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Letteratura scientifica selezionata sul tema "Anthropology Philosophy"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 31 luglio 2024

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Articoli di riviste sul tema "Anthropology Philosophy"

1

Krstic, Predrag. "Philosophical anthropology, anthropologic of philosophy and after." Filozofija i drustvo 18, no. 1 (2007): 9–48. http://dx.doi.org/10.2298/fid0732009k.

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This expose deals, first of all, with suppositions, structure and range of human thinking that has been undertaken, very ambitiously, by "philosophical anthropology" at the beginning of the twentieth century. And then, through philosophical critique and self-critique of its status and limitations of this "discipline", it is indicating the orientation of recent controversy regarding the possibilities and characters of radical dismissal and/or reaffirmation of philosopheme "man".

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2

Mansoor, Jameel Mohsin. "Symbolic semantics in philosophy and anthropology." International Journal of Psychosocial Rehabilitation 24, no. 04 (February 28, 2020): 2607–14. http://dx.doi.org/10.37200/ijpr/v24i4/pr201367.

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3

Castoriadis, Cornelius. "Anthropology, Philosophy, Politics." Thesis Eleven 49, no. 1 (May 1997): 99–116. http://dx.doi.org/10.1177/0725513697049000008.

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4

Dennett, Daniel C. "Philosophy or Auto-Anthropology?" Epistemology & Philosophy of Science 56, no. 2 (2019): 26–28. http://dx.doi.org/10.5840/eps201956224.

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Timothy Williamson is mainly right, I think. He defends armchair philosophy as a variety of armchair science, like mathematics, or computer modeling in evolutionary theory, economics, statistics, and I agree that this is precisely what philosophy is, at its best: working out the assumptions and implications of any serious body of thought, helping everyone formulate the best questions to ask, and then leaving the empirical work to the other sciences. Philosophy – at its best – is to other inquiries roughly as theoretical physics is to experimental physics. You can do it in the armchair, but you

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5

Davis, Paula Jean. "Anthropology and African Philosophy." CLR James Journal 7, no. 1 (1999): 151–63. http://dx.doi.org/10.5840/clrjames1999/20007111.

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6

Ruiz, Beatriz, Daniel Arapu, and Juliet Vale. "Anthropology: Science and Philosophy." Diogenes 47, no. 188 (December 1999): 73–84. http://dx.doi.org/10.1177/039219219904718808.

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7

Petrikovskaya, Elena. "Anthropology after metaphysicsin the philosophy of Bruno Latour." Philosophical anthropology 9, no. 1 (June 30, 2023): 145–59. http://dx.doi.org/10.21146/2414-3715-2023-9-1-145-159.

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Under the influence of science, technology and global changes, the pathos of caring for a person today is transferred to non-human communities. Sensitivity to matter and its changing states has returned to philosophy. Nature is again considered as a universal model of everything that exists. A new value has become the world in all its diversity, the world itself, unlimited by the phenomenon of man. To think in a new way is to think on the other side of a person, to abandon the idea that it is a person who thinks. This is the anthropological trend in modern philosophy. It remains to consider wh

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8

Ouweneel, Willem J. "Supratemporality in the Transcendental Anthropology of Herman Dooyeweerd." Philosophia Reformata 58, no. 2 (December 17, 1993): 210–20. http://dx.doi.org/10.1163/22116117-90000066.

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At the time when Scheler, Plessner, and Gehlen are credited with having founded anthropology as a separate branch of philosophy, Herman Dooyeweerd deserves the merit of having created a total view (Gesamtanschauung) of the human person on the basis not of a humanistic but a Christian cosmology.2 He was deeply conscious of the fact that philosophy as such is not capable of fathoming the essence of humankind. Philosophy, in his opinion, is bound to the temporal horizon, while the human ego transcends this horizon. The philosopher acquires a view of this ego only in its relation to God. Since thi

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Kirilenko, Vladimir G. "S.S. Horuzhiy’s Oeuvre in Modern Philosophy and the Synergic Discourse of Selfhood." Almanac “Essays on Conservatism” 64 (June 30, 2021): 507–11. http://dx.doi.org/10.24030/24092517-2021-0-2-507-511.

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The article analyzes the main ideas of the philosopher S. Khoruzhiy, that contribute to the development of contemporary philosophy. The author analyzes the principle of anthropological opening, the role of spiritual practices in the philosophical system of S. Khorushiy. He also considers the concepts of transformative anthropology, the discourse of synergy, virtuality and technological development worked out by the philosopher. To show how the philosopher’s ideas can work, the author attempts to interpret the synergistic discourse of the selfhood with regard to the key provisions of synergic a

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Descombes, Vincent. "Philosophy and anthropology after structuralism." Paragraph 14, no. 3 (November 1991): 217–39. http://dx.doi.org/10.3366/para.1991.0016.

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Tesi sul tema "Anthropology Philosophy"

1

Parel, Kamala. "The theological anthropology of Clement of Alexandria." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271943.

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2

Barnns, Christopher Anne. "Feminist (re)visions of anthropology." Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/291941.

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This thesis characterizes feminist anthropology's past, present and future. The early years of feminist anthropology were committed to explication of the relationship between gender and power. Currently feminists are engaging in new post-modern ideas. Post-modern concerns with epistemology and knowledge/truth production resound with feminist observations, but post-modern concepts of power, resistance and deconstruction present problems for feminists. For post-modern anthropologists, traditional ethnography has been replaced by experimental texts. Feminist anthropologists created the textual in

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3

Allen, Rika. "The anthropology of art and the art of anthropology : a complex relationship." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2304.

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Thesis (MPhil (Sociology and Social Anthropology))--University of Stellenbosch, 2008.<br>It has been said that anthropology operates in “liminal spaces” which can be defined as “spaces between disciplines”. This study will explore the space where the fields of art and anthropology meet in order to discover the epistemological and representational challenges that arise from this encounter. The common ground on which art and anthropology engage can be defined in terms of their observational and knowledge producing practices. Both art and anthropology rely on observational skills and varying f

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4

Power, David John. "The Christian anthropology of Augustine Baker's 'Holy wisdom'." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/the-christian-anthropology-of-augustine-bakers-holy-wisdom(05feca5c-3449-4ae3-82d4-750a7afed593).html.

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5

Buchanan, Brett Charles. "Who is Nietzsche's philosophy, psychological remainders of post-Kantian anthropology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0001/MQ42131.pdf.

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6

MIRANDA, CASSIA CARDOSO DE. "ANALITYC PHILOSOPHY AND ANTHROPOLOGY: A DISCUSSION ON LINGUISTICAL ALTERITY AND COMMENSURABILITY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13204@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A proposta inicial de análise da linguagem afirmada pela filosofia analítica partia do pressuposto da existência de uma linguagem logicamente perfeita, que espelharia a forma lógica dos fatos. Essa linguagem ideal revelaria de maneira clara e correta a estrutura essencial do mundo, evitando as armadilhas da linguagem cotidiana. A filosofia desenvolvida na segunda fase da obra de Wittgenstein fragmenta essa noção de linguagem unitária e

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7

Mondal, Nasiruddin. "Tagore`s philosophical anthropology: apropos Vedanta and Buddism." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/92.

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8

Ayres, Lewis. "The beautiful and the absent : anthropology and ontology in Augustine's 'De trinitate'." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260108.

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9

Morgan, Hamish. "Anthropology, philosophy and a little Aboriginal community on the edge of the desert." Electronic version, 2008. http://hdl.handle.net/2100/952.

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This thesis explores a rethinking of community, one without identity. This thinking became possible and necessary because I lived in a little Aboriginal community in south central Western Australia, called Ululla. The Jackman family have made Ululla a home (a home among others, this changes over time), not as a kind of ideal place that would stabilise and centre an identity, but as a place one leaves and returns to, where family gathers and stays for awhile – a number of years or a few months – depending on other forces going on in the region and with kin. What I gained a sense of, was that th

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Milne, Joseph Richard. "Sacred anthropology : a study of nodual conceptions of man in Hinduism and Christianity." Thesis, University of Kent, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300947.

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Libri sul tema "Anthropology Philosophy"

1

1951-, Turner Stephen P., and Risjord Mark W. 1960-, eds. Philosophy of anthropology and sociology. Amsterdam: Elsevier, 2007.

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2

Ember, Carol R. Discovering anthropology: Researchers at work : anthropology. Upper Saddle River, NJ: Pearson/Prentice Hall, 2007.

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3

Rita, Astuti, Parry Jonathan P, and Stafford Charles, eds. Questions of anthropology. Oxford, UK: Berg, 2007.

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4

Peirano, Mariza G. S. The anthropology of anthropology: The Brazilian case. Brasília, DF: Universidade de Brasília, Instituto de Ciências Humanas, Departamento de Antropologia, 1991.

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5

1946-, Cerroni-Long E. L., ed. Insider anthropology. Arlington, VA: National Association for the Practice of Anthropology, 1995.

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6

Donat, Murphy Liam, ed. A history of anthropological theory. 3rd ed. Peterborough, Ont: Broadview Press, 2008.

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Murphy, Liam D. A history of anthropological theory: Fourth Edition. Toronto, Canada: University of Toronto Press, 2013.

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Donat, Murphy Liam, ed. A history of anthropological theory. Peterborough, Ont: Broadview Press, 1998.

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9

Donat, Murphy Liam, ed. A history of anthropological theory. 2nd ed. [Peterborough, Ont: Broadview Press, 2003.

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10

1949-, Launay Robert, ed. Foundations of anthropological theory: From classical antiquity to early modern Europe. Malden, MA: Wiley-Blackwell, 2010.

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Capitoli di libri sul tema "Anthropology Philosophy"

1

Niekerk, Carl. "Romantic Philosophy as Anthropology." In Palgrave Handbooks in German Idealism, 511–33. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53567-4_22.

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2

Grenfell, Michael. "Philosophy, Anthropology and Sociology." In Bourdieu's Metanoia, 39–56. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003258490-4.

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3

Pirie, Fernanda. "Anthropology of Law." In Encyclopedia of the Philosophy of Law and Social Philosophy, 103–10. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_110.

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4

Pirie, Fernanda. "Anthropology of Law." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–8. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-007-6730-0_110-2.

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5

Appiah, Kwame Anthony. "Moral Philosophy." In A Companion to Moral Anthropology, 559–77. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118290620.ch31.

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Bibeau, Gilles. "African Anthropology." In Encyclopedia of African Religions and Philosophy, 11–13. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_8.

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7

Gebauer, Gunter. "The Turn to Anthropology." In Wittgenstein's Anthropological Philosophy, 75–107. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_4.

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Coeckelbergh, Mark. "Anthropology of Vulnerability." In Philosophy of Engineering and Technology, 37–62. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6025-7_3.

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9

Jarvie, I. C. "Anthropology as Science and the Anthropology of Science and of Anthropology." In Boston Studies in the Philosophy of Science, 162–82. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5424-3_11.

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Benedict, Ruth. "Anthropology and the abnormal." In The Philosophy of Society, 279–88. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003451341-18.

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Atti di convegni sul tema "Anthropology Philosophy"

1

Dorofeev, D. Yu. "MODERN PHILOSOPHY AND PHILOSOPHICAL ANTHROPOLOGY AS ANTHROPOLOGY OF COMMUNICATIONS." In Толерантность и ее границы. Общество с ограниченной ответственностью «Книжный дом», 2020. http://dx.doi.org/10.25807/pbh.978.5.94777.432.0.109.120.

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2

Furtado de Magalhães Gomes, Marcella, and Roberto Vasconcelos Novaes. "Nicomachean Ethics and the theory of Justice as the centerpiece of thearistotelian anthropology." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws96_01.

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3

Balan, Corneliu Dragos. "VALENCES OF FREEDOM IN PHILOSOPHY AND CHRISTIAN THEOLOGY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.117.

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4

Лоскутов, Ю. В. "On the dependence of the philosophy of history on philosophical anthropology." In НАУКА РОССИИ: ЦЕЛИ И ЗАДАЧИ. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/sr-10-04-2018-01.

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5

Klestov, Alexander. "New Linguistic Horizons in Medieval Europe." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-8.

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The article focuses on the idea of the formation of European civilization and, in this connection, to the discovery of linguistic possibilities in the Middle Ages. The author draws attention to the works of Amable Jourdain, who discovered the paths of Aristotle's philosophy in the 12th-13th centuries, the works on the intellectual renaissance of the 12th century by Charles Gaskins, and the works on religiosity of this period by L. P. Karsavin; the later are still, however, little studied. I have singled out, following these scholars, the figures of Aristotle, Francis of Assisi, and Angela of F

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Vasile, Adrian. "THE CHRISTIAN APOLOGIST ATTITUDE TOWARDS PHILOSOPHY OF THEIR TIME." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.109.

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7

Tosel, Natascia. "THE POLITICAL PHILOSOPHY AS UTOPIA IN DELEUZE AND GUATTARI." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.112.

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Sahiti, Faik. "FORTIFICATIONS IN UPPER MORAVA." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s9.045.

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Hajzeri, Pajazit. "GENERAL COVERAGE OF THE OLDEST MONUMENTS IN MITROVICA." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s9.046.

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Molnar, Zsolt. "HABITAT MODELS AND SOCIAL-SYSTEMS IN MIDDLE BRONZE AGE CARPATHIAN BASIN. THEORETICAL ISSUES AND ARCHAEOLOGICAL FACTS." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s9.047.

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