21st century, one of the major roles of the English language in building a corporate youth image for sustainable development, peace, and security in Nigeria is in the area of creative writing. Many scholars are concerned about domestic violence in African society, particularly in Nigeria, especially in Igbo society, where domestic violence is a serious subject matter. Women are subjected to lots of maltreatment, suppression, and relegation to the background as a result of man's chauvinism. The aim of this study is to examine forms of domestic violence in African society by using the work of Chimamanda Adichie's "Purple Hibiscus." The study adopts a brand of snail sense feminism propounded by Akaihi Adimura Ezeigbo as its theoretical framework, while thematic analysis is employed to analyze Adichie's "Purple Hibiscus," which captures many issues of domestic violence and provides insight into the world of domestic violence in African society. Another perspective advocates that African women can overcome domestic violence through education, maturity, and dialogue.

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Anishchuk, V. V. « The problem of criminal responsibility for domestic violence in Ukraine ». Analytical and Comparative Jurisprudence, n^o 5 (17 novembre 2023) : 461–64. http://dx.doi.org/10.24144/2788-6018.2023.05.82.

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The problem of domestic violence has always been relevant and widespread for Ukrainian society. Numerous cases of domestic violence prompted the legislator to criminalize this act, as evidenced by the amendments to the Criminal Code of Ukraine dated December 6, 2017, and to make legislative changes to a number of regulations on protection against manifestations of domestic violence. The world community rapidly protects human rights, its honor and dignity, gender equality and respect for human freedoms, forming a number of inviolable values in society. The life of Ukrainian citizens changed radically with the beginning of a full-scale war in our country. The article analyzes official statistics, which show that domestic violence in Ukraine during the martial law has not lost its relevance, there is no doubt about the prevalence of this problem in society. We assume that the armed conflict can exacerbate the problem of violence, since aggression, a change in the usual rhythm of life, the need to adapt to new circumstances, a constant threat can be factors that influence the perpetration of domestic violence. This indicates an urgent need to develop effective mechanisms for combating these criminal offenses. We need to change the mental perception of domestic violence in our society. Unfortunately, domestic violence is a criminal offense characterized by high latency. Victims of the specified criminal offenses are often ashamed to report the fact that violence has been committed against them or other persons. Changing the perception of domestic violence by victims and society as a whole is extremely important for overcoming this type of crime. There is no shame in reporting domestic violence, it is not a secret that is intimate in the life of a family or an individual. Failure to report domestic violence is a cover for violent criminals.

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Autry, William O., et Christina Jacqueline Johns. « The Origins of Violence in Mexican Society. » Hispanic American Historical Review 76, n^o 4 (novembre 1996) : 781. http://dx.doi.org/10.2307/2517975.

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Amenga-Etego, Rose. « Violence against Women in Contemporary Ghanaian Society ». Theology & ; Sexuality 13, n^o 1 (janvier 2006) : 23–46. http://dx.doi.org/10.1177/1355835806069783.

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Twietmeyer, Gregg. « Sport, Violence and Society by Kevin Young ». Sport, Ethics and Philosophy 6, n^o 4 (décembre 2012) : 492–96. http://dx.doi.org/10.1080/17511321.2012.737014.

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Aziz, Rashid. « Book review : Larry Ray, Violence and Society ». Crime, Media, Culture : An International Journal 9, n^o 1 (26 mars 2013) : 108–10. http://dx.doi.org/10.1177/1741659012466336.

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Cicura, Donatien M. « Violence, Peace, and Religion in Congolese Society ». Peace Review 30, n^o 4 (2 octobre 2018) : 479–87. http://dx.doi.org/10.1080/10402659.2018.1553542.

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Mennell, Stephen. « Civilisation and Decivilisation, Civil Society and Violence ». Irish Journal of Sociology 5, n^o 1 (mai 1995) : 1–21. http://dx.doi.org/10.1177/079160359500500101.

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In the written version of his inaugural lecture as Professor of Sociology at University College, Dublin, the author emphasises that despite the direct or indirect connection of most sociological concerns with questions intrinsic to civil society, contemporary ‘meliorist’ sociology in the West takes the existence of a relatively peaceful civil society for granted. This assumption is anything but justified. Ironically, the birth of sociology itself was intricately bound up with the relatively extraordinary circumstances which have led to the emergence of orderly civil societies in some parts of the world. The author explores crucial preconditions for and aspects of civil society - in particular, habitus and the problem of violence. He situates this dual problematic within that of the development of multi-layered forms of globalisation, demonstrating both the power and the fragility of civil society. The indispensability of the processes concerned, as well as their proneness to interruption, lead the author to conclude that deepening their understanding of civil society is a task of such urgency that sociologists can no longer afford to neglect it.

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Maddicott, J. R. « Violence in Medieval Society, Richard W. Kaeuper ». English Historical Review 116, n^o 466 (avril 2001) : 468–69. http://dx.doi.org/10.1093/enghis/116.466.468.

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Nelson, Gary G. « Violence : the role of society and state ». Nature 480, n^o 7376 (décembre 2011) : 181. http://dx.doi.org/10.1038/480181a.

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Maddicott, J. R. « Violence in Medieval Society, Richard W. Kaeuper ». English Historical Review 116, n^o 466 (1 avril 2001) : 468–69. http://dx.doi.org/10.1093/ehr/116.466.468.

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MULCAHY, D. G., et RONNIE CASELLA. « Violence and Caring in School and Society ». Educational Studies 37, n^o 3 (juin 2005) : 244–55. http://dx.doi.org/10.1207/s15326993es3703_3.

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Odén, Birgitta. « Violence against parents in Swedish peasant society ». European Review 2, n^o 4 (octobre 1994) : 247–60. http://dx.doi.org/10.1017/s1062798700001174.

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Modern research has shown that western law in the Middle Ages was strongly influenced by Mosaic law. This influence became even stronger in Sweden when the theocratic monarchy and the orthodox clergy, by an addendum to the law, also introduced the death penalty of the Pentateuch for crimes against ‘the law of God’, including violence and verbal abuse against elderly parents. Since all prosecutions for crimes requiring the death penalty had to be tried in the court of appeal, the records of the appeal courts give an overall picture of the application of the law during a 250-year period. Prosecutions for crimes against parents increased during this period from just a few cases to a hundred per year. The death sentence was mitigated in the higher courts. The trend can be interpreted as an enforcement wave, but also as an expression of serious social unrest and economic conflicts in peasant society in the first half of the 19th century.

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Stacey, Simon, et Megan Meyer. « Civil society and violence : A research agenda ». Journal of Civil Society 1, n^o 2 (septembre 2005) : 181–90. http://dx.doi.org/10.1080/17448680500337608.

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Banerjee, Monica. « Civil Society and Violence in India's Northeast ». Journal of Civil Society 5, n^o 2 (septembre 2009) : 151–67. http://dx.doi.org/10.1080/17448680903154881.

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Autry, William O. « The Origins of Violence in Mexican Society ». Hispanic American Historical Review 76, n^o 4 (1 novembre 1996) : 781–82. http://dx.doi.org/10.1215/00182168-76.4.781.

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Voelker, Rebecca. « Physicians Try Creating a Violence-Free Society ». JAMA : The Journal of the American Medical Association 271, n^o 10 (9 mars 1994) : 732. http://dx.doi.org/10.1001/jama.1994.03510340018007.

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