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Articoli di riviste sul tema "Ancient"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Kasak, Enn. "Ancient astrology as a common root for science and pseudo-science." Folklore: Electronic Journal of Folklore 15 (2000): 84–103. http://dx.doi.org/10.7592/fejf2000.15.ancient.

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2

Westbrook, Raymond. "Patronage in the Ancient Near East." Journal of the Economic and Social History of the Orient 48, no. 2 (2005): 210–33. http://dx.doi.org/10.1163/1568520054127121.

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AbstractPatronage is generally assumed by scholars to have been a universal feature of ancient Near Eastern societies, but has been neglected as a topic of serious investigation. The purpose of this study is to offer, without prior assumptions, textual evidence that establishes the existence of the concept of patronage. The approach is to present case studies from various parts of the region which are best explained by the presence of patronage. For these purposes patronage is narrowly de fined on the basis of ancient Roman and contemporary anthropological models. Les historiens du Proche-Orie

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3

LEPICHON, X. "Rifts et fosses anciens (Ancient rifts and troughs)." Earth-Science Reviews 24, no. 3 (1987): 222–23. http://dx.doi.org/10.1016/0012-8252(87)90029-8.

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4

Bausi, Alessandro. "Ancient features of Ancient Ethiopic." Aethiopica 8 (November 19, 2012): 149–69. http://dx.doi.org/10.15460/aethiopica.8.1.331.

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Abstract (sommario):

‘Ancient features’ of Ethiopic in Aksumite inscriptions and ancient MSS must be discussed with consideration of the philological aspects implied, and their distribution may hint at the coexistence of parallel scribal traditions during Aksumite and early Post-Aksumite periods; from the 14th cent. onwards ‘ancient features’ tend to become much more sporadic and one traditional standard prevails; ancient MSS which did not observe the prevalent standard may have been systematically substituted; ‘lost traditions’ may survive in few scanty relics.

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5

Rinaldo, Serena, Maurizio Brunori, and Francesca Cutruzzola. "Ancient hemes for ancient catalysts." Plant Signaling & Behavior 3, no. 2 (2008): 135–36. http://dx.doi.org/10.4161/psb.3.2.5052.

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6

Shaw, R. J., and L. C. Cantley. "Ancient Sensor for Ancient Drug." Science 336, no. 6083 (2012): 813–14. http://dx.doi.org/10.1126/science.1223140.

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7

Martens, Koen, Giampaolo Rossetti, and David J. Horne. "How ancient are ancient asexuals?" Proceedings of the Royal Society of London. Series B: Biological Sciences 270, no. 1516 (2003): 723–29. http://dx.doi.org/10.1098/rspb.2002.2270.

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8

Venter, Alexandra. "Ancient climes in ancient times." Trends in Microbiology 9, no. 7 (2001): 311. http://dx.doi.org/10.1016/s0966-842x(01)02114-x.

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9

Nezhat, Camran, Farr Nezhat, and Ceana Nezhat. "Endometriosis: ancient disease, ancient treatments." Fertility and Sterility 98, no. 6 (2012): S1—S62. http://dx.doi.org/10.1016/j.fertnstert.2012.08.001.

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10

HEILMEYER, WOLF-DIETER. "ANCIENT WORKSHOPS AND ANCIENT 'ART'." Oxford Journal of Archaeology 23, no. 4 (2004): 403–15. http://dx.doi.org/10.1111/j.1468-0092.2004.00218.x.

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11

Wang, Weifan, Jie Wei, Han Xu, Yudian Zhang, and Han Chen. "Relevance of Ancient Chinese Wine Ware Representation Design and Cultural Characteristics Based on Machine Learning and Semiotic Theory." Wireless Communications and Mobile Computing 2022 (July 28, 2022): 1–14. http://dx.doi.org/10.1155/2022/2035662.

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Abstract (sommario):

Wine has an indispensable position in the ancient national food culture. Among them, wine vessels, as material carriers, are the core of ancient national wine culture, reflecting social functions, plastic arts, craft production, customs, habits, etc., and therefore are also the concrete expression of spiritual and institutional culture. Ancient ethnic traditional drinking vessels are not only a comprehensive manifestation of the precious material cultural heritage but also of the ancient spiritual culture of the nation. Through the study of the representational design and cultural characterist

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12

Siraisi, Nancy G. "Vesalius and the Reading of Galen's Teleology*." Renaissance Quarterly 50, no. 1 (1997): 1–37. http://dx.doi.org/10.2307/3039327.

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Sixteenth-century approaches to the world of nature remained resolutely bound to ancient texts. Hostility to the medieval past, new theories, new experiences, and new information were evidently abundantly present. But medieval predecessors were far more likely to be criticized for failure to understand ancient authority than for slavish dependence on it; dissatisfaction with intellectual tradition was apt to express itself in form of a call for return to the ideas of ancients who preceded the standard school authors in time; and in every branch of natural philosophy, natural history, and medic

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13

Anderson, David S. "Faking Ancient Mesoamerica / Faking Ancient Andes." AP: Online Journal in Public Archaeology 5 (January 7, 2017): 151. http://dx.doi.org/10.23914/ap.v5i0.69.

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14

Park, Sung-hyun. "From Ancient History to Ancient Studies." Korean Historical Review 251 (September 30, 2021): 35–53. http://dx.doi.org/10.16912/tkhr.2021.09.251.35.

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15

ZEITLIN, R. N. "An Ancient Sacred Center: Ancient Chalcatzingo." Science 241, no. 4861 (1988): 103–4. http://dx.doi.org/10.1126/science.241.4861.103.

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16

Xiao, Ran. "Analysis of the Layout Axis of Jinci in Taiyuan, Shanxi Province." Advanced Materials Research 1065-1069 (December 2014): 2601–4. http://dx.doi.org/10.4028/www.scientific.net/amr.1065-1069.2601.

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Abstract (sommario):

The ancient building group of Jinci gathers different architectures in the dynasty of Song, Jin, Yuan, Ming, Qing , which is deserved to be recognized as the national treasure and living ancient architecture archives including more eras. Based on the location, layout, axis of the building arrangement, this essay expounds the layout features and analyses the ancients’ grasp of axis in Jinci.

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17

Wallach, John R. "Deconstructing the Ancients/Moderns Trope in Historical Reception." Polis, The Journal for Ancient Greek Political Thought 33, no. 2 (2016): 265–90. http://dx.doi.org/10.1163/20512996-12340099.

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Abstract (sommario):

Notably since Thomas Hobbes, canonically with Benjamin Constant, and conventionally amid Nietzschean, Popperian, Straussian, Arendtian, liberal (sc. Madison, Mill, Berlin, Rawls, Vlastos, Hansen), republican (sc. Skinner), political (sc. Finley), and sociological (sc. Ober) readings of ancient texts, contemporary scholarship on the ancients often has employed some version of the dichotomous ancient/modern or ancient/contemporary contrast as a template for explaining, understanding, and interpretively appropriating ancient texts and political practices – particularly those of ancient Greek phil

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18

Martens, Koen, and Isa Schon. "CRUSTACEAN BIODIVERSITY IN ANCIENT LAKES: A REVIEW." Crustaceana 72, no. 8 (1999): 899–910. http://dx.doi.org/10.1163/156854099503807.

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AbstractSeveral crustacean groups have produced extensive species flocks in ancient lakes. However, except for the Amphipoda in Lake Baikal, crustacean diversity per se is not significantly higher in ancient lakes than in non-marine aquatic habitats in general. Yet the degree of endemicity in such long-lived habitats is certainly higher in these crustacean groups than in the average of noncrustacean groups. Causality must thus be sought in the evolutionary biology, rather than in the ecology of the groups at issue. Several potential, intrinsic factors, possibly promoting speciation, have been

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19

Witty, Michael. "Athenaeus and the Control." Journal of Ancient Philosophy 14, no. 1 (2020): 161–70. http://dx.doi.org/10.11606/issn.1981-9471.v14i1p161-170.

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Very early experiments described in ancient literature usually have no detailed explanation of the methods used let alone the explicit Control expected by modern scientists for comparison with Treatments. Athenaeus describes a rarely recorded exception in The Deipnosophistae which has been briefly noted in scientific literature but not sufficiently contextualized. The experiment described has one treatment, a control and Athenaeus cites the desirability of replication, making this passage read like a modern text rather than an ancient one. Because technical processes were invented in ancient t

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20

Milentijevic, Lazar. "Dialogue with Ancientry: V.Rozanov on the Ancient Egyptian Civilization." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, no. 4 (2023): 750–61. http://dx.doi.org/10.21638/spbu17.2023.412.

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In this paper, the author aims to analyze the cultural and historical view of religious, philosophical, and mystical searches of Ancient Egyptian in the works by V.Rozanov. The interest in the Egyptian civilization, as an important feature of the turn of the-century era, shows V.Rozanov’s desire to carry out a dialogue with ancientry, from which all religious and philosophical concepts originate. The purpose of the research is to represent the views of V.Rozanov concerning the themes of immortality and deities in Ancient Egypt, the principles of astrology and cosmogony in the culture of ancien

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21

Prabhakaran, N. "பண்டைய தமிழர்களின் எண்கணித முறை". Shanlax International Journal of Tamil Research 5, № 1 (2020): 17–21. http://dx.doi.org/10.34293/tamil.v5i1.3399.

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No one looks back on the mathematical system of the ancient Tamils in this age of science and mathematics. Contemporary mathematicians are not much interested either. This is due to the long gap between the old ancient mathematical system and today’s mathematical system. Not only that but it is not easy to understand.Looking at the mathematical method of the ancients it is possible to know that they had a very subtle knowledge.The ancients calculated by putting fractional numbers. If the fractional number is the number 1/8, 1/4, 3/4, 1/2 then we know the fraction. But they have also used more

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22

Kim, Doo-Chul. "The Yeonsandong Ancient Tombs and Ancient Busan." HANGDO BUSAN 34 (August 31, 2017): 1–34. http://dx.doi.org/10.19169/hd.2017.8.34.1.

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23

Rosen, Steven A. "Canaan and Ancient Israel:Canaan and Ancient Israel." American Anthropologist 102, no. 3 (2000): 598–99. http://dx.doi.org/10.1525/aa.2000.102.3.598.

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24

Hecker, Joel. ""New-Ancient Words" and New-Ancient Worlds." Hebrew Studies 47, no. 1 (2006): 403–31. http://dx.doi.org/10.1353/hbr.2006.0024.

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25

SMITH, TYLER JO. "The Ancient Greek World:The Ancient Greek World." Museum Anthropology 29, no. 1 (2006): 68–71. http://dx.doi.org/10.1525/mua.2006.29.1.68.

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26

Lacore-Martin, Emmanuelle. "“Encores me frissonne et tremble le coeur dedans sa capsule”: Rabelais’s Anatomy of Emotion and the Soul." Renaissance and Reformation 39, no. 3 (2017): 33–58. http://dx.doi.org/10.33137/rr.v39i3.27720.

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This article examines the role of anatomical references in the representation of emotion and argues that they constitute textual markers of the Rabelaisian view of the relationship between the body and the soul, and the nature of the soul itself. By analyzing the ancient models of natural philosophy and medicine on which Rabelais draws—Galen, in particular—and by contextualizing Rabelais’s thinking within contemporary debates on the faculties of the soul, the article aims to shed light on his representation of the intersection between material and immaterial processes within the human body. In

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27

Zhang, Yan, and Xinyu Hu. "On the Visual Symbols of Dian Bronze Animal Decoration." Learning & Education 10, no. 5 (2022): 125. http://dx.doi.org/10.18282/l-e.v10i5.2700.

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Among the animal patterns on the bronzes of the Dian Kingdom, the cow and the snake are the most common and  representative visual symbols. They have strong visual tension, expressiveness and artistic appeal, showing the unique artistic  aesthetics and ideas of the ancients of Dian Kingdom, and They all have specific meanings and contexts. This article mainly  explores the decorative symbols of animal decorations in Yunnan bronzes, and uses “ox” and “snakes” as the main objects to  analyze semantics and context.Methods:This article first elaborates on the types and deco

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28

Bahar, Hasan. "Ancient History Education in Turkey and Ancient East-west Concepts in Ancient Historiography." Procedia - Social and Behavioral Sciences 174 (February 2015): 1592–96. http://dx.doi.org/10.1016/j.sbspro.2015.01.809.

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29

VESSEY, D. W. T. "THOUGHTS ON ‘THE ANCIENT NOVEL’ OR WHAT ANCIENTS? WHAT NOVELS?" Bulletin of the Institute of Classical Studies 38, no. 1 (1993): 144–61. http://dx.doi.org/10.1111/j.2041-5370.1993.tb00709.x.

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30

Wang, Meng Lin, and Jie Tan. "Four Orientation Gods of Ancient Chinese Architecture." Applied Mechanics and Materials 209-211 (October 2012): 61–64. http://dx.doi.org/10.4028/www.scientific.net/amm.209-211.61.

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East blue dragon, west white tiger, south phoenix and north tortoise were four orientation gods of ancient Chinese architecture. Four orientations derived from the astronomical phenomena about Big Dipper in the sky. Four gods were ancient totem symbols. Chinese ancients had the idea of “harmony between nature and man”. Many buildings were organic arranged and isomorphic with the sky. Buildings usually sit north and faced south, and their sides were toward to four directions named----east blue dragon, west white tiger, south red phoenix and north black tortoise. The applying of orientation gods

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31

Brownlee, Christen. "Ancient Wisdom." Science News 169, no. 23 (2006): 357. http://dx.doi.org/10.2307/4019238.

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32

Landels, J. G., and Andrew Barker. "Ancient Greek." Musical Times 127, no. 1717 (1986): 153. http://dx.doi.org/10.2307/965497.

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33

Routledge, Bruce, Burton MacDonald, and Randall Younker. "Ancient Ammon." Journal of the American Oriental Society 121, no. 4 (2001): 705. http://dx.doi.org/10.2307/606542.

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34

Roper, A. G. "Ancient eugenics." Mankind Quarterly 32, no. 4 (1992): 383–419. http://dx.doi.org/10.46469/mq.1992.32.4.5.

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35

Cuomo (book author), Serafina, and Annette Imhausen (review author). "Ancient Mathematics." Aestimatio: Critical Reviews in the History of Science 2 (December 21, 2015): 49–57. http://dx.doi.org/10.33137/aestimatio.v2i0.25739.

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36

Thorsrud (book author), Harald, and Katja Maria Vogt (review author). "Ancient Scepticism." Aestimatio: Critical Reviews in the History of Science 6 (December 21, 2015): 105–10. http://dx.doi.org/10.33137/aestimatio.v6i0.25897.

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37

Chambliss, J. J., and William V. Harris. "Ancient Literacy." History of Education Quarterly 31, no. 2 (1991): 276. http://dx.doi.org/10.2307/368446.

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38

Netting, Jessa. "Ancient Estrogen." Science News 160, no. 6 (2001): 94. http://dx.doi.org/10.2307/4012741.

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39

Coad, Peter. "Ancient landscapes." Cardiovascular Diagnosis and Therapy 7, no. 3 (2017): 346–47. http://dx.doi.org/10.21037/cdt.2016.09.02.

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40

Summerfield, M. A., and Cliff Ollier. "Ancient Landforms." Geographical Journal 158, no. 2 (1992): 232. http://dx.doi.org/10.2307/3059803.

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41

Mills, Ethan. "Ancient Scepticism." Ancient Philosophy 31, no. 2 (2011): 446–50. http://dx.doi.org/10.5840/ancientphil201131237.

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42

Anderson, Kevin J. "Ancient Gold." MRS Bulletin 19, no. 3 (1994): 94–96. http://dx.doi.org/10.1557/s0883769400039853.

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43

Arnold, Dorothea, Joan Aruz, Prudence O. Harper, et al. "Ancient World." Metropolitan Museum of Art Bulletin 51, no. 2 (1993): 6. http://dx.doi.org/10.2307/3269018.

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44

Arnold, Dorothea, Joan R. Mertens, Elizabeth J. Milleker, and Carlos A. Picon. "Ancient World." Metropolitan Museum of Art Bulletin 56, no. 2 (1998): 6. http://dx.doi.org/10.2307/3269040.

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45

Arnold, Dorothea, Sean Hemingway, Joan R. Mertens, et al. "Ancient World." Metropolitan Museum of Art Bulletin 58, no. 2 (2000): 9. http://dx.doi.org/10.2307/3269091.

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46

Arnold, Dorothea, Jean Evans, Sean Hemingway, Elizabeth J. Milleker, and Christopher S. Lightfoot. "Ancient World." Metropolitan Museum of Art Bulletin 61, no. 2 (2003): 6. http://dx.doi.org/10.2307/3269112.

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47

Aruz, Joan, Dorothea Arnold, Joan R. Mertens, Carlos A. Picón, and Carlos A. Picon. "Ancient World." Metropolitan Museum of Art Bulletin 50, no. 2 (1992): 6. http://dx.doi.org/10.2307/3269241.

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48

Hill, Marsha, Dorothea Arnold, Ariel Herrmann, et al. "Ancient World." Metropolitan Museum of Art Bulletin 53, no. 2 (1995): 6. http://dx.doi.org/10.2307/3269253.

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49

VAN HOOFF, A. J. L. "Ancient Robbers." Ancient Society 19 (January 1, 1988): 105–24. http://dx.doi.org/10.2143/as.19.0.2011346.

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50

Ramage, Nancy H., and Roger Ling. "Ancient Mosaics." American Journal of Archaeology 105, no. 3 (2001): 569. http://dx.doi.org/10.2307/507398.

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