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Letteratura scientifica selezionata sul tema "Augustine, Saint, Bishop of Hippo Influence"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 31 gennaio 2023

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Articoli di riviste sul tema "Augustine, Saint, Bishop of Hippo Influence"

Rukhmakov, M. I. "Evgeny Trubetskoy as a Researcher of the Religious and Philosophical Heritage of St. Augustine." Solov’evskie issledovaniya, no. 4 (December 28, 2022): 79–91. http://dx.doi.org/10.17588/2076-9210.2022.4.079-091.

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The article examines E.N. Trubetskoy’s reception of the religious and philosophical heritage of Aurelius Augustine, in the framework of his study of the formation of Western Christianity medieval religious and social ideal in the writings of the teachers Latin Church of the fifth century and Catholic authors of the eleventh century. The author determines the prin¬cipal problems that Trubetskoy wanted to highlight in his 1892 master's thesis on Saint Augustine. The philosopher intended to analyze the main life milestones of becoming Augustine as a great Christian apologist, to show the key mist

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Mayr-Harting, Henry. "Two Abbots in Politics: Wala of Corbie and Bernard of Clairvaux." Transactions of the Royal Historical Society 40 (December 1990): 217–37. http://dx.doi.org/10.2307/3679169.

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ABBOTS in politics were surely a medieval commonplace, one might be tempted to say: what have these two egregious examples, Wala of Corbie (826–34, ob. 836) and Bernard of Clairvaux (1115–53), to say to us which countless others could not also say? If my two were not unique, however, they were comparative rarities, in that they became involved in politics (if that is the right word), not because of their feudal obligations, nor because they sought to propagate monastic reform on the basis of the observance of their own monastery, nor again because they associated the glory of their own house w

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Eguiarte, Enrique A. "Agustín y el ‘poculum obliuionem præstans’." Augustinus 56, no. 220 (2011): 69–74. http://dx.doi.org/10.5840/augustinus201156220/2218.

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The article examines the expression ‘poculum tuum obliuionem’ in the writings of Saint Augustine, presenting the interpretation that the Bishop of Hippo makes of Psalm 23 (22) in his Enarrationes in Psalmos.

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Grossi, Vittorino. "La espiritualidad agustiniana de la vida conyugal." Augustinus 65, no. 1 (2020): 113–39. http://dx.doi.org/10.5840/augustinus202065256/25716.

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The article addresses the spirituality of marriage according to Saint Augustine and has three parts. In the first part, the context of the Roman family institution, in which the Christian vision of the family was born and matured, is presented. Secondly, the presentation of the Christian family in the time of Saint Augustine is made, highlighting the three heterodox currents of that time in relation to marriage, as well as the position of the Bishop of Hippo regarding the body. Subsequently, a presentation of the most significant texts of De Bono coniugali is made. Thirdly, some pastoral obser

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Eguiarte, Enrique A. "San Agustín y las migraciones." Augustinus 65, no. 3 (2020): 371–94. http://dx.doi.org/10.5840/augustinus202065258/2593.

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The article presents, in the first part, some socio-political phenomena from Saint Augustine’s time, which caused migrations, to discuss which was the reaction of the Bishop of Hippo to these events. The topic of migrations and refugees are dealt taking as point of departure the Favencio’s dossier (epp. 113-116), as well as the case of Fascio, as it is described in Saint Augustine’s ep. 268. As an example of economic migrants, the case of the family of Antonino of Fusala is analyzed, as described in ep. 20*. Starting from the migratory movements of Saint Augustine’s time, as well as the declin

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Raikas, Kauko. "Las dimensiones del 'Iudex' en el pensamiento y en la actividad episcopal de Agustín." Augustinus 65, no. 3 (2020): 447–514. http://dx.doi.org/10.5840/augustinus202065258/2596.

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The article addresses two specific areas on the topic of the iudex in Augustine, namely: his thought and his episcopal activity. First, the article deals with the roots of the concept of iudex in the Greek and Latin legal tradition. Later the idea of iudex is approached within the New Testament, particularly in the Pauline writings. Next, the theological and eschatological dimension of iudex in Saint Augustine is presented, highlighting the common use that the Bishop of Hippo makes of the term iudex, underlining words such as Iudicium, or legal situations such as the iudex qui litem suam fecit

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Eguiarte Bendímez, Enrique A. "Ecology in Books XI, XII and XIII of Augustine’s Confessiones." Mayéutica 47, no. 103 (2021): 161–204. http://dx.doi.org/10.5840/mayeutica2021471033.

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The last Books of Augustine’s Confessions (XI-XIII) have been studied from different points of view, particularly from a philosophical or exegetical perspective, but not, taken as a whole and with detail, from an ecological point of view. For that reason, the article deals with the ideas about Creation in the three last Books of Confessions, as a point of departure to talk about ecology. Then the article presents the ideas about Ecology that Saint Augustine develops within the three last Books of his Confessions, underlining the spiritual and ecological consequences of the insights of the Bish

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Katreničová, Anabela. "Morálne zásady manželov v Augustínovom spise De bono coniugali." Kultúrne dejiny 13, no. 1 (2022): 84–108. http://dx.doi.org/10.54937/kd.2022.13.1.84-108.

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The treatise of Saint Augustine, bishop of Hippo, intituled De bono coniugali presents the unique dogmatist and at the same time moralistic view on the topic of marriage, which did not have, at the time, the analogy in the patristic literature. In this paper we focus on the Saint Augustine’s apology of the marriage. In centre of our interest will be the moral principles of the married couples issued from the main characteristic rudiments of the marriage defined by our bishop of Hippo that are used in the catholic Church almost without any changes also in nowadays. The marriage as the union of

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Román Ortiz, Ángel Damián. "El orden del amor. San Agustín y la ética de los valores de Scheler." Augustinus 58, no. 228 (2013): 119–61. http://dx.doi.org/10.5840/augustinus201358228/2295.

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One of the essential works to understand Max Scheler's thought is titled, with an augustinian expression, Ordo amoris. Is it a mere coincidence? Or may it exist a major relationship between both thinkers? The article demonstrates that a complete analysis of this question could lead us to conclude that there is a deep influence of Saint Augustine in Scheler. This is revealed in an explicit way on certain quotations of the saint of Hippo made by Scheler, and implicitly in main concepts of Sheler's thinking, as the Gesinnung, meaning ‘attitude of intention’.

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Grabau, Joseph L. "Cristología y exégesis en el Tratado XV In Iohannis Euangelium de Agustín de Hipona." Augustinus 64, no. 1 (2019): 145–52. http://dx.doi.org/10.5840/augustinus201964252/2539.

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Augustine of Hippo was active in the period leading up to conciliar definitions of Christology, yet he displays remarkably distinct preferences in his treatment of Christ. Rather than repurposing his work to discover antecedent traces of the Chalcedonian definition –or the pervading influence of Nicene faith–one must remain open to Augustine’s own Christological method. For, in fact, as much as he held to a firm belief in the objective work of Christ and its proper role in the divine plan for human salvation, Augustine maintains a certain approach to biblical exegesis that reinvents our notion

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Tesi sul tema "Augustine, Saint, Bishop of Hippo Influence"

Han, Sung-jin. "Augustine and Calvin : the use of Augustine in Calvin's writings." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49752.

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Thesis (DTh)--Stellenbosch University, 2003<br>ENGLISH ABSTRACT: The aim of this research is neither to compare the theologies of Augustine and Calvin, nor to establish a theory that reveals Augustine's influence on Calvin's theology. This research, rather, endeavours to set up a bridge between two types of study on Calvin, namely studies on Calvin's use of Augustine and of Augustine's influence on Calvin's writings. In other words, our main purpose is to suggest a basic tool (or information) for further studies. Three related questions are asked: I. What comprises Augustine's uniquenes

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White, Christopher H. "Hannah Arendt and her Augustinian inheritance : love, temporality, and judgement." Title page, abstract and contents only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phw583.pdf.

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Hastings, Jason Michael, and University of Lethbridge Faculty of Arts and Science. "Christian rebellion theories as delivered by St. Paul from Mars Hill by Augustine, Calvin and Adams." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2003, 2003. http://hdl.handle.net/10133/181.

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This thesis explicates teh rebellion theories of three reowned Christian political thinkers and evaluates the extent that each can communicate an intelligible rebellion theory to a non-Christian audience. Augustine of Hippo, at a dawn of the medieval ages, John Calvin of Geneva during the Reformation and John Adams of the USA in the midst of the Enlightenment are the three thinkers selected for consideration. These thinkers have produced ideas that have transcended time and geographical location. Rebellion is an issue of the utmost political importance as it reveals the limits, and the first p

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Cvetković, Carmen Angela. "Seeking the Face of God : a study on Augustine's reception in the mystical thought of Bernard of Clairvaux and William of St. Thierry." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1213.

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The present thesis examines the way in which two twelfth century authors, the Cistercian monks, Bernard of Clairvaux (1091-1153) and William of St. Thierry (c. 1080-1148), used Augustine (354-430) in the articulation of their mystical thought. The approach to this subject takes into account the fact that in the works of all these medieval authors the “mystical” element is inescapably entangled with their theological discourse and that an accurate understanding of their views on the soul’s direct encounter with God cannot be achieved without a discussion of their theology. This thesis posits th

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Smither, Edward. "Principles of mentoring spiritual leaders in the pastoral ministry of Augustine of Hippo." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683370.

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Thomas, Adam Michael. "The Eternal Law in Augustine's Early Investigation of Justice." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107191.

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Thesis advisor: Robert C. Bartlett<br>In my dissertation I seek to contribute to the revival of interest in Augustine’s political thought by attempting to uncover his doctrine of eternal law. While absent from his mature writings, including the City of God, this doctrine is central to the investigation of justice in Augustine’s early writings. After considering Augustine’s summary of this early investigation in the Confessions, the most surprising feature of which is Augustine’s insistence on the importance of specifically political questions to his mature understanding of justice, I take up t

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Beddoe, Paul Victor. "Augustine's use of medical imagery in his polemical theology." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/7103.

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In his three major polemical campaigns, that is, against the Manichees, Donatists and Pelagians, Augustine used imagery derived from medicine and was, in tum influenced by the language he used. While much of the language of sickness and disease remained conventional, some usages came to bear significant theological weight, notably infirmitas and contagio. The former became a designation for the culpable weakness affecting each member of the human race since the Fall. The latter became a technical term for the transmission of original sin associated with concupiscentia. Sickness imagery assumes

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Collins, Joshua. "The concept of love in Saint Augustine's Confessions /." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99363.

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In the present study, through a close reading of the Confessions , the author explores the concept of love in Saint Augustine as it pertains to the two possibilities of man, being towards the creation and being towards the Creator. He distinguishes two kinds of love corresponding to each one of these possibilities, love of the world (cupiditas) and love of God (caritas), and proceeds to analyze these loves. The main argument of the thesis is that these loves disclose the world to man in two opposed manners. The author argues that cupiditas seeks to find satisfaction in the creation and disclos

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Magee, Neal E. Hamner M. Gail. "Remembering to forget theological tropologies of confession and disavowal (Saint Augustine, Bishop of Hippo, Slavoj Zizek, Jacques Derrida) /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.

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Du, Plessis A. F. J. (Anna Francina Johanna). "n Literêr-inhoudelike analise van Boek 7 van Augustinus se Confessiones : Augustinus se begrip van die bestaanswyse van God en die kwaad." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52360.

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Thesis (MA)--Stellenbosch University, 2001.<br>ENGLISH ABSTRACT: Augusine's search for the nature of God's exisistence as well as the origin of evil, reaches a climax in Book 7 of his Confessions. This study assumes the position that Augustine strives to find answers to the above mentioned two questions in the first six books of the Confessions. The answers to both these questions were vitally important to Augustine, since it would then convince him to convert to the Christian faith. Augustine repeatedly thought he grasped the true answer to the existence of God and the origin and the

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Libri sul tema "Augustine, Saint, Bishop of Hippo Influence"

Wetzel, James. Parting knowledge: Essays after Augustine. Eugene, Oregon: Cascade Books, 2013.

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The restless heart: The life and influence of St. Augustine. Grand Rapids, Mich: W.B. Eerdmans, 1987.

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Christian doctrine, Christian identity: Augustine and the narratives of character. Lanham, Md: University Press of America, 1999.

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Descartes and Augustine. Cambridge: Cambridge University Press, 1998.

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AUGUSTINE AND THE ITALIAN RENAISSANCE: ART AND PHILOSOPHY FROM PETRARCH TO MICHAELANGELO. CAMBRIDGE: CAMBRIDGE UNIV PRESS, 2005.

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Saint Augustine and the theory of just war. London: Continuum, 2006.

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Augustine for the philosophers: The rhetor of Hippo, the confessions, and the continentals. Waco, Texas: Baylor University Press, 2014.

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The shadows of poetry: Vergil in the mind of Augustine. Berkeley: University of California Press, 1998.

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Peter, Kennedy Robert, Paffenroth Kim 1966-, and Doody John 1943-, eds. Augustine and literature. Lanham: Lexington Books, 2006.

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E, Demacopoulos George, and Papanikolaou Aristotle, eds. Orthodox readings of Augustine. Crestwood, N.Y: St Vladimirs Seminary Press, 2008.

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Capitoli di libri sul tema "Augustine, Saint, Bishop of Hippo Influence"

Eno, S.S., Robert Bryan. "III. St. Augustine, Bishop of Hippo." In Saint Augustine Lecture, 49–85. Villanova University, 1985. http://dx.doi.org/10.5840/stauglect19856.

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Ruse, Michael. "Jerusalem." In On Purpose, 23–41. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691195957.003.0002.

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This chapter focuses on Augustine, whose influence on Western Christianity cannot be overemphasized, was born in a Roman province in North Africa of a Christian mother and a pagan father. Raised a Christian, he dropped out, acquired a mistress with whom he lived for thirteen years and by whom he had a son who died in adolescence, went to Italy as a professor of rhetoric, fell among the Manicheans, sloughed off his first mistress and had another for two years. Finally, Augustine went back to Africa, particularly at the urging of his very persistent mother, became again a Christian and was baptized by Saint Ambrose, bishop of Milan, in 386. About ten years after returning to Christianity, Augustine wrote his autobiography, the Confessions, perhaps the greatest spiritual story of personal growth of Western culture. His God is emphatically the God of Plato, the God of The Republic, where the form of the good is a necessarily existing eternal force or entity, outside time and space, truly good and beautiful, the font of all other beings, from which everything stems and to which everything relates as the cause of existence.

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