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Tesi sul tema "Aristotle. Politics"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 3 febbraio 2022

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1

Hungerford, John. "The Political Animal: Aristotle on Nature, Reason and Politics." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108122.

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Thesis advisor: Robert C. Bartlett<br>This dissertation investigates Aristotle’s famous claim that “the human being is by nature a political animal.” This claim seems to express a basic disagreement between Aristotelian political philosophy and the contractarian political philosophy that informs modern liberalism. Aristotle asserts, contrary to Hobbes, for instance, that the political community is not a convention between naturally individual human beings but a natural entity in its own right prior to and authoritative over the individual. Yet not only are Aristotle’s reasons for supposing tha
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2

Azarbarzin, Leili F. "Aristotle on the Family: An Analysis of Books I-III of Aristotle’s Politics in reference to Plato’s Republic." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1503.

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This paper is an analysis of Aristotle’s Politics in its critique of Plato’s Republic in reference to the topics of the ideal state and the role of the family. I focused on books I-III in Aristotle’s Politics to gain a deep understanding on Aristotle’s conception of the state and it’s goals in relation to its citizens as well as his critique on Plato’s ideal state. I also read book V and parts of book III of Plato’s Republic to gain a strong understanding of Plato’s requirements of the ideal state. In exploring the ideal states put forth by Plato and Aristotle, it became clear that the two sou
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3

Rogers, Tristan John, and Tristan John Rogers. "Virtue Politics." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/625650.

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Rosalind Hursthouse, Mark LeBar, Martha Nussbaum, and other contemporary philosophers have brought virtue ethics into conversation with political philosophy. These philosophers agree with Aristotle that the function of political authority is to enable persons to live well. But we still lack an account of how the virtues, as characteristics of persons, relate to political authority as a property of institutions. I argue that the authority of political institutions depends on performing the function of enabling persons to live well, while the virtues require, but also limit, the authority of pol
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4

Trott, Adriel M. "The challenge of physics reconciling nature and reason in Aristotle's "Politics" /." Click here for download, 2008. http://proquest.umi.com/pqdweb?did=1495950061&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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5

Stein, Vallerie Marie. "Husband and Wife in Aristotle's Politics." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107143.

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Thesis advisor: Robert C. Bartlett<br>This thesis examines the place of the family in Aristotle’s politics with a specific concentration on the place of the husband and wife. It argues that the husband and wife share in both the public and the private according to Aristotle. This thesis is meant to contribute to the ongoing debate about the relationship between public and private, and male and female, in the political science of Aristotle and aims to disprove interpretations that claim that there is sharp public-private or political-household divide between males and females. It does so in par
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6

Pascarella, John Antonio. "Friendship, Politics, and the Good in Aristotle's Nicomachean Ethics." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc801900/.

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In Aristotle's Nicomachean Ethics, Books VIII and IX provide A philosophic examination of friendship. While these Books initially appear to be non sequiturs in the inquiry, a closer examination of the questions raised by the preceding Books and consideration of the discussion of friendship's position between two accounts of pleasure in Books VII and X indicate friendship's central role in the Ethics. In friendship, Aristotle finds a uniquely human capacity that helps readers understand the good is distinct from pleasure by leading them to think seriously about what they can hold in common with
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7

Woods, Robert Cathal. "The virtuous polity Aristotle on justice, self-Interest and citizenship /." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1086112327.

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8

Aguilar, Abigail Pfister. "Virtue nationalism an Aristotelian defense of the nation /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1196050100.

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9

Morrissey, Christopher S. "Mirror of princes: René Girard, Aristotle, and the rebirth of tragedy /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2388.

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10

Geragotis, Stratos. "Le rôle de la justice politique dans la formation de la République selon Aristote." Doctoral thesis, Universite Libre de Bruxelles, 1995. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212515.

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11

Higgins, William. "Piety in Aristotle's Best Regime:." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108474.

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Thesis advisor: Robert C. Bartlett<br>This thesis seeks to explain why Aristotle considers piety a necessary component of the best regime that he presents in book 7 of the Politics. It argues that Aristotle includes piety in the best regime because the pious belief in divine providence, that is, divine reward for virtuous human beings and punishment for vicious human beings, provides an essential justification for moral virtue that enables the best regime to habituate its citizens in the practice of moral virtue without compelling them to deny their natural longing for happiness. Only this pio
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12

Strauss, Brenna Rose. "Disharmony in the Constitution: Aristotle and Plato on the Education of Women and the Spartan Regime." Thesis, Boston College, 2012. http://hdl.handle.net/2345/3730.

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Thesis advisor: Robert C. Bartlett<br>Disharmony in the Constitution: Aristotle and Plato on the Education of Women and the Spartan Regime by Brenna R. Strauss Dissertation Advisor: Robert C. Bartlett ABSTRACT In their critiques of Sparta in the Politics and the Laws, Aristotle and Plato write that, where women are poorly regulated, the city cannot be happy. Using Sparta as a case study, I argue that Aristotle and Plato agree on crucial points regarding the education and regulation of women in a well-ordered regime. Such a regime recognizes the importance of the expression of love of one's own
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13

Row, Sean M. "Teleology in Political Contexts: An Assessment of Monte Ransome Johnson’s “Aristotle on Teleology”." Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1245252903.

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14

Rosler, Andrés. "Political authority and obligation in Aristotle /." Oxford : Clarendon press, 2005. http://catalogue.bnf.fr/ark:/12148/cb39905329x.

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15

Celik, Sinan Kadir. "A Survey Of The Distinction Between Ethics And Politics With An Aristotelian Appraisal." Phd thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/2/12611742/index.pdf.

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A SURVEY OF THE DISTINCTION BETWEEN ETHICS AND POLITICS WITH AN ARISTOTELIAN APPRAISAL &Ccedil<br>elik, Sinan Kadir Ph.D., Department of Philosophy Supervisor: Prof. Dr. Ahmet &amp<br>#272<br>nam March 2010, 189 pages In the history of philosophy, ethics and politics have either been considered as two unrelated, irreducible realms or as identical to each other. In the thesis the historical transformation of the problematic relation between ethics and politics is critically evaluated. It is argued that from the emergence of the conflict in Ancient Greece following the &ldquo<br>Socratic ideal&r
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16

Chih, Chiu Yi. "A eudaimonia na polis excelente de Aristóteles." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-03022010-131909/.

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A concepção de felicidade é fundamental na filosofia aristotélica, considerando os livros da Ética e da Política. Os livros da Política VII-VIII apresentam-na vinculada ao projeto da polis ideal. Como Aristóteles concebe e viabiliza concretamente seu projeto nesse contexto em que os cidadãos efetivamente se tornam felizes? Em que medida a concepção da polis excelente tem como seu fundamento a concepção de felicidade? E que concepção é esta? Não é por outra razão que emergem tantas discussões e pontos de vistas divergentes, uma vez que muitos estudiosos não têm as mesmas interpretações a respei
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17

Chasin, Milney. "Política, limite e mediania em Aristóteles." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-04122007-110142/.

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O propósito deste trabalho é determinar a natureza, especificidade e necessidade da categoria da política no pensamento maduro de Aristóteles, tendo por eixo central o exame de três obras capitais: Ética Nicomaquéia, A Constituição de Atenas e Política. Estabelecer, portanto, os nexos e laços históricos que uniram e animaram o pensamento político do estagirita, relacionando-os à realidade ateniense do século do IV a.C que influenciou, sobremaneira, a démarche ideológica do filósofo em tela. Trata-se de apontar os elos que motivaram concretamente o autor a encontrar na política e na ética instr
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18

Flüeler, Christoph. "Rezeption und Interpretation der Aristotelischen "Politica" im späten Mittelalter /." Amsterdam : B. R. Grüner, 1992. http://catalogue.bnf.fr/ark:/12148/cb36664745b.

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19

Aluze, Vincent. "Rhétorique et politique dans les "Librorum deperditorum Fragmenta" d'Aristote : avec présentation, édition, traduction, annotations et commentaire des fragments relatifs à la rhétorique, à l'éthique et à la politique." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3111.

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La thèse examine la relation de la rhétorique, de l’éthique et de la politique dans les fragments des œuvres perdues d’Aristote, et la recherche porte plus largement sur le lien de cette relation avec l’ensemble de la philosophie d’Aristote. Cette étude tente donc de savoir si Aristote, par opposition à ses prédécesseurs, est bien « l’inventeur » de la rhétorique – à laquelle il confère le rang de technique avec une méthode et un objet propres dans le traité éponyme – dès ses premières œuvres de jeunesse, ou bien si sa conception a évolué au cours du temps. Ce faisant et en considérant les asp
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20

Chan, Joseph Cho Wai. "Politics and the good life : explorations of Aristotle's political theory." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240264.

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21

Soares, Larissa Barbosa Nicolosi. "Igualdade política e desigualdade econômico-social na Política de Aristóteles." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/107/107131/tde-01092017-110937/.

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A presente dissertação de mestrado tem por objetivo estudar os fundamentos da comunidade política (polis), em especial, de que modo fundamentos, como a liberdade e a igualdade, contribuem para perturbação e conservação da comunidade política, a partir do livro I e II da Política de Aristóteles. A pesquisa busca mostrar o papel relevante da crítica que Aristóteles lança à aquisição ilimitada de bens e da crítica à propriedade comum dos bens, proposta por Sócrates, na República - i.e. tal como Aristóteles compreende Sócrates - para sua visão de unidade política.<br>This thesis aims to study, bas
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22

Inamura, Kazutaka. "Aristotle's theory of political distribution." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609930.

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23

Sigalet, Geoffrey. "Pimps, pupils and philosophers: Aristotle's politics of shame." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=104862.

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Abstract: This essay seeks to (i) demonstrate Aristotle's philosophical view of shame, and (ii) explore the role of this view of shame in Aristotle's view of how we learn to be good, the relation between students and teachers, the relation of the philosopher to society, and Aristotle's own relationship to post-imperial democratic Athens. In part (i) of this essay I shall argue that Aristotle divides shame into different types according to its affective and cognitive qualities and referents: these being (1) Learner-True shame: occurrent and true; (2) Learner-Common shame: occurrent and doxasti
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24

Gill, David Ronald. "Civic equality and social justice in Aristotle's "Politics"." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186763.

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In the Politics, Aristotle claims that a distinctive feature of civic relations is that citizens are "free and equal". Also in the Politics, Aristotle claims that, as a matter of social justice, political power should be unequally distributed because citizens differ in axia ("worth" or "merit"). The tensions that the conjunction of these two claims introduces for Aristotle's political thought, and the theoretical moves Aristotle makes to overcome these tensions, have (I believe) been insufficiently explored. The following study (1) examines Aristotle's explanation of each of the above claims,
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25

Acosta, Robert. "Machiavellian heroes through the prism of Aristotle." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2009. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

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26

Allen, Grace. "Vernacular encounters with Aristotle's politics in Italy, 1260-1600." Thesis, School of Advanced Study, University of London, 2015. http://sas-space.sas.ac.uk/6137/.

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This dissertation explores the use and dissemination of Aristotelian political theory in Italian literature from the late medieval period, when the first fragments of Aristotle’s political thought appeared in the West, to the sixteenth century, when vernacular Aristotelian literature flourished. I show how late medieval and Renaissance authors employed Aristotle’s Politics in various ways, according to their political background and allegiances, their approach to the text and their intended audience. I also demonstrate how, reciprocally, the vocabulary and classifications in the Politics shape
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27

Hunsinger, Jeremy W. "Disciplinary Themes in Aristotle's Political and Ethical Writings." Thesis, Virginia Tech, 1998. http://hdl.handle.net/10919/40925.

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This thesis is an exploratory study of the relationship between Foucault's conception of disciplinary power and the philosophical ideas of ancient Greece as exemplified by Aristotle. Foucault claims that disciplinary power arose only in the 17th and 18th centuries. This thesis demonstrates that there are similarities and parallels between certain facets of Aristotle's ethical and political theory and Foucault's idea of disciplinary power--parallels and similarities sufficiently strong to weaken, if not contradict, Foucault's description of the historical origin of disciplinary power.<br>Maste
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28

Magnoli, Bocchi Giovanni Battista. "Politica e storia nella "Retorica" di Aristotele : per un commento ad exempla historica." Thesis, Mulhouse, 2018. http://www.theses.fr/2018MULH1860.

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Le projet avait pour objectif d'étudier les contenus historiques des trois volumes de la Rhétorique d'Aristote. Comme il été souligné à juste titre à plusieurs reprises, le rapport entre le Stagirite et l'histoire est un domaine de recherche absolument profitable et qui a bénéficié d'une attention particulière de la part des historiens au cours des dix dernière années. Nous ne parlons pas de ce que dit Aristote directement de l'histoire, à partir du célèbre passage de la "Poétique", mais de l'usage qu'il fait, à des fins argumentatives, de plusieurs épisodes historiquement pertinents. Si, de f
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29

Godoy, Henarejos Esther. "Público y privado en la filosofía práctica de Aristóteles." Doctoral thesis, Universidad de Murcia, 2008. http://hdl.handle.net/10803/10829.

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En esta investigación se defiende que las concepciones de libertad, público y privado son categorías privilegiadas para abordar tanto la cultura griega como la filosofía práctica de Aristóteles. Apelando a los textos clásicos, se analizan tanto la génesis como la trascendencia de estos tres conceptos, lo que posibilita una clara percepción de lo que estos representan en la cultura griega y el cometido que desempeñan en la filosofía de Aristóteles. Desde estas premisas se examinan las dispares interpretaciones que de la filosofía aristotélica han realizado tanto la republicana Hannah Arendt com
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30

Reid, Jeremy William, and Jeremy William Reid. "Imitations of Virtue: Plato and Aristotle on Non-Ideal Constitutions." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/626324.

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Plato and Aristotle both believe that in ideal circumstances the best form of government obtains when virtuous and knowledgeable people rule. But surprisingly, alongside their well-known views in ideal political philosophy, they also have rich and complex views on non-ideal political philosophy, and these views turn out to be deeply conservative. In the Statesman, Laws, and Politics, Plato and Aristotle recognize stability problems generated by non-ideal circumstances. Specifically, their views on the law’s role in habituation of character, and habituation’s role in ensuring the authority of t
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31

O'Connell, Luke Patrick. "Public reason vs. rhetoric John Rawls and Aristotle /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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32

Tontiplaphol, Don. "Hunting for Happiness: Aristotle and the Good of Action." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11307.

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The starting point of the dissertation is a special kind of intentional action -- Aristotelian praxis, or, in a more metaphysical register, energeia -- a kind whose agent's intention in acting must be expressible as the deliverance of one's prohairesis (``deliberate choice''), action that is the embodiment of one's conception of eupraxia (``acting well''), and, equivalently, of eudaimonia (``happiness''). It is special, since not all that we intentionally do can be intelligibly expressed as the deliverance of our conceptions of acting well. Recognition of the gaps between action in general a
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33

Alexander, Liz Anne. "The meaning of aristocracy in Aristotle's political thought." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ27594.pdf.

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34

Row, Sean M. "Teleology in political contexts an assessment of Monte Ransome Johnson's "Aristotle on teleology" /." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1245252903.

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35

Rosler, Andres. "The authority of the state and the political obligation of the citizen in Aristotle." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313581.

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36

Pike, Jonathan E. "Marx, Aristotle and beyond : aspects of Aristotelianism in Marxist social ontology." Thesis, University of Glasgow, 1995. http://theses.gla.ac.uk/3480/.

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Marx's debt to Aristotle has been noted, but inadequately. Usually commentators focus on the parallels between discrete ethical theories of both writers. However, for Marx, ethics is not a discrete field, but is founded on a conception of social ontology. This thesis links the two by showing that, precisely because of its Aristotelian roots, Marx's political economy of bourgeois society demands an ethical view arising from alienated labour. Marx conceives of bourgeois society as an organic whole. But this entails that is social matter can only exist potentially, and not fully setting up a tens
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37

Platanakis, Charilaos. "The concept of equality in Aristotle’s moral and political philosophy." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443464.

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Pinkoski, Nathan. "Postmodern Aristotles : Arendt, Strauss, and MacIntyre, and the recovery of political philosophy." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:b4d728b9-8bb4-47e6-ac01-16dcc9f6f314.

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What is political philosophy? Aristotle pursues that question by asking what the good is. If Nietzsche's postmodern diagnosis that modern philosophical rationalism has exhausted itself is true, it is unclear if an answer to that question is possible. Yet given the prevalence of extremist ideologies in 20th century politics, and the politically irresponsible support of philosophers for these ideologies, there is an urgent need for an answer. This thesis examines how, in these philosophical circumstances, Hannah Arendt, Leo Strauss, and Alasdair MacIntyre conclude that a key resource in the reco
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Stone, Villani Nicolas. "The dissolution of constitutions : Aristotle in Italian political thought from Niccolò Machiavelli to Giovanni Botero." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:600663d5-b566-46c0-8a7a-418fca1d635b.

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This thesis studies the reception of Aristotle's political thought in sixteenth-century Italy. It focuses on Aristotle's discussion of the dissolution of constitutions in Book 5 of the Politics and aims to show how Aristotle's political thought remained central to late Renaissance political discourse. No comprehensive study of the topic exists. Modern historiography on Renaissance political thought generally downplays the importance of Aristotle in the history of sixteenth-century Italian political thought and emphasises the Roman tradition over the Greek. This research aims to fill the gap in
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40

ROVATI, ALESSANDRO. "Liberalismo, Neutralità dello Stato e la Politica della Chiesa. Filosofia Morale e Teologia Politica nel lavoro di Stanley Hauerwas." Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6156.

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Questa tesi si occupa di analizzare il lavoro di Stanley Hauerwas, uno studioso di grande fama nel mondo accademico americano i cui testi sono molto letti in tutto il mondo. Tramite la lettura critica dell’intero corpus degli scritti di Hauerwas la tesi intende riflettere sul rapporto problematico tra Cristianesimo e liberalismo. A questo scopo, la tesi si concentra inizialmente sui presupposti filosofici che sono alla base delle argomentazioni di Hauerwas. In secondo luogo, riflette sulle idee ed istituzioni tipiche del liberalismo e sul loro rapporto con il Cristianesimo. Infine, descrive la
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41

Lopez, Ramon E. "On rights a defense and analysis of rights through natural law." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/461.

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One of the central questions in political theory deals with the nature of rights. What sorts of rights do people possess? How are these rights justified? How ought these rights be reflected and related when seen in political, economic, and social institutions? Following the publication of John Rawls' A Theory of Justice (1971) and Robert Nozick's Anarchy, State, and Utopia (1974), rights have once again returned to dominate much of contemporary political theory. However, natural law, which was the historical basis of the early Enlightenment theories of rights, is no longer the primary system a
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42

Chen, Ziang. "Justice and Prudence : Political Virtues in Gerald Odonis's Expositio cum quaestionibus super libros Ethicorum." Electronic Thesis or Diss., Paris, EHESS, 2020. http://www.theses.fr/2020EHES0077.

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Cette thèse doctorale étudie la question de la valeur morale de l'individu et de son existence relative au cadre sociétal et institutionnel, sur la base del'Expositio super libros ethicorum de Guiral Ot. Écrit pendant la première moitié des années 1320, il s’agit du premier commentaire complet écrit par un théologien franciscain sur l’Éthique à Nicomaque d’Aristote. Le commentaire offre un point de vue sur le paysage intellectuel du XIVe siècle, sur l'état des savoirs et de l'éducation, sur la réception d'Aristote, et sur les pensées morales et politiques. Cette œuvre illustre les traditions i
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43

Thompson, Tess. "An Assessment of the Republican and Democratic Party Platforms with Respect to Justice." Thesis, Boston College, 2013. http://hdl.handle.net/2345/3080.

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Thesis advisor: Michael Kelly<br>This thesis is an assessment of the notion of justice through the eyes of various philosophers including Aristotle, Montesquieu, the Federalists/Anti-Federalists, Rawls, and Sandel. These philosophies of justice are then applied to the Republican and Democratic platforms to assess which platform is the most just<br>Thesis (BA) — Boston College, 2013<br>Submitted to: Boston College. College of Arts and Sciences<br>Discipline: Carroll School of Management Honors Program<br>Discipline: Philosophy Honors Program<br>Discipline: Philosophy
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Berry, Matthew. "Law, Justice, and Equity in Aristotle's Nicomachean Ethics." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107190.

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Thesis advisor: Robert C. Bartlett<br>At the beginning of the fifth book of the Nicomachean Ethics, Aristotle tells us that, according to common opinion, justice is lawful and fair. He concludes his examination of justice with a discussion of equity, which proves to be neither strictly lawful nor strictly fair—and yet Aristotle tells us that equity is, in a certain sense, the highest form of justice. This dissertation explains how Aristotle reaches this startling conclusion. I begin with an exploration of the careful taxonomy of justice that Aristotle lays out in the first half of book five. B
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45

Stervinou, Louis. "A Critical Interpretation of Aristotle's Ethics." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2027.

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This essay is a critical interpretation of Aristotle’s Nicomachean Ethics, as it attempts to reconcile the tension between moral virtue and intellectual virtue, the two virtues which Aristotle deems characteristic of man. This paper looks to include both moral and intellectual virtue in Aristotle’s conception of the happy life, through the summarization and analyzation of David Keyt, J.L Ackrill, John Cooper and Daniel Devereux’s modern interpretations of the ethics.
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46

Savard, Dave. "L’avenir de la démocratie : perspectives des limites de la démocratie antique." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100075/document.

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La démocratie est liée au temps de manière tout à fait particulière, car elle évolue d’une génération à l’autre et doit donc être sans cesse redéfinie. Elle est niée en même temps que créée. C’est la raison pour laquelle le fait de s’intéresser au passé est une manière de mieux comprendre ce qu’est la démocratie aujourd’hui. Or, si nous voulons savoir à quoi elle correspond, on doit chercher à comprendre ce qu’est le sens véritable de la démocratie dans son idéal. Ainsi, prenons pour exemple la liberté. La démocratie doit apporter la liberté à la communauté à laquelle elle appartient, sans quo
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47

Vescio, Logan C. "Speaking and Rhetoric in the Community: The Implications of Aristotle's Understanding of Being." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/850.

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This thesis analyzes Martin Heidegger's early interpretation of Aristotelian concepts. The goal is to acquire an increased understanding of the ideas underlying Aristotle's political philosophy, as well as those underlying Heidegger's own later philosophy. The investigation begins with a critique of Kantian logic and the assumptions which underlie it, which are ultimately traced back to Aristotle. The passages that pertain to Kant's interpretation are assessed by Heidegger, who concludes that it is speaking, not explicit definition, that grounds possibility for life in a human sense. To demons
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48

Ribas, Marie-Noëlle. "EMPEIRIA. La querelle de l'expérience (Aristote, Platon, Isocrate)." Thesis, Lyon, École normale supérieure, 2015. http://www.theses.fr/2015ENSL1040.

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Cette thèse de doctorat étudie la manière dont Aristote, Platon et Isocrate font du recours à la notion d’empeiria et de la promotion d’une certaine conception de l’expérience, le moyen de se défendre contre l’accusation d’inexpérience qui les vise et de polémiquer entre eux sur la question de l’excellence, dans les domaines théorique, technique et pratique. Cet examen permet d’éclairer sous un jour nouveau la question de l’empirisme antique, en considérant, d’une part, la critique que Platon et Aristote adressent à une certaine conception empirico-sophistique des savoirs et de la pratique, en
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49

Potari, Despoina. "Power in political thought : a comparative conceptual morphology." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:383dc200-e915-4c80-bedb-b98cf16ed3db.

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The aim of this thesis is to resurrect interest in the concept of power in political theory by shedding light on some of its relatively unexplored discursive dimensions and developing a fresh approach to its understanding. Particularly, it studies an under-examined theme in the current literature, which, however, forms a crucial aspect determining different definitions of power: in what manner do different ways of thinking about power underpin variable conceptual formulations and theoretical interpretations of this key political concept? What types of cognitive, ideational and conceptual 'micr
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50

McCaslin, David F. "The Cognitive Implications of Aristotelian Habituation and Intrinsic Valuation." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1245.

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Habituation in the Aristotelian tradition claims that we develop our moral virtues through repeated and guided practice in moral actions. His theory provides important insights for moral education and as a result many contemporary philosophers have debated how to properly interpret his writing. This thesis will explore Aristotelian habituation and the competing interpretations surrounding it, namely the cognitivist and mechanical views. It will then criticize the mechanical view and argue that the intrinsic valuation of virtuous actions evidences a cognitivist interpretation of habituation in
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