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Tesi sul tema "Augustine, Saint, Bishop of Hippo Influence"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 31 gennaio 2023

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1

Han, Sung-jin. "Augustine and Calvin : the use of Augustine in Calvin's writings." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49752.

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Thesis (DTh)--Stellenbosch University, 2003<br>ENGLISH ABSTRACT: The aim of this research is neither to compare the theologies of Augustine and Calvin, nor to establish a theory that reveals Augustine's influence on Calvin's theology. This research, rather, endeavours to set up a bridge between two types of study on Calvin, namely studies on Calvin's use of Augustine and of Augustine's influence on Calvin's writings. In other words, our main purpose is to suggest a basic tool (or information) for further studies. Three related questions are asked: I. What comprises Augustine's uniquenes

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2

White, Christopher H. "Hannah Arendt and her Augustinian inheritance : love, temporality, and judgement." Title page, abstract and contents only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phw583.pdf.

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3

Hastings, Jason Michael, and University of Lethbridge Faculty of Arts and Science. "Christian rebellion theories as delivered by St. Paul from Mars Hill by Augustine, Calvin and Adams." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2003, 2003. http://hdl.handle.net/10133/181.

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This thesis explicates teh rebellion theories of three reowned Christian political thinkers and evaluates the extent that each can communicate an intelligible rebellion theory to a non-Christian audience. Augustine of Hippo, at a dawn of the medieval ages, John Calvin of Geneva during the Reformation and John Adams of the USA in the midst of the Enlightenment are the three thinkers selected for consideration. These thinkers have produced ideas that have transcended time and geographical location. Rebellion is an issue of the utmost political importance as it reveals the limits, and the first p

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4

Cvetković, Carmen Angela. "Seeking the Face of God : a study on Augustine's reception in the mystical thought of Bernard of Clairvaux and William of St. Thierry." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1213.

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The present thesis examines the way in which two twelfth century authors, the Cistercian monks, Bernard of Clairvaux (1091-1153) and William of St. Thierry (c. 1080-1148), used Augustine (354-430) in the articulation of their mystical thought. The approach to this subject takes into account the fact that in the works of all these medieval authors the “mystical” element is inescapably entangled with their theological discourse and that an accurate understanding of their views on the soul’s direct encounter with God cannot be achieved without a discussion of their theology. This thesis posits th

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5

Smither, Edward. "Principles of mentoring spiritual leaders in the pastoral ministry of Augustine of Hippo." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683370.

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6

Thomas, Adam Michael. "The Eternal Law in Augustine's Early Investigation of Justice." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107191.

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Thesis advisor: Robert C. Bartlett<br>In my dissertation I seek to contribute to the revival of interest in Augustine’s political thought by attempting to uncover his doctrine of eternal law. While absent from his mature writings, including the City of God, this doctrine is central to the investigation of justice in Augustine’s early writings. After considering Augustine’s summary of this early investigation in the Confessions, the most surprising feature of which is Augustine’s insistence on the importance of specifically political questions to his mature understanding of justice, I take up t

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7

Beddoe, Paul Victor. "Augustine's use of medical imagery in his polemical theology." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/7103.

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In his three major polemical campaigns, that is, against the Manichees, Donatists and Pelagians, Augustine used imagery derived from medicine and was, in tum influenced by the language he used. While much of the language of sickness and disease remained conventional, some usages came to bear significant theological weight, notably infirmitas and contagio. The former became a designation for the culpable weakness affecting each member of the human race since the Fall. The latter became a technical term for the transmission of original sin associated with concupiscentia. Sickness imagery assumes

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8

Collins, Joshua. "The concept of love in Saint Augustine's Confessions /." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99363.

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In the present study, through a close reading of the Confessions , the author explores the concept of love in Saint Augustine as it pertains to the two possibilities of man, being towards the creation and being towards the Creator. He distinguishes two kinds of love corresponding to each one of these possibilities, love of the world (cupiditas) and love of God (caritas), and proceeds to analyze these loves. The main argument of the thesis is that these loves disclose the world to man in two opposed manners. The author argues that cupiditas seeks to find satisfaction in the creation and disclos

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9

Magee, Neal E. Hamner M. Gail. "Remembering to forget theological tropologies of confession and disavowal (Saint Augustine, Bishop of Hippo, Slavoj Zizek, Jacques Derrida) /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.

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10

Du, Plessis A. F. J. (Anna Francina Johanna). "n Literêr-inhoudelike analise van Boek 7 van Augustinus se Confessiones : Augustinus se begrip van die bestaanswyse van God en die kwaad." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52360.

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Thesis (MA)--Stellenbosch University, 2001.<br>ENGLISH ABSTRACT: Augusine's search for the nature of God's exisistence as well as the origin of evil, reaches a climax in Book 7 of his Confessions. This study assumes the position that Augustine strives to find answers to the above mentioned two questions in the first six books of the Confessions. The answers to both these questions were vitally important to Augustine, since it would then convince him to convert to the Christian faith. Augustine repeatedly thought he grasped the true answer to the existence of God and the origin and the

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11

Thomas, Clare Pat. "Saint Augustine's concept of will as a basis of teaching." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22502.

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St. Augustine believed that we are created to aspire to a perfection that aligns our relationships in such a way that we function out of a sense of respect for ourselves and the universe in which we live. In so doing we explore the possibilities of creativity and happiness. His thinking moved from the context of classical Greek thought into a Christian one. By living and recording the dilemma of being unable to act as his intellect mandated, he developed an innovative concept of will. He believed that we are motivated to act through our loves but we have a divided will that can only move towar

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12

McGinnis, Jon D. (Jon David). "Luther the Augustinian: Augustine, Pelagianism and Luther's Philosophy of Man." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc500782/.

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Augustine has had a large influence on the development of western theology, and nowhere is this more obvious that in Martin Luther's understanding of God, humankind and grace. Yet at the same time there are also significant differences in the two churchmen's thought. Sometimes these differences are subtle, such as their views of the state; other times they are not so subtle, such as their positions on free will or their praise of philosophy and its usefulness in sounding the depth of Christianity. In order to best explain these varying views, one must look at Augustine's and Luther's diverging

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13

Jordaan, Donovan. "Augustine’s use of Romans in the conversion narratives of the Confessions." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2551.

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Thesis (MA (Ancient Studies)--University of Stellenbosch, 2009.<br>ENGLISH ABSTRACT: The purpose of this study is to investigate the use of the quotations of Paul’s Epistle to the Romans in the conversion narratives in Augustine’s Confessions. The Confessions is an account of Augustine’s conversion to Catholic Christianity. Within the Confessions there are many conversion narratives which form part of a greater narrative that culminates in Augustine’s final conversion in Book 8 of the Confessions. Within these conversion narratives, Augustine often quotes from Romans. In the first chapt

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14

Johnson, Kristen Deede. "From tolerance to difference : the theological turn of political theory." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13231.

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Within recent political theory, political liberalism has answered the question of how to deal with pluralism in contemporary society largely in terms of tolerance. Prompted by the same question, agonistic political theory has been in search of a way to move beyond liberal invocations of tolerance to a deeper celebration of difference. This project tells the story of the move within political theory from tolerance to difference, and the concomitant move from epistemology to ontology, through an exposition of the work of liberal theorists John Rawls and Richard Rorty and of agonistic, or post-Ni

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15

Smit, Christine. "Bakens op die weg : die bekeringsverhale van Augustinus en C.S. Lewis." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50286.

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Thesis (MPhil)--Stellenbosch University, 2005.<br>ENGLISH ABSTRACT: Two literary conversion narratives with much historical detail, are compared in this thesis: the Confessiones written by the renowned fourth century church-father, St. Augustine, and Surprised by Joy written by the twentieth century writer and scholar, C.S. Lewis. In order to understand St. Augustine's conversion to the Christian faith, Christian religion as a social phenomenon in the Ancient World is discussed. As background for the discussion and comparison of the two conversion narratives, a brief biography is given o

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16

Daniels, Amy Lydia. "Justice in Augustine's City of God." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71609.

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Thesis (MPhil)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This thesis outlines Augustine’s thought on justice as articulated in The City of God: against the Pagans. The purpose of the study was to investigate the place and role of his convictions about justice in his apologetic project. To this end, Books 19-22 of The City of God were read within the historical, religious and ideological contexts of Augustine’s day. Aspects deemed relevant to the stated goals of the thesis and which were therefore surveyed, were pagan-Christian relations and Neo-Platonism in the fifth century; the s

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17

Roos, Andre. "St Augustine's Confessiones : the role of the imago Dei in his conversion to Catholic Christianity." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6505.

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Thesis (MPhil (Ancient Studies))--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: Although St Augustine of Hippo (354–430 C.E.) was raised as a Christian, he refuted Catholicism as a youth in his search for divine wisdom and truth. Like the biblical prodigal son, he first had to realise the error of his aversion (turning away from the Catholic Church) before he could experience conversion (returning to the Catholic faith). Augustine narrates certain central events of his life in the Confessiones as a series of conversions, leading him from his native Roman North Africa to his conv

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18

Coombes, Michael James. "Augustine's Contra Fortunatum : perspectives from critical discourse analysis and argumentation theory." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86382.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: Augustine of Hippo remains one of the most prominent and influential figures in the world of Catholicism, famous for his many writings and sermons on Catholic Christianity as well as his ardent defence of it. His debate with Fortunatus, a member of the Manichaean faith presented Augustine with one of his defining moments as a member of the Catholic clergy. This is because Augustine had only been a presbyter in the Church at Hippo for a few months when this debate took place and therefore had much at stake against his wily oppone

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19

Austin, Kathleen J. "Aristotle, Aquinas, and the history of quickening." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79819.

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This thesis examines a primary question raised by both Aristotle and Thomas Aquinas: What constitutes the beginning of a human being? Aristotle and Aquinas raise this question for very different reasons. Modern critical commentators revisit it for their own reasons, namely for the purposes of ethical debates surrounding conception and abortion. They frequently attribute the notions of delayed ensoulment and quickening to Aristotle. Through examination of the primary texts, I demonstrate that this attribution is erroneous. Aristotle contends that ensoulment is substantially complete at c

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20

Humphrey, Christopher Wainwright. ""'There the Father is, and there is everything'" : elements of Plotinian pantheism in Augustine's thought." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65979.

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21

Moon, Joshua. "Restitutio ad integrum : an 'Augustinian' reading of Jeremiah 31:31-34 in dialogue with the Christian tradition." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/419.

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22

Kotze, Annemare. "The protreptic-paraenetic purpose of Augustine's Confessions and its Manichean audience." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53665.

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Thesis (DLitt)--Stellenbosch University, 2003.<br>ENGLISH ABSTRACT: In this dissertation I attempt to open up new perspectives on the literary qualities and the unity of Augustine's Confessions by reading the work in the light of the context within which it first functioned. Part 1, Prolegomena, consists of a survey of secondary literature (in chapter 1) that focuses on research on the literary characteristics of the work, followed by a theoretical exploration of the two aspects that constitute the focus of this study, the genre and the audience of the Confessions. Chapter 2.1 examines ho

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23

Schinagl, Rosa Kassandra Coco. ""Dieser Satz traf mich mitten ins Hers, also darf ich ihn doch haben" : Liebe als philosophisch-theologisches Konzept in Hannah Arendts Denken. Eine Betrachtung ihrer Dissertation Der Liebesbegriff bei Augustin. Versuch einer philosphischen Interpretation im Lichte ihres Gesamtwerkes." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71742.

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24

Fogarty, Margaret Elizabeth. "Egyptian Christianity : an historical examination of the belief systems prevalent in Alexandria c.100 B.C.E. - 400 C.E. and their role in the shaping of early Christianity." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/49941.

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Thesis (MPhil)--Stellenbosch University, 2004.<br>ENGLISH ABSTRACT: This thesis sets out to examine, as far as possible within the constraints of a limited study, the nature of the Christianity professed in the first centuries of the Common Era, by means of an historical examination of Egyptian Christianity. The thesis contends that the believers in Christ's teachings, in the first century, were predominantly Jewish, that "Christianity" did not exist as a developed separate religion until its first formal systematizations commenced in the second century, through the prolific writings of

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25

Minton, Gretchen E. "Imaginative space and the construction of community : the drama of Augustine’s two cities in the English Renaissance." Thesis, 1999. http://hdl.handle.net/2429/10109.

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This thesis traces the development of Augustine's paradigm of the two cities (the City of God and the earthly city) in the cultural poetics of the English Renaissance. Although scholars have studied the impact of Augustine's model on theology, historical consciousness, and political theories in the Middle Ages and Renaissance, little attention has been paid to the genealogy of the more specifically "literary" aspects of the idea of the two cities. My line of inquiry is the relationship between Augustine's model of the two cities and the idea of drama. More specifically, this project expl

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26

White, Christopher H. "Hannah Arendt and her Augustinian inheritance : love, temporality, and judgement / by Chris White." Thesis, 2001. http://hdl.handle.net/2440/21671.

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27

Slaymaker, Peter James Victor. "Augustine and the Trinity vision in the Vita Sancti Augustini Imaginibus Adornata." Thesis, 2013. http://hdl.handle.net/1805/3886.

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28

Harris, Mitchell Munroe 1977. ""Rise to thought" : Augustinian ethics in Donne, Shakespeare, and Milton." 2008. http://hdl.handle.net/2152/17962.

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This dissertation considers the development of an ethics stemming from the Augustinian revival of early modern England, and the subsequent effect of this ethics on the literary culture of the period. The Preface claims that religious and textual communities operate according to a “cultural mobility” that eludes conventional neo-historicist approaches to literary culture, and Paul Ricoeur’s aphorism, “the symbol gives rise to thought,” serves as a model for thinking through this mobility. Augustinian ethics is a cultural phenomenon in the period, because people are thinking about Augustine, giv

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29

Castel, Toni Leigh. "The Plotinian first hypostasis and the Trinity : points of convergence and of divergence in Augustine's De doctrina Christiana liber primus." Thesis, 2014. http://hdl.handle.net/10210/10267.

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30

Filipenko, Yana. "Speech as Metaphor of Human Becoming According to St. Augustine of Hippo." Thesis, 2000. http://hdl.handle.net/10756/290841.

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31

Koester, Kristen Ann. "Augustine's letters: negotiating absence." Thesis, 2011. http://hdl.handle.net/1828/3386.

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Reading Augustine’s letters as a collection proves useful for understanding his theory in practice of the significance of others—the moral status of love for others—particularly since the conditions of the letter (absence, writing) engender expressions of lack and desire for the other. With Augustine, this desire is frequently in tension with his Neoplatonic and Christian philosophical commitments which valorise the Creator over the creature, universally-directed love over private love, and the soul over the body. Following these tensions between theory and practice chronologically through the

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32

Liddell, William Erik. "The "heart of the plot" a study of autobiographical literature of the meditative type : Augustine, Rousseau and Proust (Saint Augustine, Bishop of Hippo, Jean-Jacques Rousseau, Marcel Proust, France) /." 2006. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=442360&T=F.

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33

Wall, John K. "A Study of the Rhetoric of the Early Sermons of St. Augustine." Thesis, 2012. http://hdl.handle.net/1805/2794.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>This examination of the first five years of his preaching identifies key ways in which Augustine of Hippo transformed classical rhetoric into the pattern he would later outline in De doctrina christiana. This thesis argues that Augustine began his career as a priest giving sermons in line with the sophistic speeches he had taught before his conversion, but that by 396 he had "redeemed" his rhetoric to fit the new purposes of the Christian church. During these early years, Augustine reduced or removed the classical exordia and perorat

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Russ, Jeffrey J. "Feminine Guidance: An Augustinian Reading of Joyce's Stephen Dedalus." Thesis, 2010. http://hdl.handle.net/1805/2058.

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Innerst, Sean. "The ancient Narratio as an ecclesial participation in the divine pedagogy: a study of its sources and proposal for its current application." Thesis, 2010. http://hdl.handle.net/10500/4948.

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This study represents a work of practical narrative theology which originates in the notable prominence of an ancient form of catechesis in a modern document, the General Directory for Catechesis (GDC), issued in 1997 by the Sacred Congregation for the Clergy in the Vatican. The GDC first mentions narratio explicitly in number 39 in the form of an imperative: "Catechesis, for its part, transmits the words and deeds of Revelation; it is obliged to proclaim and narrate them and, at the same time, to make clear the profound mysteries that they contain." It is under the weight of that obl

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