Thèses : « Wolfhart Pannenberg »

1

Oh, Seung Sung. « Critical reflection on Wolfhart Pannenberg's hermeneutics and theology of history / ». Berlin : Lit, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783825803407.

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GóźdŹ, Krzysztof. « Jesus Christus als Sinn der Geschichte bei Wolfhart Pannenberg / ». Regensburg : F. Pustet, 1988. http://catalogue.bnf.fr/ark:/12148/cb35626768h.

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Park, Chan Ho. « The voluntary panentheism of Wolfhart Pannenberg ». Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Buller, Cornelius A. « The unity of nature and history in Pannenberg's theology / ». Lanham (Md.) ; London : Littlefield Adams books, 1996. http://catalogue.bnf.fr/ark:/12148/cb374990780.

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Yun, Koo D. « Pneumatology of Karl Barth and Wolfhart Pannenberg ». Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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PINAS, ROMILDO HENRIQUES. « GOD IN HUMAN PERSON ACCORDING WOLFHART PANNENBERG ». PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11579@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
O presente estudo busca fazer uma leitura da antropologia teológica de W. Pannenberg, sistematizando a temática e demonstrando, através do autor mencionado, a dimensão religiosa como constitutivo essencial do ser humano. O cenário que faz fundo a este estudo é a modernidade, o homem situado num contexto moderno. Num primeiro momento, o trabalho aborda as dimensões espiritual e corporal da pessoa, apontando para uma integração entre elas, principalmente dentro do contexto bíblico cristão. O estudo aprofunda a temática da pessoa humana, inserindo a mesma no contexto do relacionamento social, mostrando a tensão entre indivíduo e sociedade - abertura e fechamento. Num segundo momento, o estudo pontua a liberdade como constitutivo indispensável do ser humano e da subjetividade verdadeira. É na experiência da liberdade que se pode falar do homem como consciência. A liberdade, bem como a transcendência, são pressupostos para a dimensão religiosa do homem e, a transcendência não só exprime o movimento do homem na sua vida como espírito, mas também, constitui o movimento da história, isso principalmente dentro da visão cristã de homem e de história. O estudo mostra o homem como abertura para Deus e a fundamentação teológica para esta argumentação. Aqui se trabalha a temática da imagem e semelhança com Deus no pensamento de Pannenberg e a relação dessa imago Dei com o mundo. A pesquisa faz a abordagem da validade da dimensão religiosa e a idéia de confiança e abertura no contexto da religião; para daí situar a pessoa como identidade religiosa. Por fim, o estudo chega à sua fundamentação em Jesus Cristo. É Jesus o protótipo de pessoa humana; ele é o fundamento de nossa liberdade, o destino para onde a mesma caminha. Jesus é o que reconcilia o homem com Deus e consigo mesmo. Nele o homem encontra a sua plenitude como esperança escatológica.
The aim of this paper is a reading into Pannenberg`s theological anthropology, by systematizing the theme and demonstrating, through the aforesaid author, that the religious dimension is an essential constitutive of the human being. The background of the paper is modernity - man situated in a modern context. In a first moment, the study discusses the person´s spiritual and corporeal dimensions, pointing out their mutual integration, specifically in Christian biblical context. The essay inquires into the theme of the human being, embedding it in the context of social relations, showing the tension existing between the individual and society - openness and seclusion. In a second moment, the study points out freedom as an indispensable constitutive of the human and of true subjectivity. It is in the experience of freedom that it is possible to speak about man as conscience. Freedom as well as transcendence are presuppositions for man`s religious dimension; transcendence expresses man´s movement in his life as a spirit; it also constitutes the movement of history, especially in the Christian vision of man and history. This paper shows man as openness to God, and evinces the theological basis for such argumentation. This is where the study develops the theme of man as image and likeness of God in Pannenberg´s thought, and the relation between this imago Dei and the world. At this point, the paper faces the question about validity of the religious dimension, and the idea of trust and openness in religious context, so as to situate the person as a religious identity. Finally the study reaches its foundation on Jesus Christ. Jesus is the prototype of the human; he is the foundation of our freedom and its goal. Jesus is the one who reconciles man with God and with himself; in Jesus, man finds his plenitude as eschatological hope.

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Kunath, Jochen. « Sein beim Anderen : der Begriff der Perspektive in der Theologie Wolfhart Pannenbergs / ». Münster : Lit, 2002. http://catalogue.bnf.fr/ark:/12148/cb38884625g.

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Moon, Suckho. « The problem of faith and history in Wolfhart Pannenberg ». Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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SILVA, FIRMINO WAGNER GOMES DA. « THE IMAGO DEI IN THEOLOGICAL ANTROPOLOGY OF WOLFHART PANNENBERG ». PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=14069@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
O presente estudo busca, através da antropologia teológica de Wolfhart Pannenberg, aprofundar o conteúdo da doutrina da imago Dei e sistematizá-la. Para alcançar tal objetivo este trabalho, logo em sua introdução, elencará algumas informações a respeito da pessoa, da vida e da teologia de Wolfhart Pannenberg. Numa segunda etapa nos aproximaremos de nosso tema, fazendo um percurso histórico que visará apresentar um pouco como se deu a tematização da doutrina da imago Dei em alguns momentos da história do pensamento cristão. Em seguida, iniciaremos outra etapa e aprofundaremos o pensamento antropológico de nosso autor, observando as linhas gerais de sua antropologia. Mais precisamente os seus pressupostos antropológicos que exprimem a sua visão da realidade humana e os seus pressupostos teológicos que consistem na sua interpretação teológica das características ontológicas do ser humano. Interpretação que se dá a partir de uma leitura bíblica panorâmica e da reflexão teológica na história. Essas informações nos fornecerão os subsídios necessários para compreendermos a doutrina da imago Dei em sua teologia e assim nos permitirão chegar na quarta etapa de nosso trabalho, quando veremos os seus posicionamentos. Inicialmente explicitaremos porque a seu ver o homem está numa posição de destaque em relação às demais criaturas, em seguida veremos porque Pannenberg entende Adão como a imago Dei cópia e qual é na sua visão a implicação da imago Dei na existência de Adão. Na segunda parte do quarto capítulo, veremos os motivos que levam Pannenberg a afirmar que Jesus Cristo é a verdadeira imagem de Deus, ou seja, a imagem-modelo. Raciocínio que faz com que na sua antropologia teológica Jesus Cristo seja compreendido como o autêntico homem. Outra questão que levantaremos nesta segunda parte da quarta etapa é a importância que nosso autor dá à condição filial de Jesus, fato que está profundamente ligado na sua compreensão da eficácia salvífica da sua missão ordenada pelo Pai, de reconciliar o mundo. Fazendo com que todo homem através da ação do Espírito seja capaz de desfrutar de uma comunhão amorosa com Deus, e desta forma alcançar o destino que foi determinado em sua criação segundo a imagem divina.
This study seeks through the theological anthropology of Wolfhart Pannenberg, Deepens the content os the doctrine of Imago Dei and systematize it. To achieve such a goal, this work in his introduction will present some informations about the person, the life and the theology of Wolfhart Pannenberg. In the second stage we will get closer our goal doing a historical journey that will aim to present a little like happened the development of the doctrine of the Imago Dei at some moments from the history of the Christian thought. We will begin another stage ,the anthropological thought of our author observing the general lines of his anthropology. More precisely his anthropological presuppositions that express his vision of the human reality and his theological presuppositions that consist of his theological interpretation of the ontological characteristics of the human being. Interpretation that happens from a panoramic reading of the Bible and of the theological reflection in the history. These informations will supply us with the necessary subsidies in order that we understand the doctrine of the Imago Dei in his theology that will enable us to reach the fourth stage of our work when we will see their placements. Initially we will explain the motives in his opinion man is in a position of prominence in relation to other creatures, then we will understand the reason Pannenberg affirm to be Adam Imago Dei copy, and wich is in his point of view the implication of the Imago Dei in Adam’s existence. In the second part of the fourth chapter we will study the motives that take Pannenberg affirm that Jesus Christ is the God’s true image, in other words the image-model. Through this reasoning in his theological anthropology Jesus Christ is understood like the authentic man. Another question that we will raise in this second part of the fourth stage is the importance that our author gives to the condition of Jesus as son of God, Fact that is deeply connected in his understanding of the salvivic efficiency of his mission ordered by the Father, to reconcile the world. Doing that so every men through the action of the Spirit is able to enjoy a loving communion with God, and in this way reach the destiny that was determined in his creation according to the divine image.

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Ra, Young Hwan. « The eschatological hermeneutics of John Calvin and Wolfhart Pannenberg ». Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615906.

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Eilers, Kent D. « Pannenberg on God's reconciling action ». Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources. Restricted : no access until July 27, 2014, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=33432.

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Lee, Chien-Ju. « Der Heilige Geist als Vollender die Pneumatologie Wolfhart Pannenbergs ». Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/992409594/04.

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Vechtel, Klaus. « Trinität und Zukunft : zum Verhältnis von Philosophie und Trinitätstheologie im Denken Wolfhart Pannenbergs / ». Frankfurt am Main : J. Knecht, 2001. http://catalogue.bnf.fr/ark:/12148/cb41340948f.

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Cook, Gary D. « Rebuilding scriptural authority a critique of Wolfhart Pannenberg's view of inspiration / ». Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Brownsberger, William L. « An exposition and evaluation of the doctrine of the unity and infinity of God according to Wolfhart Pannenberg ». Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Leppek, Thorsten A. [Verfasser], Christine Herausgeber] Axt-Piscalar, Christiane [Herausgeber] [Tietz et David [Herausgeber] Fergusson. « Wahrheit bei Wolfhart Pannenberg : Eine philosophisch-theologische Untersuchung / Thorsten A. Leppek ». Göttingen : Vandenhoeck & ; Ruprecht, 2017. http://www.v-r.de/.

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Okamoto, Joel Philip. « Wolfhart Pannenberg on the theology of religions systematic presentation and assessment / ». Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Gray, Marion. « Time and eternity in the theology of Robert Jenson and Wolfhart Pannenberg ». Thesis, University College London (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.435929.

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Yamamoto, Ken. « Trinité et salut une nouvelle lecture de Karl Barth et Wolfhart Pannenberg ». Wien Zürich Berlin Münster Lit, 2008. http://d-nb.info/995233918/04.

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Grabill, Stephen J. « Renovating the foundation a systematic-theological analysis of Wolfhart Pannenberg's view of theology as Wissenschaft / ». Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Boss, Günther. « Verlust der Natur Studien zum theologischen Naturverhältnis bei Karl Rahner und Wolfhart Pannenberg ». Innsbruck Wien Tyrolia-Verl, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2813063&prov=M&dok_var=1&dok_ext=htm.

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Hocknull, Mark Dennis. « The Realisation of Divine Love : Overcoming Evil in the Thought of Wolfhart Pannenberg ». Thesis, Lancaster University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527154.

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Waap, Thorsten. « Gottebenbildlichkeit und Identität : zum Verhältnis von theologischer Anthropologie und Humanwissenschaft bei Karl Barth und Wolfhart Pannenberg / ». Göttingen : Vandenhoeck & ; Ruprecht, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016539721&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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McHann, James Clark. « The three horizons : a study in biblical hermeneutics with special reference to Wolfhart Pannenberg ». Thesis, University of Aberdeen, 1987. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=130727.

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This thesis is concerned with the 'problem of hermeneutics', particularly as it applies to the interpretation of the Bible. A number of different approaches have been employed in order to try to bridge the distance between the past and the present. Hans-Georg Gadamer's philosophical hermeneutics, which describes understanding as a 'fusion of horizons', has been influential. However, Gadamer has been criticized by a number of thinkers, particularly Emilio Betti and E.D. Hirsch, for not giving an adequate account of how a measure of objectivity or validity is possible in interpretation. This thesis presents a description of interpretation which resolves some of the apparent conflicts between these schools by presenting them as accounts of two, complementary levels of one interpretative process, levels related in a type of hermeneutical circle relation. Nevertheless, Betti and Hirsch's concerns for objectivity and validity could still not be satisfied without grounding this hermeneutical circle relation in an adequate ontology. To do this, the thesis turns to the work of Wolfhart Pannenberg. This thesis argues that Pannenberg, while accepting much of Gadamer's hermeneutics, goes beyond Gadamer and provides many helpful insights critical both for general hermeneutics and for biblical interpretation. Pannenberg grounds Gadamer's fusion of the two horizons, the past and the present, in universal history, conceived as an eschatologically orientated ontology, rather than in an ontology of language. The thesis argues that this is the third horizon necessary for interpretation. Pannenberg asserts that characteristics of universal history are made known proleptically in Jesus Christ. Consequently, this thesis argues for the use of a Christological principle in biblical interpretation and illustrates the use of such a principle in Paul (e.g., in I Cor. 8-10).

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COSTA, ANTONIO JOSE AFONSO DA. « JUSTIFICATION AND BAPTISM ON THE WORK OF WOLFHART PANNENBERG : PERSPECTIVES ON THE ECUMENICAL DIALOGUE ». PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=10686@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
A tese tem como objeto o nexo entre a doutrina da justificação e o sacramento do batismo na obra de wolfhart pannenberg e suas repercussões para o diálogo ecumênico. A doutrina da justificação representa um dos testemunhos do Novo Testamento a respeito da salvação oferecida por Deus em Cristo e sua importância como critério para o discurso e a prática eclesial foi evidenciada pela reforma luterana. Contudo, a teologia católica e aquela protestante desenvolveram concepções distintas da obra da justificação, o que foi motivo de incompreensões e condenações recíprocas. Wolfhart Pannenberg, teólogo luterano do século XX, apresenta a doutrina da justificação a partir do diálogo entre as confissões. Sem esconder os contrastes que existem entre a posição católica e a luterana, ele procura compreender as posições de ambas no quadro mais amplo de uma renovada pesquisa bíblica e a partir da intencionalidade dos enunciados doutrinais. Assim, percebe-se claramente que os desdobramentos distintos que essa doutrina assumiu no interior das duas teologias não são motivo de condenações ou separação das igrejas. Elemento chave para a compreensão da doutrina da justificação em W. Pannenberg é o modo como ele a entende em referência ao sacramento do batismo. A presente pesquisa deseja evidenciar essa relação como corolário do projeto sistemático de Pannenberg, mediado pelo seu modo de entender a dinâmica da fé, bem como demonstrar suas fecundas conseqüências para o diálogo ecumênico e a prática das igrejas. Para isso, explicitará o conceito de fé na obra do autor, demonstrando, então, o que significa para ele a expressão justiça da fé e de que modo essa se coliga com a união do fiel com Cristo, sacramentalmente realizada pelo batismo. Por fim, evidenciará que a valorização do elemento sacramental no discurso sobre a justificação, por parte desse autor luterano, corrige unilateralidades que se sedimentaram na tradição teológica protestante e oferece novas perspectivas para repensar algumas práticas pastorais e ecumênicas da igreja católica.
The doctrine of the justification represents one of the testimonies of the New Testament regarding the salvation which God has offered in Christ. Its importance for the ecclesiastical speech and practice was evidenced in the Lutheran Reformation. However, catholic theology and the protestant one have developed distinct conceptions concerning the theology of justification, something that caused reciprocal misunderstanding and condemnations. Wolfhart Pannenberg, XX century lutheran theologian, presents the doctrine of the justification from the dialogue between those Confessions. Without hiding the contrasts that exist between catholic and lutheran perspectives, he searches the comprehension of both positions through a deep biblical research and from the intention of the doctrinal statements. Thus, one perceives clearly the distinct unfoldings that this doctrine assumed within both theologies should not constitute a reason for condemnations or separation among the churches. The key element for the understanding of the doctrine of the justification in W. Pannenberg´s is the way he understands it in reference to the sacrament of the baptism. The goal of the present research is to evidence this relation as a corollary of Pannenberg´s systematic project, through his way of understanding the dynamics of the faith, as well as demonstrating its fruitful consequences to the ecumenical dialogue and the practice of the churches. We intend to convey the concept of faith in the author´s work as well as demonstrate what he means for the expression justice of the faith and the way it connects to the union of the faithful with Christ, sacramentally carried on through baptism. Finally, we are to evidence that the valuation of the sacramental element in the speech on the justification, on the part of this lutheran author, corrects those unilateral positions which had been settled in the protestant theological tradition and offer new perspectives to rethink some ecumenical and pastoral actions of the Catholic Church.

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Vandici, Gratian Daniel. « The idea of freedom and the political theologies of Wolfhart Pannenberg and Gustavo Gutiérrez ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:49836940-1f24-419f-8587-d280b83d1f62.

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The question guiding the argument of my thesis is whether it is possible to articulate a political theology in terms of the idea of freedom. This possibility is explored through an analysis and evaluation of the political dimension of the theologies of Wolfhart Pannenberg and Gustavo Gutiérrez. For both these theologians, the idea of freedom emerges from reflection on the process of historical experience, which itself delimits the horizon of political activity. The relevance of theology for politics consists in its competence in interpreting the individual desire for liberty within the context of our created finitude, whose deepest meaning is revealed only in God’s work of salvation. In discerning the concrete possibilities of freedom, theology has therefore to consider the role of the church as the community for learning freedom, a role already identified as part of its mission in Paul’s epistle to the Galatians. In a further step, it has to consider more directly the nature of political authority and its conditioning of the actualization of human freedom through concrete practices in the life of societies and states. In this respect it is the task of theology to establish the creaturely and eschatological contexts of political life in such a way as to ground a morality of political justice. This triple structure, because it finds material justification with both theologians, creates the possibility of a fair and balanced comparison between two visions which share theoretical concerns to a surprising extent, enriching the scope of the dialogue, yet differ radically in practical orientation and commitments. This marked divergence will allow some reflection on the role of intra-theological debate in the self-definition of theological tradition against the political with regard to the competence of interpreting human freedom.

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Taylor, Iain Buchanan. « 'A theology more Trinitarian than any I know of' : Wolfhart Pannenberg on the triune God ». Thesis, King's College London (University of London), 2005. https://kclpure.kcl.ac.uk/portal/en/theses/a-theology-more-trinitarian-than-any-i-know-of--wolfhart-pannenbergs-doctrine-of-the-triune-god(4f5b551a-8880-4172-ad43-ba5fb1628277).html.

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SANTANA, MARCO ANTONIO DE. « TRUE MAN, TRUE GOD : CHRISTOLOGICAL BASES OF THE CHRISTIAN ANTHROPOLOGY IN WOLFHART PANNENBERG´S THINKING ». PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2003. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=4349@1.

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Tendo em vista os reducionismos de cunho antropológico vividos na espiritualidade e na práxis dos cristãos na atual Igreja latino-americana, que tem como pressuposto uma cristologia que não une adequadamente o Cristo da fé com o Jesus da história, o crucificado com o ressuscitado, o presente trabalho tem o objetivo de investigar a relação entre cristologia e a antropologia no pensamento teológico de Wolfhart Pannenberg. A ênfase de nossa pesquisa consiste em refletir sobre os conteúdos de sua cristologia com o intuito de averiguar se eles nos possibilitariam uma articulação apropriada entre cristologia do alto e do baixo, propiciando a superação dos dualismos antropológicos vividos em nossa realidade eclesial. A reflexão cristológica pannenberguiana parte de baixo, mas tem como pressuposto a cristologia do alto, tornando possível uma cristologia articuladora entre a humanidade e a divindade de Jesus Cristo, entre o crucificado e o ressuscitado, oferecendo assim uma antropologia que integra as múltiplas dimensões do ser humano. Segundo Pannenberg, a cristologia tem uma compreensão prévia do homem e de Deus; contudo, essa compreensão é superada na medida em que, em última instância, falar de Deus e do homem significa falar de Jesus Cristo. Mediante sua vida, morte e ressurreição, Jesus nos revelou sua humanidade e divindade. Desse modo, pode-se afirmar que a humanidade e a divindade de Jesus são os fundamentos da antropologia cristã e que, entre cristologia e antropologia, existe uma profunda interação que estabelece entre ambas uma circularidade hermenêutica.
Considering the reductionisms with anthropologic trait experienced in the Christian spirituality and praxis in the present-day Latin American Church - that has, as a presupposition, a christology which will not adequately unite the Christ of faith and the Jesus of history, the crucified and the resurrected one - the present work intends to inquire into the relation between christology and anthropology in the Pannenbergian theological thinking. Our research lays special emphasis on the reflection about the contents of his Christology with the intent of determining whether it is possible to suitably connect Christology from above and Christology from below, and therefore overcome the anthropological dualisms experienced in our ecclesiastic reality. Pannenbergs Christological reflection rises from below, but takes the Christology from above as a presupposition, thereby allowing of a Christology that combines the humanity and divinity of Jesus, the crucified and the resurrected one, and providing an anthropology that integrates the multiple dimensions of human beings. According to Pannenberg, Christology has a previous understanding of the human being and of God. But that understanding is ultimately overcome because speaking about God and man means to speak about Jesus Christ. Through his life, death and resurrection, Jesus revealed his humanity and divinity. Therefore, one could assert that Jesus humanness and divinity are the grounds of the Christian anthropology and that between Christology and Anthropology there is a deep interaction that establishes a hermeneutic circularity among them.

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Yamamoto, Ken. « Dieu fait place à l'autre : Trinité et salut : lecture de Karl Barth et Wolfhart Pannenberg ». Université Marc Bloch (Strasbourg) (1971-2008), 2007. http://www.theses.fr/2007STR20006.

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Wolfhart pannenberg reproche a karl barth sa methode de la theologie trinitaire qui postule un sujet divin anterieur a sa triple differenciation si bien que le fils et l’esprit sont «unilateralement» dependants du pere, et il se decide pour une autre methode qui souligne une dependance «reciproque» des trois personnes dans la revelation, afin d’affirmer leur unite eschatologique avec l’identite du dieu en soi et du dieu dans l’histoire. Revenant a la theologie de thomas d’aquin, notre etude formule deux modeles qui tiennent compte de la «reciprocite» et de l’«asymetrie» dans la relation divine. Les theologies pannenbergienne et barthienne sont analysees en tant qu’applications de ces modeles, cette derniere etant revisitee avec maurice merleau-ponty. Les implications des deux modeles sont ensuite examinees a l’exemple de la mort du christ qui «prend notre place sur la croix», la theologie barthienne etant encore developpee avec une idee de michel de certeau : «faire place a l’autre»
Wolfhart pannenberg criticizes karl barth for his method of trinitarian theology, which sets up a divine subject prior to his triple differenciation, in such a way that the son and the spirit are ‘one-sidely’ dependent on the father, and he chooses another method, one that emphasizes a triple ‘reciprocal’ dependence disclosed in the revelation, and asserts god’s oneness eschatologically together with the identity of the economic and the immanent trinity. Going back to thomas aquinas, our study formulates two models which take into account both ‘reciprocity’ and ‘asymmetry’ for the divine relation. The trinitarian theologies of pannenberg and barth are analysed as applications of these models, whereas barth’s discussion is reconsidered with the help of maurice merleau-ponty. The results of both models are verified with respect to the christ who ‘takes our place on the cross’, barthian theology being then further developed with michel de certeau’s idea of ‘making place for the other’

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ZEUCH, MANFRED. « Signes du royaume de dieu. L'eglise et les sacrements dans la theologie de wolfhart pannenberg ». Strasbourg 2, 1997. http://www.theses.fr/1997STR20070.

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Wolfhart pannenberg a largement contribue a la legitimation de la foi chretienne dans le dialogue avec les autres sciences. Il a mis en evidence l'universalite de la foi chretienne au niveau d'une reflexion sur l'histoire, qu'il qualifie de revelation divine. Quelle est sa contribution specifique pour la reflexion systematique au sujet de l'ecclesiologie et la sacramentologie ? le troisieme volume de sa systematische theologie place ces sujets a la fois au coeur de sa theologie, et au coeur d'un debat interconfessionnel. Dans sa these centrale, pannenberg comprend l'histoire dans une structure proleptique : en jesus christ et en son destin la fin de l'histoire a fait irruption dans le monde, de maniere anticipative, confirmant, bien que d'une maniere contingente, un questionnement philosophique pour la totalite de la realite, ainsi qu'une attente apocalyptique portee surtout par la culture hebraique. En christ, l'eglise est cette fin de l'histoire qui prend corps dans le present, anticipant l'humanite accomplie sous le regne de dieu. Elle est ainsi un signe de ce royaume ayant deja fait irruption dans le present. Les sacrements, exprimant de maniere visible le coeur du mystere divin, sont le moment dans lequel l'etre humain se place de maniere immediate sous le regne de dieu, dans la communion avec le christ et avec ses semblables, parvenant ainsi a sa destinee ultime de maniere proleptique. De la surgissent des forces de reconciliation, capables de faconner la vie et le monde a la lumiere du christ dans l'attente de l'accomplissement final du regne de dieu
Wolfhart pannenberg has largely contributed for a legitimization of the christian faith, in dialog with other sciences (areas of knowledge). He attempts to demonstrate the universality of the christian faith on the basis of a reflection on universal history, which he considers to be divine revelation. Pannenberg places the church and the sacraments in the heart of his theology and of the interconfessional dialog, thus contributing to a deep systematic reflection on this topics in protestant theology. The reality of jesus christ's life, death and resurrection is the proleptic inbreaking of the end of all history in the course of time, and the church is the place where this final end takes shape. The church's symbolic function is to be a representation of the humanity as it will be in the final reign of god, being an anticipation of it's reality. The church carries out this function in her sacramental action, which takes place in a life of communion and being open for the world in the kerygmatic task and the practice of love, justice and peace. The sacraments manifest the heart of god's mystery, and they are the moment where men submit themselves most immediately to the reign of god, and where they proleptically reach their final destination : that is full communion with god and with one another. Thus the church, in her sacramental life, serves as a sign of god's reign among all men

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Pandiappallil, Joseph. « Absolute revelation and universal religion : an evaluation of the claims of christianity and hinduism in the philosophical perspectives of Swani Vivekananda, Wolfhart Pannenberg and Karl Rahner / ». Frankfurt am Main : P. Lang, 2006. http://catalogue.bnf.fr/ark:/12148/cb402182920.

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Aung, Salai Hla. « The doctrine of creation in the theology of Barth, Moltmann and Pannenberg : creation in theological, ecological and philosophical-scientific perspective / ». Regensburg : S. Roderer, 1998. http://catalogue.bnf.fr/ark:/12148/cb37190743k.

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Ahn, Kang Hee. « The meaning of the present in the futuristic eschatology of Pannenberg ». Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Salman, Wasim. « La Wirkungsgeschichte de Hans-Georg Gadamer dans la théologie de Claude Geffré, David Tracy et Wolfhart Pannenberg ». Roma Ed. Pontificia Univ. Gregoriana, 2010. http://www.gbv.de/dms/casalini/10/10948919.pdf.

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Sharam, Earle Scott. « Person and community : the corporate identity of Christ in the theology of Dietrich Bonhoeffer and Wolfhart Pannenberg ». Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296255.

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Koch, Kurt. « Der Gott der Geschichte : Theologie der Geschichte bei Wolfhart Pannenberg als Paradigma einer philosophischen Theologie in ökumenischer Perspektive / ». Mainz : Matthias-Grünnewald-Verl, 1988. http://catalogue.bnf.fr/ark:/12148/cb37146279m.

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Kaufner-Marx, Eva. « Freiheit zwischen Autonomie und Ohnmacht eine Untersuchung der theologischen Anthropologien Wolfhart Pannenbergs und Thomas Pröppers ». Würzburg Echter, 2006. http://d-nb.info/987084356/04.

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Macedo, Filho Dimas de. « A fundamentação histórica da afirmação da fé na ressurreição de Jesus dentre os mortos na obra de Wolfhart Pannenberg ». Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20194.

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This dissertation has as its theme the historical issue of the Jesus’ resurrection according to the literary work of Wolfhart Pannenberg. The choice of this author took place due to the importance he gives the historical fundaments of faith’s affirmations. This theme aims to deepen the primitive community’s assertion that Jesus, once crucified and dead, resurrected among the dead and that this event happened within the context of the history. In view of to the importance of this event to the faith’s profession of the community, and as long as it was from it that the Christological reflection of the Church has begun, it is thought that this work has a great relevance for the theological research and, therefore, it justifies its own research. To accomplish it, were used, besides the chosen author as reference, theologians who also reflect on this thematic. The main hypothesis is that the faith’s profession of the community in Jesus’ resurrection can only find a secure footing if this event really happened in the historical-traditional context in which they lived. Otherwise, the professed faith would not pass from just an invention and, therefore, it would not sustain itself as a result of the passing of the centuries. From this it resulted that the Jesus’ resurrection can be asserted as a historic event
Esta dissertação tem, como temática, a questão histórica da ressurreição de Jesus na obra de Wolfhart Pannenberg. A escolha desse autor se deu devido à importância que ele confere à fundamentação histórica das afirmações de fé. Essa temática tem, como objetivo, aprofundar a afirmação da comunidade primitiva de que Jesus, outrora crucificado e morto, ressuscitou dentre os mortos e que esse evento aconteceu dentro do contexto da história tradicional em que viviam. Tendo em vista a importância desse evento para a profissão de fé da comunidade e contando que foi a partir dele que se iniciou a reflexão cristológica da Igreja, pensa-se que este trabalho é de grande relevância para a pesquisa teológica e, portanto, justifica-se tal pesquisa. Para realizá-la foram utilizados, além do autor escolhido como referência, teólogos(as) que também refletem sobre essa temática. A principal hipótese é que a profissão de fé da comunidade na ressurreição de Jesus só pode encontrar um fundamento seguro se esse evento de fato aconteceu no contexto histórico tradicional em que viveram. Do contrário, a fé professada não passaria de uma invenção e, portanto, não se sustentaria na sequência dos séculos. Disso resultou que a ressurreição de Jesus pode ser afirmada como evento histórico

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Lozano-Gotor, Perona José Manuel. « Raum und Zeit in der evangelischen Theologie : zur Behandlung und Verhältnisbestimmung beider Begriffe bei Wolfhart Pannenberg, Jürgen Moltmann und Christian Link / ». Hamburg : Dr. Kovač, 2007. http://catalogue.bnf.fr/ark:/12148/cb41143416t.

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Edebol, Josef. « Lag i katolsk och luthersk teologi : Om lagbegreppet i Wolfhart Pannenberg, Dietrich Bonhoeffer, David P. Scaer och Johannes Paulus II encyklika Veritatis Splendor ». Thesis, Uppsala universitet, Systematisk teologi med livsåskådningsforskning, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-180840.

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Three main questions give the fundamental structure for this master thesis: 1) In what way is the notion of law being perceived in the following theologians respectively; David P. Scaer, Dietrich Bonhoeffer and Wolfhart Pannenberg? 2) In what way is the notion of law being perceived in the encyclical Veritatis Splendor? 3) Which similarities and divergences can be found in the respective expositions of the notion of law?For the purpose of comparison, I have employed four questions of analysis. These are: A) What is “the law”? B) Is the law being effected, or is it working, in the world and if so - in what ways and for what purposes is it meant to serve? C) Does human beings have any capacities to understand and/or live in accordance to the law? D) Does the Gospel, perceived as the earthly life, actions, death and resurrection of Jesus Christ, effect any alteration with respect to the purpose, range, function or interpretation of the law?In order to better understand Roman-Catholic concepts of law, the treatise on law of Thomas Aquinas Summa Theologica is briefly presented. I have also analyzed and presented the encyclical Evangelium Vitae, so as to see whether it can add to the understanding of the Roman-Catholic notion of law as found in Veritatis Splendor. The Lutheran reception of Veritatis Splendor has been briefly discussed.Finally, I have compared the positions of these theologians in order to find similarities and divergences. Notable similarities are the tendency of John Paul II and David P. Scaer to view law as a unity, related to the essence of God. Each of the theologians also perceive a notion of law related to creation, expressed in terms of “natural law” and the concept of “the natural” found in Bonhoeffer. Furthermore they all have a high regard for the Decalogue, and find in it an expression of moral norms that can be said to be universal and appropriate for every human society. Notable divergences are the question of the absolute binding power of law, where Pannenberg and particularly Bonhoeffer answer in the negative whereas John Paul II answers in the affirmative. There are also apparent disagreements between the theologians in the questions of how the law relates to the Christian, and how the law relates to and functions in society.

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Lasogga, Mareile. « Menschwerdung die Anthropologie Emanuel Hirschs als Theorie ethisch-religiöser Bildung von individueller Subjektivität in der Moderne ». Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/994134754/04.

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Pettersson, Magdalena. « Vem säger de att jag är ? : Om kristusbilder i herdabrev från 2000-talet ». Thesis, Uppsala universitet, Systematisk teologi med livsåskådningsforskning, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-417316.

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Purpose: In this essay a limited and specific selection of Swedish pastoral letters, has been used in order to describe and analyze various depictions (images) of Christ. Furthermore, the similarities as well as the differences between the depictions, will be noted. The theoretical perspective used in the analysis is one of high versus low Christology i.e. whether the emphasis is focused on Christ as divine, or Christ as human, and the possible tension between the two. Also, the ontological and functional aspect of the images will be elucidated. Method: The used method is hermeneutic. The analysis is text oriented and initially a descriptive analysis is used to describe the various depictions. References will be made to Jesus – God and Man, by Prof. Wolfhart Pannenberg, and the article “Christology” by Prof. Ola Sigurdson. In the analysis that follows a comparative method will be used to form a normative analysis with constructive summaries of each depiction of Christ. Results and conclusions: The result of this study shows that a various number of depictions of Christ is to be found within the selected pastoral letters. In some the image of Christ is described in a substantial and obvious way, like the Compass or a Fellow human being. In contrast, there are depictions of Jesus as the Brother and the Guide. In others a symbolic image is to be found, like the Star, the Sign or Logos. There are also more traditional dogmatic depictions as the Savior. In all of them an ontological and a functional aspect can be found. The depictions of Christ also have in common that the emphasis is mainly on the humanity of Christ. In many of them a tension between the divinity and the humanity of Christ is obvious. The images are mediating openness and diversity, showing Jesus Christ as an inspiration, a beacon and someone to follow. They are all providing answers to the question of the title of this essay: Who do they say I am?

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Pauw, Christiaan Johannes. « Die sistematies-teologiese betekenis van menslike behoeftes ». Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-09292006-141208/.

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Thesis (D.D.(Dogmat.)--Universiteit van Pretoria, 2005.
Title page in English. Used title page and an extra page with Afrikaans title for cataloging. Thesis in Afrikaans. Includes bibliographical references (p. 359-368).

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Watts, Graham John. « Revelation and the spirit : a comparative study of the relationship between the doctrine of revelation and pneumatology in the theology of Eberhard Jungel and Wolfhart Pannenberg ». Thesis, King's College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287870.

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Gilbertson, Michael Robert. « "See, I am making all things new" : God and human history in the Book of Revelation and in twentieth-century theology, with particular reference to Wolfhart Pannenberg and Jurgen Moltmann ». Thesis, Durham University, 1997. http://etheses.dur.ac.uk/1637/.

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Le, Vaou Pascal. « Concept, symbole et réalité dans le langage théologique : l'exemple de l'incarnation et de la résurrection : à partir de Drewermann ». Thesis, Université de Lorraine, 2012. http://www.theses.fr/2012LORR0045.

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Cette thèse prend comme point de départ l'oeuvre du théologien et psychanalyste jungien Eugen Drewermann qui a le défaut de réduire le langage théologique à une pure symbolique, sans référence à un réel qui le transcenderait. Elle cherche à montrer, à partir de l'exemple de l'incarnation et de la résurrection, (deux affirmations centrales de la foi chrétienne), que l'approche de Drewermann n'est pas la seule possible. En complément, les travaux récents de neurothéologie, et leurs implications pour la théologie sont évoqués, dans le prolongement d'une réflexion sur Jung. Les positions de différents théologiens contemporains sont analysées et plus particulièrement celles de Wolfhart Pannenberg qui défend l'idée que le langage théologique se réfère bien à un réel qui le transcende, et que l'incarnation ne peut se comprendre qu'à partir de la résurrection de Jésus, considérée comme un événement historique. Une comparaison est ensuite faite entre le discours théologique et le discours scientifique, qui montre que ce dernier lui-même n'échappe pas au modèle et à la métaphore. L'objectif est de comprendre comment une position réaliste est possible en théologie, sur la base, d'un réalisme critique qui, tout en refusant les perspectives relativistes, prend acte de la finitude de tout discours qui fait que le dogme n'est qu'une étape sur le chemin de la vérité
This thesis takes as its starting point the work of the theologian and psychoanalyst Eugen Drewermann who reduces the theological language to a pure symbolic, without reference to a reality that transcends it. It seeks to show, using the example of the Incarnation and Resurrection, (two central affirmations of Christian faith), that Drewermann's approach is not the only one possible. Recent works in the Field of Neurotheology, and their implications for theology are discussed, as an extension of a reflection on Jung. Positions of various contemporary theologians are analyzed, especially those that Wolfhart Pannenberg defend, arguing that theological language refers to a real who transcends it, and that Incarnation cannot be understood unless we consider resurrection, regarded as a historic event. A comparison is then made between theological and scientific a discourse, which shows that the latter himself is not immune to models and metaphors. The goal is to understand how can a realistic theology, on the basis of a critical realism, is possible, which, while rejecting the relativistic perspectives, acknowledges the finitude of any discourse that makes of dogma a step on the path of truth

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Moodie, Norman Washington. « The Hegelian hypothetical method in Wolfhart Pannenberg's systematic theology ». Thesis, King's College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406114.

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Oh, Seung Sung. « Critical reflection on Wolfhart Pannenberg's hermeneutics and theology of history ». Berlin ; Münster Lit, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3022070&prov=M&dokv̲ar=1&doke̲xt=htm.

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Sexton, Jason S. « The role of the doctrine of the Trinity in the theology of Stanley J. Grenz ». Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3025.

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This thesis provides an examination into the primary features in the theology of one of the turn of the century's leading evangelical theologians, Stanley J. Grenz. It begins by establishing the controversial nature of Grenz's project within evangelical theology, and how his aims were misread by a number of evangelical scholars. It then argues that the primary feature in his writings was the doctrine of the Trinity, giving shape to his methodology, theology, and ethical engagement. Accordingly, this thesis identifies the most significant features he adopted and adapted from Wolfhart Pannenberg, whose influence on Grenz is readily seen. These features include not only how Grenz derived particular methodological aspects from Pannenberg (chap. 2), but also those related to the shape of his trinitarian theology itself (chap. 3). Next, while realizing that Grenz's new-found emphasis on a trinitarian project was not placed on a tabula rasa, a wider account of his trinitarian background is considered (chap. 4), as is the particular developmental shape of his doctrine of the Trinity itself (chap. 5). Following this, an examination is made into how Grenz accessed this doctrine of the Trinity, through the imago Dei concept, informed by a theological hermeneutic, theological exegesis, and weaved through the traditional systematic loci (chap. 6). Finally, the shape of his trinitarian ethical work is considered in light of the overall coherence of his body of writings, both in its early form as a Christian ethic as well as in the test-cases that were part of his engagement (chap. 7). This is followed by a summary of the reception of Grenz's project, which is deemed consistent with his aims of being both a distinctly evangelical and trinitarian theologian.

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Wong, Kam Ming. « The destiny of humanity : a study of Wolfhart Pannenberg's theological anthropology ». Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:5c8b9ea1-ed78-4352-8577-64e265979b20.

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This thesis intends to make a contribution to the understanding of human destiny with reference to Wolfhart Pannenberg. Our research is best described as a theological anthropology in a historical perspective as opposed to Pannenberg's secular anthropology in a theological perspective. We present history as a way to map out the movement of humanity over the course of its history to its common destiny from creation (chapter 2) through sin (chapter 4) and ethics to eschatology (chapter 5). Anthropology has been taken here as only the starting point for our study, which presents openness to the world or exocentricity (chapter 3) as an anthropological constant to historicity. Chapter 2 evaluates Pannenberg's assertion, based on Herder, that the full image of God is realised not from the beginning but only through the destiny of humanity, which lies yet in the future. However, we argue that Pannenberg differentiates himself from Herder in a crucial respect in that Pannenberg grounds Herder's anthropology on a christological foundation in order to present a salvific, rather than a providential, account of the renewal of the imago Dei. Chapter 3 delineates the reasons for the original human state being characterised by openness toward one's supernatural fulfilment, which is already present as a future destiny, and corresponds to the single saving event of Jesus Christ in history. Openness to God becomes, for Pannenberg, the bridge out of the poverty of the natural beginning point of humanity into the full realisation of human destiny. The aim of chapter 4 is to argue the case for defining sin explicitly in relation to human destiny, namely, as passivity to destiny. In our sin, we are robbed of our true identity, and the separation of sinners from God means at the same time our separation from our own destiny, which is communion with God. Chapter 5 opens with a more detailed examination of eschatology, and examines the deep structure of the later Pannenberg's system of ethics, which he now explicitly argues for an anthropological foundation, with a claim of universal validity. The final chapter concludes with arguments leading to the uniting of nature, essence and destiny of humanity as one.

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