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Articoli di riviste sul tema "African Americans – Social conditions – 20th century"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 9 febbraio 2022

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1

DUBOIS, SYLVIE, and MEGAN MELANÇON. "Creole is, Creole ain't: Diachronic and synchronic attitudes toward Creole identity in southern Louisiana." Language in Society 29, no. 2 (April 2000): 237–58. http://dx.doi.org/10.1017/s0047404500002037.

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Creole identity in Louisiana acquired diverse meanings for several ethnic groups during the French and Spanish regimes, before and after the purchase of the Louisiana Territory, and through the last part of the 20th century. In spite of a strong shift toward “Black” identity by many African Americans in the state, those who are fluent Creole French speakers now seem to be the repository of Louisiana Creole identity. This article presents a diachronic study of the different meanings applied to Creole identity which resulted from dramatic social, political, and economic changes. It also delimits

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Runstedtler, Theresa. "More Than Just Play: Unmasking Black Child Labor in the Athletic Industrial Complex." Journal of Sport and Social Issues 42, no. 3 (March 8, 2018): 152–69. http://dx.doi.org/10.1177/0193723518758458.

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African Americans’ hypervisibility in sports remains a frequent point of critique. There has been a tendency to blame Black youths for their supposed “sports fixation.” Complicating this narrative of cultural pathology, I examine the foundational importance of Black boys’ athletic labor to the profitability of the sporting industries. I first trace the structural conditions (imperialism, racism, industrial capitalism) that contributed to the hypervisibility of young Black boxers at the turn of the 20th century. I then explore the contemporary conditions driving Black hypervisibility in basketb

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Cassano, Graham, and Terressa A. Benz. "Introduction: Flint and the Racialized Geography of Indifference." Critical Sociology 45, no. 1 (March 12, 2018): 25–32. http://dx.doi.org/10.1177/0896920517753697.

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In this introduction to the Critical Sociology symposium, “The Flint Water Crisis and the Failure of Neoliberal Governance,” the authors outline the social and cultural conditions for the racialized underdevelopment of Flint and Detroit in the late 20th and early 21st centuries. We begin with an examination of the racially coded rhetoric of Oakland County manager, L. Brooks Patterson, and the manner in which those racial codes reveal the deep roots of white suburban anxiety and racism in the history of economic and spatial apartheid in Michigan. Turning to Flint itself, we draw upon Andrew Hig

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Mitin, A. N., and P. Uv Kuznetsov. "International Anti-Corruption Practices." Journal of Law and Administration 15, no. 2 (October 10, 2019): 60–71. http://dx.doi.org/10.24833/2073-8420-2019-2-51-60-71.

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Introduction. The article is devoted to the study of problems of corruption in foreign countries. Corruption is seen as the inefficiency of public administration associated with a violation in relations between the principal and the agent: the first receives services, the second provides them.It is noted that corruption is the abuse of state and municipal authorities for private gain. A sharp rise in corruption was noted by researchers in the XIX century. At the same time, the first attempts to counter it at the legislative level appeared. At the end of the 20th century (December 17, 1979), th

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Joseph, Tiffany, and Tanya Golash-Boza. "Double Consciousness in the 21st Century: Du Boisian Theory and the Problem of Racialized Legal Status." Social Sciences 10, no. 9 (September 16, 2021): 345. http://dx.doi.org/10.3390/socsci10090345.

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In W.E.B. Du Bois’ Souls of Black Folk, he argued that the problem of the 20th century in the United States was the problem of the color line. Given that de facto and explicit racial discrimination persist, anti-immigrant rhetoric is intensifying, and legal status has become more salient, we argue Du Boisian theory remains relevant for understanding social and political cleavages in the 21st century United States. The intersection of race, ethnicity, and legal status or “racialized legal status” represents a new variation of Du Bois’ “color line,” due to how these statuses generate cumulative

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Revathy, Dr P., and Dr V. Peruvalluthi. "The Challenges of Contemporary Criticism in Recent Studies of August Wilson." SMART MOVES JOURNAL IJELLH 7, no. 11 (November 28, 2019): 12. http://dx.doi.org/10.24113/ijellh.v7i11.10118.

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August Wilson was one of the most skilful African-American playwrights of this century and was one of only seven to win the Pulitzer Prize. He devoted his career to acknowledge the 20th century struggles of African-Americans, decade by decade, in a sequence of ten plays. He completed the phase soon before he died of liver cancer on October 2, 2005. The themes of racism and inequity are the core elements in his plays which are depicted in Ma Rainey's Black Bottom and Joe Turner's Come and Gone. The selected novels are of African Americans' struggle for survival in racial separated society of Am

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BONDARENKO, D. M., and N. E. KHOKHOLKOVA. "Metamorphoses of the African American Identity in Post-segregation Era and the Theory of Afrocentrism." Outlines of global transformations: politics, economics, law 11, no. 2 (August 27, 2018): 30–45. http://dx.doi.org/10.23932/2542-0240-2018-11-2-30-45.

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The article deals with the issue of African American identity in the post-segregation period (after 1968). The problem of African Americans’ “double consciousness”, marked for the first time yet in the late 19th – early 20th century, still remains relevant. It is that descendants of slaves, who over the centuries have been relegated to the periphery of the American society, have been experiencing and in part are experiencing an internal conflict, caused by the presence of both American and African components in their identities. The authors focus on Afrocentrism (Afrocentricity) – a socio-cult

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Porter, Jeremy R., Emory Morrison, Sriram Chintakrindi, and Derrick Shapley. "The historically enduring gap in death penalty support." Kriminologija & socijalna integracija 26, no. 2 (December 28, 2018): 136–59. http://dx.doi.org/10.31299/ksi.26.2.1.

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This paper evaluates four racial‑ecological theories regarding the historically enduring racial divide in public opinion regarding death penalty support. Using geo‑coded data from the 20th century, this research examines the relative representation of African Americans, the level of black‑white economic inequality, and the extent of racial residential segregation on race‑spe‑ cific odds of supporting the death penalty. The research finds support for aspects of racial social context accounting for a portion of the black-white gap in death penalty support at the time. We find differential effect

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Childress, Micah. "LIFE BEYOND THE BIG TOP: AFRICAN AMERICAN AND FEMALE CIRCUSFOLK, 1860–1920." Journal of the Gilded Age and Progressive Era 15, no. 2 (June 19, 2015): 176–96. http://dx.doi.org/10.1017/s1537781415000250.

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At the turn of the twentieth century, most Americans celebrated the arrival of a circus. Circus Day had become a local holiday that brought together ethnicities, races, and classes (of both genders) that did not usually assemble at the same place and time. Within the circus itself, however, race and gender provided boundaries and fostered acrimony. The racism and segregation of the nineteenth and twentieth centuries could be found aboard any circus train and throughout every show lot. African Americans were relegated to certain jobs, segregated within those jobs, and usually paid less than the

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10

CARSON, SCOTT ALAN. "INEQUALITY IN THE AMERICAN SOUTH: EVIDENCE FROM THE NINETEENTH CENTURY MISSOURI STATE PRISON." Journal of Biosocial Science 40, no. 4 (July 2008): 587–605. http://dx.doi.org/10.1017/s0021932007002489.

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SummaryThe use of height data to measure living standards is now a well-established method in economic history. Moreover, a number of core findings in the literature are widely agreed upon. There are still some populations, places and times, however, for which anthropometric evidence remains thin. One example is 19th century African-Americans in US border-states. This paper introduces a new data set from the Missouri state prison to track the heights of comparable black and white men born between 1820 and 1904. Modern blacks and whites come to comparable terminal statures when brought to matur

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Krieger, Nancy, and Elizabeth Fee. "Man-Made Medicine and Women's Health: The Biopolitics of Sex/Gender and Race/Ethnicity." International Journal of Health Services 24, no. 2 (April 1994): 265–83. http://dx.doi.org/10.2190/lwlh-nmcj-uacl-u80y.

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National vital statistics in the United States present data in terms of race, sex, and age, treated as biological variables. Some races are clearly of more interest than others: data are usually available for whites and blacks, and increasingly for Hispanics, but seldom for Native Americans or Asians and Pacific Islanders. These data indicate that white men and women generally have the best health and that men and women, within each racial/ethnic group, have different patterns of disease. Obviously, the health status of men and women differs for conditions related to reproduction, but it diffe

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McCray, Kenja. ""Talk Doesn't Cook the Soup"." Murmurations: Emergence, Equity and Education 1, no. 1 (July 30, 2018): 20. http://dx.doi.org/10.31946/meee.v1i1.28.

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The creator, Kenja McCray, is an Associate Professor of History at Atlanta Metropolitan State College (AMSC), where she teaches United States and African American history. AMSC is an institution within the University System of Georgia offering an affordable liberal arts education and committed to serving a diverse, urban student population. McCray has a B.A. from Spelman College, an M.A. from Clark Atlanta University, and a Ph.D. from Georgia State University. Her areas of interest are the 19th and 20th century U. S., African Americans, Africa and the diaspora, transnational histories, women,

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Baibakova, Larisa Vilorovna. "Peculiarities of perception by former slaves of their social status in the era of slavery (based on the collection of their memoirs in the Library of US Congress)." Исторический журнал: научные исследования, no. 4 (April 2020): 131–45. http://dx.doi.org/10.7256/2454-0609.2020.4.33626.

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Slavery has always been condemned across the world; however in the end of the XX century, such canonical concept was rectified based on the extensive examination by American scholars of compilation of narratives of the former slaves collected in 1930s in the United States. At that time, 2,300 former slaves from 17 states were interviewed about their life in the era of slavery. Later, these interviews were placed in open access on the website of the Library of US Congress, reconstructing a contradictory picture of everyday life of African-Americans in the conditions of plantation economy: some

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14

Leffel, Gregory. "The missiology of trouble: Liberal discontent and metamodern hope." Missiology: An International Review 45, no. 1 (November 19, 2016): 38–55. http://dx.doi.org/10.1177/0091829616676193.

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Missioners and missiologists called home from the wider world, literally or figuratively, to do mission in the United States return to confront a historically liberal society in disarray. To what troubles shall we address our public witness in word and deed? How shall we make our witness intelligible to a traditionally liberal society in the midst of its unraveling? Liberalism’s legitimacy crisis and the decline of the force of its social imaginary since the 1960s define the specific public conditions for a contemporary, contextually sensitive Christian mission in America. Liberalism is taken

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Cadinot, Dominique. "Becoming Part of Mainstream America or Asserting a New Muslim-Americanness: How American Muslims Negotiate their Identity in a post 9/11 Environment." American Studies in Scandinavia 50, no. 1 (January 30, 2018): 83–99. http://dx.doi.org/10.22439/asca.v50i1.5695.

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In 2005, historian David R. Roediger published the now-classic Working Toward Whiteness: How America’s Immigrants Became White in which he recounts how immigrant minorities in the early 20th century secured their place in the “white race” in order to qualify as fully American and be treated with fairness and respect. Muslim immigrants from the Middle-East were no exception to the process described. However, becoming white was a particularly long and arduous journey which eventually led to the 1978 Office of Management Budget directive officially categorizing Middle-Eastern immigrants as white.

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Bazaieva, M. "G.I. BILL OF RIGHTS: IMPACT ON THE IMAGE OF THE VETERAN IN COLLECTIVE CONSCIOUSNESS." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 148 (2021): 14–17. http://dx.doi.org/10.17721/1728-2640.2021.148.2.

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The article explores the incipience of veterans' policies in the United States of America during 1940-1956. This period is notable in veterans' history. This is caused not only by social realities after World War II but by the implementation of brand-new fundamental principles in process of forming veterans' policies. These principles opened a new page in interactions between the government and the veteran community. The article analyzes drafting the Servicemen's Readjustment Act of 1944, commonly known as the G.I. Bill of Rights, as well as public discussions around it initiated by President

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Gorshkov, M. K., and E. A. Bagramov. "“New nationalism” and the issue of nations in the interpretation of American social theorists." RUDN Journal of Sociology 20, no. 4 (December 15, 2020): 733–51. http://dx.doi.org/10.22363/2313-2272-2020-20-4-733-751.

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The article considers the so-called new nationalism that has been developing in the United States and other Western countries since the last decades of the 20th century as a system of ideas about nations, sovereignty, racial and national relations, and also currents of nationalism. Recent forecasts of the ideologists of globalism about the inevitable departure from the political scene of nation-states, nations and nationalism are opposed by the contemporary nationalism which became a real political factor, primarily in the United States. The authors show the variety of concepts of nationalism,

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18

Repp, Anna. "Multicultural component and its linguistic representation in Langston Hughes’ poetry." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 22 (2020): 73–78. http://dx.doi.org/10.34079/2226-3055-2020-13-22-73-78.

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Nowadays, the problem of the representation of multiculturalism in modern poetry needs special consideration. Our research is devoted to the investigation of the specific features of the multicultural component in the poetry of Langston Hughes. The main tasks of the paper are to investigate such notions, as «multiculturalism», «realia», «national identity» and «blues»; and to analyze the linguistic and cultural specificity of Hughes’ poetry. Multiculturalism is a term that came into usage after the idea of a “melting pot». Such scholars as Glazer, Hollinger, and Taylor have been investigating

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Dinic, Jordan. "Meaning and contents of the programme for a revitalization of Africa." Medjunarodni problemi 56, no. 1 (2004): 79–92. http://dx.doi.org/10.2298/medjp0401079d.

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The programme for a revitalization of Africa through the New Partnership for Africa?s Development (NEPAD) project is determined by the need of the African continent to overcome its historic heritage and a rather unfavourable current situation, and to become part of the globalisation processes that had spread throughout the world in the late 20th and early 21st centuries. After a brief clarification of the terminology included in the very title of the above project, the author identifies and analyses the important characteristics of the current situation in the continent, which has been and sti

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Whalen, Brian. "Introduction." Frontiers: The Interdisciplinary Journal of Study Abroad 9, no. 1 (August 15, 2003): vii—x. http://dx.doi.org/10.36366/frontiers.v9i1.112.

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This volume of Frontiers: The Interdisciplinary Journal of Study Abroad offers a wide variety of approaches and topics in international education research. First, readers will note the geographic diversity that the articles represent; they examine study abroad topics in Africa, Argentina, Costa Rica, France, Nepal, Thailand, and Vietnam. Second, the articles cover a wide-range of issues, including language acquisition, risk management, recruitment of minority students for study abroad, evaluation of cultural integration, and financial inequities in study abroad. Third, this volume contains art

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Ricks, Thomas, Katharine Krebs, and Michael Monahan. "Introduction: Area Studies and Study Abroad in the 21st Century." Frontiers: The Interdisciplinary Journal of Study Abroad 6, no. 1 (December 15, 2000). http://dx.doi.org/10.36366/frontiers.v6i1.75.

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Area Studies and Study Abroad in the 21st Century  The future now belongs to societies that organize themselves for learning.  - Ray Marshall and Marc Tucker, Thinking for a Living, xiii  Few today would argue with the conviction that nearly every phase of our daily lives is shaped and informed by global societies, corporations, events and ideas. More than ever before, it is possible to claim that we are increasingly aware of the dynamic power and penetrating effects of global flows on information, technology, the sciences, the arts, the humanities, and languages. Borderless,

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Grossman, Michele. "Prognosis Critical: Resilience and Multiculturalism in Contemporary Australia." M/C Journal 16, no. 5 (August 28, 2013). http://dx.doi.org/10.5204/mcj.699.

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Introduction Most developed countries, including Australia, have a strong focus on national, state and local strategies for emergency management and response in the face of disasters and crises. This framework can include coping with catastrophic dislocation, service disruption, injury or loss of life in the face of natural disasters such as major fires, floods, earthquakes or other large-impact natural events, as well as dealing with similar catastrophes resulting from human actions such as bombs, biological agents, cyber-attacks targeting essential services such as communications networks, o

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Bianchino, Giacomo. "Afterwork and Overtime: The Social Reproduction of Human Capital." M/C Journal 22, no. 6 (December 4, 2019). http://dx.doi.org/10.5204/mcj.1611.

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In the heady expansion of capital’s productive capacity during the post-war period, E.P. Thompson wondered optimistically at potentials accruing to humanity by accelerating automation. He asked, “If we are to have enlarged leisure, in an automated future, the problem is not ‘how are men going to be able to consume all these additional time-units of leisure?’ but ‘what will be the capacity for experience of the men who have this undirected time to live?’” (Thompson 36). Indeed, linear and economistic variants of Marxian materialism have long emphasised that the socialisation of production by th

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Levine, Michael, and William Taylor. "The Upside of Down: Disaster and the Imagination 50 Years On." M/C Journal 16, no. 1 (March 18, 2013). http://dx.doi.org/10.5204/mcj.586.

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IntroductionIt has been nearly half a century since the appearance of Susan Sontag’s landmark essay “The Imagination of Disaster.” The critic wrote of the public fascination with science fiction disaster films, claiming that, on the one hand “from a psychological point of view, the imagination of disaster does not greatly differ from one period in history to another [but, on the other hand] from a political and moral point of view, it does” (224). Even if Sontag is right about aspects of the imagination of disaster not changing, the types, frequency, and magnitude of disasters and their repres

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Duncan, Pansy Kathleen. "The Uses of Hate: On Hate as a Political Category." M/C Journal 20, no. 1 (March 15, 2017). http://dx.doi.org/10.5204/mcj.1194.

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I. First Brexit, then Trump: Has the past year or so ushered in a “wave” (Weisberg), a “barrage” (Desmond-Harris) or a “deluge” (Sidahmed) of that notoriously noxious affect, hate? It certainly feels that way to those of us identified with progressive social and political causes—those of us troubled, not just by Trump’s recent electoral victory, but by the far-right forces to which that victory has given voice. And yet the questions still hanging over efforts to quantify emotional or affective states leaves the claim that there has been a clear spike in hate moot (Ngai 26; Massumi 136-7; Ahmed

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Scantlebury, Alethea. "Black Fellas and Rainbow Fellas: Convergence of Cultures at the Aquarius Arts and Lifestyle Festival, Nimbin, 1973." M/C Journal 17, no. 6 (October 13, 2014). http://dx.doi.org/10.5204/mcj.923.

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All history of this area and the general talk and all of that is that 1973 was a turning point and the Aquarius Festival is credited with having turned this region around in so many ways, but I think that is a myth ... and I have to honour the truth; and the truth is that old Dicke Donelly came and did a Welcome to Country the night before the festival. (Joseph in Joseph and Hanley)In 1973 the Australian Union of Students (AUS) held the Aquarius Arts and Lifestyle Festival in a small, rural New South Wales town called Nimbin. The festival was seen as the peak expression of Australian countercu

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Ryder, Paul, and Daniel Binns. "The Semiotics of Strategy: A Preliminary Structuralist Assessment of the Battle-Map in Patton (1970) and Midway (1976)." M/C Journal 20, no. 4 (August 16, 2017). http://dx.doi.org/10.5204/mcj.1256.

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The general who wins a battle makes many calculations in his temple ere the battle is fought. — Sun TzuWorld War II saw a proliferation of maps. From command posts to the pages of National Geographic to the pages of daily newspapers, they were everywhere (Schulten). The era also saw substantive developments in cartography, especially with respect to the topographical maps that feature in our selected films. This essay offers a preliminary examination of the battle-map as depicted in two films about the Second World War: Franklin J. Shaffner’s biopic Patton (1970) and Jack Smight’s epic Midway

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