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Letteratura scientifica selezionata sul tema "Aristotle Influence"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 31 gennaio 2023

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Articoli di riviste sul tema "Aristotle Influence"

1

Brovkin, Vladimir. "Aristotle and Ptolemy I Soter." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 16, no. 2 (2022): 567–79. http://dx.doi.org/10.25205/1995-4328-2022-16-2-567-579.

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The article discusses the influence of Aristotle on Ptolemy I. It is established that Ptolemy I managed to put into practice the ideas of Aristotle about a virtuous monarch and a state in which citizens lead a contemplative life. The reign of Ptolemy I fully corresponded to Aristotle's ideas of absolute monarchy. According to Aristotle, a monarch can have absolute power only if he has exceptional virtue. According to Aristotle, the main political virtue is prudence. This virtue is associated with making the right decisions in public administration. As we have shown, Ptolemy I was a very pruden

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2

Cherry, Kevin M. "A Series of Footnotes to Plato's Philosophers." Review of Politics 80, no. 2 (2018): 257–69. http://dx.doi.org/10.1017/s0034670517001267.

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AbstractIn her magisterial Plato's Philosophers, Catherine Zuckert presents a radically new interpretation of Plato's dialogues. In doing so, she insists we must overcome reading them through the lens of Aristotle, whose influence has obscured the true nature of Plato's philosophy. However, in her works dealing with Aristotle's political science, Zuckert indicates several advantages of his approach to understanding politics. In this article, I explore the reasons why Zuckert finds Aristotle a problematic guide to Plato's philosophy as well as what she sees as the character and benefits of Aris

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Gicheva-Gocheva, Dimka. "The Influence of Herodotus on the Practical Philosophy of Aristotle." Labyrinth 18, no. 2 (December 30, 2016): 104. http://dx.doi.org/10.25180/lj.v18i2.49.

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The approach of this paper is a retrospective one. It is an attempt to show that many important ideas of Herodotus, a great ancestor of Aristotle, have influenced his practical philosophy. The paper focuses specially on several topics from the Histories of Herodotus, which have found a resonance in the Nicomachean ethics and in the Politics of Aristotle. The main ones in respect of the ethical theory are: the different forms of justice and the just as for example the super-human justice, the just in the family relations, the judicial just and the just in the polis or the larger human community

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Lauritzen, Espen Andrè. "Persuading through pity and fear: Aristotle’s account of the emotions in the Rhetoric." Nordlit, no. 33 (November 16, 2014): 139. http://dx.doi.org/10.7557/13.3180.

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<p>The aim of this paper is to examine what has commonly been perceived as a discrepancy between the generally pragmatic or amoral tone of the <em>Rhetoric</em> and Aristotle’s preoccupation with normative questions elsewhere in his works, including in the opening chapter of the Rhetoric itself. I suggest an interpretation that allows for this discrepancy to be avoided. When Aristotle warns against emotional influence in Rhetoric 1.1, this statement must be seen in context with his critique of previous writers of rhetorical handbooks. By looking at other historical sources to

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Barinova, Svetlana Gennad'evna. "Scholasticism as a Systematic European Philosophy of the Middle Ages." Социодинамика, no. 7 (July 2022): 33–41. http://dx.doi.org/10.25136/2409-7144.2022.7.38412.

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The article examines the contribution of the greatest encyclopedic mind of antiquity - Aristotle to the formation of scholasticism. The direct and indirect influence of Aristotelian ideas can be traced during the long period of the formation of scholasticism. The emergence of non–Christian Aristotelianism – Averroism - was an important moment in the history of philosophy. An adherent of authentic Aristotelianism - Averroes, translated the works of Aristotle and interpreted them through the concepts of Arabic philosophy. The topic of the influence of authentic scholasticism on patristic theolog

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Higgins, Colin. "Did Aristotle Invent Library Classification?" Libraries: Culture, History, and Society 6, no. 2 (September 1, 2022): 333–53. http://dx.doi.org/10.5325/libraries.6.2.0333.

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ABSTRACT This article tests the suggestion made by the first-century CE Greek geographer Strabo that the philosopher Aristotle was the first person to systematically organize a library, and that this classification influenced the arrangement of books in the libraries of early Greek Alexandria. It broadly examines Aristotle’s classifications and systematizing activities, and sets Aristotelian methods of knowledge organization against his Greek predecessors. It outlines what we know about Aristotle’s library, and how it might have differed from other collections of books owned by his contemporar

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Arlen, Gordon. "Aristotle and the problem of oligarchic harm: Insights for democracy." European Journal of Political Theory 18, no. 3 (August 25, 2016): 393–414. http://dx.doi.org/10.1177/1474885116663837.

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This essay identifies ‘oligarchic harm’ as a dire threat confronting contemporary democracies. I provide a formal standard for classifying oligarchs: those who use personal access to concentrated wealth to pursue harmful forms of discretionary influence. I then use Aristotle to think through both the moral and the epistemic dilemmas of oligarchic harm, highlighting Aristotle’s concerns about the difficulties of using wealth as a ‘proxy’ for virtue. While Aristotle’s thought provides great resources for diagnosing oligarchic threats, it proves less useful as a guide to democratic institutional

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GALLAGHER, ROBERT L. "THE ROLE OF GRACE IN ARISTOTLE'S THEORY OF EXCHANGE." Méthexis 26, no. 1 (March 30, 2013): 143–62. http://dx.doi.org/10.1163/24680974-90000618.

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Aristotle's unusual view that charis should play a role in exchange is defended from the criticisms of Meikle and others. Aristotle proposes to amend the conventional Athenian status transaction so that it benefits the weaker party. The stronger is rewarded with honour and increased social influence, which could protect him/her from punitive taxation or court judgments. The relations between Aristotle's views and those of Polanyi are indicated.

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Turner, Bryan S. "Piety, Practice and Habitus: Saba Mahmood’s Dialogue with Aristotle and His Legacy." Sociology of Islam 7, no. 4 (December 13, 2019): 289–300. http://dx.doi.org/10.1163/22131418-00704005.

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The article concentrates primarily on Saba Mahmood’s Politics of Piety in order to explore her treatment of agency in women’s piety movements. It argues that, while the influence of Judith Butler and Pierre Bourdieu on her work is obvious, the influence of Aristotle on her key concepts (agency, habitus, practice, and embodiment) has been neglected in the general literature. Aristotle’s treatment of ethics and politics has a natural affinity with Mahmood’s views on politics, religion and the ethical life. In addition, it is well known that Aristotle through numerous translations had an importan

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Makarevičs, Valērijs, and Dzintra Iliško. "THE CONCEPT OF AN IDEAL PERSON IN WORKS OF ARISTOTLE." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 4 (May 28, 2021): 150–59. http://dx.doi.org/10.17770/sie2021vol4.6306.

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The issue of a human person, and his/her development, and particularly in connection with a social sphere is extremely relevant for our times. In psychology, this issue has been developed through developmental periods, theories of personality identity and conditions that contribute to a self-actualization of an individual. In this regard, interest is how these ideas evolved in the process of cultural and historical development of humankind, how they were understood by previous generations of scientists and philosophers, how theoretical views of past generations are interpreted by the researche

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Tesi sul tema "Aristotle Influence"

1

Oviedo, Michael Peter. "Plato's lysis and its influence on Kant and Aristotle." [College Station, Tex. : Texas A&M University, 2008. http://hdl.handle.net/1969.1/ETD-TAMU-3038.

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Guzman, Ehren Cesar Roberto. "The 'Last Philosophy' Enquiring into the 'First': The Influence of Classical Thought on Theodor W. Adorno." Thesis, Virginia Tech, 2014. http://hdl.handle.net/10919/64194.

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Adorno discerned a modern quality in the classical tradition, and by incorporating this tradition into his writings he implied that there is still contemporary relevance in the classical works of the past. Classical philosophy and literature not only provided source material for his theories, but it will be shown that there is more to learn about the multiple functions of Adorno's writings and his process of writing them. This study seeks to examine and interpret some of Adorno's major writings that incorporated classical ideas and figures in order to locate how this ancient tradition contribu

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Alonge, Tristan. "Tragédies grecques et tragédie classique française (1537-1677)." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040116.

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Le présent travail se propose d’écrire l’histoire de l’influence des tragédies grecques en France au XVIe et XVIIe siècles, dans la conviction qu’elle joua un rôle central, par sa présence ou son absence, dans la naissance et le développement de la tragédie française. Le fil rouge qui se dégage de notre travail est de nature religieuse et historique : les auteurs du XVIe et du XVIIe siècle alternent intérêt et désintérêt pour la tragédie grecque en fonction de la période historique et de leurs croyances religieuses, en fonction non pas de préférences littéraires mais à la suite des choix impos

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Roberts, J. C. "The influence of Aristotle on late medieval ethics : a study of the treatise 'De via paradisi' by Remigio de' Girolami O. P., (d.1319)." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305855.

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Zhu, Weijia. "La diffusion et l'influence de la philosophie d'Aristote en Chine à partir des dynasties Ming et Qing." Thesis, Limoges, 2015. http://www.theses.fr/2015LIMO0014.

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Cette thèse porte sur la diffusion et l’influence des idées d’Aristote en Chine de la fin de la dynastie Ming jusqu’à la période contemporaine. Le but de cette recherche consiste à cerner les impacts interculturels et à favoriser la compréhension des dialogues et des échanges entre la culture d’origine européenne et chinoise. Il était important de découvrir la traduction des oeuvres et les recherches spécialisées concernant la philosophie d’Aristote en Chine. Il semblait aussi pertinent de se pencher sur l’étude comparative entre la philosophie d’Aristote et quelques courants de pensée princip

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Syros, Vasileios. "Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua : eine Untersuchung zur ersten Diktion des "Defensor pacis" /." Leiden : Brill, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004168749.

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Viano, Cristina. "Héraclite dans Aristote." Paris 4, 1986. http://www.theses.fr/1986PA040138.

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L'objet de cette recherche est la source aristotelicienne d'heraclite. Les schemas conceptuels a travers lesquels aristote expose la doctrine de l'ephesien se ramenent a deux grands themes qu'on retrouve aussi chez platon : l'etre et le devenir heraclite fait partie du groupe des anciens physiologues qui reconnurent la seule cause materielle. L'arche (le principe des etres) est pour lui le feu et ce choix semble le distinguer, parmi les autres monistes, comme"le plus coherent" a cause des caracteristiques extremes de cet element, qui relevent plus de la forme que de la matiere : finesse, auton

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Lacroix, Francis. "La théorie platonicienne des idées et sa critique par Aristote." Master's thesis, Université Laval, 2014. http://hdl.handle.net/20.500.11794/25324.

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Ce mémoire a d’abord pour but de présenter la théorie platonicienne des Idées, pour ensuite évaluer si, et le cas échéant dans quelle mesure, sa critique par Aristote est justifiée. À cette fin, nous avons tenté de bien comprendre la théorie des Idées à travers les différents dialogues de Platon. Nous avons par la suite identifié certaines critiques qu’Aristote a adressées à son maître en Métaphysique A, et évalué chacune d’entre elles en tentant d’offrir une réponse appropriée à partir des dialogues de Platon. Nous concluons de ce débat entourant la théorie des Idées qu’il faut maintenir l’hy

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Aussudre, Pierre. "Le cas Joubert : de l'art des autres à l'art des notes." Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030002.

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Joseph Joubert, ce moraliste français nourri de Platon et d’Aristote, aura manifesté une possibilité d’écriture échappant à la fois à celle des Essais, des Pensées, des Maximes, des Caractères, des Mémoires, des Confessions, et même d’un journal, mais en injectant de cette dernière forme ce qui pouvait faire lever la pâte de toutes les autres. Joubert l’a-t-il tenté en plus grande conscience de ce qu’il faisait qu’il ne le dit et que peut légitimement le faire croire qu’il ait laissé aux Chateaubriand (1838), Paul de Raynal (1842), André Beaunier (1938), cardinal Grente (1941), Raymond Dumay e

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Di, Martino Carla. ""Ratio particularis". Immaginazione, cogitativa ed estimativa da Ibn Sînâ a Tommaso d'Aquino : Contributo allo studio della tradizione arabo-latina della psicologia di Aristotele." Paris, EPHE, 2003. http://www.theses.fr/2003EPHE5015.

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Cette étude, par un choix méthodologique conscient, s’est organisée suivant deux voies différentes : une voie d’histoire des textes, en suivant la transmission arabo-latine des textes psychologiques d’Aristote, à savoir, le « De anima » et les « Parva Naturalia », et une voie d’histoire doctrinale, en étudiant la réception de ces œuvres et la réaction, direct (exégèse) et indirecte (traité de psychologie), aux doctrines contenues. La détermination précise de l’apport de la science psychologique arabe, en particulier de Ibn Sînâ / Avicenne et de Ibn Rushd / Averroès, à l’attitude et aux thémati

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Libri sul tema "Aristotle Influence"

1

Postmodern Aristotle. Newcastle upon Tyne, UK: Cambridge Scholars, 2012.

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Aristotle and the Stoics. Cambridge: Cambridge Philological Society, 1985.

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Hegel and Aristotle. Cambridge, U.K: Cambridge University Press, 2001.

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Richard, Sorabji, ed. Aristotle transformed: The ancient commentators and their influence. Ithaca, N.Y: Cornell University Press, 1990.

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Richard, Sorabji, ed. Aristotle transformed: The ancient commentators and their influence. London: Duckworth, 1990.

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Goodkin, Richard E. The tragic middle: Racine, Aristotle, Euripides. Madison: University of Wisconsin Press, 1991.

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O'Rourke, Fran. Joyce's quotations from Aristotle: 'Allwisest stagyrite'. Dublin: National Library of Ireland, 2005.

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O'Rourke, Fran. Joyce's quotations from Aristotle: 'Allwisest stagyrite'. Dublin: National Library of Ireland, 2005.

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Richard, Bosley, and Tweedale Martin M. 1937-, eds. Aristotle and his medieval interpreters. Calgary, Alta., Canada: University of Calgary Press, 1992.

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Tragic pleasures: Aristotle on plot and emotion. Princeton, N.J: Princeton University Press, 1992.

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Capitoli di libri sul tema "Aristotle Influence"

1

Fubini, Enrico. "Plato, Aristotle and the Decline of Pythagorean Influence." In The History of Music Aesthetics, 31–59. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09689-3_3.

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Botter, Barbara. "The Influence of the ‘Honeyed Muse’ (ἡδυσμένη Μοῦσα) Over the Soul in Plato’s Republic." In Soul and Mind in Greek Thought. Psychological Issues in Plato and Aristotle, 19–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78547-9_2.

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Duba, William. "Auctoritates and Aristoteles in Peter Auriol." In Les Auctoritates Aristotelis, leur utilisation et leur influence chez les auteurs médiévaux, 155–85. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.tema-eb.4.2017139.

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Packwood, Joshua. "Plotinus And The Essence - Energeia Distinction: A Neoplatonic Influence On Dionysius Areopagita." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 357–68. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-007.

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Koroleva, Elena. "Le discours politique dans leSecret des secretsrusse et son influence sur les écrits russes duxviesiècle." In Trajectoires européennes du 'Secretum secretorum' du Pseudo-Aristote (XIIIe-XVIe siècle), 473–95. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ar.5.103399.

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Donati, Silvia. "Albert the Great as a Commentator of Aristotle’s De somno et vigilia: The Influence of the Arabic Tradition." In The Parva naturalia in Greek, Arabic and Latin Aristotelianism, 169–209. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-26904-7_10.

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"METHOD OF ESTIMATING INFLUENCE." In Aristotle and the Stoics, 16–17. Cambridge Philological Society, 2020. http://dx.doi.org/10.2307/j.ctv1r07fzt.8.

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O'Rourke, Fran. "Aristotelian Joyce." In Joyce, Aristotle, and Aquinas, 9–26. University Press of Florida, 2022. http://dx.doi.org/10.5744/florida/9780813069265.003.0002.

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Aristotle exerted profound influence on James Joyce, providing him with material for his work as well as guidelines for artistic creation. Joyce became familiar with Aristotle through lectures on literature at University College in Dublin and later in Paris studied Aristotle’s most important works. Through his Catholic upbringing Joyce absorbed many elements of Aristotle’s philosophy used to formulate Christian doctrines. Aristotle equipped Joyce with fundamental principles regarding reality, knowledge, and the soul. Without his study of Aristotle’s Metaphysics and On the Soul, he could not have created the intellectual character of Stephen. The Aristotelian concepts of act and potency, form and entelechy, are indispensable for Stephen’s reading of the world and his sense of selfhood.

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"The Influence of the Oxford Calculatores on the Understanding of Local Motion: The Example of the Tractatus de sex inconvenientibus." In Quantifying Aristotle, 153–85. BRILL, 2022. http://dx.doi.org/10.1163/9789004512054_008.

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Trott, Adriel M. "Feminist Critics of Aristotle’s Biology and Metaphysics." In Aristotle on the Matter of Form, 27–49. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474455220.003.0002.

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This chapter looks at the many issues that feminist critics have raised both to accuse Aristotle of misogyny and to defend Aristotle’s conception of the female, matter, and the feminine. This chapter thus lays out the questions that set up the book: To what extent is Aristotle’s biology offering a positive role for the female and for matter in generation? To what extent does Aristotle’s biology influence the rest of his corpus? To what extent is Aristotle’s metaphysics normative, privileging form—and thus male—over matter—and thus female? To what extent is artifice the proper model of generation for Aristotle? The chapter thus looks at feminists who say Aristotle’s biology is sexist, those who say it is not, and thus who find the problem more fundamentally rooted in Aristotle’s metaphysics.

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Atti di convegni sul tema "Aristotle Influence"

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Fadaie, Gholamreza. "The Influence of Classification on World View and Epistemology." In InSITE 2008: Informing Science + IT Education Conference. Informing Science Institute, 2008. http://dx.doi.org/10.28945/3279.

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Worldview as a kind of man's look towards the world of reality has a severe influence on his classification of knowledge. In other words one may see in classification of knowledge the unity as well as plurality. This article deals with the fact that how classification takes place in man's epistemological process. Perception and epistemology are mentioned as the key points here. Philosophers are usually classifiers and their point of views forms the way they classify things and concepts. Relationship and how one looks at it in shaping the classification scheme is critical. The classifications w

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Li, Guode. "Study on Aristotle’s Dramatic Epic View and Its Influence." In 4th International Conference on Art Studies: Science, Experience, Education (ICASSEE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200907.044.

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Métioui, Abdeljalil. "Aristotle, Galileo, Newton, and Quebec Elementary Preservice Conceptual Representations about the Movement in Free Falling Objects." In DidSci+ 2021. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9876-2021-9.

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Qualitative research conducted with ninety (90) pre-service teachers of elementary education about their conceptual representations after teaching on free-fall demonstrates that they share many conceptual difficulties despite formal education. For this, we have given them a paper and pencil questionnaire of sixty minutes duration and composed of four questions. Most of the conceptual difficulties identified on analyzing the data were 1. Objectʼs mass influences its fall speed; 2. Gravitational acceleration depends on the force gravitation (weight); 3. During the free fall without friction, the

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Flogie, Andrej, Kosta Dolenc, and Boris Aberšek. "TRANSDISCIPLINARITY IN EDUCATION IS NEAR." In 1st International Baltic Symposium on Science and Technology Education. Scientia Socialis Ltd., 2015. http://dx.doi.org/10.33225/balticste/2015.45.

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In ancient Greece, knowledge was not neatly contained in distinct disciplines and leading scholars moved freely among different fields. The influence of reductionism, which began with Aristoteles and has continued ever since, created disciplines with precise boundaries. With such disciplinary approach, each field evolves independently as a specialized set of tools of analysis. The question arises: are these boundaries still necessary nowadays or must we look on the teaching/learning process more transdisciplinary? In this contribution, one of the possible ways will be shown and evaluated, how

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