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1

Geng, Hongyan, et 耿红燕. « Geochemical and geochronological studies of carboniferous magmatism inthe West Junggar : ridge subduction in thelate paleozoic ? » Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45983999.

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2

何文軍 et Wenjun He. « The dalabute ophiolite of the West Junggar Region, Xinjiang, NW China : origin, emplacement and subsequent tectonicevolution ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31226012.

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3

Gao, Jianfeng, et 高剑峰. « Petrogenesis of permian sulfide-bearing mafic-ultramafic intrusions insoutheast Chinese Altay and east Tianshan, NW China ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B49617801.

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The Central Asia Orogenic Belt is one of the largest accretionary orogenic belts in the world. In this belt, many sulfide‐bearing mafic‐ultramafic intrusions occur along faults, including the Kalatongke complex in southeast Chinese Altay and the Huangshandong intrusion in east Tianshan. The Kalatongke complex is a composite body including ~308Ma dioritic intrusion and 287Ma sulfide‐bearing mafic intrusion. The dioritic intrusion consists of biotite‐hornblende gabbro, diorite and quartz diorite. This intrusion was formed from a mixture of an evolved mantle‐derived magma and a crust‐derived adakitic magma combined with fractional crystallization of clinopyroxene, amphibole and plagioclase. The mafic intrusion is dominantly made up of norite in which sulfide ores, including disseminated, massive Ni‐Cu and massive Cu‐rich ores, are hosted. This intrusion was formed from two different pulses of basaltic magmas that had different magma evolution histories. The early magma pulse reached sulfide‐saturation due to minor crustal contamination and a small amount of sulfide (<0.03%) was removed before the emplacement. The evolved magmas then entered a shallow magma chamber and assimilated crustal materials to attain sulfide‐saturation again. Sulfide liquids segregated from the magma to form massive Ni‐Cu and massive Cu‐rich ores through further fractionation and residual silicate melts formed norites. A second pulse of magma underwent removal of <0.02% sulfides with stronger crustal contamination, and re‐attained S‐saturation during the emplacement and became a phenocryst‐laden magma. This magma then intruded the earlier formed massive sulfide ores and norites, forming the disseminated sulfide ores. The Permian Huangshandong mafic‐ultramafic intrusion hosts the largest magmatic sulfide deposit in east Tianshan. It consists of a layered unit of lherzolite, gabbro and diorite and a massive unit of olivine gabbronorite and gabbronorite. Both units formed from siliceous high magnesium basaltic (SHMB) magmas derived from a hydrous, depleted mantle source. The two units of the Huangshandong intrusion formed from magmas that have undergone different processes through the evolution of the magma plumbing system. The early magma pulse gained sulfur‐saturation before the emplacement and small amounts of sulfide (<0.03%) were removed to result in a PGE‐depleted, high‐Mg magma. This magma achieved sulfide‐saturation again in a staging magma chamber through crustal contamination and fractional crystallization of olivine and Cr‐spinel (an AFC process) to form the layered unit. A second magma pulse underwent fractionation of more olivine +/‐ Cr‐spinel but less sulfide (<0.003%) removal before the emplacement and became evolved, PEG‐undepleted and low‐Mg before the injection into the magma chamber. Mixing of the two magmas triggered sulfide‐saturation to form sulfide ores with variable PGE, Ni and Cu compositions. The study suggests that SHMB‐like magmatism, produced by melting of depleted and hydrous mantle source, may be an important feature of orogenic belts. Mafic‐ultramafic intrusions formed from SHMB‐like magmas may host economic sulfide deposits, particularly sulfide Ni‐Cu sulfide deposits.
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Earth Sciences
Doctoral
Doctor of Philosophy
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4

Zhang, Feng. « A sociological case study of migration in Xinjiang, Chnia : motivation of in-migrants to Xinjiang production and construction corps ». HKBU Institutional Repository, 1999. http://repository.hkbu.edu.hk/etd_ra/175.

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5

Yu, Sau-ping. « The governorship of Yang Zengxin in Xinjiang, 1912-28 / ». [Hong Kong : University of Hong Kong], 1987. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12362359.

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6

Harlan, Tyler Russ. « Entrepreneurship and development in Urumqi, Xinjiang Uyghur autonomous region / ». Connect to thesis, 2009. http://repository.unimelb.edu.au/10187/5026.

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Thesis (MPhil)--University of Melbourne, Dept. of Resource Management and Geography, 2009.
Typescript. Appendix III in Chinese language and Appendix IV in Uyghur language. Includes bibliographical references (p. 133-151)
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7

Lai, Lei-kwan Lillian, et 黎莉軍. « A modern caravansary in Xinjiang, China ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31983418.

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8

Clarke, Michael Edmund. « In the eye of power China and Xinjiang from the Qing Conquest to the "New Great Game" for Central Asia, 1759-2004 / ». Connect to the electronic version, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20061121.163131/.

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9

Leung, Ho-sun, et 梁灝燊. « Geochemistry of the paleozoic Xiadong mafic-ultramafic complex, Eastern Xinjiang, NW China ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B44143850.

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10

Rudelson, Justin Jon. « Bones in the sand the struggle to create Uighur nationalist ideologies in Xinjiang, China / ». [S.l. : s.n.], 1992. http://catalog.hathitrust.org/api/volumes/oclc/55021002.html.

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11

Or, Kwok-lap, et 柯國立. « Environmental and climatic implication of a grain size record from theLake Manas, Xinjiang, China ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45161471.

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12

Li, Jiarui. « The inbetweeners : Uyghur MinKaoHan and their private lives in Xinjiang ». Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709257.

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13

Qian, Jing. « Analyzing and modelling the spatio-temporal pattern of urban expansion in China's arid zone ». HKBU Institutional Repository, 2012. https://repository.hkbu.edu.hk/etd_ra/1396.

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14

Buckman, Solomon. « Tectonics and mineralization of West Junggar, NW China ». Thesis, Click to view the E-thesis via HKUTO, 2000. http://sunzi.lib.hku.hk/hkuto/record/B43894306.

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15

Ashraf, Eram. « Societal security, social identity, and the Uyghur Millet/Minzu ». Thesis, Swansea University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678304.

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16

Clarke, Michael Edmund. « In The Eye Of Power : China And Xinjiang From The Qing Conquest To The 'New Great Game' For Central Asia, 1759-2004 ». Thesis, Griffith University, 2005. http://hdl.handle.net/10072/365579.

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The Qing conquest of 'Xinjiang' ('New Dominion' or 'New Territory') in 1759 proved to be a watershed development in the complex and often ambiguous relation between China and the amorphous Xiyu or 'Western Regions' that had lay 'beyond the pale' of Han Chinese civilisation since the Han (206 BCE-220 CE) and Tang (618-907) dynasties. The Qing destruction of the Mongol Zunghar state in the process of conquering 'Xinjiang' brought to a close the era of the dominance of the steppe nomadic-pastoralist world of Inner Asia over sedentary and agricultural China that had existed since at least 300 BCE with the expansion of the Xiongnu. Immediately following the conquest, as chapter two shall demonstrate, the over-arching goal of Qing rule in the region was to segregate Xinjiang from the Chinese regions of the empire. Yet, at the beginning of the 21st century the government of the People's Republic of China (PRC) maintains that the 'Xinjiang Uighur Autonomous Region' (XUAR) is, and has been throughout recorded history, an 'integral' province of China. This thesis is thus focused on the evolution of the Chinese state's perception of Xinjiang as a dependent appendage in the late 18th century to that of an 'integral' province at the beginning of the 21st century. As such there are two key questions that are the focus of the thesis. First, how - by what processes, means and strategies - did Xinjiang arrive at its contemporary position as a province of the PRC? Second, how has this process impacted on China's 'foreign policy' along its western continental frontiers since the Qing conquest? The thesis is therefore not simply focused upon a discrete period or aspect of the historical development of China's interactions with Xinjiang, but rather an encompassing exploration of the processes that have resulted in China's contemporary dominance in the region. Two encompassing and related themes flow from these questions regarding the Chinese state's response to the dilemmas posed by the rule of Xinjiang. The first stems from the recognition that the present government of China's claims to the 'Chinese-ness' of Xinjiang are more than simply a statement of fact or an attempted legitimisation of current political realities. The statement that Xinjiang is an 'integral' province of the PRC, although indeed a statement of contemporary political reality, is also a profound statement of intent by the Chinese state. It is in fact one manifestation of an over-arching theme of integration and assimilation within the state's perceptions of Xinjiang across the 1759-2004 period. The second theme stems from the question as to how the processes associated with the first theme of integration and assimilation impacted upon the Chinese state's conception of its relation to those regions beyond its orbit. Xinjiang throughout most of Chinese history has been perceived as a 'frontier' region from which non-Chinese influences have entered and at times threatened the North China plain 'heartland' of Han civilisation. This is essentially a theme of confrontation between or opposition of 'external' to Chinese influences. The relationship between these two themes across the 1759-2004 period has been one of 'permanent provocation' whereby their interaction has produced mutual continuity and contestation. The Chinese state's goal of integration, and the concrete strategies and techniques employed in Xinjiang to attain it, have required the continued operation and vitality of opposing tendencies and dynamics. This process has provided (and continues to provide) both impetus and legitimation, in the perception of the state, for the exercise of state power in Xinjiang. Yet, as will become evident in the proceeding chapters, this interaction has not developed along a constant trajectory. Rather, the process has been characterised by fluctuations in the state's commitment to the goal of integration and in its ability to implement appropriate strategies with which to achieve integration. The thesis will thus argue that from the early 19th century onward the goal of integration became embedded in the state's perception of the 'correct' relation between itself and Xinjiang. Moreover, across the 1759-2004 period the notion of integration has evolved to become both the end and means of state action in Xinjiang.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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17

Pippin, James D. « Education on the Edge of Empire : Chinese Teachers' Perceptions of Development and Education in Xinjiang, China ». Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1237768555.

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18

Mah, Ngar-yin Daphne, et 馬雅燕. « Local states, policy capacity and the sustainability transition : a study of policies for wind energydevelopment in Xinjiang, Shanghai and Guangdong ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B47300097.

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As China has moved towards sustainable development, policies for wind energy have undergone rapid changes over the past two decades in this country. However, although wind energy is capable of making a significant contribution to more sustainable energy systems, it has yet to reach its full potential. There remain significant gaps in knowledge about how and why public policies may effectively facilitate the achievement of sustainability in general and with regard to specific sector-based initiatives. The objective of this study is to bridge this knowledge gap by studying governance for sustainable development with particular reference to wind energy policies in China. This study focuses on the role of Chinese provinces in facilitating the sustainability transition. It proposes a conceptual framework that adopts a policy capacity approach to understanding the sustainability transition process. Policy capacity is defined in this study as the ability to identify, assimilate and utilize resources both inside and outside the formal state apparatus to facilitate the policy-making process. The conceptual framework, which comprises three building blocks – context, process and outcomes – suggests that the interactions between provinces and other stakeholders are the factors that facilitate or constrain policy capacity. A comparative study of the evolution of wind energy policies in three provinces, Xinjiang, Shanghai and Guangdong is presented. The aim of the analysis is to provide a better understanding of the mechanisms that explain whether – and how – provinces represent a key actor in the policy capacity building process. The key findings are first, that while the Chinese provinces may differ in their governing modes, a common feature was that they were in a unique position to strengthen policy capacity through their interactions with the wider society both within and outside the state. Second, the conceptualization of the conducive and inhibitive mechanisms of policy capacity building suggests that there were important conducive conditions for policy capacity building found in the provinces in the form of resources (such as local leadership and trust), structures (such as social ties and bridging structures) and dynamics (such as market dynamics and double-loop learning). However, the provinces’ potential to enhance policy capacity was not fully utilized because of the presence of a set of inhibitive conditions that constrained the efforts. Third, through the conceptualization of the embeddedness of the policy capacity building process, this study reveals that contextual factors, at both the local and national levels, were the key to explaining why provinces differed in their response to the sustainability transition. This study concludes by suggesting that the sustainability transition needs to envision a new governance approach that places more attention on the role of Chinese provinces, to release and activate the enormous capacity in provinces that could in turn strengthen the central government’s own policy capacity for the sustainability transition.
published_or_final_version
Kadoorie Institute
Doctoral
Doctor of Philosophy
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19

Fung, Winston Wai King. « Uighur's identity and sense of belonging, can soft power play a role ? » HKBU Institutional Repository, 2014. https://repository.hkbu.edu.hk/etd_oa/32.

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This study seeks to ascertain whether Chinese soft power can shape or sway the sense of belonging and identity of Uighurs within the Chinese state. The methodology used for this study will involve surveys and interviews, employing the two primary quantitative and qualitative methods. The findings from this study suggest that Chinese soft power, in the form of education in a controlled environment, does have this ability to sway Uighur to identify with the Chinese state. However, gauging the views of the wider educated Uighur community, indicates that the effectiveness of Chinese soft power is constrained by multiple social, political and economic issues. Based on the analysis of these findings, there appears to be three potential solutions: (i) create a multi-ethnic culture, (ii) incorporate civic nationalism as a component of PRC citizenship and (iii) to reformulate soft power into the form of shared goals that would require cooperation between Uighur and Hans to accomplish.
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20

Fitzpatrick, L. F. « Uyghur youth in a Chinese state ». Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1594489611&sid=2&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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21

« The choice between ketmen and rawap (the hoe and the lute) : transmission of Dolan Muqam in Xinjiang under the impact of cultural policies ». 2009. http://library.cuhk.edu.hk/record=b5896589.

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Guo, Xinxin.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2009.
Includes bibliographical references (leaves 73-78).
Abstract also in Chinese.
Abstract --- p.i
Abstract (Chinese Translation) --- p.iii
Acknowledgments --- p.iv
Table of Contents --- p.vi
List of Figures --- p.viii
Romanization and Translation --- p.ix
Limitation of this Thesis --- p.x
Chapter 1. --- Introduction --- p.1
Approaching the Dolans and their Music --- p.1
Pre-existing Research --- p.4
Methodology and Fieldwork --- p.13
Chapter 2. --- Becoming an “Intangible Cultural Heritage´ح:Cultural Policies of UNESCO and the Chinese Government --- p.21
UNESCO and its Convention for the Safeguarding of the ICH --- p.22
Cultural Policies of the Chinese Government and their Implementation --- p.28
The Central Government´ةs Call for Preserving the Culture of Ethnic Minorities --- p.31
Transcribing Dolan Muqam --- p.37
The Local Government´ةs Implementation of Cultural Policies --- p.42
The Music Videos of Dolan Muqam --- p.46
Summary --- p.49
Chapter 3. --- Ketmen vs. Rawap: Transmission of Dolan Muqam in New Contexts --- p.50
Performance and Farming: Changes in Life of the Older Generation --- p.51
Learning Muqam: Career Potentials for the Younger Generations --- p.55
Dolan Muqam Training Classes in Mekit County --- p.57
The 13th National Young Singers TV Competition on CCTV --- p.60
Summary --- p.68
Chapter 4. --- Conclusion --- p.69
Political Implications of Safeguarding the ICH --- p.69
Old Tradition and New Transmission --- p.71
References Cited --- p.73
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22

Cliff, Tom. « Neo oasis : the story of the Xinjiang bingtuan ; from military-agricultural colony to high-tech urban utopia ». Thesis, 2005. http://hdl.handle.net/1885/151781.

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23

Cliff, Tom. « Oil and water : experiences of being Han in 21st century Korla, Xinjiang ». Phd thesis, 2012. http://hdl.handle.net/1885/150926.

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Oil and Water is a multidisciplinary investigation of Han settlers' experiences of life in PRC-era Korla, Xinjiang, based on over two years of ethnographic fieldwork. Korla is the administrative centre for oil and gas exploitation in the Tarim Basin (South Xinjiang), has a 70% Han population, and is the fastest-developing urban region in Xinjiang. South Xinjiang is otherwise populated predominantly by Turkic Uyghurs. Designated an "All-China Civilised City," Korla is a socio-economic, political and aesthetic model. I present the Han in Xinjiang through a combination of photographic images, life histories, national histories and analyses of the social structures and institutions in which they live. Building on CW Mills' insight that "history, biography and social structure [are] the three coordinate points for the proper study" of men and women, I insist that vision must also be taken into account, in both its forms: the visual (images and aesthetics) and the prospective (imagination and aspiration). Visions of the future flourish in the imaginations of the frontier. The experience of being Han in Xinjiang encompasses many classic topics of Chinese sociology, such as "work units" (danwei {u5355}{u4F4D} ) and "connections" (guanxi {u5173}{u7CFB}), and is additionally inflected by Han settlers' roles as agents and objects of a "colonial endeavour," or "civilising project," on the spatial and cultural periphery of the PRC. The structure of this dissertation reflects this topical diversity. The first half focuses on the core of the Korla model-the Tarim Oil Company and its population{u00AC}and their effects on the surrounding space and society. I identify the Tarim Oil Company as a neo-danwei, a development of the socialist-era work unit form, created and enabled by the conditions of permanent market transition, ideological intermixture, and the perceived "behindness" of the frontier. Later chapters deal with Han guanxi networks and the marriage economy in Karla city, linking these informal structures of control and hierarchy to the formal structures of the local government and the state-dominated employment market. Other key aspects of being Han in Xinjiang include: the long-established loyalty-for-entitlement relationship with the central government; increasing intra-Han social stratification and competition; and the uncertainty about their place in contemporary China. My focus on Han people differentiates this study from the majority of works on contemporary Xinjiang, which tend to look at Uyghurs, the (Han-dominated) Chinese state, and the contention between them. In this study, Uyghur-state contention is seen from the point of view of Han society in Xinjiang, and is used to illuminate Han society-state relations. I find that Han people and institutions in Xinjiang leverage discourses of ethnic separatism and instability to attract resources from the central state. The assumed instability of the Uyghur population and the historical tensions associated with Chinese governance of the periphery makes stability among the Han of increasing concern to the central state.
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« Trade and population in late Qing Xinjiang : a GIS study ». 2003. http://library.cuhk.edu.hk/record=b5891741.

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Tian Huan.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2003.
Includes bibliographical references (leaves 125-134).
Abstracts in English and Chinese.
Introduction --- p.1
Chapter Part I: --- Demography in Space --- p.13
Chapter Chapter One: --- Understanding the Data --- p.13
Chapter 1.1 --- Formation of the administrative structure in late Qing and its GIS representation --- p.13
Chapter 1.2 --- Population data reconsidered --- p.19
Chapter Chapter Two: --- Documenting the Demographic Patterns --- p.29
Chapter 2.1 --- Economic Patterns --- p.29
Chapter 2.1.1 --- Population density --- p.29
Chapter 2.1.2 --- Area of cultivated land --- p.32
Chapter 2.1.3 --- Ratio of urban dwellers to rural dwellers --- p.36
Chapter 2.1.4 --- " Ratio of commercial (industry, agricultural) population" --- p.40
Chapter 2.2 --- Ethnic Patterns --- p.48
Chapter 2.3 --- Distribution pattern of schools --- p.54
Chapter 2.4 --- Distribution of political elite (guan and shi) --- p.55
Chapter Part II: --- Markets in Space --- p.60
Chapter Chapter Three: --- Trade Patterns in Geographic Context --- p.60
Chapter 3.1 --- Trade of Grains --- p.60
Chapter 3.2 --- Cotton and cotton cloth --- p.69
Chapter 3.3 --- Trade of fur and livestock --- p.82
Chapter 3.4 --- Trade of Herbal Medicines --- p.88
Chapter 3.5 --- Trade of Oil and Wine --- p.90
Chapter 3.6 --- Overview of the Xinjiang markets in space --- p.93
Chapter Chapter Four: --- Trades within and without Xinjiang --- p.95
Chapter 4.1. --- Foreign commercial relations --- p.95
Chapter 4.2. --- Local marketing system: the relationship between the economies of South and North Xinj iang --- p.102
Chapter 4.3 --- Trade with the China Proper --- p.107
Conclusion --- p.113
The economy and trade of Xinjiang: issues of integration and sinicization --- p.113
Methodological implication: GIS for historical regional research --- p.119
Appendixes --- p.121
Glossary --- p.121
Place Names --- p.121
Personal Names and Terms --- p.122
Place Name of Hanyu Pinyin and English --- p.123
A map sample in Jiukan Xingjiang yutu --- p.124
Bibliography --- p.125
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Lee, Joy R. « The Islamic Republic of eastern Turkestan and the formation of modern Uyghur identity in Xinjiang / ». 2006. http://handle.dtic.mil/100.2/ADA455923.

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Wang, DD. « Under the Soviet shadow : the Yili Rebellion of 1944-1949 in Xinjiang : a revolution, nationalism or a power struggle ? » Thesis, 1994. https://eprints.utas.edu.au/21900/1/whole_WangDavidD1994_thesis.pdf.

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In 1944 the Moslems in Yili, Xinjiang, rose in rebellion against the GMD, and established the Eastern Turkestan Republic in Yili, Tacheng and Ashan. The ETR existed until 1949 when it rejoined China under the CCP' s regime. This study deals with the Soviets' part in this event; the ETR's role in postwar Asia; it's influence on Xinjiang's political developments and the central Chinese government's policy in Xinjiang. Chapter 1 discusses existing studies on the Yili Rebellion. While this Moslem Rebellion is interpreted by scholars in mainland China and the former Soviet Union as "a part of the Chinese democratic revolution", scholars in Taiwan claim that the Soviets intended to annex Xinjiang by helping this rebellion. In the West no one has examined in detail the Soviets' role in the Rebellion though some scholars tend to deny the Soviets' part in the event. Chapter 2 outlines the geographical and historical background of this Moslem movement. Chapter 3 presents the domestic and international situation in which the Yili Rebellion occurred. In the early 1940s the Soviet Union reluctantly withdrew its personnel from Xinjiang. In order to re-gain its privileges in East Asia and to counter-balance the penetration of the American-British influence in Xinjiang, the Soviets encouraged this Moslem movement. When Stalin was maldng a deal with Roosevelt on some East Asian questions, the Moslems in Yili had won a decisive battle at Yining. In the negotiation with the Chinese government's representatives in Moscow in August 1945, the Xinjiang question became a trump card for Stalin. In order to free his hand from Xinjiang to cope with the CCP, Chiang Kai-shek had to come to terms with Stalin's demands on Outer Mongolia and Manchuria under the Sino-Soviet Treaty of 1945. Detailed accounts of the Soviets' part in the Yili Rebellion are given in Chapters 4, 5 and 6. While the misrules of Sheng Shicai and the GMD were the internal cause of the Rebellion, Soviet interference in the affair played a significant and decisive part in propaganda and preparation for the Rebellion. The Xinjiang Turkish-Peoples' National Liberation Committee (XTPNLC) in Alma-Ata was the body for the preparation for the Rebellion. The Soviet Union provided military training and arms supplies to the rebels. The Soviet Consulate in Yining was in charge of the rebels' Liberation Organizations. When Sheng Shicai had just been removed and before the GMD government could establish its authority in Xinjiang, the Yining Uprising occurred. Soviet military personnel entered Xinjiang, and the Soviet advisors' mission became the real power of the ETR. With the assistance of the Soviets, the ETR took over the Three Districts of Yili, Tacheng and Ashan by September 1945. Chapter 7 is an analysis of the Xinjiang situation between September 1945 and October 1949. The confrontation between the Yili Regime of the Three Districts and the GM]) authorities of the Seven Districts was only one aspect of the event. Behind it was the antagonism between the pro-Soviet Moslems supported by the Soviet Union and the pro-US-UK pan-Islamic and pan-Turkist Moslems supported by the pro-US-UK GM]) government. Chapters 8 and 9 deal with the Chinese policy in Xinjiang. The purpose of Chiang Kai-shek in sending pro-Soviet Zhang Zhizhong to Xinjiang was to stabilize Xinjiang. Under Zhang's pro-Soviet peace policy, the Coalition Government was formed. Under the Yili Regime's political offensives, however, the Coalition collapsed and Zhang Zhizhong resigned in 1947. Even under the Coalition the Yili Regime remained independent of the Chinese central government. The de facto independence of the Yili Regime, which is described in Chapter 10, was a useful tool for the Soviet Union in counter-balancing the US influence in Xinjiang. Chapter 11 analyzes the Soviets' as well as Zhang Zhizhong's roles in the peaceful solution of the Xinjiang question and how through their actions the Chinese Communist Party without any roots in Xinjiang, was able to take over Xinjiang peacefully.
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Thwaites, Dilber. « Zunun Kadir's Ambiguity : The dilemma of a Uyghur writer under Chinese rule ». Phd thesis, 2001. http://hdl.handle.net/1885/7563.

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This thesis considers the work of the influential Uyghur writer Zunun Kadir (1912-1989), and through it charts some aspects of Uyghur identity and aspiration, while explaining the background of his work in relation to the culture and history of the Uyghur people of East Turkistan (Xinjiang). Growing up in a poor and conservative family under Chinese rule, Zunun developed a commitment to nationalism and socialism in the belief that these would serve as the best basis for the advancement of the Uyghur people. In middle age he witnessed the absorption of the East Turkistan Republic into the People’s Republic of China (PRC) established by the Chinese Communist Party, and he adapted himself to work under that government. This involved accepting a political agenda that called upon him to support a unified greater China to the detriment of Uyghur national interests. This situation presented Zunun Kadir with an enduring dilemma: how to resist the cultural domination of the Han Chinese and maintain the distinct cultural identity of the Uyghur people, while ensuring his freedom to write and publish in an environment controlled by the CCP. In the volatile political environment of the PRC, this balance could not be maintained indefinitely and Zunun was eventually subjected to official criticism and sent to the Tarim desert to undergo labour reform. After 17 years of exile he was rehabilitated in the Deng Xiaoping era, and he returned to Urumqi to resume his career as a Uyghur writer. His later work indicates a degree of disillusionment and caution, but also shows how he reconciled his choices by balancing his idealism with the reality of his environment. The use of ambiguous language and imagery allowed Zunun Kadir to pass the political scrutiny required of a publishing author in the PRC, and at the same time to offer different layers of meaning to his Uyghur-reading audience through cultural and historical references to Uyghur life.
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28

« 二十一世紀初新疆王洛賓現象解讀 ». 2005. http://library.cuhk.edu.hk/record=b5896426.

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Résumé :
鄭燕虹.
"2005年9月".
論文(哲學碩士)--香港中文大學, 2005.
參考文獻(leaves 97-108).
"2005 nian 9 yue".
Abstracts in Chinese and English.
Zheng Yanhong.
Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2005.
Can kao wen xian (leaves 97-108).
Chapter 第一章 --- 導論 --- p.1
Chapter 第一節 --- 研究背景及研究目的 --- p.1
Chapter 第二節 --- 研究動機 --- p.2
Chapter 第三節 --- 研究焦點與研究限制 --- p.3
Chapter 第四節 --- 研究角度 --- p.4
Chapter 第五節 --- 文獻回顧 --- p.6
Chapter 第六節 --- 研究方法 --- p.8
Chapter 第七節 --- 内容簡述 --- p.10
Chapter 第二章 --- 新疆漢族人的身份危機 --- p.11
Chapter 第一節 --- 新疆的史地和民族現況概述 --- p.12
Chapter 第二節 --- 民族意識在新疆 --- p.16
Chapter 第三節 --- 導致新疆漢族身份危機的社會、文化和歷史因素 --- p.17
Chapter 小結 --- 新疆漢人的身份危機 --- p.21
Chapter 第三章 --- 王洛賓現象在新疆 --- p.23
Chapter 第一節 --- 王洛賓生平概述 --- p.23
Chapter 第二節 --- 有關歌曲的改編或再創作過程 --- p.28
Chapter 第三節 --- 王洛賓現象在新疆 --- p.34
Chapter 第四節 --- 新疆維吾爾族人對王洛賓及有關作品的看法 --- p.39
Chapter 第五節 --- 新疆的漢族人對王洛賓的看法 --- p.42
Chapter 小結 --- 王洛賓作為新疆漢人身份認同的重要媒介 --- p.44
Chapter 第四章 --- 音樂與身份認同:新疆漢族人與新疆民歌的想像 --- p.55
Chapter 第一節 --- 資料的選擇´ؤ´ؤ王洛賓改編歌曲的音像產品 --- p.55
Chapter 第二節 --- 以音樂建構形象:新疆漢族人對音樂想像的意識 --- p.55
Chapter 第三節 --- 音像產品的風格與新疆形象的想像 --- p.59
Chapter 小結 --- 音樂作為一個超越時空的想像空間 --- p.65
Chapter 第五章 --- 結論 --- p.72
附錄 --- p.76
參考資料及相關文獻 --- p.97
鳴謝 --- p.109
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29

« 主權與治權 : 新疆生產建設兵團研究 ». Thesis, 2011. http://library.cuhk.edu.hk/record=b6075393.

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Résumé :
魏英杰.
Thesis (Ph.D.)--Chinese University of Hong Kong, 2011.
Includes bibliographical references (leaves 189-196)
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstracts in Chinese and English.
Wei Yingjie.
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30

Wan, Jen-Cheng, et 萬仁政. « A Case Sutdy for Relation between The China''s Central Government and Xinjiang Uygur autonomous region ». Thesis, 1997. http://ndltd.ncl.edu.tw/handle/47943399299277555604.

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Résumé :
碩士
淡江大學
中國大陸研究所
85
Xinjiang Uygur''s autonomous region has been named "window of nations" and its number of nations is at most in mainland China. It is also the effect of indicator for the PRC''s policy of native nations at province level. Besides various kinds of nation, Xinjiang has large territory, vast nature resources and importance of geographical position. Theses elements make Xinjiang''s development playa a key role to China''s stable. Especially after dissolution of the former Soviet and declaration of "whole aspect open, inclined to west" of China''s economic policy, both of them make a new impact on offairs of politics, finance, and nation, and influence the interactive relation between central and local government.   On political aspect, the China central concentrate power through dual-lead by govemment institution and party organization. Although according to the PRC''s constitution and autonomy act of national region that Uygur''s autonomous region owe autonomic power, such right is still limited even deprived under situation of "party-lead political regime" and sophisticated design for administrative region. From view point of economy, economic development of Uygur''s autonomous region need central government support. Such support include two major parts: one is manpower, finance and material, the other one is direct investment to foster local economic development.   About nation''s affairs, there are ten million native peoples and at 62 percent in Xinjiang''s total residents according to statistics data1995. There are 48 native nations in Uygur''s region, issue of nation is the key problem of local stability and development. In other words, the clash of nation is potential variables to area stability and would influence to economic development, social stability, nation intergrade.   Issue of native nation would be the key problem to influence relation between Xinjiang and central government. Resolution measures for this problem is relative to practicably autonomous system and success of economic development which are important issues for the PRC central.
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31

« 敦煌寫經書法研究 ». Thesis, 2007. http://library.cuhk.edu.hk/record=b6074130.

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There are five chapters. Chapter 1 reviews the publishing of catalogs, the methods used to identify fake copies, and previous scholarly studies. I will also define the research scope, objective and methodology of the study. Chapters 2 to 4 explain the relationships between official sutra copies and Buddhist ones, religion and scripture calligraphy, and the copyists and their calligraphy. Through analysing the colophons at the end of the manuscripts and the style of the calligraphy, I intend to show the impact of politics, religion and the status of the copyists on the calligraphy. Chapter 5 focuses on the artistic style of the calligraphy of Dunhuang scriptures, explores the concepts of Xiejing Style and Beiliang Style , and highlights the stylistic differences and similarities in different geographical areas.
This study demonstrates that Dunhuang scriptures are an important part in the history of Chinese calligraphy. The quality of the calligraphy varies: some may be masterpieces while others common everyday writings.
This thesis investigates the calligraphy of Buddhist and Daoist scriptures found in Dunhuang and Xinjiang, spanning from the Jin dynasty to the Song dynasty. The calligraphy of the copied scriptures is analyzed in its specific social and historical context. Based on historical records, contemporary references and the actual objects themselves, this study uses a textual, comparative research method to give an overview of the calligraphy and to describe its course of development in an approach that is as faithful to history as possible.
毛秋瑾.
呈交日期: 2005年12月.
論文(哲學博士)--香港中文大學, 2006.
參考文獻(p. 143-149).
Cheng jiao ri qi: 2005 nian 12 yue.
Advisers: Jao Tsung-i; Harold Mok Kar-leung.
Source: Dissertation Abstracts International, Volume: 67-11, Section: A, page: 4016.
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstracts in Chinese and English.
School code: 1307.
Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2006.
Can kao wen xian (p. 143-149).
Mao Qiujin.
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