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Articoli di riviste sul tema "Augustine, Saint, Bishop of Hippo Influence"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 31 gennaio 2023

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1

Rukhmakov, M. I. "Evgeny Trubetskoy as a Researcher of the Religious and Philosophical Heritage of St. Augustine." Solov’evskie issledovaniya, no. 4 (December 28, 2022): 79–91. http://dx.doi.org/10.17588/2076-9210.2022.4.079-091.

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Abstract (sommario):

The article examines E.N. Trubetskoy’s reception of the religious and philosophical heritage of Aurelius Augustine, in the framework of his study of the formation of Western Christianity medieval religious and social ideal in the writings of the teachers Latin Church of the fifth century and Catholic authors of the eleventh century. The author determines the prin¬cipal problems that Trubetskoy wanted to highlight in his 1892 master's thesis on Saint Augustine. The philosopher intended to analyze the main life milestones of becoming Augustine as a great Christian apologist, to show the key mist

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2

Mayr-Harting, Henry. "Two Abbots in Politics: Wala of Corbie and Bernard of Clairvaux." Transactions of the Royal Historical Society 40 (December 1990): 217–37. http://dx.doi.org/10.2307/3679169.

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ABBOTS in politics were surely a medieval commonplace, one might be tempted to say: what have these two egregious examples, Wala of Corbie (826–34, ob. 836) and Bernard of Clairvaux (1115–53), to say to us which countless others could not also say? If my two were not unique, however, they were comparative rarities, in that they became involved in politics (if that is the right word), not because of their feudal obligations, nor because they sought to propagate monastic reform on the basis of the observance of their own monastery, nor again because they associated the glory of their own house w

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3

Eguiarte, Enrique A. "Agustín y el ‘poculum obliuionem præstans’." Augustinus 56, no. 220 (2011): 69–74. http://dx.doi.org/10.5840/augustinus201156220/2218.

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The article examines the expression ‘poculum tuum obliuionem’ in the writings of Saint Augustine, presenting the interpretation that the Bishop of Hippo makes of Psalm 23 (22) in his Enarrationes in Psalmos.

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4

Grossi, Vittorino. "La espiritualidad agustiniana de la vida conyugal." Augustinus 65, no. 1 (2020): 113–39. http://dx.doi.org/10.5840/augustinus202065256/25716.

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The article addresses the spirituality of marriage according to Saint Augustine and has three parts. In the first part, the context of the Roman family institution, in which the Christian vision of the family was born and matured, is presented. Secondly, the presentation of the Christian family in the time of Saint Augustine is made, highlighting the three heterodox currents of that time in relation to marriage, as well as the position of the Bishop of Hippo regarding the body. Subsequently, a presentation of the most significant texts of De Bono coniugali is made. Thirdly, some pastoral obser

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5

Eguiarte, Enrique A. "San Agustín y las migraciones." Augustinus 65, no. 3 (2020): 371–94. http://dx.doi.org/10.5840/augustinus202065258/2593.

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The article presents, in the first part, some socio-political phenomena from Saint Augustine’s time, which caused migrations, to discuss which was the reaction of the Bishop of Hippo to these events. The topic of migrations and refugees are dealt taking as point of departure the Favencio’s dossier (epp. 113-116), as well as the case of Fascio, as it is described in Saint Augustine’s ep. 268. As an example of economic migrants, the case of the family of Antonino of Fusala is analyzed, as described in ep. 20*. Starting from the migratory movements of Saint Augustine’s time, as well as the declin

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6

Raikas, Kauko. "Las dimensiones del 'Iudex' en el pensamiento y en la actividad episcopal de Agustín." Augustinus 65, no. 3 (2020): 447–514. http://dx.doi.org/10.5840/augustinus202065258/2596.

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The article addresses two specific areas on the topic of the iudex in Augustine, namely: his thought and his episcopal activity. First, the article deals with the roots of the concept of iudex in the Greek and Latin legal tradition. Later the idea of iudex is approached within the New Testament, particularly in the Pauline writings. Next, the theological and eschatological dimension of iudex in Saint Augustine is presented, highlighting the common use that the Bishop of Hippo makes of the term iudex, underlining words such as Iudicium, or legal situations such as the iudex qui litem suam fecit

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7

Eguiarte Bendímez, Enrique A. "Ecology in Books XI, XII and XIII of Augustine’s Confessiones." Mayéutica 47, no. 103 (2021): 161–204. http://dx.doi.org/10.5840/mayeutica2021471033.

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The last Books of Augustine’s Confessions (XI-XIII) have been studied from different points of view, particularly from a philosophical or exegetical perspective, but not, taken as a whole and with detail, from an ecological point of view. For that reason, the article deals with the ideas about Creation in the three last Books of Confessions, as a point of departure to talk about ecology. Then the article presents the ideas about Ecology that Saint Augustine develops within the three last Books of his Confessions, underlining the spiritual and ecological consequences of the insights of the Bish

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8

Katreničová, Anabela. "Morálne zásady manželov v Augustínovom spise De bono coniugali." Kultúrne dejiny 13, no. 1 (2022): 84–108. http://dx.doi.org/10.54937/kd.2022.13.1.84-108.

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The treatise of Saint Augustine, bishop of Hippo, intituled De bono coniugali presents the unique dogmatist and at the same time moralistic view on the topic of marriage, which did not have, at the time, the analogy in the patristic literature. In this paper we focus on the Saint Augustine’s apology of the marriage. In centre of our interest will be the moral principles of the married couples issued from the main characteristic rudiments of the marriage defined by our bishop of Hippo that are used in the catholic Church almost without any changes also in nowadays. The marriage as the union of

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9

Román Ortiz, Ángel Damián. "El orden del amor. San Agustín y la ética de los valores de Scheler." Augustinus 58, no. 228 (2013): 119–61. http://dx.doi.org/10.5840/augustinus201358228/2295.

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One of the essential works to understand Max Scheler's thought is titled, with an augustinian expression, Ordo amoris. Is it a mere coincidence? Or may it exist a major relationship between both thinkers? The article demonstrates that a complete analysis of this question could lead us to conclude that there is a deep influence of Saint Augustine in Scheler. This is revealed in an explicit way on certain quotations of the saint of Hippo made by Scheler, and implicitly in main concepts of Sheler's thinking, as the Gesinnung, meaning ‘attitude of intention’.

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10

Grabau, Joseph L. "Cristología y exégesis en el Tratado XV In Iohannis Euangelium de Agustín de Hipona." Augustinus 64, no. 1 (2019): 145–52. http://dx.doi.org/10.5840/augustinus201964252/2539.

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Augustine of Hippo was active in the period leading up to conciliar definitions of Christology, yet he displays remarkably distinct preferences in his treatment of Christ. Rather than repurposing his work to discover antecedent traces of the Chalcedonian definition –or the pervading influence of Nicene faith–one must remain open to Augustine’s own Christological method. For, in fact, as much as he held to a firm belief in the objective work of Christ and its proper role in the divine plan for human salvation, Augustine maintains a certain approach to biblical exegesis that reinvents our notion

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11

Grossi, Vittorino. "El De viduis, de Ambrosio, y el De bono viduitatis, de Agustín." Augustinus 65, no. 1 (2020): 235–56. http://dx.doi.org/10.5840/augustinus202065256/25720.

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The article addresses the figure of Widows in the ancient Church, making a brief summary of the literature that exists on them in the Pre-Nicene era, particularly the Apostolic Traditio, the Didascalia Apostolorum, the Ecclesiastical Constitution of the Apostles (also known as Canons of the Apostles, Egyptian Apostolic Constitution), showing that in the Pre-Nicene Church (1st-2nd centuries), widows were inserted into an ecclesial coetus. Subsequently, the article focuses on Ambrose’s De uiduis, highlighting how the Bishop of Milan inserted the widow into the Church’s life of his time, particul

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12

Thuesen, Peter J. "The “African Enslavement of Anglo-Saxon Minds”: The Beechers as Critics of Augustine." Church History 72, no. 3 (September 2003): 569–92. http://dx.doi.org/10.1017/s0009640700100368.

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Harriet Beecher Stowe, who achieved international fame for her 1852 antislavery novel,Uncle Tom's Cabin, is best known to historians of American religious thought as a critic of New England Calvinism and its leading light, Jonathan Edwards. But in airing her frustrations with the Puritan tradition, Stowe also singled out a much earlier source of the problem: Augustine, the fifth-century bishop of Hippo. At his worst, Augustine typified for Stowe not only theological rigidity but also the obdurate refusal of the male system-builders to take women's perspectives seriously. Consequently, in the N

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13

Bulgaru, Alexandru. "Situația creștinismului în Insula Britanică în primele patru secole." Teologie și educație la "Dunărea de Jos" 17 (June 12, 2019): 313–46. http://dx.doi.org/10.35219/teologie.2019.14.

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The Christianity in Britain has developed in the first centuries, spreading together with the Romanity, Constantine the Great himself being crowned emperor inthis providence. But after the withdrawal of the Roman troops in 410 by Emperor Honorius and after the invasion of the Saxons, Angles and Ithians, Christianity disappeared almost entirely, remaining only among the British natives who run from the Saxon invasion in the Cornwall peninsula, in Wales and on the NW coast of the province. Among the most active missionaries in this province, St. Patrick, who is considered to be the apostle of Ir

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14

Kelley, Joseph T. "The City of God (De Civitate Dei): Books 1–10. By Saint Augustine, Bishop of Hippo. Introduced and translated by William S. Babcock. Hyde Park, NY: New City Press, 2012. lvi + 348 pages. $29.95 (paper). Books 11–22, 2013. 615 pages. $39.95 (paper)." Horizons 41, no. 2 (November 10, 2014): 369–71. http://dx.doi.org/10.1017/hor.2014.48.

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15

Zgraja, Brunon. "Arka Noego obrazem Kościoła w "Enarrationes in psalmos" św. Augustyna." Vox Patrum 65 (July 15, 2016): 761–81. http://dx.doi.org/10.31743/vp.3533.

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St. Augustine is regarded as master of the an allegorical interpretation of the Holy Scriptures. It consists in drawing out from the biblical text the deepest meaning. Using such kind of interpretation, he tried in one of his greatest exegetical works – Enarrationes in Psalmos, to explain for his faithful the mystery of the Church by means of a number of motives from the parables, biblical topographic and cosmic subjects, as well as from many biblical events and personages, interpreted in an allegorical spirit. So, in this article an effort has been made to show only some ideas of Augustine’

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16

Paciorek, Piotr M. "Czas kresu czasów w literaturze apokaliptycznej." Vox Patrum 62 (September 4, 2014): 383–425. http://dx.doi.org/10.31743/vp.3592.

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In this article titled “The Time of the End of Times in the Apocalyptical Literature” the author presents the study about the biblical vision of the final time which concern two domains christological and ecclesiological. This patristic study pertains to several subjects set forth in section and sub-section titles, such as: Christ as the Eternal Day of God, the Parousia as the Second Coming of Christ, the Day of Judgement, the Great Tribulation or Persecution (Mt 24: 21; Mk 13: 19; por. Dan 12: 1), “the great distress” (Rev 7: 14), the time of Pagans persisting for forty two months, the fall o

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17

Czyżewski, Bogdan Stanisław. "The Concept of Time in "Enarrationes in Psalmos" by Saint Augustine." Verbum Vitae 38, no. 1 (December 21, 2020). http://dx.doi.org/10.31743/vv.4036.

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What is time? What is its nature, designation and aim? Saint Augustine attempted to resolve these and other questions in his greatest exegetical-homiletical work, Enarrationes in Psalmos. The Bishop of Hippo, commenting on particular verses of the Davidic Psalms, comes to the conviction that time is a variable and fragile value, just like the world and man, which are subject to its laws. The time created by God had a beginning, it abides, and it will have an end. However, this does not mean that the passing of time should be viewed only in a negative sense, for at a concrete moment in time the

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18

Kołacz, Piotr. "St Augustine’s Teaching on the Image of God in Man in the Mystery of Creation." Studia Theologica Varsaviensia, December 31, 2020, 83–96. http://dx.doi.org/10.21697/stv.7755.

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ree comments on the Book of Genesis and the treatise On the Trinity enabledus to become acquainted with the Augustinian teaching on the image of Godin man in the mystery of Creation. anks to such a narrowing of the source material,we could more carefully and with greater prudence analyze the thoughtsof the Bishop of Hippo. We hope that in this way we managed to avoid the riskof superficiality and we took into account all the statements of Saint Augustineregarding the problem posed. Unfortunately, L. Krupa did not prevent himself from committing this mistakeN8. He did not take up the subject of

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