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Letteratura scientifica selezionata sul tema "Babiy Yar Massacre"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 26 luglio 2024

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Articoli di riviste sul tema "Babiy Yar Massacre"

1

Sheils, Barry, e Julie Walsh. "Tragedy and Transference in D.M. Thomas's The White Hotel". Psychoanalysis and History 15, n. 1 (gennaio 2013): 69–89. http://dx.doi.org/10.3366/pah.2013.0122.

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In the novel The White Hotel, D.M. Thomas's superimposition of a Freudian-style case history onto a traumatic event of World War II explores both the necessity and the gratuitousness of representing trauma. The novel's primary device of relating the sexual fantasies of its protagonist Lisa Erdman/‘Frau Anna G.’, depicted as being a psychoanalytic patient of Freud's, to the massacre of over 30,000 Jews at Babi Yar in 1941, is an enduringly controversial one. The notoriety of Thomas's novel though, stems not only from its difficult treatment of the sexual desire of a victim of the Shoah, but also from the critical disbelief regarding the author's production of an original text. In this article we suggest that these sites of controversy are intimately linked. Allegations that Thomas was guilty of literary theft – of plagiarizing a more ‘authentic’ account of the historical events at Babi Yar – resonate with criticisms of the novel's gratuitous representations of sex. Ultimately, however, it is through this gratuitousness, evident in the novel's formal commitment to repetition, that Thomas's work invites reflection on the difficulty of an ethics of representation by implicating the aesthetic concerns of literature with those of psychoanalysis and historical fact. Specifically, we shall suggest that Thomas's positioning of the term anagnorisis – a critical term referring to the moment of recognition or clarification in tragic drama – is central to this project.

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2

Berkhoff, Karel C. "“The Corpses in the Ravine Were Women, Men, and Children”: Written Testimonies from 1941 on the Babi Yar Massacre". Holocaust and Genocide Studies 29, n. 2 (agosto 2015): 251–74. http://dx.doi.org/10.1093/hgs/dcv030.

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3

Ilchuk, Yuliya. "The Recontextualization of History in Anatoly Kuznetsov’s Babi Yar: A Novel-Document (1966) and Sergei Loznitsa’s Film Babi Yar: Context (2021)". Eastern European Holocaust Studies, 31 maggio 2023. http://dx.doi.org/10.1515/eehs-2022-0022.

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Abstract In several presentations of his latest documentary “Babi Yar. Context” (2021), the Ukrainian director Sergei Loznitsa has emphasized that reading Anatoly Kuznetsov’s Babi Yar (1966) in his Soviet youth had a tremendous effect on his understanding of the Soviet oblivion regarding the Holocaust in Kyiv. In my paper, I examine the uses and misuses of history in Loznitsa’s documentary film on the tragedy of Babyn Yar. The “context” — archival documentary footage of the preceding explosions of the administrative quarter in Ukraine’s capital organized by the NKVD in September of 1941 and of the welcoming reception by Western Ukrainians of the German army’s occupation of Lviv during the summer of 1941 — provide an important yet inconvenient historical framework for understanding the collective responsibility in mass execution of Kyivan Jews. However, when viewed within Loznitsa’s cinematographic aesthetics, it becomes clear that Kuznetsov’s literary representation of the unspeakable brutality of the Babyn Yar massacre served as a model for the director’s film. Both — Kuznetsov in the 1960s and Loznitsa in the 2020s — used a wide array of artistic tools to communicate the long-lasting effect of the silenced tragedy on the human soul.

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4

Khiterer, Victoria. "In the Shadow of Babyn Yar: Anatoly Kuznetsov’s Eyewitness Account of the Betrayal and Rescue of Jews during the Holocaust in Kyiv". Eastern European Holocaust Studies, 20 gennaio 2023. http://dx.doi.org/10.1515/eehs-2022-0013.

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Abstract The article explores the motivation for betrayal and rescue of Jews during the Nazi occupation of Kyiv. Unfortunately, significantly more gentiles betrayed Jews during the occupation of the city than rescued them. The motivations for betrayal varied: traditional anti-Semitism reinforced by Nazi propaganda, some gentiles desired to enrich themselves on the account of Jewish property, to occupy Jewish apartments and to demonstrate their loyalty to the Nazis. Betrayal of Jews was encouraged and rewarded by the Nazis, while rescue of Jews put under mortal risk the gentiles who helped them. Only a few hundred Jews survived in Kyiv during the occupation. Some of them lived under bogus identities, which listed their nationality as Russians or Ukrainians. Others were hidden by their friends, neighbors and gentile spouses. In several cases Jewish children were adopted by gentile families. The article is based on scholarly and memoir literature, and archival materials. Anatoly Kuznetsov provided the most complete eyewitness account of the Nazi occupation of Kyiv and the Babyn Yar massacre in his book Babi Yar: A Document in the Form of a Novel, which is one of the main sources for the article.

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Libri sul tema "Babiy Yar Massacre"

1

Berkhoff, Karel C. Babi Yar: Site of mass murder, ravine of oblivion. Washington, D.C: United States Holocaust Memorial Museum, Center for Advanced Holocaust Studies, 2012.

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2

Yevtushenko, Yevgeny Aleksandrovich. I︠A︡ prishel k tebe, Babiĭ I︠A︡r--. [Moskva]: Izdatelʹskiĭ dom Kuprii︠a︡nova, 2006.

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3

Anatolii, A. Babiĭ I︠A︡r: Roman-dokument. 2^a ed. New York: Possev-USA, 1986.

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4

Yevtushenko, Yevgeny Aleksandrovich. ︠I︡A prishel k tebe, Babiĭ ︠I︡Ar--: Istori︠i︡a samoĭ znamenitoĭ simfonii XX veka. Moskva: Tekst, 2012.

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5

Babyn I︠A︡r--shcho? de? koly? Kyïv: Vyd-vo "KYĬ", 2009.

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6

Babiĭ I︠A︡r. Kiev: Sammit-Kniga, 2008.

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7

Wiehn, Erhard R. Kiew Babij Jar: Ein fast vergessenes Verbrechen 1941 = Kiev Babi Yar : an almost forgotten crime 1941 = Babyn I︠A︡r Kyi︠e︡vi : maĭz︠h︡e zabutyĭ zlochyn 1941. Konstanz: Hartung-Gorre, 2011.

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8

Dempsey, Patrick. Babi-Yar: A jewish catastrophe. Measham: P. A. Draigh (Publishing), 2005.

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9

Anatoliĭ, A. Babiĭ I︠A︡r: Roman-dokument. New York: Possev, 1986.

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10

Trubakov, Zakhar. ha- Sod shel Babi Yar. Yerushalayim: Yad ṿa-shem, 2003.

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