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Littérature scientifique sur le sujet « Wolfhart Pannenberg »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 9 février 2022

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Articles de revues sur le sujet "Wolfhart Pannenberg"

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Olson, R. « Wolfhart Pannenberg's Doctrine of the Trinity ». Scottish Journal of Theology 43, no 2 (mai 1990) : 175–206. http://dx.doi.org/10.1017/s0036930600032488.

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In the past some of Wolfhart Pannenberg's interpreters have suggested that a major weakness of his revision of the doctrine of God is a neglect of the doctrine of the Trinity. In 1975 Herbert Burhenn criticised Pannenberg for exercising considerable reservation with regard to the three-in-oneness of God and for reducing the trinitarian distinctions of Father, Son, and Holy Spirit to temporal distinctions. He also stated that ‘The Trinity cannot function for Pannenberg, as it does for Barth, as a structural principle of theology.’ About a decade later Elizabeth Johnson very cogently noted the need for a well-developed concept of the Trinity in Pannenberg's theology:
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Wenz, Gunther. « Editorial : Wolfhart Pannenberg ». Kerygma und Dogma 54, no 3 (août 2008) : 147–48. http://dx.doi.org/10.13109/kedo.2008.54.3.147.

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Graf, Friedrich Wilhelm. « In Memoriam Wolfhart Pannenberg ». Kerygma und Dogma 62, no 2 (8 juin 2016) : 183–88. http://dx.doi.org/10.13109/kedo.2016.62.2.183.

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Hollingsworth, Andrew. « Wolfhart Pannenberg, Openness to the World, and the Sensus Divinitatis ». Irish Theological Quarterly 86, no 3 (6 juin 2021) : 289–302. http://dx.doi.org/10.1177/00211400211017735.

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One of the foundational concepts for Wolfhart Pannenberg’s theological anthropology is his notion of ‘openness to the world.’ Openness to the world, according to Pannenberg, is essential to human identity in that one’s identity is established in their openness to the world, to the other, and, ultimately, to God. I aim to bring Pannenberg’s openness to the world into dialogue with the concept of the sensus divinitatis as articulated by John Calvin and further developed by Alvin Plantinga. The question driving this paper is whether or not Pannenberg’s openness to the world can rightly be understood as the sensus divinitatis, and, if so, what might be some benefits of it. I conclude that Pannenberg’s understanding of openness to the world is a fruitful way of understanding the sensus divinitatis and a fruitful way of arguing for and explaining humanity’s innate knowledge of God.
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Džinić, Ivo. « Kategorija »ekscentrične pozicionalnosti« u teološkoj perspektivi – Wolfhart Pannenberg i Helmuth Plessner ». Nova prisutnost XVII, no 3 (23 novembre 2019) : 429–41. http://dx.doi.org/10.31192/np.17.3.1.

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U članku se obrađuje pokušaj razumijevanja čovjeka karakterističan za filozofsku antropologiju s početka 20. stoljeća. U tom kontekstu se na poseban način osvrće na kategoriju »ekscentrične pozicionalnosti« čovjeka u odnosu na druge oblike svijeta života, kako ju je formulirao Helmuth Plessner, jedan od glavnih predstavnike te svojevrsne podgrane cjelokupne filozofske antropologije. Središnju temu članka čini uvid u teološku interpretaciju Plessnerove kategorije čovjekove ekscentričnosti koju je poduzeo evangelički teolog Wolfhart Pannenberg. Pozitivno vrjednujući i prihvaćajući Plessnerove filozofsko-antropološke izvode, Pannenberg ih je nastojao dalje produbljivati u teološkoj perspektivi, pokušavajući tako pokazati nužnost prihvaćanja religijske dimenzije u karakterističnim i općeprihvaćenim antropološkim fenomenima. U prilogu će se nastojati pokazati i koliko su takve teološke interpretacije poželjne i uopće moguće, te će se ukazati i na neke kritičke opaske na Pannenbergov pokušaj teološkoga pristupa rezultatima jedne strogo filozofske antropologije.
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Moltmann, Jürgen. « Personal recollections of Wolfhart Pannenberg ». Theology Today 72, no 1 (27 février 2015) : 11–14. http://dx.doi.org/10.1177/0040573614563534.

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McCann, Dennis P. « Ethics. Wolfhart Pannenberg , Keith Crim ». Journal of Religion 66, no 3 (juillet 1986) : 348–49. http://dx.doi.org/10.1086/487413.

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Molnar, Paul D. « Some Problems with Pannenberg's Solution to Barth's ‘Faith Subjectivism’ ». Scottish Journal of Theology 48, no 3 (août 1995) : 315–39. http://dx.doi.org/10.1017/s0036930600036784.

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Among recent reconstructions, Wolfhart Pannenberg's systematic theology is one of the most influential attempts to overcome authoritarianism and subjectivism. Without presenting a thorough development of Pannenberg's theology here, I shall discuss the relationship between philosophy and theology by analyzing Pannenberg's critique of Barth's ‘subjectivism’ and ‘authoritarianism’. I argue that by grounding theological knowledge in a version of Heidegger's concept of anticipation, Pannenberg has not escaped his own religious subjectivism. Thus theological meaning inevitably results from a philosophy of existence grounded in an anticipatory grasp (Vorgriff) of the totality of reality which is presumed to refer to the reality of God.
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Mudge, Lewis S. « The Church. Wolfhart Pannenberg , Keith Crim ». Journal of Religion 65, no 3 (juillet 1985) : 425–26. http://dx.doi.org/10.1086/487273.

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Peters, Ted. « In Memoriam : Wolfhart Pannenberg (1928-2014) ». Dialog 53, no 4 (décembre 2014) : 365–83. http://dx.doi.org/10.1111/dial.12142.

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Thèses sur le sujet "Wolfhart Pannenberg"

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Oh, Seung Sung. « Critical reflection on Wolfhart Pannenberg's hermeneutics and theology of history / ». Berlin : Lit, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783825803407.

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GóźdŹ, Krzysztof. « Jesus Christus als Sinn der Geschichte bei Wolfhart Pannenberg / ». Regensburg : F. Pustet, 1988. http://catalogue.bnf.fr/ark:/12148/cb35626768h.

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Park, Chan Ho. « The voluntary panentheism of Wolfhart Pannenberg ». Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Buller, Cornelius A. « The unity of nature and history in Pannenberg's theology / ». Lanham (Md.) ; London : Littlefield Adams books, 1996. http://catalogue.bnf.fr/ark:/12148/cb374990780.

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Yun, Koo D. « Pneumatology of Karl Barth and Wolfhart Pannenberg ». Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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PINAS, ROMILDO HENRIQUES. « GOD IN HUMAN PERSON ACCORDING WOLFHART PANNENBERG ». PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11579@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
O presente estudo busca fazer uma leitura da antropologia teológica de W. Pannenberg, sistematizando a temática e demonstrando, através do autor mencionado, a dimensão religiosa como constitutivo essencial do ser humano. O cenário que faz fundo a este estudo é a modernidade, o homem situado num contexto moderno. Num primeiro momento, o trabalho aborda as dimensões espiritual e corporal da pessoa, apontando para uma integração entre elas, principalmente dentro do contexto bíblico cristão. O estudo aprofunda a temática da pessoa humana, inserindo a mesma no contexto do relacionamento social, mostrando a tensão entre indivíduo e sociedade - abertura e fechamento. Num segundo momento, o estudo pontua a liberdade como constitutivo indispensável do ser humano e da subjetividade verdadeira. É na experiência da liberdade que se pode falar do homem como consciência. A liberdade, bem como a transcendência, são pressupostos para a dimensão religiosa do homem e, a transcendência não só exprime o movimento do homem na sua vida como espírito, mas também, constitui o movimento da história, isso principalmente dentro da visão cristã de homem e de história. O estudo mostra o homem como abertura para Deus e a fundamentação teológica para esta argumentação. Aqui se trabalha a temática da imagem e semelhança com Deus no pensamento de Pannenberg e a relação dessa imago Dei com o mundo. A pesquisa faz a abordagem da validade da dimensão religiosa e a idéia de confiança e abertura no contexto da religião; para daí situar a pessoa como identidade religiosa. Por fim, o estudo chega à sua fundamentação em Jesus Cristo. É Jesus o protótipo de pessoa humana; ele é o fundamento de nossa liberdade, o destino para onde a mesma caminha. Jesus é o que reconcilia o homem com Deus e consigo mesmo. Nele o homem encontra a sua plenitude como esperança escatológica.
The aim of this paper is a reading into Pannenberg`s theological anthropology, by systematizing the theme and demonstrating, through the aforesaid author, that the religious dimension is an essential constitutive of the human being. The background of the paper is modernity - man situated in a modern context. In a first moment, the study discusses the person´s spiritual and corporeal dimensions, pointing out their mutual integration, specifically in Christian biblical context. The essay inquires into the theme of the human being, embedding it in the context of social relations, showing the tension existing between the individual and society - openness and seclusion. In a second moment, the study points out freedom as an indispensable constitutive of the human and of true subjectivity. It is in the experience of freedom that it is possible to speak about man as conscience. Freedom as well as transcendence are presuppositions for man`s religious dimension; transcendence expresses man´s movement in his life as a spirit; it also constitutes the movement of history, especially in the Christian vision of man and history. This paper shows man as openness to God, and evinces the theological basis for such argumentation. This is where the study develops the theme of man as image and likeness of God in Pannenberg´s thought, and the relation between this imago Dei and the world. At this point, the paper faces the question about validity of the religious dimension, and the idea of trust and openness in religious context, so as to situate the person as a religious identity. Finally the study reaches its foundation on Jesus Christ. Jesus is the prototype of the human; he is the foundation of our freedom and its goal. Jesus is the one who reconciles man with God and with himself; in Jesus, man finds his plenitude as eschatological hope.
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Kunath, Jochen. « Sein beim Anderen : der Begriff der Perspektive in der Theologie Wolfhart Pannenbergs / ». Münster : Lit, 2002. http://catalogue.bnf.fr/ark:/12148/cb38884625g.

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Moon, Suckho. « The problem of faith and history in Wolfhart Pannenberg ». Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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SILVA, FIRMINO WAGNER GOMES DA. « THE IMAGO DEI IN THEOLOGICAL ANTROPOLOGY OF WOLFHART PANNENBERG ». PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=14069@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
O presente estudo busca, através da antropologia teológica de Wolfhart Pannenberg, aprofundar o conteúdo da doutrina da imago Dei e sistematizá-la. Para alcançar tal objetivo este trabalho, logo em sua introdução, elencará algumas informações a respeito da pessoa, da vida e da teologia de Wolfhart Pannenberg. Numa segunda etapa nos aproximaremos de nosso tema, fazendo um percurso histórico que visará apresentar um pouco como se deu a tematização da doutrina da imago Dei em alguns momentos da história do pensamento cristão. Em seguida, iniciaremos outra etapa e aprofundaremos o pensamento antropológico de nosso autor, observando as linhas gerais de sua antropologia. Mais precisamente os seus pressupostos antropológicos que exprimem a sua visão da realidade humana e os seus pressupostos teológicos que consistem na sua interpretação teológica das características ontológicas do ser humano. Interpretação que se dá a partir de uma leitura bíblica panorâmica e da reflexão teológica na história. Essas informações nos fornecerão os subsídios necessários para compreendermos a doutrina da imago Dei em sua teologia e assim nos permitirão chegar na quarta etapa de nosso trabalho, quando veremos os seus posicionamentos. Inicialmente explicitaremos porque a seu ver o homem está numa posição de destaque em relação às demais criaturas, em seguida veremos porque Pannenberg entende Adão como a imago Dei cópia e qual é na sua visão a implicação da imago Dei na existência de Adão. Na segunda parte do quarto capítulo, veremos os motivos que levam Pannenberg a afirmar que Jesus Cristo é a verdadeira imagem de Deus, ou seja, a imagem-modelo. Raciocínio que faz com que na sua antropologia teológica Jesus Cristo seja compreendido como o autêntico homem. Outra questão que levantaremos nesta segunda parte da quarta etapa é a importância que nosso autor dá à condição filial de Jesus, fato que está profundamente ligado na sua compreensão da eficácia salvífica da sua missão ordenada pelo Pai, de reconciliar o mundo. Fazendo com que todo homem através da ação do Espírito seja capaz de desfrutar de uma comunhão amorosa com Deus, e desta forma alcançar o destino que foi determinado em sua criação segundo a imagem divina.
This study seeks through the theological anthropology of Wolfhart Pannenberg, Deepens the content os the doctrine of Imago Dei and systematize it. To achieve such a goal, this work in his introduction will present some informations about the person, the life and the theology of Wolfhart Pannenberg. In the second stage we will get closer our goal doing a historical journey that will aim to present a little like happened the development of the doctrine of the Imago Dei at some moments from the history of the Christian thought. We will begin another stage ,the anthropological thought of our author observing the general lines of his anthropology. More precisely his anthropological presuppositions that express his vision of the human reality and his theological presuppositions that consist of his theological interpretation of the ontological characteristics of the human being. Interpretation that happens from a panoramic reading of the Bible and of the theological reflection in the history. These informations will supply us with the necessary subsidies in order that we understand the doctrine of the Imago Dei in his theology that will enable us to reach the fourth stage of our work when we will see their placements. Initially we will explain the motives in his opinion man is in a position of prominence in relation to other creatures, then we will understand the reason Pannenberg affirm to be Adam Imago Dei copy, and wich is in his point of view the implication of the Imago Dei in Adam’s existence. In the second part of the fourth chapter we will study the motives that take Pannenberg affirm that Jesus Christ is the God’s true image, in other words the image-model. Through this reasoning in his theological anthropology Jesus Christ is understood like the authentic man. Another question that we will raise in this second part of the fourth stage is the importance that our author gives to the condition of Jesus as son of God, Fact that is deeply connected in his understanding of the salvivic efficiency of his mission ordered by the Father, to reconcile the world. Doing that so every men through the action of the Spirit is able to enjoy a loving communion with God, and in this way reach the destiny that was determined in his creation according to the divine image.
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Ra, Young Hwan. « The eschatological hermeneutics of John Calvin and Wolfhart Pannenberg ». Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615906.

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Livres sur le sujet "Wolfhart Pannenberg"

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Wolfhart Pannenberg. Peabody, Mass : Hendrickson Publishers, 1991.

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Wong, Kam Ming. Wolfhart Pannenberg on human destiny. Aldershot, Hants, England : Ashgate Pub., 2007.

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Rise, Svein. The christology of Wolfhart Pannenberg : Identity and relevance. Lewiston : Mellen University Press, 1997.

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Introduction to Wolfhart Pannenberg's Systematic Theology. Göttingen : Vandenhoeck & Ruprecht, 2013.

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Grenz, Stanley J. Reason for hope : The Systematic theology of Wolfhart Pannenberg. New York : Oxford University Press, 1990.

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Tarantini, Francesco. Cristologie storiche a confronto : Wolfhart Pannenberg e Walter Kasper. Lecce : Pensa multimedia, 2000.

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Jesus Christus als Sinn der Geschichte bei Wolfhart Pannenberg. Regensburg : F. Pustet, 1988.

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Grenz, Stanley J. Reason for hope : The Systematic theology of Wolfhart Pannenberg. 2e éd. Grand Rapids, MI : W. B. Eerdmans, 2006.

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Tarantini, Francesco. Cristologie storiche a confronto : Wolfhart Pannenberg e Walter Kasper. Lecce : Pensa multimedia, 2000.

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Grenz, Stanley J. Reason for hope : The Systematic theology of Wolfhart Pannenberg. 2e éd. Grand Rapids, Mich : W.B. Eerdmans Pub.Co., 2005.

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Chapitres de livres sur le sujet "Wolfhart Pannenberg"

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Schwarz, Hans. « Wolfhart Pannenberg ». Dans The Blackwell Companion to Science and Christianity, 611–21. Chichester, UK : John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118241455.ch53.

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Hallanger, Nathan J. « Wolfhart Pannenberg (1928- ) ». Dans The Student's Companion to the Theologians, 478–85. Oxford : Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch68.

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Boysen, Knud Henrik. « Pannenberg, Wolfhart (1928–2014) ». Dans Biographisches Lexikon für Pommern, 234–40. Köln : Böhlau Verlag, 2019. http://dx.doi.org/10.7788/9783412500740.234.

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Körner, Felix. « Christus und die Andersgläubigen. Religionstheologie nach Wolfhart Pannenberg ». Dans Die Christologie Wolfhart Pannenbergs, 257–84. Göttingen : Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560347.257.

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Schmidt, Josef. « Die Einheit von Schöpfungslehre und Christologie bei Wolfhart Pannenberg ». Dans Die Christologie Wolfhart Pannenbergs, 137–46. Göttingen : Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560347.137.

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vom Dahl, Friedemann. « Christologie und Ontologie. Zu einem unveröffentlichten Vortrag von Wolfhart Pannenberg ». Dans Die Christologie Wolfhart Pannenbergs, 331–50. Göttingen : Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560347.331.

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Krüger, Malte Dominik. « Der Gott vom Holz her ? Auferstehung bei Eberhard Jüngel und Wolfhart Pannenberg ». Dans Die Christologie Wolfhart Pannenbergs, 233–56. Göttingen : Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560347.233.

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Wenz, Gunther. « Vom wahrhaft Unendlichen. Metaphysik und Theologie bei Wolfhart Pannenberg ». Dans Vom wahrhaft Unendlichen, 15–70. Göttingen : Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666560279.15.

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Korsch, Dietrich. « Der doppelte Ausgang der Eschatologie. Jürgen Moltmann und Wolfhart Pannenberg ». Dans Offenbarung als Geschichte, 155–66. Göttingen : Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666570797.155.

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Zigriadis, Georgios. « Eine philosophische und systematische Konstellation. Nicolai Hartmann und Wolfhart Pannenberg ». Dans Offenbarung als Geschichte, 261–68. Göttingen : Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666570797.261.

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