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1

Aslan, Aslan, and Suhari Suhari. "Sejarah Kurikulum Pendidikan Islam di Brunei Darussalam." Jurnal Iqra' : Kajian Ilmu Pendidikan 4, no. 1 (2019): 113–27. http://dx.doi.org/10.25217/ji.v4i1.448.

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This artilce aimed to analyze of hisotorical Islamic education curriculum in Brunei. This method used field of study or literature. The result showed that Firstly, after Islam came to Brunei, the education system was more in the direction of printing scholars. Secondly, after the arrival of invaders in Brunei, Islamic religious education has experienced dualism, but the curriculum from the Britain has not received a warm welcome. Thirdly, Brunei's independence was inseparable from the role of Britain, so education in Brunei was inseparable from the influence of the educational curriculum of th
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2

Sharbawi, Salbrina. "The vowels of Brunei English." English World-Wide 27, no. 3 (2006): 247–64. http://dx.doi.org/10.1075/eww.27.3.03sha.

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This paper provides an acoustic description of the vowels of Brunei English (BrunE). Ten female BrunE speakers were recorded reading The North Wind and the Sun (NWS) passage. The formant values of the eleven monophthong vowels and the rate of change (ROC) of the diphthong /eI/ were measured and compared with the data of seven British English (BrE) speakers and also the results of similar studies on Singapore English (SgE). It was found that BrunE shares some common features with SgE as both groups do not distinguish between /i˜/ and /I/, /e/ and /æ/, and /f˜/ and /#/. The high back vowels of B
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3

Nasution, Syamruddin, and Suhayib Suhayib. "SEJARAH PERKEMBANGAN ISLAM DI BRUNAI DARUSSALAM." Nusantara; Journal for Southeast Asian Islamic Studies 14, no. 1 (2020): 1. http://dx.doi.org/10.24014/nusantara.v14i1.6210.

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This study discusses the history of the development of Islam in Brunei Darussalam. Brunei is the oldest kingdom in terms of acceptance of Islam as a religion that is permitted by the people or people of Brunei. The Brunei State makes Islam the foundation of the State. In Brunei, people believe that this blessing and blessing is the key to the glory of Islam. Sultan Syarif Ali is the Blessing Sultan who brought blessings to Brunei. The triumph of Islam in Brunei Darussalam was made truly a hold and practice of citizens and the Sultan. Malay Islam Beraja (BIM) as the Brunei State Philosophy and
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4

Népote, Jacques. "Brunei." Archipel 29, no. 1 (1985): 75–80. http://dx.doi.org/10.3406/arch.1985.2220.

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Dr. Dyg Hajah Ummi Fa’izah Bt Hj.Abdul. "Penerapan Nilai-Nilai Islam dan Hubungannya dengan Perubahan Sosiobudaya Masyarakat Islam di Brunei Darussalam." IJUS | International Journal of Umranic Studies 1, no. 1 (2022): 47–55. http://dx.doi.org/10.59202/ijus.v1i1.563.

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Borneo yang kaya dengan bahan mentah dan pelabuhan perdagangan yang strategik di Alam Melayu telah menarik minat orang-orang Eropah termasuk British dan Belanda untuk melebarkan kuasa jajahan mereka. British telah menakluki bahagian utara Borneo iaitu Brunei bermula pada awal tahun 1774, apabila wakil dari Engish East India Company (EEIC), John Jesse datang ke Brunei untuk membuka rundingan berkenaan dengan lada hitam. Bermula detik perkenalan itu, hubungan Brunei dengan British berterusan di abad 19 sehingga Brunei mencapai kemerdekaannya pada tahun 1984, iaitu 210 tahun kemudiannya. Walaupun
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TAN, MING KAI, and RODZAY BIN HAJI ABDUL WAHAB. "Taxonomic review of Stictophaula (Orthoptera: Phaneropterinae) with the description of one new species from Brunei Darussalam." Zootaxa 4247, no. 3 (2017): 301. http://dx.doi.org/10.11646/zootaxa.4247.3.4.

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Stictophaula Hebard, 1922 is a genus of katydid from the subfamily Phaneropterinae, and most similar to Arnobia Stål, 1876. A review of the genus Stictophaula reveals 26 species from Southeast Asia. One new species, Stictophaula bruneii sp. nov., is described from Brunei Darussalam. Nomenclature change is also verified: Arnobia ocellata comb. nov. An illustrated key to species is presented.
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7

Maxwell, Allen R. "Getting Into Field Research in Brunei: In 1968: An Autobiographical Sketch." Sarawak Museum Journal LXV, no. 86 (2008): 1–50. https://doi.org/10.61507/smj22-2008-vax4-01.

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In a conversation with a colleague in 2005, at the Borneo Research Council meetings in Kuching, he suggested that I write up my experiences in getting to go to Brunei in 1968 to begin research for my Ph.D. dissertation. Previously I had decided that I wanted to carry out my research in Borneo. In achieving this goal,a number of difficulties were encountered, only a few of which were the following: (1) being refused permission to carry out research in Sarawak by Tom Harrisson, (2) having my academic advisor refuse to supportme to carry out research in Indonesia, (3) after shifting my focus to B
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8

Haji Muhammad, Haji Johar Bin. "kontribusi Syariah Dalam Pembentukan Undang-Undang Di Negara Brunei Darussalama." Al-Risalah 13, no. 02 (2018): 1. http://dx.doi.org/10.30631/al-risalah.v13i02.413.

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Tulisan ini bertujuan untuk menganalisis posisi dalam sistem hukum syariah di Brunei. Studi ini penting untuk mengenal hukum yang dilaksanakan di Brunei, dimana sebagiannya berasal daripada Inggris. Sebelum kedatangan Inggris, Brunei pada prinsipnya memiliki hukum Islam sendiri yang tertulis dalam Qanun Brunei, Hukum Adat Brunei dan juga memiliki pengadilan syariah sendiri. Tetapi ketika Inggris datang, sedikit demi sedikit mereka diperkenalkan hukum Islam ke dalam hukum mereka sendiri. Kadi Pengadilan diwujudkan pada tahun 1906 ditiadakan, ketika hukum mereka terus mengalami perubahan. Walaup
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9

Haji Muhammad, Haji Johar Bin. "Kontribusi Syariah Dalam Pembentukan Undang-Undang di Negara Brunei Darussalam." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 13, no. 02 (2018): 1–31. http://dx.doi.org/10.30631/alrisalah.v13i02.413.

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Tulisan ini bertujuan untuk menganalisis posisi dalam sistem hukum syariah di Brunei. Studi ini penting untuk mengenal hukum yang dilaksanakan di Brunei, dimana sebagiannya berasal daripada Inggris. Sebelum kedatangan Inggris, Brunei pada prinsipnya memiliki hukum Islam sendiri yang tertulis dalam Qanun Brunei, Hukum Adat Brunei dan juga memiliki pengadilan syariah sendiri. Tetapi ketika Inggris datang, sedikit demi sedikit mereka diperkenalkan hukum Islam ke dalam hukum mereka sendiri. Kadi Pengadilan diwujudkan pada tahun 1906 ditiadakan, ketika hukum mereka terus mengalami perubahan. Walaup
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10

Sharbawi, Salbrina, and David Deterding. "Rhoticity in Brunei English." English World-Wide 31, no. 2 (2010): 121–37. http://dx.doi.org/10.1075/eww.31.2.01sha.

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We might expect Brunei English to be non-rhotic, as the Englishes of both Singapore and Malaysia are non-rhotic and Brunei has strong ethnic, historical, economic and cultural ties with those two countries. The current study compares the R-colouring of read data from female undergraduates in Brunei and Singapore, and it finds that the Brunei data is substantially more rhotic than that of Singapore. It is suggested that this is for two reasons: the main indigenous language of Brunei is Brunei Malay, which is rhotic; and Brunei English is at an earlier stage of development than Singapore English
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11

Juney, Aqilah. "Evolusi Fonologi Bahasa Melayu Brunei." International Journal of Linguistics and Indigenous Culture 2, no. 1 (2024): 22–56. http://dx.doi.org/10.36312/ijlic.v2i1.1799.

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Kajian ini adalah sebuah kajian terhadap perkembangan bahasa Melayu Brunei, khususnya dalam bidang fonologi. Ia adalah salah satu bahasa yang dituturkan di Negara Brunei Darussalam. Menurut Simanjuntak (1988), bahasa Melayu yang dituturkan di Negara Brunei Darussalam ada dua, iaitu bahasa Melayu Standard Brunei dan bahasa Melayu Dialek Brunei. Kajian-kajian sebelumnya mendapati bahawa vokal dalam bahasa Melayu Brunei terdiri daripada bunyi /a, i/ u/ (Asmah, 1985 dan Fatimah Awang Chuchu, 1987). Kemudian, terdapat berlainan sistem mengenai konsonannya. Sehubungan dengan itu, kajian bertujuan un
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12

MENON, SRIDEVI. "Narrating Brunei: Travelling histories of Brunei Indians." Modern Asian Studies 50, no. 2 (2014): 718–64. http://dx.doi.org/10.1017/s0026749x13000553.

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AbstractBetween the late 1950s and the 1960s, a significant community of Indians appeared in Seria, an oil town in Brunei. Most of these Indians were recruited from India by the British Malayan Petroleum Company to staff its company offices in the wake of the rehabilitation of the Seria oilfields after the end of the Japanese occupation of Borneo. However, in official hagiographies of the Sultanate and historical accounts of Brunei, the Indians of Seria are invisible. Juxtaposed against this silence in the historical record, I pose the narrative agency of these Indians in asserting their place
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13

DG. JUNAIDAH BINTI AWANG JAMBOL and BASZLEY BEE BIN BASRAH BEE. "TRANSISI KEGIATAN EKONOMI MASYARAKAT MELAYU BRUNEI DI PANTAI BARAT BORNEO UTARA, 1881-1963." Jurnal Kinabalu 28 (January 12, 2023): 207–29. http://dx.doi.org/10.51200/ejk.v28i1.4194.

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Makalah ini membincangkan perubahan kegiatan ekonomi yang dialami oleh masyarakat Melayu Brunei dengan tamatnya pemerintahan Kesultanan Brunei di kawasan pantai barat Borneo Utara dari tahun 1881 sehinggalah tahun 1963. Dalam konteks kajian ini, perubahan penglibatan masyarakat Melayu Brunei dalam kegiatan ekonomi khususnya daripada berorientasikan tradisional kepada bentuk ekonomi kapitalisme akan menjadi fokus utama perbincangan di bawah pentadbiran British North Borneo (Chartered) Company (BNBC), Jepun dan Kolonial British. Perubahan dari sudut ekonomi dibahaskan bagi memahami ajukan masyar
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14

Deterding, David, and Ishamina Athirah. "Brunei Malay." Journal of the International Phonetic Association 47, no. 1 (2016): 99–108. http://dx.doi.org/10.1017/s0025100316000189.

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Brunei Malay (ISO 639-3: kxd) is spoken in the Sultanate of Brunei Darussalam and also in some nearby places in East Malaysia such as Miri and Limbang in Sarawak (Asmah 2008: 65), on the island of Labuan (Jaludin 2003: 35) and around Beaufort in western Sabah (Saidatul 2003). Of the population of about 400,000 in Brunei, about two-thirds are native speakers of Brunei Malay (Clynes 2001), and the language is generally used as a lingua franca between the other ethnic groups (Martin 1996), so even most Chinese Bruneians, numbering about 45,000 (Dunseath 1996), are reasonably proficient in Brunei
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15

Ika, Marina Sari. "KONTRIBUSI SUMBER DAYA ALAM DALAM DIPLOMASI PERTAHANAN: STUDI KASUS BRUNEI DARUSSALAM." Jurnal Pertahanan & Bela Negara 9, no. 2 (2019): 51. http://dx.doi.org/10.33172/jpbh.v9i2.564.

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<p>Brunei Darussalam merupakan negara yang kaya akan sumber daya alam seperti minyak bumi dan gas alam. Sumber pendapatan negaranya sangat bergantung pada sektor migas. Ketika harga minyak dunia turun, hal ini juga berpengaruh pada perekonomian Brunei Darussalam sehingga pemerintah Brunei Darussalam memangkas anggaran pertahanannya pada tahun 2015 sebesar 25%. Namun, pada tahun 2018, anggaran pertahanan Brunei Darussalam mencapai B$ 492,754,700, meningkat 12,9% dari anggaran tahun sebelumnya. Penelitian ini berfokus kepada sektor migas Brunei Darussalam yang memiliki pengaruh terhadap an
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16

Purwantoro, Yehuda. "BANDWAGONING BRUNEI DARUSSALAM TERHADAP REPUBLIK RAKYAT CINA PADA TAHUN 2018 DALAM KONFLIK LAUT CINA SELATAN." Indonesian Journal of International Relations 4, no. 1 (2020): 1–24. http://dx.doi.org/10.32787/ijir.v4i1.114.

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Abstract
 The South China Sea dispute involves People’s Republic of China (PRC) against Vietnam, Malaysia, Philippines, Indonesia, and Brunei Darussalam. The South China Sea Dispute was caused by claimant state and nine dashed line which made by PRC. Instead of resist, Brunei Darussalam in South China Sea Conflict took considerable different gesture other than the rest belligerent parties like Vietnam, Malaysia, Philipines, and Indonesia. Brunei did not show any resistance to PRC regarding territorial claimants and instead cooperates with Asian giants controversial move. Brunei Darussalam
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17

Najtama, Fikria. "Perkembangan Islam di Brunei." TASAMUH: Jurnal Studi Islam 10, no. 2 (2018): 407–21. http://dx.doi.org/10.47945/tasamuh.v10i2.80.

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Brunei has existed since at least the 7th or 8th century. In the history mentioned Islam has come to Brunei since the 7th century, which at that time Brunei has become a center of trade. The king of Brunei Malay kingdom since Sultan Muhammad Shah (1383), is a Muslim sultan who leads the kingdom as well as religious leaders, and is responsible for upholding the implementation of religious teachings in the region. This paper will discuss the development of Islam and the dynamics of Malay politics, religion and traditions in Brunei Darussalam to the present, including how Brunei Islam can pass th
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18

Najtama, Fikria. "PERKEMBANGAN ISLAM DI BRUNEI." Tasamuh: Jurnal Studi Islam 10, no. 2 (2018): 407–21. http://dx.doi.org/10.32489/tasamuh.44.

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Brunei has existed since at least the 7th or 8th century. In the history mentioned Islam has come to Brunei since the 7th century, which at that time Brunei has become a center of trade. The king of Brunei Malay kingdom since Sultan Muhammad Shah (1383), is a Muslim sultan who leads the kingdom as well as religious leaders, and is responsible for upholding the implementation of religious teachings in the region. This paper will discuss the development of Islam and the dynamics of Malay politics, religion and traditions in Brunei Darussalam to the present, including how Brunei Islam can pass th
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19

Kusumaningrum, Tri Agustin. "Pemanfaatan Open Education Resource di UNISSA Brunei Darussalam." Jurnal Ilmu Manajemen dan Pendidikan 3 (December 31, 2023): 79–86. http://dx.doi.org/10.30872/jimpian.v3ise.2922.

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Penelitian ini mengevaluasi dampak positif program magang mahasiswa S2 Manajemen Pendidikan Universitas Mulawarman di Universitas Islam Sultan Sharif Ali (UNISSA) Brunei Darussalam. Mencermati pemanfaatan sumber pendidikan terbuka yang telah dilakukan di UNISSA Brunai Darussalam. Penelitian ini menggunakan metode deskriptif kualitatif dengan program Pendidikan ngumpulan data dilakukan secara sistematis dengan mengakses informasi dari berbagai sumber, seperti buku, jurnal, dan media elektronik yang relevan dengan topik penelitian. Selain itu, penelitian ini melibatkan kunjungan observasi langsu
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20

Ali, Mohammad Yeakub, Ahmad Syahmi Rahim, and Seri Rahayu Ya'akub. "Solar Energy System for Brunei Residence." International Journal of Engineering Materials and Manufacture 6, no. 4 (2021): 312–18. http://dx.doi.org/10.26776/ijemm.06.04.2021.07.

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Brunei Darussalam is a country that receives high amounts of solar irradiation annually as it is located near the equator. With the abundance of oil & natural gas resources, the country has one of the cheapest electricity costs in the world. This would in turn make solar power underutilized. The purpose of this project is to design a solar system for Brunei’s medium sized residence to meet the daily energy demands. A comprehensive analysis was conducted on the solar photovoltaic system for determining the optimum sized parts and components. The design process was divided into detailed se
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21

Awang Jambol, Dg Junaidah Binti, and Baszley Bee Bin Basrah Bee. "Perubahan Tradisi Penempatan Masyarakat Melayu Brunei di Kawasan Pantai Barat Borneo Utara: Impak Terhadap Sosioekonomi (1881-1941)." Malaysian Journal of Social Sciences and Humanities (MJSSH) 6, no. 11 (2021): 38–50. http://dx.doi.org/10.47405/mjssh.v6i11.1143.

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Makalah ini adalah berkaitan dengan perubahan tradisi penempatan masyarakat Melayu Brunei di kawasan pantai barat Borneo Utara (1881-1941) dan impaknya terhadap sosioekonomi masyarakat ini semasa zaman pentadbiran British North Borneo (Charted) Company (BNBC). Tujuan utama makalah ini ialah untuk menjelaskan perubahan serta pengekalan penempatan masyarakat ini selepas tamatnya pemerintahan Kesultanan Brunei. Pengambilalihan BNBC terhadap Borneo Utara menyebabkan wujudnya pemisahan pemerintahan di antara masyarakat Melayu Brunei di Borneo Utara dengan masyarakat Melayu di negara Brunei Darussal
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Octavia Habie, Riska. "Sumber Pendapatan Negara dan Alokasi Belanjanya dalam Konteks Keuangan Publik Islam Era Kekinian di Brunei Darussalam." Journal of Principles Management and Business 2, no. 01 (2023): 28–40. https://doi.org/10.55657/jpmb.v2i01.104.

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Brunei Darussalam terletak di kawasan Asia Tenggara dan memiliki sumber daya alam berlimpah berupa minyak, gas alam, pasir silika, hutan dan sumber laut. Sumber pendapatan utama negara ini berasal dari ekspor minyak bumi dan gas alam Brunei Darussalam tercatat mencapai lebih dari 90% dari total keseluruhan ekspornya. Selain pendapatan-pendapatan yang diterima negara secara umum, pada sektor keuangan publik islam negara Brunei mendapatkan pendapatan dari zakat dan wakaf, yang dikelola oleh lembaga Majlis Ugama Islam Brunei (MUIB). Makalah ini berfokus pada sumber pendapatan dan alokasi belanjan
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Awang Jambol, Dg Junaidah, Zulayti Zakaria, Ang Kean Hua, Lindah Roziani Jamru, and Zainuddin Baco. "PENTADBIRAN WILAYAH JAJAHAN KESULTANAN BRUNEI DI BORNEO UTARA PADA ABAD KE-16 HINGGA 19." Jurnal Borneo Arkhailogia (Heritage, Archaeology and History) 7, no. 1 (2022): 145–61. http://dx.doi.org/10.51200/jba.v7i1.4138.

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Makalah ini membincangkan tentang pentadbiran wilayah jajahan Kesultanan Brunei di Borneo Utara pada abad ke-16 hingga abad ke-19. Kajian ini akan menganalisis tentang latar belakang awal pemerintahan Kesultanan Brunei dan perluasan pengaruhnya di Kepulauan Borneo. Makalah ini juga akan memberikan tumpuan khusus kepada struktur pentadbiran kerajaan pusat di Brunei dan bagaimana struktur pentadbiran tersebut telah berjaya mengukuhkan pengaruh serta kekuasaanya di wilayah jajahannya di Borneo Utara. Oleh itu, matlamat penulisan makalah ini bukan sahaja untuk menjelaskan tentang sistem pemerintah
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Christian, Natalis, Felicia Aw, Fiorentina Fiorentina, Alice Alice, and Anisah Aufah. "PERKEMBANGAN AKUNTANSI BRUNEI DARUSSALAM DAN ANALISIS SHENANIGANS DALAM LAPORAN KEUANGANNYA." Jurnal Ilmiah Akuntansi dan Bisnis 6, no. 1 (2021): 32–43. http://dx.doi.org/10.38043/jiab.v6i1.3017.

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Brunei adalah satu-satunya negara berdaulat sepenuhnya di Kalimantan, sisa wilayah pulau dibagi antara negara Malaysia dan Indonesia. Menurut Dana Moneter Internasional (IMF), Brunei menempati urutan kelima di dunia berdasarkan produk domestik bruto per kapita pada paritas daya beli. Ada dua jenis Standar Akuntansi yang akan diadopsi di Brunei Darussalam, yaitu Standar Pelaporan Keuangan Internasional (IFRS) dan Standar Akuntansi Brunei Darussalam (BDAS) yang dikeluarkan oleh BDASC untuk entitas lain yang tidak memiliki akuntabilitas publik (entitas kepentingan non-publik). Dengan analisis yan
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Syafiatul Umma. "Otokrasi Brunei Darusslam: Aktualisasi Religiusitas Islam Melalui Legitimasi Politik Masa Kini." HUMANISTIKA : Jurnal Keislaman 8, no. 1 (2022): 1–36. http://dx.doi.org/10.55210/humanistika.v8i1.728.

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Tulisan ini membahas tentang aktualisasi religiusitas Brunei melalui legitimasi politik yang ada dan dijalankan melalui jalan pemerintahan otokrasi yang sentralistik. Religiusitas islam di Brunei terbentuk dan eksis hingga saat ini dikarenakan beragam faktor baik, sosial, politik, budaya, sejarah serta praktik keagamaan disana yang diperkuat dengan legitimasi politik sultan yang berdasarkan ajaran islam. Religiusitas Brunei menjadi sangat menonjol karena konstitusi Brunei menjadikan islam sebagai agama resmi dan menjadikan MIB (Melayu Islam Beraja) sebagai falsafah utama negara dengan sistem p
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Ampuan Haji Tengah, Ampuan Haji Brahim. "Pandangan dan Pemikiran Pengarang dalam Syair Kisah Negeri Brunei." Malay Literature 38, no. 1 (2025): 43–70. https://doi.org/10.37052/ml38(1)no3.

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Manuskrip Melayu klasik banyak tersimpan di institusi penyimpanan manuskrip dalam dan luar negeri. Namun begitu, masih banyak manuskrip klasik yang mengandungi pemikiran, pengetahuan, akal budi dan budaya orang Melayu pada masa lalu yang belum dikaji dan disebarkan kepada khalayak. Sebuah manuskrip Melayu klasik Brunei telah ditemukan di Pusat Pengkajian Borneo (PenBorneo), Pusat Sejarah Brunei, iaitu Syair Kisah Negeri Brunei. Manuskrip ini masih belum mendapat perhatian pengkaji dan khalayak dalam meneroka pandangan serta pemikiran yang terkandung dalam naskhah ini. Oleh itu, kajian ini bert
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Bungsu, Surayah Hj, and Humin Jusilin. "Cultural Value In The Making Of Brunei Ethnic Traditional Cake In Sabah." Mudra Jurnal Seni Budaya 36, no. 3 (2021): 326–33. http://dx.doi.org/10.31091/mudra.v36i3.1579.

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Sabah memiliki lebih dari 35 etnis atau ras yang mendasari keragaman adat dan budaya, sehingga menciptakan keunikan dan kompleksitas identitas, budaya, filosofi dan pemikiran masing-masing etnis. Masyarakat Brunei dalam penelitian ini terkenal dengan kue tradisionalnya dalam berbagai rupa, bentuk dan rasa yang diwariskan secara turun temurun. Penelitian ini bertujuan untuk mengungkap nilai budaya etnis Brunei dalam pembuatan kue tradisional yang mencerminkan identitas etnis Brunei. Pengetahuan dan keterampilan lokal dari aspek pembuatan kue tradisional etnis Brunei merupakan bagian dari filoso
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28

Low, Kok On. "Unsur Berahi dalam Pantun Kasih Sayang Melayu Brunei di Sabah." Malay Literature 29, no. 1 (2016): 1–21. http://dx.doi.org/10.37052/ml.29(1)no1.

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Abstract (sommario):
Suku kaum Melayu Brunei telah menetap di sepanjang persisiran pantai barat Sabah sejak dari zaman awal Kesultanan Melayu Brunei lagi. Seperti suku kaum Melayu lain di Nusantara, berpantun ialah sebahagian daripada budaya mereka yang istimewa sejak dari dahulu hinggalah sekarang. Dalam kerja lapangan yang telah dijalankan di beberapa buah kampung Melayu Brunei di sekitar pantai barat Sabah, sejumlah pantun yang bertemakan cinta dan kasih sayang telah dirakamkan, ditranskripsi dan didokumentasi. Pantun kasih sayang yang terkumpul ini, antaranya menonjolkan unsur-unsur rasa rindu, jatuh hati, nai
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Curiale, J., J. Morelos, J. Lambiase, and W. Mueller. "Brunei Darussalam." Organic Geochemistry 31, no. 12 (2000): 1475–93. http://dx.doi.org/10.1016/s0146-6380(00)00084-x.

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30

Khairuddin, K. A. "Brunei Darussalam." Trusts & Trustees 13, no. 8 (2007): 324–30. http://dx.doi.org/10.1093/tandt/ttm056.

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31

MCGARRIGLE, DAVID. "UNSETTLING BRUNEI." Australian Planner 31, no. 3 (1994): 159–64. http://dx.doi.org/10.1080/07293682.1994.9657627.

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32

Mohd. Arif, Mohd Arifin, Norazlina Mohd Kiram, and Noor Aina Dani. "LANGUAGE IDENTITY CONSTRUCTS AMONGST ETHNIC BRUNEI MALAY TEENS IN MEMBAKUT, SABAH." International Journal of Education, Psychology and Counseling 5, no. 35 (2020): 65–80. http://dx.doi.org/10.35631/ijepc.535008.

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Abstract (sommario):
This study aims to analyze the language identity constructs preferred by Brunei Malay ethnic teens based on one language identity model. This study was conducted at SMK Membakut (2) Beaufort, Sabah. The sample consisted of 56 Brunei Malay ethnic teens age 15 years. The survey method was conducted using a structured questionnaire consisting of 17 language identity constructs. In addition to frequency tables and Likert scales, descriptive statistics are used to calculate percentages, mean and standard deviation of each language identity construct. The language identity constructs consist of a se
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33

Yaqin, Lalu Nurul, Badriyah Yusof, Norazmie Yusof, and Ifwah Fauzani Chuchu. "Trend Kajian Bahasa Melayu Brunei: Analisis Bibliometrik." Pendeta Journal of Malay Language, Education and Literature 14, no. 2 (2023): 185–200. http://dx.doi.org/10.37134/pendeta.vol14.2.15.2023.

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Abstract (sommario):
Kajian ini bertujuan untuk menganalisis arah aliran ataupun trend berkenaan kajian terhadap Bahasa Melayu Brunei dalam tempoh satu dekad yang lalu (2013 - 2022). Dengan memanfaatkan kaedah analisis bibliometrik khususnya aplikasi VOSviewer, kajian ini menganalisis maklumat penyelidikan dan penerbitan makalah-makalah yang direkodkan di dalam pangkalan data Scopus. Kajian ini berpandukan medan pencarian (topic area) ‘tajuk’, ‘abstrak’ dan ‘kata kunci’ sebagai rujukan. Hasil kajian mendapati sebanyak 482 artikel telah ditemui dalam pangkalan data Scopus yang diakses pada 08 Mei 2023. Jumlah terse
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34

Ho, Yuh-Shan, Linda Biaw Leng Lim, and Julián Monge-Nájera. "Brunei Publications in the Science Citation Index Expanded (1973-2016): Bibliometrics and comparison with other tropical countries." Revista de Biología Tropical 66, no. 3 (2018): 1090. http://dx.doi.org/10.15517/rbt.v66i3.31714.

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Abstract (sommario):
Brunei is a small tropical country located in southeast Asia for which there are no previous bibliometric studies. Here we analyze papers published by Brunei scientists from 1973 to 2016 in the Science Citation Index Expanded and compare results with other tropical countries. We identified 1 547 publications and 11 document types. The most productive categories were ecology, multidisciplinary geosciences, inorganic and nuclear chemistry, and environmental sciences. Singapore Medical Journal published most of these papers, and the three most productive institutions were Universiti Brunei Daruss
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35

Sarinah Yahya. "Sejarah Perkembangan Pengajian dan Penulisan Al-Qur’an di Negara Brunei Darussalam." AR-RĀ’IQ 2, no. 2 (2019): 67–107. http://dx.doi.org/10.59202/riq.v2i2.430.

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Abstract (sommario):
Pengajian al-Qur’an di Negara Brunei Darussalam telah bermula seiring dengan sejarah perkembangan agama Islam di Brunei. Pengajian al-Qur’an di Brunei pada zaman dulu lebih menekankan hal pengajaran dan pembelajaran pembacaan al-Qur’an dengan mengikuti pelbagai kaedah, di samping mempelajari Aqidah, Tauhid, Tasawwuf, Akhlak dan hukum-hukum syari‘ah. Hampir tidak didapati dari sumber dan rujukan di negara ini menyatakan tentang pengajaran dan pembelajaran ilmu-ilmu berkaitan al-Qur’an seperti ilmu Tafsir dan ‘Ulum al-Qur’an. Kalaupun ada, hanya sekadar menyebutkan saja tanpa penerangan lebih la
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NFN, Fakhriati. "Brunei And Aceh: A Manuscript-Based Study of Cultural And Historical Relationship." Jurnal Lektur Keagamaan 16, no. 1 (2018): 57–74. http://dx.doi.org/10.31291/jlk.v16i1.489.

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Abstract (sommario):
Dari sisi letak geografis, Brunei dan Aceh adalah dua suku bangsa yang berada di posisi berjauhan, pulau Kalimantan dan Sumatera. Namun, keduanya memiliki banyak kemiripan antara satu sama lainnya. Keduanya berada dalam satu rumpun Melayu, budaya, dan karakter yang mirip. Dari sisi sejarah, kedua suku ini memiliki hubungan baik, baik pada tatanan kesul­tanan maupun pada level rakyatnya. A. Hasyimi mengatakan bahwa qanun yang dipakai di Brunei adalah hasil adopsi dari qanun yang ada di Aceh. Selain itu kemiripan dari sisi budaya adalah, seperti perma­inan rakyat, cara masuk rumah baru, dan tepu
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37

NFN, Fakhriati. "Brunei And Aceh: A Manuscript-Based Study of Cultural And Historical Relationship." Jurnal Lektur Keagamaan 16, no. 1 (2018): 57–74. http://dx.doi.org/10.31291/jlka.v16i1.489.

Testo completo
Abstract (sommario):
Dari sisi letak geografis, Brunei dan Aceh adalah dua suku bangsa yang berada di posisi berjauhan, pulau Kalimantan dan Sumatera. Namun, keduanya memiliki banyak kemiripan antara satu sama lainnya. Keduanya berada dalam satu rumpun Melayu, budaya, dan karakter yang mirip. Dari sisi sejarah, kedua suku ini memiliki hubungan baik, baik pada tatanan kesul­tanan maupun pada level rakyatnya. A. Hasyimi mengatakan bahwa qanun yang dipakai di Brunei adalah hasil adopsi dari qanun yang ada di Aceh. Selain itu kemiripan dari sisi budaya adalah, seperti perma­inan rakyat, cara masuk rumah baru, dan te
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38

Zada, Khamami, Qosim Arsadani, Saepullah Saepullah, and Mohamad Shofin Sugito. "Sharia and Monarchs in Southeast Asia: Political Legitimation in Brunei Darussalam." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7, no. 3 (2023): 1827. http://dx.doi.org/10.22373/sjhk.v7i3.17736.

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Abstract (sommario):
In this modern era, sharia is still relevant in the monarchy system. Brunei Darussalam is a country that places sharia in a political monarchy that is prone to orthodoxy. This study analyzes the policy of implementing sharia in Brunei Darussalam in a monarchical political configuration. This study uses qualitative research that analyzes the phenomenon of the application of sharia in Brunei with a sociological and political approach. The research data comes from a number of documents in the form of the Brunei Constitution, Sharia Penal Code Order 2013 (SPCO), other royal regulations, and online
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39

Firdaus, Ahmad Musyalen, Nurzengky Ibrahim, and Kurniawati Kurniawati. "Hubungan Diplomatik Indonesia-Brunei Darussalam Pada Masa Presiden Suharto & Sultan Hassanal Bolkiah, 1984-1998." Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan 10, no. 1 (2023): 140–55. http://dx.doi.org/10.29408/jhm.v10i1.23965.

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Abstract (sommario):
This research aims to explain how Indonesia's Diplomatic Relations with Brunei Darussalam developed in the 1984-1998 period. The research method used is a historical method consisting of heuristics, source criticism or verification, interpretation and historiography. In collecting sources, the author uses sources from contemporary newspapers and source books related to the discussion. The results of this research are that Indonesia and Brunei Darussalam have had good relations since the time of the kingdoms in the archipelago. One proof of this good relationship is the kinship between the Brun
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40

Rosley, Maizatul Izzah, and Dg Junaidah Awang Jambol. "PERUBAHAN KEDUDUKAN MASYARAKAT MELAYU BRUNEI DALAM BANCI PENDUDUK DI SABAH (1891-2010): SATU TINJAUAN AWAL." Jurnal Borneo Arkhailogia (Heritage, Archaeology and History) 7, no. 1 (2022): 25–35. http://dx.doi.org/10.51200/jba.v7i1.4126.

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Abstract (sommario):
Artikel ini membincangkan perubahan kedudukan masyarakat Melayu Brunei dalam banci penduduk dari tahun 1891 sehingga tahun 2010. Artikel ini juga mengupas sejauh mana kedudukan masyarakat Melayu Brunei dalam banci penduduk semasa zaman pentadbiran penjajah iaitu British North Borneo Chartered Company (BNBC), Kolonial British dan Sabah selepas merdeka. Artikel ini turut membincangkan tentang perubahan status kedudukan masyarakat Melayu Brunei dalam banci penduduk bermula daripada laporan banci pertama yang dikeluarkan oleh penjajah pada tahun 1891 sehinggalah tahun 2010. Perbincangan ini juga a
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41

Abdul Rahman, Nurfarain. "SISTEM EKONOMI MASYARAKAT MELAYU BRUNEI DI MEMBAKUT, SABAH." Jurnal Borneo Arkhailogia (Heritage, Archaeology and History) 8, no. 1 (2023): 279–98. https://doi.org/10.51200/jba.v8i1.4846.

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Abstract (sommario):
Artikel mengupas tentang sistem ekonomi masyarakat Melayu Brunei di Membakut. Objektif artikel ini adalah untuk mengenal pasti jenis ekonomi dan cabaran yang dihadapi oleh masyarakat Melayu Brunei untuk mengukuhkan sistem ekonomi tradisional mereka dalam konteks pembangunan ke arah era globalisasi. Kaedah kajian menggunakan kajian perpustakaan, kajian lapangan dan temu bual. Hasil kajian menunjukkan masyarakat Melayu Brunei mengamalkan empat sistem ekonomi iaitu pertanian, penternakan, perikanan dan perdagangan. Cabaran yang dihadapi oleh masyarakat Melayu Brunei adalah akses pasaran yang terh
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42

Hubur, AA. "PRODUCTIVE WAQF MANAGEMENT; A CASE STUDY OF BRUNEI DARUSSALAM." International Journal of Islamic Business 4, no. 1 (2019): 65–87. http://dx.doi.org/10.32890/ijib2019.4.1.5.

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Abstract (sommario):
This study aims to determine the state of the productive waqf management in Brunei Darussalam, ranging from nÉÐir management, management of waqf collection, development and distribution of its investment returns. The analytical method used is descriptive analysis, that is, research that describes the data and information based on facts obtained by the researcher from books, papers, and seminars in charitable institutions in Brunei Darussalam. Results show that productive waqf management in Brunei Darussalam is singly handled by the Majlis Ugama Islam Brunei (MUIB) through a single unit. The
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43

Mohd Yusof, Mohd Norazmie, and Saidatul Nornis Haji Mahali. "Pengaruh Bahasa Melayu dalam Bahasa Dusun Brunei." Jurnal Bahasa 19, no. 1 (2019): 96–116. http://dx.doi.org/10.37052/jb19(1)no5.

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Abstract (sommario):
Puak Dusun dikenali dengan nama Sang Jati merupakan salah satu daripada tujuh puak jati di Negara Brunei Darussalam. Puak Dusun Brunei mempunyai bahasanya yang tersendiri dan masih dipraktikkan oleh sebahagian masyarakat Dusun sehingga hari ini. Namun begitu, ramai yang tidak menyedari bahasa Dusun di Brunei telah dipengaruhi oleh bahasa Melayu Brunei. Kajian mengenai isu tersebut agak kurang diberikan perhatian. Objektif kajian ini adalah untuk mengenal pasti pengaruh bahasa Melayu dalam bahasa Dusun dan mengenal pasti punca pengaruh tersebut. Terdapat tiga aspek linguistik yang disentuh untu
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44

Sabri, Reehan, and Ajmal-Khan Kudlebbai. "Psychiatry in Brunei Darussalam." International Psychiatry 5, no. 2 (2008): 34–36. http://dx.doi.org/10.1192/s1749367600005567.

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Abstract (sommario):
Brunei Darussalam occupies a sliver of land on the northwest coast of the island of Borneo with a geographical area of just 5765 km2 (Government of Brunei, 2004). It is divided into the four districts: Brunei-Muara, Temburong, Tutong and Belait. Two-thirds of the land is covered by lush tropical rainforest and the climate is perpetually warm and humid. It is ruled by Sultan Hassan Al-Bolkiah, the head of a dynasty which has governed Brunei for 650 years.
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45

Ananda, Dhimas Aryo Vipha. "FILM YASMINE : STRATEGI FILM BRUNEI MENEMBUS PASAR INDONESIA." Capture : Jurnal Seni Media Rekam 9, no. 1 (2018): 12–26. http://dx.doi.org/10.33153/capture.v9i1.2053.

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Abstract (sommario):
Yasmine was an experimental project of Brunei International movie. The movie premiere on 21 August 2014 release to 5 screens (as there are only 5 cinemas) in Brunei and 80 screens in Indonesia, so it was described as the renaissance of Brunei cinemas after 46 years of long sleep. Taking Silat martial arts as background theme for the story. Yasmine movie actually not entirely a trial attempt. There was faith in it, that this movie will be a success because it chose a very typical story. As it was done in Cinderella story that being adopted to Pretty Woman film (1990). Yasmine movie team must be
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46

Abdul Kadir, Abdul Razak, Jamil Hamali, Saimi Bujang, et al. "UNFAIR RELATIONSHIP BETWEEN JAMES BROOKE AND BRUNEI IN 19TH CENTURY THROUGH BRUNEI MANUSCRIPT." International Journal of Law, Government and Communication 8, no. 32 (2023): 62–75. http://dx.doi.org/10.35631/ijlgc.832006.

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Abstract (sommario):
Brunei's rule is indeed known as a great power after Majapahit gave sovereignty to Brunei to control the territory of the Brunei Islands and its surroundings including the southern Philippines (Sulu) since the 16th century. However, European powers began to come to the archipelago with concrete reasons to control the trading area which is rich in raw materials. Not to be missed is the region of the Borneo archipelago, which is rich in raw materials such as gold, bird's nest, spices, bauxite, and others. Competition began to occur between great powers such as the British, Spain and the Netherla
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47

Kamaluddin, Kamaliah, and Asiyah Kumpoh. "Baju Kurung or Baju Kebaya? Framing the History of the Brunei Women’s Fashion." Paramita: Historical Studies Journal 32, no. 2 (2022): 180–90. http://dx.doi.org/10.15294/paramita.v32i2.34526.

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Abstract (sommario):
This article investigates the relationship between women’s fashion in Brunei Darussalam and the historical factors that influenced the evolution of the former in the 1960s, the 1970s, and the 1980s. By employing a qualitative visual analysis method, this study analyzed photographs of Brunei women published in the national newspaper Pelita Brunei from the 1960s to the 1980s. Document review and thematic coding analysis were employed to frame and examine the historical context within which Brunei women’s fashion experienced a significant spectrum of trends. The findings of this study indicate th
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48

Rohmaniah, Dinda Alfiatur, Umi Qodarsasi, Tevana Sari Dewi, and Tri Utami. "Kontroversi Penerapan Hukum Islam pada LGBT di Brunei Darussalam." POLITEA 3, no. 2 (2020): 191. http://dx.doi.org/10.21043/politea.v3i1.7531.

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Abstract (sommario):
<p class="05Abstrak">Controversy of Sharia Law Against LGBT in Brunei Darussalam . This paper aims to discuss the application of sharia law in Brunei Darussalam, especially in sharia law for LGBT people. What about the effect of the stricter application of sharia law if applied in Brunei Darussalam. The aim of implementing Sharia law in Brunei Darussalam. Darussalam is none other than the teachings of Islam in Brunei Darussalam that have become stronger than before as a country that has always been devoted to Allah. Even though in its application, Brunei Darussalam has received harsh cri
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49

Musa, Siti Fatimahwati Pehin, and Khairul Hidayatullah Basir. "Youth Unemployment and The Rentier Economy in Brunei: Lessons from Norway." ‘Abqari Journal 20, no. 2 (2019): 1–22. http://dx.doi.org/10.33102/abqari.vol20no2.211.

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Abstract (sommario):
This study is a comparative analysis between two rentier economies namely Brunei and Norway. Brunei is an oil-rich country however currently experiencing growing youth unemployment; recorded at 28.4%, the highest value recorded by International Labour Organization (ILO) so far for Brunei over the years. This qualitative study uses focus groups to investigate the issue of youth unemployment and occupational aspirations. The thematic analysis conducted revealed that occupational aspirations of youths in Brunei are very much related to the economic conditions, more specifically the rentier econom
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SULAIMAN, ZOHRAH, TAN HEOK HUI, and KELVIN KOK PENG LIM. "Annotated checklist of freshwater fishes from Brunei Darussalam, Borneo." Zootaxa 4379, no. 1 (2018): 24. http://dx.doi.org/10.11646/zootaxa.4379.1.2.

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Abstract (sommario):
The freshwater fish diversity of Brunei Darussalam is reviewed. At present, a total of 104 species of freshwater fishes from 59 genera, 24 families and 10 orders is recorded. Eight species including one introduced species and two from brackish waters present new records for Brunei. The family Cyprinidae has the highest diversity with 40 species. Forty-six species are believed to be endemic to Borneo including six species known only from Brunei Darussalam namely Barbodes xouthos, Rasbora tubbi, Gastromyzon cranbrookii, Gastromyzon venustus, Neogastromyzon brunei and Ompok platyrhynchus and thre
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