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Articles de revues sur le sujet « Woman in religion »

Auteur : Grafiati

Publié le 27 juillet 2024

Mis à jour le 31 juillet 2025

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1

M.S, Ezhilarasi. "Women in Devotion and Religions (From the Natural Moral Period to the Religious Period)." International Research Journal of Tamil 4, S-14 (2022): 30–35. http://dx.doi.org/10.34256/irjt224s145.

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The woman was the foremost in the early maternal society. Goddesses were also seen as primary in worship. The elements of natural energy were praised as feminine. They saw them as forces of prosperity. The goddesses found in the worship of nature later entered the religion. The goddess Kali (Kottravai) later became a part of Shiva. Women have been monks in Buddhism and Jainism since the early days of the religion. The female monks performed excellent religious duties. In Saivism and vaishnavism the religion that originated in this Tamil soil, woman was seen as a Part of the God. Historical ref

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Kirkley, Evelyn A. "‘This Work is God's Cause’: Religion in the Southern Woman Suffrage Movement, 1880–1920." Church History 59, no. 4 (1990): 507–22. http://dx.doi.org/10.2307/3169146.

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As I began researching religion and woman suffrage in the South I asked a prominent historian of southern religion if he knew of any sources. I had assumed that religion and woman suffrage had an intimate relationship in the South, since historians have amply documented the close connection between southern religion and culture. After scraching his head for a moment, however, he commented dryly, “There really aren't any sources. That will be a short paper.” He went on to explain that religious arguments were seldom used in the struggle for woman suffrage, that natural rights ideology and the s

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Afroogh, Mohammad reza, and Ali Reza Fahim. "The Status and dignity of Women in Islam and Hinduism." Journal of the Sociology and Theory of Religion 12, Extra-1 (2021): 130–45. http://dx.doi.org/10.24197/jstr.extra-1.2021.130-145.

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The heavenly religions have spoken much about the creation of man and his place in the world of creation. The position of women in these religions, known as the revelation religions, is very high. In the ancient Hindus, woman was not dignified and regarded as much as men, although in the Upanishads the woman was intrinsically valued, and man and woman are half halves that complement each other. There is no legal difference between men and women in India today, and women can engage in political, economic, and cultural activities as men. In Hinduism, woman holds a high position as a mother, from

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Bambawale, Usha. "The Place and Role of Women in Hinduism." Jnanadeepa: Pune Journal of Religious Studies Jan 2004, no. 7/1 (2004): 36–50. https://doi.org/10.5281/zenodo.4266332.

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Hinduism is a way of life. In the true sense one is born a Hindu and cannot be made one by conversion or by an ‘institution.’ The way of life is today called a ‘religion.’ The rules and regulations, norms and structure utilized for peaceful happy living patterns have been adopted into rites and rituals. Today the ossification of cus- toms into religious explanations has made the way of life into a rigid pattern. Yet Hinduism is one religion that has had several socio religious reform movements and there have been drastic changes in life and worship to acc

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Spyridon, Stefos. "Hinduism and Prosthodontic Treatment: A Review and a Clinical Report of a Hindu Menopausal Woman." Journal of Dental Problems and Solutions 9, no. 2 (2022): 045–54. http://dx.doi.org/10.17352/2394-8418.000117.

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Hinduism is one of the world’s most populous religions. A matter in everyday dentistry is the use of products and materials that could limit dental treatment options because of religion. Menopause is a specific and critical period in a woman’s life when dental restorations or other dental procedures are needed. Some menopausal women face difficulty when performing dental care due to restrictions concerning their religion or vomiting symptoms. Religion and a hypersensitive vomit reaction in menopause may prevent the dental provider from choosing extended or complicated dental, mainly prosthodon

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Ishaque, Nausheen. "Violence Ritualized." SAGE Open 7, no. 1 (2017): 215824401770152. http://dx.doi.org/10.1177/2158244017701527.

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This article aims to undertake a study of The Holy Woman by Qaisra Shahraz in terms of how it brings forth the woman question by effectively reflecting on the dangerous chemistry of tradition and religion—a chemistry meant to legitimize ritualization of violence. This naturally entails discussion on the way tradition is made to conspire with religion against women with an exclusive theoretical underpinning of postcolonial feminism. The author has kept the focus of study limited to the issues of female sexuality, celibacy, and hijab. Evidently, the discussion dilates upon how religion is supers

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Nugraheni, Prasasti Dyah. "THE IMPLEMENTATION OF MARRIAGE DIFFERENT RELIGION AND THEIR DUE TO THE LAW OF THE RELIGION OF MARRIAGE STATUS." Law and Justice 4, no. 2 (2019): 68–82. http://dx.doi.org/10.23917/laj.v4i2.8015.

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Marriage is a very strong and very deep bond that functions to connect between a man and a woman in a household or a family. Informing a household or a family, the belief in the same religion requires not only confidence in the same commitment. However, in the life of the Indonesian people, there are currently many marriages that are not based on similarities in religious beliefs. The marriage is only based on genuine love between a man and a woman. These different religious marriages cause problems in the legal field such as the validity of the marriage itself according to the marriage law in

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Willya, Evra. "HAK-HAK REPRODUKSI DALAM PANDANGAN ISLAM." Marwah: Jurnal Perempuan, Agama dan Jender 11, no. 1 (2012): 1. http://dx.doi.org/10.24014/marwah.v11i1.497.

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Woman always becomes an interesting topic to be discussed in religion. It is because of religion represents the way of life of mankind. It contains direct interconnected teachings with law and orders about the position and life of woman, both in worship and in particular relationship between man and woman, especially in terms of family relationships. During this, most of “the religious elite" are biased in understanding and interpretation of the religious texts in relation to women's issues, because they understand the religious texts literally, it seem to favor men over women. This paper disc

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Santos, José Augusto Rodrigues dos. "MULHER E RELIGIÃO." Revista Relicário 7, no. 14 (2021): 136–41. http://dx.doi.org/10.46731/relicario-v7n14-2020-176.

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Através da história, a religião tem sido uma força catalisadora para muitas das transformações mais marcantes em todas as sociedades. Como elemento de aculturação, a religião serviu como muleta psicológica e emocional para os espantos e medos que o homem experimentou pela sua incapacidade em entender as transformações do seu envolvimento. O divino emergiu com naturalidade na forma como o homem procurou entender o mundo. A mulher, raramente entrou no encontro do humano com a sua transcendência. Através dos tempos, o papel da mulher foi secundarizado, seja pelas suas particularidades biológicas,

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Handayani, Maya Rini. "RESPONS MASYARAKAT TERHADAP TWEET USTADZ FELIX SIAUW: ”LAYAKKAH WANITA BEKERJA MENDAPAT SEBUTAN SEBAGAI IBU?”." Sawwa: Jurnal Studi Gender 11, no. 2 (2017): 147. http://dx.doi.org/10.21580/sa.v11i2.1453.

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<p class="IIABSTRAK333">Islam is a perfect religion. A religion which is always honor a woman. In Islam there is no prohibition of a woman to work for a living, as long as follow the terms and conditions according to Islam. Ustad Felix Siauw once twote some statement which was associated with working mothers in his Twitter on 28 May 2013. The amount of the tweet is 25, but the spotlight later evolved into the conversation is tweet #22. It became viral since a working mother wrote an open letter to comment the tweet #22 . This article discusses the phenomenon of public response from vario

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Silva, Claudia Neves da, and Ana Karolina Celestino Soares. "THE LEGITIMATION OF WOMEN'S SUBALTERNITY IN CHRISTIANITY AND ISLAM." PARALELLUS Revista de Estudos de Religião - UNICAP 15, no. 36 (2024): 209–20. http://dx.doi.org/10.25247/paralellus.2024.v15n36.p209-220.

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Religion is a system of doctrines and practices existing in all countries; an important system that guarantees and maintains social cohesion through the rationalization of the conception of the world and the behavior of men and women, in addition to determining and legitimizing the place of men and women in society. From these considerations, we aim in the article in question, to understand how Christianity and Islam reinforce and legitimize the subalternity of women. By reading the Bible and the Koran, books considered sacred by both religions, we highlight some passages that justify and rein

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Petrey, Taylor G. "Rethinking Mormonism's Heavenly Mother." Harvard Theological Review 109, no. 3 (2016): 315–41. http://dx.doi.org/10.1017/s0017816016000122.

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When feminists interrogate the symbolic realm of religion, they often expose much of theological discourse as an idealized projection of a masculine subjectivity. In response to androcentric theological discourse, some feminists’ approaches have reframed religion in support of feminine subjectivity. For example, Luce Irigaray experienced an important, constructive turn to religion in her writings in the 1980s and 1990s following her early criticism of phallogocentric Western philosophy. She argued provocatively:Monotheistic religions speak to us of God the Father and God made man; nothing is s

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Awan, Hafiz Muhammad Abrar, Muhammad Raghib Hussain, Naveed Ur Rehman, Siddiqua Aslam Qureshi та Muhammad Jawad Abrar. "A Research Study of the Allocated Tasks of Females in the Era of the Prophet ﷺ and the Cohorts". Journal of Policy Research 10, № 2 (2024): 318–25. http://dx.doi.org/10.61506/02.00238.

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Islam has given a high position to women which no other religion has given. If the teachings of different religions and laws of the world are associated with this new unique and noble role of Islam, which Islam has given to the dignity and respect of women. Restoration, giving it a proper place in human society, rescuing it from oppressive laws, unjust customs and men's selfishness, egotism and arrogance, then the eyes of the objectors will be opened, and an educated and faithful person will have to bow his head in recognition and respect. In Islam, the position of a Muslim woman is high and i

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RABII, Nedia. "https://www.ijherjournal.com/journaldetail/comparative-religions-reality-and-challenges-methodological-approach_118#:~:text=COMPARATIVE%20RELIGIONS%2C%20REALITY%20AND%20CHALLENGES%3A%20METHODOLOGICAL%20APPROACH." International Journal of Humanities and Educational Research 03, no. 05 (2021): 213–24. http://dx.doi.org/10.47832/2757-5403.5-3.19.

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The branch of comparative religions has developed during the poste-globalisation era, and has gained great popularity worldwide for several reasons, among the most important events related to terrorism, which the western media has been attributing to demonized religions, especially Islam. This was one of the most inciting cognitive motives for conducting this study. However the main motive was to contribute to the renewal of the comparative religions curriculum, and avoid the traditional teaching and researches approaches whether it is accredited in Islamic universities and in fundamental and

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Hazani, Dewi Chandra. "Kepemimpinan Perempuan dalam Perspektif Islam di Era Modern." MASALIQ 2, no. 5 (2022): 679–93. http://dx.doi.org/10.58578/masaliq.v2i5.831.

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Woman in the modern era has been undergoing a significant role in public context in which they are not confined to the domestic sphere anymore. In fact, many of them have become leaders in communities, certain organizations even a president of a nation. Nevertheless, women are still often positioned as the second creature. This fact seems still to occur in religiousness context. For instance, in Islamic leadership, they are considered not to be placed in the top position or leader. Women are still considered that they do not have male’s character such as braveness and strangeness as the requir

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Daniya, Mumtaz &. Jasmeen Kaur. "The Subjugation of Muslim Women as 'other' in Qaisra Shahraz's The Holy Woman." Literary Druid Volume 4, Issue 3 (2022): 12–17. https://doi.org/10.5281/zenodo.7076106.

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<em>The research probes the anguish of Muslim women through the character Zarri Bano from “The Holy Woman” which represents the socially constructed norms under the name of religion to supply assured directions to women. The study scrutinizes the patriarchal norms that govern cultural and religious practices to maintain male hegemony in Pakistani society. It also depicts the role of women and their objectification in the society of Pakistan. The research examines how women’s stature is confined to the role of mother and daughter in Pakistani society, however, when they d

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Shah, Nasreen Aslam, Muhammad Kamran, and Muhammad Nadeemullah. "An Analysis of the Status of Women in the context of the Life of the Holy Prophet( PBUH)." Pakistan Journal of Gender Studies 1, no. 1 (2008): 21–35. http://dx.doi.org/10.46568/pjgs.v1i1.264.

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If we study the ancient history with respect to different civilizations, cultures and religions, it is clear that without a doubt human being developed and civilized themselves through those times. But with all that progress and acted civilized behaviour in their societies, there was no respect neither rights for the women none what so ever. When some of these claim to offer some limited freedom, it was never actually given to women, history is the witness of the animalistic behaviour of these so called civilizations and religions, let it be Greeks, Arabs, Christianity or Jews. Islam is the on

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Fauzan, Agusri. "STUDI ANALISIS HADIS TENTANG MENIKAHI WANITA KARENA EMPAT PERKARA MELALUI PENDEKATAN SOSIOLOGI." Al FAWATIH:Jurnal Kajian Al Quran dan Hadis 4, no. 2 (2023): 267–85. http://dx.doi.org/10.24952/alfawatih.v4i2.8274.

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Nowadays many people, especially young people, do not really care about religious guidance, including matters of marriage. Most of them only pay attention to things such as the physical condition or wealth of a woman and it is not uncommon for them to no longer consider important things such as heredity and religion of the woman who will become her potential partner. So that there is degradation in the selection of a life partner, thus causing various problems to occur in a household, ranging from disputes that occur because of different opinions or beliefs to domestic violence which will lead

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Kurniawati, Nurul Qolbi. "PEMBERDAYAAN PEREMPUAN SEBAGAI SOLUSI PENCEGAHAN RADIKALISME." Jurnal Moderasi 3, no. 1 (2023): 18–33. https://doi.org/10.14421/jm.2023.31.02.

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Abstract The act of radicalism and terrorism under the name of ethnic, religion and gender are becoming rampant. The new motive was targeting woman, to be the subject of the violence. However, the term woman and radicalism itself have several paradoxes in its discourses. As oppose that woman might be both the subject and object of violence, they could also actively and collectively prevent the radicalism. thus, there should be enough generalization of woman as the weak target of radicalism and terrorism. Woman are crucial in the contribution of radicalism prevention. This research intended to

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An, Younhee. "Woman as a Subject in Religion and Peacemaking." Peace and Religions 10 (December 31, 2020): 151–76. http://dx.doi.org/10.25168/kaprs.2020.10.151.

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Lizhu, Fan. "The Cult of the Silkworm Mother as a Core of Local Community Religion in a North China Village: Field Study in Zhiwuying, Boading, Hebei." China Quarterly 174 (June 2003): 359–72. http://dx.doi.org/10.1017/s0009443903000226.

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This article deals with an example of local community religion in north China, the activities of a woman spirit-medium in a small village in Hebei province. This woman is believed to represent an ancient goddess, the Silkworm Mother (Cangu nainai), to whom people turn for healing illnesses not cured by Western or Chinese medicine. This study shows that local popular religion is very much alive in contemporary China.

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Arifin, Zuhairansyah, and Elva Zahuri. "KONSEP KOSMOLOGIS GENDER, LEGALITAS DAN REALITASNYA DALAMSISTEM PRANATA SOSIAL." Marwah: Jurnal Perempuan, Agama dan Jender 12, no. 2 (2013): 177. http://dx.doi.org/10.24014/marwah.v12i2.522.

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Gender is different betweenman andwoman based to social construction. The different of behaviorman and woman for the greater part created with agriculture social process, and little with biologic process. So, gender always to change time by time, place to place, and from one class to the other class, meanwhile the gender always permanent.The fact, in social living, appraiser for woman begin to opinion about truth in religion. The first, dogmatic opinion to place women as complementary. Second, dogmatic opinion that natural ability (potention), moral, and woman ethic very shorter. Third, materi

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Bonthuys, Marni. "’n Interseksionele ondersoek: Godsdiens, feminisme, identiteit en behoort in geselekteerde digbundels." Tydskrif vir Letterkunde 61, no. 1 (2024): 66–80. http://dx.doi.org/10.17159/tl.v61i1.16403.

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Religion is a common theme in Afrikaans literature. Religious references are used in many ways—during the anti-apartheid struggle it was (for instance) employed to protest the actions of the government in literary texts such as poetry. Similarly, women poets use religion, which is usually associated with patriarchy, as a metaphor for struggles with identity and belonging. Spirituality and organised religion are also shown to be differing concepts with organised religion being the product of society which influences the position of different genders within its stuctures. Spirituality refers to

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Elia Juan Markus, Rr Ani Wijayati, and L. Elly AM Pandiangan. "ANALISIS PELAKSANAAN PERKAWINAN BEDA AGAMA DI INDONESIA." Jurnal Hukum to-ra : Hukum Untuk Mengatur dan Melindungi Masyarakat 9, no. 1 (2023): 24–37. http://dx.doi.org/10.55809/tora.v9i1.194.

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Every human being must establish a relationship between men and women which then leads to the level of marriage. In carrying out a marriage, it must be based on the provisions of laws and regulations, but in the development of the times, marriages occur between men and women of different religions. Interfaith marriage itself is a relationship between a man and a woman who want to form a family (household) by adhering to different religions and beliefs. Marriages of various religions can be found in various areas, both urban and rural. Based on Article 2 paragraph (1) and paragraph (2) Law Numb

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Lohvynenko, I. A., and Ye S. Lohvynenko. "Impact of Religion on the Social Status of Women in India: Historical and Legal Overview." Law and Safety 97, no. 2 (2025): 27–40. https://doi.org/10.32631/pb.2025.2.03.

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The article is devoted to a retrospective study of the impact of religion on the social status of women in India. In particular, it is shown that throughout the long history of Indian civilisation, religion has shaped and changed the idea of women, their place and role in society. In the myths and legends of the prehistoric period, a woman is a divine creation given to a man for a life together. With the penetration of the Aryans deep into Hindustan and the development of Brahmanism, the attitude towards women changed, and their dependence on men increased. The article analyses the main postul

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Al Jauhari, Shofwan. "Intellectual Women (Peel-Complete Hadith Misogynistic About The Less Sense A Woman)." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 8, no. 2 (2020): 277–309. http://dx.doi.org/10.21274/kontem.2020.8.2.277-309.

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Abstract In this paper, the author tries to thoroughly analyze the misogynistic hadith which describes that woman lacks her sense of religion and reason. The method used by the author is to extract the hadiths from the main books, analyze them with quotes from figures from several disciplines that have relevance to the theme of the discussion. This method will answer the problem in a comprehensive and representative manner regarding women who lack reason and religion, so that the understanding generated from a hadith can be scientifically justified and clear, saved from misunderstanding.

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Olugbemi-Gabriel, Olumide, and Sunday Dawodu. "On the Back of Culture and Religion: The Oppression of Arab Women in Nawal El Saadawi’s Women at Point Zero." Àgídìgbo: ABUAD Journal of the Humanities 5, no. 1 (2017): 43–55. http://dx.doi.org/10.53982/agidigbo.2017.0501.04-j.

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Nawal El Saadawi’s Women At Point Zero points eerily at the reality that in the Arab world which Egypt represents in the text, a trifecta of sex, religion and death forms the core of women oppression as espoused through the tragically unfortunate life of Firdaus, the novel’s major protagonist. This paper is therefore unequivocal in stating that the Arab world -through the canvas of Egypt- in the Saadawian text is a space for the pervasive oppression of women. The condition and oppression of women in the Arab world can be located within a toxic mix of culture and religion which has engendered v

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Hasbi, Muhammad. "KEKERASAN TERHADAP PEREMPUAN MENURUT TINJAUAN AGAMA DAN SOSIOLOGI." Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan 10, no. 2 (2017): 263–77. http://dx.doi.org/10.35905/almaiyah.v10i2.506.

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Islamic religion look into that God not create human being by differing. Islam explain that basically there not superioritas in meaning of kualitataif men to woman. As religion bringing equivalence mission, Islam affirm that most human being of glory is most them of taqwa to God. In the sosiological view, society assumed as social institute which reside in in balance is activity of human being pursuant to embraced norms with was and also held true and fasten role and also itself human being.That way also, in the sosiological view, society assumed as social institute which reside in in balance

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Hasbi, Muhammad. "KEKERASAN TERHADAP PEREMPUAN MENURUT TINJAUAN AGAMA DAN SOSIOLOGI." Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan 10, no. 2 (2017): 263–77. http://dx.doi.org/10.35905/almaiyyah.v10i2.506.

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Islamic religion look into that God not create human being by differing. Islam explain that basically there not superioritas in meaning of kualitataif men to woman. As religion bringing equivalence mission, Islam affirm that most human being of glory is most them of taqwa to God. In the sosiological view, society assumed as social institute which reside in in balance is activity of human being pursuant to embraced norms with was and also held true and fasten role and also itself human being.That way also, in the sosiological view, society assumed as social institute which reside in in balance

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Ahmad, Professor Dr Matloob, Dr Uzma Begum, Muhammad Qasim, and Mubashar Hasnain. "Rights of Women in Islam and West: A Comparative Analysis." International Research Journal of Management and Social Sciences 3, no. 2 (2022): 135–52. http://dx.doi.org/10.53575/irjmss.v3.2.13(22)135-152.

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This is an article with the topic “Comparative analysis of the rights duties of woman in Islamic civilization” Muslim women’s role is highlighted in this topic through Quranic guidance and Ahadees of Hazrat Muhammad (S.A.W), and through the status of woman in the pre-Islam era is also highlighted. Besides this, it reflects different rights and duties of woman. In this article comparative analysis of both the Islamic and Western civilizations is highlighted. At the end after deducting result from the discussions conclusion is presented. Before Islam the woman was treated as wretched element of

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Zuhdi, M. Nurdin. "Perempuan Dalam Revivalisme (Gerakan Revivalisme Islam dan Politik Anti Feminisme di Indonesia)." Musãwa Jurnal Studi Gender dan Islam 9, no. 2 (2010): 237. http://dx.doi.org/10.14421/musawa.2010.92.237-257.

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Conversations about women will never cease to be discussed. Because of concerns about women's studies has always been an issue that attracts attention. But unfortunately, the conversation about women in Islam has always rested on the conclusion that Islam is less or even no female friendly. It has been proven in every blade of which is recorded by history in which the marginalization of women is still happening everywhere and in almost all fields, both in the workplace, in households, communities, cultures and even countries. Marginalization of women does not only occur in Islam alone, even go

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Maślak-Maciejewska, Alicja, Anna Trząsalska, and Maria Vovchko. "Żydówki nauczycielkami religii w Galicji do 1914 roku." Studia Judaica, no. 2 (48) (2021): 295–312. http://dx.doi.org/10.4467/24500100stj.21.013.15068.

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The article describes the activities of Jewish women teaching religion in Galician public schools. The first women performed this profession in the 1870s, in the 1890s they were listed for the first time in the schematisms (the official lists of civil servants), in the next decade the first woman received a permanent teaching position, and in 1913 they were for the first time directly addressed in the job announcement for teachers of religion. Therefore, their position became more established toward the end of the autonomous period, although they still constituted an absolute minority in this

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Rawson, Jessica, and Hira Bose. "Resilience of Woman in Amrita Pritam’s Pinjar." International Journal of Social Sciences & Humanities (IJSSH) 5, no. 2 (2020): 53–58. http://dx.doi.org/10.58885/ijllis.v5i2.53.jr.

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During Independence of the Nation, where the country was being divided on the bases of religion, women were being victimized, oppressed and traumatized for being a ‘Woman’. This has been rendered in writings of various writers who have shown an agonizing and harrowing condition of women by citing events which occurred during partition of India and Pakistan. But this was only one side of the coin as on the other side there were women who strongly opposed the harassment being done on them or others either by killing or dying in the struggle. Amrita Pritam’s novel Pinjar has broken the stereotype

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Firdos, Rehana. "Nikah: A Contract in Sharia Law." Pakistan Journal of Gender Studies 1, no. 1 (2008): 1–8. http://dx.doi.org/10.46568/pjgs.v1i1.262.

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In this study we have tried to conduct a rather detailed research on "does according to Quran only a man has the right to Nikkah? Does the man has the right to Nikkah only because he is the breadwinner? Is woman actually subordinate to man in case of Nikkah according to Quran? Quran has set Nikkah as a contract between a man and a woman according to which the man and the woman will live together having sexual relations while respecting some conditions and limits set by Shari'ah. The topic under review explains that according to Quran man and woman both have equal right to Nikkah and also The Q

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Omonov, Fazliddin Asadulla o'g'li. "ISLAMIS A RELIGION OF KNOWLEDGE." «Zamonaviy dunyoda ilm-fan va texnologiya» nomli ilmiy-amaliy konferensiya 1, no. 2 (2022): 39–41. https://doi.org/10.5281/zenodo.7095289.

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Islam is a religion of knowledge. According to Islam, acquiring knowledge is one of the obligatory actions for every Muslim man and woman. The fact that the word knowledge is repeated 765 times in our holy book "Qur'an Karim" proves our above words. In the history of the Uzbek people, there have been two renaissances, and for both of our renaissances, Islam plays a very important role.

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Ahmad Hajam, Dr Gawhar. "WOMEN‘S STATUS IN ISLAM AND THE PROSPECTIVES OF OTHER PERSUASIONS; A STUDY OF THE QURAN, ISLAMIC TEACHINGS, AND ISLAMIC LAW." International Journal of Engineering Applied Sciences and Technology 8, no. 1 (2023): 151–59. http://dx.doi.org/10.33564/ijeast.2023.v07i12.027.

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: Today the sundries of congruity masses are circulating the globe that the religion of Islam has pounded and buried the rights of women in a pen, especially by the followers of Western and European civilization, who are frequently condemning that woman are tied in Islam and its rights were barred and all these propositions are grounded on continued and fraudulent. There are numerous verses in the noble Qur'an and in the Sahih Hadiths, which easily explain that Islam isn't only an illustration of peace and order but also the righteousness of woman's rights and security. Islam is the unique rel

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Hammar, Inger. "Den svårerövrade offentligheten. Kön och religion i emancipationsprocessen." Tidskrift för genusvetenskap 19, no. 2 (2022): 16–28. http://dx.doi.org/10.55870/tgv.v19i2.4540.

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In this article it is argued that the understanding of the emancipation process during the 19th century in Sweden will be deepened if the religious context is analysed. Up to now most historians have been "religion blind" and therefore the process has not been properly understood. Sweden was still a Lutheran country and within the ideological framework of Lutheranism woman had a God-given role as wife and mother in the household. She could not like a man - who was considered persona publica — enter the public arena without restrictions, because it had sexual connotations. Through philantropic

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Najib, Afifun Najib. "Kriteria Memilih Wanita yang Akan Dinikahi dalam Perspektif Hadis." YUDHISTIRA : Jurnal Yurisprudensi, Hukum dan Peradilan 3, no. 1 (2025): 21–27. https://doi.org/10.59966/yudhistira.v3i1.674.

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The research entitled criteria for choosing a woman to marry from the perspective of hadith is a normative-explanatory research that attempts to study, explain or describe qualitatively-descriptively with a textual and contextual approach. Data were obtained through literature studies focusing on one particular hadith. Data analysis was carried out by studying the text of the hadith and the text of the verses of the Qur'an and connecting them contextually in the field. The findings of the study indicate that the criteria for choosing a woman to marry from the perspective of hadith can be studi

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Mahanani, Prima Ayu. "MEDIATISASI PADA AKTIVITAS DAKWAH PEREMPUAN SALAFI." Ri'ayah: Jurnal Sosial dan Keagamaan 1, no. 02 (2016): 152. http://dx.doi.org/10.32332/riayah.v1i02.106.

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Technology has big impact for our interaction in social-cultural life. It also happens at Dakwah by woman Salafi which mediate by WhatsApp application. This paper attempts to explain deeply about mediatisasi by Woman Salafi in their activies. The aim of this paper is to break the stronger the dominance of media logic in religion. The concept of this research refer to mediatisasi concept develop by StigHjarvard at institution stages. This research use qualitative approach by using interview method focus in two informan who have chosen based on specific criteria. In this research, the writer use

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Bondareva, O. "BERTOLT BRECHT AND SLOBODAN SCHNEIDER: WAR. RELIGION. WOMAN. THEATER." Brecht-Magazine: Articles, Essays, Translations, no. 8 (February 28, 2023): 26–42. http://dx.doi.org/10.35433/brecht.8.2022.26-42.

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Global issues fixed in the diachrony of world culture by the concept of "war", as well as modern methods of its aesthetic interpretation, are seen today as extremely promising for Ukrainian literary studies, which is now actively rethinking how and through which models the artistic representation of modern military events should take place and their reflection in experience/living. The article offers a comparative literary analysis of B. Brecht's plays "Mother Courage and Her Children" and S. Schneider's "Snake Skin", in which, in the setting of the Thirty Years' War in Europe of the 17t

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Krishnaleela, S. "Comparative Study of Personal Law in India." Shanlax International Journal of Arts, Science and Humanities 7, no. 4 (2020): 121–27. http://dx.doi.org/10.34293/sijash.v7i4.2374.

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A woman was considered less than a full human, an object to be transferred by her male guardian. Though the turn in rights and behavior hasn’t quite corrected itself, women, possibly in a better place today than ever before -women are uniformly discriminated in India concerning all religions. Poly gamy forms a key basis for discrimination among Muslim women. In Christians, a wife can claim separation only on the adultery of the husband and his change of profession of Christianity to some other religion and marrying other women -There are different inheritance rules among the male and female Hi

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Elliott, Dyan. "From Virile Woman to Woman Christ: Studies in Medieval Religion and Literature. Barbara Newman." Modern Philology 95, no. 4 (1998): 520–24. http://dx.doi.org/10.1086/mp.95.4.438912.

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Febrianti Hutagalung, Rizal Sanusi Hasibuan, Sulastri Krisdayanti Sinambela, and Sri Hadiningrum. "Analisis Hukum Terhadap Perkawinan Beda Agama Dalam Persektif Hukum Islam." Al Fuadiy : Jurnal Hukum Keluarga Islam 5, no. 2 (2023): 33–42. http://dx.doi.org/10.55606/af.v5i2.607.

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An interfaith marriage is a marriage between followers of different religions, but because Indonesian society has various religions, they still adhere to their respective religions. Articles 40(c) and 44 of the KHI provide an explanation that non-Muslim women may not marry men. Muslim men, whatever their religion. The research method used by the author is a normative juridical legal research method. Ronnie Hanitiho explains: "The usual legal research is library research, or research on secondary data. What is meant by "1 Secondary data" is data that is already available, such as statutory regu

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Liu, Peng. "Seeking the Dharma on the World Stage: Lü Bicheng and the Revival of Buddhism in the Early Twentieth Century." Religions 10, no. 10 (2019): 558. http://dx.doi.org/10.3390/rel10100558.

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This article focuses on the Chinese woman writer Lü Bicheng 呂碧城 (1883–1943) and her relationship with the worldwide movement for the revival of Buddhism in the early twentieth century. Lü rose up in the context of the “new woman” ideal and transcended that ideal as she rejected the dualistic thinking that was prevalent in her time. She embraced both reason and religion, as well as both modern and traditional ideas. Her story demonstrates that religion and the creation of the “new woman” were not mutually exclusive in her life. In the 1920s and 1930s, Lü traveled extensively in the United State

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Ghony, M. Djunaidi. "Marital Rape di Kampung Nelayan: Pandangan Sosiologis." ULUL ALBAB Jurnal Studi Islam 5, no. 1 (2018): 160–74. http://dx.doi.org/10.18860/ua.v5i1.6151.

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This research of marital rape at fisherman community on Sendangbiru. By using the sociological paradigm and of the case approach and the descriptivequalitative analysis, this research find out that: (1) There are marital rape realities in fishennan community environment; (2) Some factors that pushing the marital rape are: so ciological, a n thropological and psychological factors that sustained by understanding of nonnative and textual of religion doctrine; (3) the Marrital rape can be enforcing rapist, physical and psychical victim, and prostitution rape, that is woman become" social-prostitu

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Dr., Pareshkumar J. Makwana. "Racism, Identity and Religion: A Critical Examination of Alice Walker's The Colour Purple." International Journal of Advance and Applied Research 4, no. 29 (2023): 202–5. https://doi.org/10.5281/zenodo.8365531.

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<strong>Abstract: </strong>As an internationally-acclaimed African American author, activist, and feminist Alice Walker has contributed immensely to the cause of freedom of African American women. Fighting consistently for the liberation of these women from stereotyped images imposed by patriarchy and demanding rights for these suppressed women through her literary works, speeches, and activism, she has been an influential and provocative voice in feminist movement.  Being an outspoken activist, she advocates for social justice and equality. Her voice of protest is heard in her involvemen

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Nedzelsky, K. K. "Soteriological function of woman in national life of Ukrainian people." Ukrainian Religious Studies, no. 49 (March 10, 2009): 83–91. http://dx.doi.org/10.32420/2009.49.1998.

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In the life of the Ukrainian people, women have always played an important role that went far beyond their motherly function - to give birth to children for the biological change of their generations. The Ukrainian woman in the full sense of the word acted as the guardian of her people, having a direct relation to the national self-identification of Ukrainians, because as a tutor of their children, they instilled in their souls positive psychological qualities for the community. Given the expressive religiosity and national character of the Ukrainian woman, one can speak of her soteriological

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Moallem, Minoo. "Race, Gender, and Religion." Meridians 20, no. 2 (2021): 271–90. http://dx.doi.org/10.1215/15366936-9547874.

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Abstract This article focuses on anti-Muslim racism as a discourse that collapses race and religion and cannot be reduced to phobia. It is instead about a racial project of accumulation based on European superiority and how cultural racism upholds the European civilizational project. The author argues that Islamophobia should be traced back to colonial modernity, its regimes of othering, and its perception of Islam as Mohammedanism that conceals its nature as a fetishistic, primitive, barbaric, patriarchal, and irrational set of beliefs. To illustrate anti-Muslim racism, the author elaborates

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Tohari, Chamim. "Methodological and Sociological Analysis About The Fatwa Of Majelis Tarjih Muhammadiyah Concerning To The Muslim Marriage With An Ahl Al-Kitab." Jurnal Ilmiah Al-Syir'ah 16, no. 2 (2018): 161. http://dx.doi.org/10.30984/jis.v16i2.744.

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Relation between the different of religion comunity in the multicultural nation as in Indonesia be a natural phenomenon that it cannot be avoided. As to one of the problem that had appeared in this case is about wedding problem betweena moslem with the difference religion womans. Majority of the Indonesia religious scholars as scholar in Majelis Tarjih Muhammadiyah had been prohibiting wedding like that with various reason. while a part little of the contemporary moslem scholars have been permiting the wedding. The points which will discussed in this research is how is opinion of Majelis Tarji

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Alia Hadi Ali, Prof. Dr. Sumera Jawad та Prof. Dr. Rafya Tahir. "A Study of Quranic Allegory, Decorative Ornaments in Female Attire miniature at museum and Architecture: Dᾱī’ Angᾱ Mausoleum & Mosque in Lahore Punjab". Al-Qamar 4, № 03 (2021): 57–74. https://doi.org/10.53762/me4e8p87.

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Religion have a significant aspect in changing culture and practices of region where humans live. All aspects of existence are represented by religion. This gave bases to representation of women through her dressing and house hold shores. This have been addressed in holy Quran. In which women and her representation at different areas are done in which her covering and dressing. Woman is the created by God for Adam’s employer and companion to step into humanly life to begin a family. He created woman like a gem inside the sea shell. Inspiration and interpretation of verses were adopted in Mugha

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