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Letteratura scientifica selezionata sul tema "Aposteln Church"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2025

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Articoli di riviste sul tema "Aposteln Church"

Rose, Els. "Recalibrating through Remembrance." Religion & Theology 23, no. 1-2 (2016): 76–94. http://dx.doi.org/10.1163/15743012-02301006.

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The twelfth and thirteenth centuries witness a complex appeal to the “age of the apostles,” referring to the first centuries of Christianity as model and foundation. Both the Catholic Church and various apostolic movements claim to be true imitators of the vita apostolica. In early thirteenth-century centres of reform, the apostles as founding figures of the Christian religion are frequently visualized, most elaborately in stained glass windows where the apocryphal Acts or “Lives” of the apostles inspired the scenes distributed over the panes of each window dedicated in general to one apostle

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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 10)." Civitas et Lex 40, no. 4 (2023): 7–20. https://doi.org/10.31648/cetl.9136.

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The article presents the church centers in Grabowo (Our Lady of the Rosary), Jaminy (Saint Matthew the Apostle), Janówka (Annunciation of the Blessed Virgin Mary), Jeleniewo (the Sacred Heart of Jesus) and Jeże (Saint Apostles Peter and Paul).

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Thorsteinsson, Runar M. "Female Apostle(s) at the Roots of Christianity." Religions 14, no. 5 (2023): 584. http://dx.doi.org/10.3390/rel14050584.

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There is an increasing demand for the ordination of women as priests within the Roman Catholic Church. The Vatican’s primary argument against priestly ordination of women is biblical, appealing to certain historical events, specifically Jesus’ (alleged) choice of male apostles only. This article calls for a rethinking and rephrasing of such appeal to history. Due to the nature of our sources, the historically responsible question should not be whom Jesus appointed as apostles, but who were apostles in first-century Christianity. The article points out flaws in the Vatican’s reasoning in this r

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Hristova-Shomova, Iskra. "The Calendar of the Ostromir Gospel as Evidence of the History of the Slavonic Liturgical Books." Slovene 1, no. 2 (2012): 39–65. http://dx.doi.org/10.31168/2305-6754.2012.1.2.2.

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The specific features of the calendar of the Ostromir Gospel are discussed in this paper in comparison with the calendars of other Slavonic manuscripts, gospels and apostoli. The Ostromir Gospel contains a large number of rare commemorations that are typical of the Typikon of the Great Church Hagia Sofia. The paper provides a list of these commemorations together with data from the other Slavonic manuscripts in which they are included. The list shows that the largest number of these commemorations are found in several Bulgarian apostoli: the Enina Apostol, the Ohrid Apostol, Apostol No. 882 in

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PATRICK, JAMES E. "Living Rewards for Dead Apostles: ‘Baptised for the Dead’ in 1 Corinthians 15.29." New Testament Studies 52, no. 1 (2005): 71–85. http://dx.doi.org/10.1017/s002868850600004x.

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Baptism in the Corinthian church was an expression of allegiance to honour not only Christ but also the ‘patron’ apostle in whose testimony the convert had believed (1 Cor 1.12–17). Some apostles known to the Corinthians had died (cf. 15.6), yet their testimony lived on and bore fruit in Corinth, resulting in baptism for the honouring of the dead apostles. In the context of 15.20–34 Paul uses this practice to expose the hypocrisy of those who deny the resurrection and yet seek to honour apostles who depend on the resurrection for receiving honour, as do Christ and God the Father.

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Febrianto, Paulus. "Tatanan Hirarki Gereja yang Apostolik dalam 1 Klemens." Lux et Sal 4, no. 2 (2024): 65–70. http://dx.doi.org/10.57079/lux.v4i2.113.

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The apostolicity of the Church is the continuation of Christ's mandate, who from the beginning established the apostles as the successors of His work of salvation in the world. The continuity of the office of apostle becomes Tradition that is preserved as an expression of uninterrupted shepherding. Since the Ancient Church, the Church's hierarchical order has developed to take on a stable form so that today the ordained carry out their mission to serve the people of God. The First Letter of Clement is one of the earliest evidences after the era of the apostles that emphasizes the important rol

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Sogen, Dimas Sandy Himawan, Antonius Denny Firmanto, and Ninik Wijayati Aluwesia. "Perkembangan Iman Rasul Cilik pada Masa Pandemi Covid-19 Paroki Santa Perawan Maria dari Gunung Karmel Ijen Malang." SAPA - Jurnal Kateketik dan Pastoral 6, no. 1 (2021): 11–24. http://dx.doi.org/10.53544/sapa.v6i1.235.

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English: The Covid-19 pandemic raises problems that have a wide impact on society. The impact is also felt by the little apostle coaches in fostering the faith of children who are members of the little apostolic community. The development of the faith of the little apostles is very important for the Church. The Church makes every effort through companions to build up the little apostles. There are many challenges due to the pandemic and the rapid development of technology. This situation forms a pattern of thinking and relationship patterns that tend to be individualistic. This change re

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Duşe, Călin Ioan. "L’aparizione e la diffusione del Cristianesimo a Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 65–90. http://dx.doi.org/10.24193/theol.cath.2020.03.

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"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their acti

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BESOC, Iosif. "Viaţa socială a Bisericii primare în conformitate cu cartea Faptele Apostolilor." Studia Universitatis Babeş-Bolyai Theologia Graeco-Catholica Varadiensis 65, no. 1-2 (2020): 5–21. https://doi.org/10.24193/theol.cath.var.2020.01.

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The Social Life of the Primary Church According to the Acts of the Apostle. In the narrative from the Acts of the Apostles 20,7-12, it can be inferred that the believers gathered in their homes to listen to the teaching of the apostles and to break bread. However, in the community of Jerusalem, the Eucharistic liturgy was not a separate moment, detached from the concrete life of the community, but rather an expression of it. Two elements suggest this: on the one hand, the emphasis on „sharing of goods” (cf. Acts 2,44-45) which demonstrates the willingness of the believers to be united not only

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MARGUERAT, DANIEL. "Paul après Paul: une histoire de réception." New Testament Studies 54, no. 3 (2008): 317–37. http://dx.doi.org/10.1017/s0028688508000167.

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The article addresses the problem of the reception of Paul: how does the construction of the image of Paul in the Deuteropauline letters (Colossians, Ephesians, 2 Thessalonians), the Pastoral letters, the Acts of the Apostles and the apocryphal Acts of Paul relate together? The difficult question of the relationship between Paul in his letters and Paul in Acts is treated first. A typology of the reception of Paul is proposed following three poles: documentary (his letters), biographical (his life) and doctoral (his permanent authority for the Church). The conception that Paul's letters were th

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Tesi sul tema "Aposteln Church"

Litke, Wayne Douglas. "Portraits of Peter : a study of trajectories in the early church." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25457.

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This study concentrates on the traditions concerning Peter as they evolved in the early church from the New Testament period to the fifth century. It is suggested that there are many ways in which Peter is portrayed by the early church writers, and these portraits of Peter are studied with emphasis on the situations in the church which produced these portraits and which affected their evolution over time. A portrait of Peter considered seminal for the study of the Petrine traditions is that of Peter as apostle. In this portrait Peter takes on the roles of missionary and witness to Christ's e

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Mecham, Travis Q. "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/376.

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A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. Max Weber has stated that a charismatic organization can only exist in the creation stage, after which it will either collapse under the weight of the changes it has made, or begin a move towards the routine, making it as well-established and routinized as the society it sought to replace. The changes to the seniority of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints demonstrate the movement of the church from charis

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Willard, Nathan A. "I believe the Apostles' creed for the emerging church /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p004-0123.

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Murphy, S. Jonathan. "The impact of Barnabas on the early church." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Palmer, Langdon. "Re-encountering the Apostles' Creed in an emerging church context." Thesis, Drew University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689439.

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<p> For a variety of reasons, many churches in our cultural moment do not include creeds in their corporate worship. Some associate creeds with the disastrous hubris and overreach of the Modernist church as it attempted to nail down, and be the arbiter of, what is true. Others see them as simply boring and irrelevant relics of a bygone era and style.Yet in their right place, creeds have an important role to play today, framing the story of faith, and declaring the central core of what the local worshipping community holds in common with the church across the ages. Just as the lyrics of a song

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Flegg, Columba Graham. "Gathered under apostles : a study of the Catholic Apostolic Church /." Oxford : Clarendon press, 1992. http://catalogue.bnf.fr/ark:/12148/cb37720044k.

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Posthumus, Meyjes Guillaume Henri Marie Grayson J. Chris. "Jean Gerson - apostle of unity : his Church politics and ecclesiology /." Leiden ; Boston ; Köln : Brill, 1999. http://catalogue.bnf.fr/ark:/12148/cb37208120h.

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Daubert, David Dennison. "The Church Growth Movement and the Acts of the Apostles a critical engagement /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Hinson, Matthew C. "The descent of Christ in Ephesians 4:9 its impact upon the use of the Apostles' Creed /." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.

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Rice, Randolph Lincoln. "The acts of the Apostles as a program for an architecture." Thesis, Georgia Institute of Technology, 1986. http://hdl.handle.net/1853/23462.

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Più fonti

Libri sul tema "Aposteln Church"

Stracke, Gottfried. Köln: St. Aposteln. J.P. Bachem, 1992.

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Kleffner, Marion. Die historistische Innenausstattung von St. Aposteln in Köln. Meidenbauer, 2008.

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Edenheiser, Iris. Von Aposteln bis Zionisten: Religiöse Kultur im Leipzig des Kaiserreichs. Diagonal-Verlag, 2010.

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Cascales, Josef G. Zur Lage der Kirche: Interview Johannes XXIII. mit den Aposteln : Interview mit Prof. Dr. Bernhard Häring : Interview mit mir selbst. Hermagoras-Verlag, 1997.

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Odenthal, Andreas. Der älteste liber ordinarius der Stiftskirche St. Aposteln in Köln: Untersuchungen zur Liturgie eines mittelalterlichen kölnischen Stifts. Verlag F. Schmitt, 1994.

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Roderick L. Evans. The Apostle Question: Exploring The Role Of Apostles In The New Testament Church. Abundant Truth Publishing, 2005.

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Kip, William Ingraham. The church of the apostles. D. Appleton, 1990.

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Hippolytus, Antipope, ca. 170-235 or 6., Schöllgen Georg, and Geerlings Wilhelm 1941-, eds. Didache =: Zwölf-Apostel-Lehre. Herder, 1991.

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Zamuel, Hesdie Stuart. Johannes King: Profeet en apostel van het Surinaamse bosland = Johannes King : prophet and apostle of the Surinamese hinterland. Boekencentrum, 1994.

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Smith, Glenn C. Apostle, cowboy style. International Western World Outreach Center, 1988.

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Capitoli di libri sul tema "Aposteln Church"

McDowell, Sean. "Persecution in the Early Church." In The Fate of the Apostles, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003442301-4.

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Harris, Matthew L. "Lifting the Ban, 1973–1978." In Second-Class Saints. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197695715.003.0007.

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Abstract This chapter explores how church president Spencer W. Kimball lifted the priesthood and temple ban and also discusses which church apostles opposed him. It highlights the central role that the Brazil Temple played in lifting the ban, as well as Kimball’s universalist vision to spread Mormonism throughout the world. This chapter underscores Kimball’s management techniques to get the church apostles to lift the ban; he met with them individually and collectively over a period of several months in 1978, in special meetings in the Salt Lake Temple to get them to change their views. Kimbal

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Kostof, Spiro, Greg Castillo, and Richard Tobias. "The Popes as Planners: Rome, 1450-1650." In The History of Architecture: Settings and Rituals. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195083781.003.0022.

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Abstract We define the See of the Holy Apostle and the Roman pope to hold primacy in all the world, and the pope to be the successor of St. Peter, the Prince of the Apostles, and the true Vicar of Christ and head of the universal church and father and teacher of all Christians.

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McKay, David O. "The Samoan Mission." In Pacific Apostle, edited by Reid L. Neilson and Carson V. Teuscher. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042850.003.0008.

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McKay arrived in Samoa on May 10, 1921 and spent time on all three principal islands—Savai’i, Upolu, and Tutuila. During his visit, he toured plantations, humble meetinghouses, and two of the church’s schools in Misusage and Sauniatu. McKay and Cannon were repeatedly feted as honored guests by local tribal chiefs at cultural celebrations, concerts, and dances; received ornate handmade gifts; and were well fed by local church members. Bidding the Saints farewell to the islanders was never an easy task; one memorable experience unfolded at Sauniatu, when McKay felt impressed to turn back to a gr

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Harris, Matthew L. "Epilogue." In Second-Class Saints. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197695715.003.0011.

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Abstract The epilogue traces the church’s effort to confront the residual effects of the priesthood ban, most notably by commissioning a study at BYU to assess structural racism at the church-owned school. The church also made its literature and paintings more culturally inclusive and published books by its publishing house, Deseret Book, allowing authors to discuss their experience with racism in the church. This parallels church president Russell M. Nelson’s and senior Apostle Dallin H. Oaks’s vigorous denunciations of racism during the Black Lives Matter movement. The epilogue also traces t

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"Introduction The People’s Church." In Apostles of Change. University of Texas Press, 2021. http://dx.doi.org/10.7560/321980-004.

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"Letter of the Smyrnaeans on the Martyrdom of Polycarp." In Milestone Documents of Christianity. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844117.book-part-007.

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The Letter of the Smyrnaeans on the Martyrdom of Polycarp summarizes the famous martyrdom of Polycarp, who had been the bishop of Smyrna. The church at Philomelium had requested more information on Polycarp’s last days. In response, the church at Smyrna composed the letter, detailing Polycarp’s execution under the Romans. The Romans had varying periods of persecuting Christians; such persecutions happened in particular regions of the empire under specific Roman emperors. Polycarp, from the mid- second century, was one of the church’s early martyrs. He was born about 69 CE and was martyred appr

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Chadwick, Henry. "Apostles and Evangelists." In The Church in Ancient Society. Oxford University Press, 2001. http://dx.doi.org/10.1093/0199246955.003.0007.

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"The Anaphora of the Apostles." In Liturgy Ethiopian Church. Routledge, 2013. http://dx.doi.org/10.4324/9780203040904-8.

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McKay, David O. "The Japan Mission." In Pacific Apostle, edited by Reid L. Neilson and Carson V. Teuscher. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042850.003.0002.

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With morning sun gleaming on the hills of Yokohama, David O. McKay and Hugh J. Cannon took in their initial view of the Japanese mainland on December 23, 1920. McKay was the first LDS apostle to visit the Japan Mission since 1903; overwhelmed by scenery, customs, and languages so different from his native rural Utah, McKay records his personal observations of jinrikisha rides and site visits as they toured the mission with Joseph H. Stimpson, its president. The duo spent Christmas and New Year’s Day in Japan, visiting with church members, missionaries, and other locals. The church’s only Asian

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Atti di convegni sul tema "Aposteln Church"

Jakovljević, Živojin. "SVEŠTENI KANONI PRAVOSLAVNE CRKVE O SABORNOSTI KAO NAČELU CRKVENE UPRAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.223j.

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The key characteristic of the Orthodox Church, expressed in the Nicene Creed, is that the Church is one, holy, conciliar and apostolic. Although it consists of many local churches, which have their own national characteristics and independent governance, the Orthodox Church is nevertheless one in spirit, faith and equality of power. This goal of this paper is to examine conciliarity as the key principle on the basis of which the Orthodox Church governs itself since its inception, which is based on the Holy Scriptures, the Holy Tradition, the teaching of the holy Apostles, the decisions of the

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Rodríguez-Mayorga, E., E. Yanes, and A. Sáez. "Structural consolidation of the Apostle Santiago’s church in Jerez de la Frontera (Cádiz, Spain)." In STREMAH 2009. WIT Press, 2009. http://dx.doi.org/10.2495/str090531.

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Daiber, Thomas. "THE TRANSLATION OF 1COR 14:5–39 ACCORDING TO VITA CONSTANTINI-CYRILLI XVI:2–57." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.10.

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Chapter XVI: 2–57 of Vita Constantini-Cyrilli offers an unabridged translation of a lengthy passage from apostle Paul’s First letter to the Corinthians (14: 5–9). The Old Church Slavonic translation closely follows the Byzantine redaction of the Greek original; 5 variants are found, which are not covered in the Nestle/ Aland edition of the New Testament. While the Old Church Slavonic translation is a good example for the Bible tanslations made by Cyrill and Method in preparation of their Moravian mission, it poses two questions. The first question is related to the condition, the text is prese

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Popović, Anamarija. "Organ donation and transplantation in the Republic of Serbia: Legal and orthodox answer." In XXI međunarodni naučni skup Pravnički dani - Prof. dr Slavko Carić, na temu: Odgovori pravne nauke na izazove savremenog društva. Faculty of Law for Commerce and Judiciary, Novi Sad, 2024. http://dx.doi.org/10.5937/pdsc24259p.

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Organ donation and organ transplantation are dilemmas of medical ethics, legal sciences, but also of the Serbian Orthodox Church and its believers, therefore they deserve our attention, commitment and information, primarily because of their importance to the entire society and humane goal. The Law on Taking and Transplanting Human Body Parts from 1990 stipulated that transplantation could be performed only ex cadavere, while bone marrow could be taken from a living donor, with certain exceptions to this rule. According to the Law on Organ Transplantation from 2009, organ donors could be only c

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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scr

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Николов, Александър. "Св. Седмочисленици и формирането на българската „протонационална“ идентичност". У Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.03.

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THE SEVEN APOSTLES OF THE SLAVS AND THE FORMATION OF THE BULGARIAN “PROTO-NATIONAL” IDENTITY (Summary) Some historians assume that the emergence of national identities in Europe is a result of social changes occurring in the Early Modern era, while others claim that this process was set in motion already in the Later Middle Ages. Similar disputes on the beginnings of the modern Bulgarian nation are also present in historiographic works. The Slavo-Bulgarian History of Paisiy Hilendarski is usually presented as the first clear sign of the emerging Bulgarian nation. The aim of this article is to

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