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Articoli di riviste sul tema "Assimilation (Sociology) Australia"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 29 gennaio 2023

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1

Possamai, Adam, and Alphia Possamai-Inesedy. "The Baha'i faith and Caodaism." Journal of Sociology 43, no. 3 (September 2007): 301–17. http://dx.doi.org/10.1177/1440783307080108.

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In Australia, new immigrant and ethnic communities constitute the largest segment of the phenomenon of increasing religious diversity and change. These groups celebrate and maintain a way of life and a religious culture from elsewhere, but they are also working in Australian society: not just resisting pressures for assimilation, but helping members to translate the norms and values of their land of origin into the new Australian context. In this process, a de-secularization of the world at both local and global levels occurs; indeed, while offering support to migrants, these groups offer a si

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2

Chesterman, John, and Heather Douglas. "‘Their ultimate absorption’: Assimilation in 1930s Australia." Journal of Australian Studies 28, no. 81 (January 2004): 47–58. http://dx.doi.org/10.1080/14443050409387937.

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3

Short, Damien. "Reconciliation, Assimilation, and the Indigenous Peoples of Australia." International Political Science Review 24, no. 4 (October 2003): 491–513. http://dx.doi.org/10.1177/01925121030244005.

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4

d'Errico, Peter, Andrew Armitage, and Kayleen M. Hazlehurst. "Comparing the Policy of Aboriginal Assimilation: Australia, Canada, and New Zealand." Contemporary Sociology 25, no. 2 (March 1996): 159. http://dx.doi.org/10.2307/2077164.

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5

Milner, Lisa. "“An Unpopular Cause”: The Union of Australian Women’s Support for Aboriginal Rights." Labour History 116, no. 1 (May 1, 2019): 167–88. http://dx.doi.org/10.3828/jlh.2019.8.

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The Union of Australian Women (UAW) was a national organisation for left-wing women between World War II and the emergence of the women’s liberation movement. Along with other left-wing activists, UAW members supported Aboriginal rights, through their policies, publications and actions. They also attracted a number of Aboriginal members including Pearl Gibbs, Gladys O’Shane, Dulcie Flower and Faith Bandler. Focusing on NSW activity in the assimilation period, this article argues that the strong support of UAW members for Aboriginal rights drew upon the group’s establishment far-left politics,

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6

Hall, Robert A. "War's End: How did the war affect Aborigines and Islanders?" Queensland Review 3, no. 1 (April 1996): 31–54. http://dx.doi.org/10.1017/s1321816600000660.

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In the 20 years before the Second World War the frontier war dragged to a close in remote parts of north Australia with the 1926 Daly River massacre and the 1928 Coniston massacre. There was a rapid decline in the Aboriginal population, giving rise to the idea of the ‘dying race’ which had found policy expression in the State ‘Protection’ Acts. Aboriginal and Islander labour was exploited under scandalous rates of pay and conditions in the struggling north Australian beef industry and the pearling industry. In south east Australia, Aborigines endured repressive white control on government rese

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7

Stoddart, Jennifer, Amy Conley Wright, Margaret Spencer, and Sonja van Wichelen. "‘I’m the centre part of a Venn diagram’: belonging and identity for Taiwanese-Australian intercountry adoptees." Adoption & Fostering 45, no. 1 (March 2021): 71–89. http://dx.doi.org/10.1177/0308575921989825.

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Intercountry adoptees face many challenges in developing their identity and achieving a sense of belonging in post-assimilation Australia. This study uses a constructivist approach to analyse narrative interviews with a sample of Taiwanese intercountry adoptees in Australia ranging in age from early to middle adulthood. Social identity theory and postcolonial theory are used to frame thematic findings about the impact of micro, meso and macro influences on identity development and belonging. The article concludes with discussion of the importance of analysing the impact of colonisation and bro

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8

Judd, Barry, and Katherine Ellinghaus. "F. W. Albrecht, Assimilation Policy and the Education of Aboriginal Girls in Central Australia: Overcoming Disciplinary Decadence in Australian History." Journal of Australian Studies 44, no. 2 (April 2, 2020): 167–81. http://dx.doi.org/10.1080/14443058.2020.1754275.

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9

Kaiser, Max. "‘Jewish Culture is Inseparable From the Struggle Against Reaction’: Forging an Australian Jewish Antifascist Culture in the 1940s." Fascism 9, no. 1-2 (December 21, 2020): 34–55. http://dx.doi.org/10.1163/22116257-09010003.

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Abstract In the immediate postwar period Jewish communities worldwide sought to draw political lessons from the events of the Holocaust, the rise of fascism and the Second World War. A distinctive popular Jewish left antifascist politics developed as a way of memorialising the Holocaust, struggling against antisemitism and developing anti-racist and anti-assimilationist Jewish cultures. This article looks at the trilingual magazine Jewish Youth, published in Melbourne in the 1940s in English, Yiddish and Hebrew, as a prism through which to examine Jewish antifascist culture in Australia. Jewis

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10

Roberts, Rachel M., and Feda Ali. "An Exploration of Strength of Ethnic Identity, Acculturation and Experiences of Bullying and Victimisation in Australian School Children." Children Australia 38, no. 1 (January 30, 2013): 6–14. http://dx.doi.org/10.1017/cha.2012.44.

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School bullying and victimisation is a pervasive problem within schools. Research within Australian schools has not considered the relationship that ethnicity, strength of ethnic identity or acculturation orientation may have with bullying and victimisation. A self-report measure was completed by 421 children (Mean age = 11.8 years, SD = 0.6). Ethnic majority children reported experiencing more direct and indirect victimisation than ethnic minority children. For ethnic minority children, weaker ethnic identity was associated with direct victimisation. Ethnic minority children who adopted an as

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11

Moran, Anthony. "The Psychodynamics of Australian Settler-Nationalism: Assimilating or Reconciling With the Aborigines?" Political Psychology 23, no. 4 (December 2002): 667–701. http://dx.doi.org/10.1111/0162-895x.00303.

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12

Wilczyńska, Elżbieta. "Transculturation and counter-narratives: The life and art of the Wurundjeri artist William Barak." Journal of New Zealand & Pacific Studies 10, no. 1 (June 1, 2022): 51–67. http://dx.doi.org/10.1386/nzps_00092_1.

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A few decades ago the culture of Aboriginal Australians was believed to have been removed or assigned to the margins. It was considered static and primitive, produced by uncivilized and barbaric peoples. Since the 1980s the view has been successfully challenged and recent art histories produced in settler colonial countries emphasize that Indigenous cultures were neither stuck in the past nor resistant to change. Its development was due to contact between the Indigenous and settler societies and the cross-cultural interactions the contact engendered in political, social and artistic life. This

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13

Staines, Zoe. "Social Quarantining in the Construction and Maintenance of White Australia." Sociology, November 17, 2022, 003803852211290. http://dx.doi.org/10.1177/00380385221129046.

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While medical quarantining has (again) received widespread attention during the COVID-19 pandemic, comparatively little consideration has been given to how medical quarantining is entangled with socio-political life. Further, there are no known studies that consider how quarantine might also be employed as a socio-political practice. This article explores the concept of social quarantine by tracing the creation of white Australia via the social construction, excise and discipline of Indigenous peoples as a potentially contagious Other. It shows how social quarantine integrates largely disparat

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14

Marino, Simone. "Thrown into the world: The shift between pavlova and pasta in the ethnic identity of Australians originating from Italy." Journal of Sociology, November 20, 2019, 144078331988828. http://dx.doi.org/10.1177/1440783319888283.

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Forty-one years on from Huber’s study exploring the assimilation of Italian-Australians, an increasing trend towards ethnic revival can be observed among the third generation of immigrants. Drawing on a case study of a family originating from Calabria in the 1950s and now living in Adelaide, South Australia, I find a widespread intergenerational identification of ethnicity as ‘being Italian’, which has different meanings across the three generations, depending on the individual’s phenomenological perception of being thrown into the world. A pivotal role in this shift of ethnic identity is play

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15

Little, Christopher. "The Chav Youth Subculture and Its Representation in Academia as Anomalous Phenomenon." M/C Journal 23, no. 5 (October 7, 2020). http://dx.doi.org/10.5204/mcj.1675.

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Introduction“Chav” is a social phenomenon that gained significant popular media coverage and attention in the United Kingdom in the early 2000s. Chavs are often characterised, by others, as young people from a background of low socioeconomic status, usually clothed in branded sportswear. All definitions of Chav position them as culturally anomalous, as Other.This article maps out a multidisciplinary definition of the Chav, synthesised from 21 published academic publications: three recurrent themes in scholarly discussion emerge. First, this research presents whiteness as an assumed and essenti

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