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Articoli di riviste sul tema "Campbell"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 1 agosto 2024

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1

Ulum, Mokhamad Fakhrul. "Amputasi prolapsus kantung pipi pada hamster mini Campbell (Phodopus campbelli)." Acta VETERINARIA Indonesiana 2, no. 2 (February 16, 2016): 49–53. http://dx.doi.org/10.29244/avi.2.2.49-53.

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Pada studi kasus ini kami mendokumentasikan sebuah kasus prolapsus kantung pipi pada seekor hamster mini Campbell (Phodopus campbelli). Hamster mini Campbell datang dengan anamneses adanya sebuah massa di kiri mulut bagian dalam yang tampak menyembul keluar. Berdasarkan pemeriksaan klinis, hamster mengalami prolapsus kantung pipi dengan prognosa yang buruk. Terapi awal yang dilakukan berupa reposisi, akan tetapi terjadi prolaps kembali sehingga dilakukan amputasi pada kantung pipi yang mengalami prolap.

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2

Kettler, Christian D. "The Vicarious Repentance of Christ in the Theology of John McLeod Campbell and R. C. Moberly." Scottish Journal of Theology 38, no. 4 (November 1985): 529–43. http://dx.doi.org/10.1017/s0036930600030337.

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The name of John McLeod Campbell (1800–1872) is well-known among historians of Scottish church history. A pastor who spent most of his life in Glasgow, Campbell is remembered best for his deposition from the Church of Scotland in 1831 because of the preaching of unlimited atonement and of assurance as belonging to the essence of faith. Among historians of doctrine, Campbell's notoriety stems from his later work, The Nature of the Atonement. The book aroused controversy from the moment of its publication. Among the highly original themes set forth by Campbell, one continues to stand out as the

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3

Wilcockson, Amy. "Humour in the Letters of Thomas Campbell." Romanticism 28, no. 3 (October 2022): 246–55. http://dx.doi.org/10.3366/rom.2022.0565.

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Humour within the letters and personal writings of Romantic poets and authors has remained relatively neglected. Similarly seldom studied is the Scottish Romantic poet Thomas Campbell (1777–1844). Calling into question John Anster’s assessment of Campbell’s letters as a ‘weary heap of good-for-nothing evidence’, this article will attempt to give his unpublished epistles their rightful prominence in studies of Romanticism. Campbell’s correspondence reveals humorous descriptions of cooks kicking cats, which jostle with declarations of explicit disgust against ‘second-rate writers’, and detailed

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4

Sonnenburg, Stephan, and Mark Runco. "Pathways to the Hero’s Journey: A Tribute to Joseph Campbell and the 30th Anniversary of His Death." Journal of Genius and Eminence 2, Volume 2, Issue 2: Winter 2017 (December 1, 2017): 1–8. http://dx.doi.org/10.18536/jge.2017.02.2.2.01.

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Joseph Campbell is the mythographer of the last century who has congenially opened the mythological universe to both scholars and to a wide range of people searching for pathways to enlighten their lives. His elixir of life was to help people “see myth as a reflection of the one sublime adventure of life, and then to breathe new life into it” (Campbell, 2003, p. xiv). The hero’s journey is his gift, his “ultimate boon” (Campbell, 2008, p. 29) for the human condition and social world. It represents a universal motif which runs through virtually all kinds of change, transformation, and growth. T

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5

BULLEY, DAN. "Negotiating ethics: Campbell, ontopology and hospitality." Review of International Studies 32, no. 4 (October 2006): 645–63. http://dx.doi.org/10.1017/s0260210506007200.

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David Campbell has been at the forefront of showing how deconstruction, and the philosophy of Jacques Derrida, can help us to think international relations differently. Like Derrida himself, Campbell has eschewed the goal of an ethical theory in favour of an ‘ethos of political criticism’ concerned to question and go beyond our assumptions and limits. In order to continue such an ethos of criticism, to push our understanding of ethics in international relations further still, it is surely important to question the assumptions and limits Campbell himself imposes. It is with this in mind that I

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6

Torrance, Alan. "Douglas Campbell, The Deliverance of God." Scottish Journal of Theology 65, no. 1 (January 6, 2012): 82–89. http://dx.doi.org/10.1017/s0036930611000858.

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I have been invited to assess Douglas Campbell's door-stopper of a tome from a theological perspective. Given that this is a work in Pauline scholarship by a leading New Testament scholar, what is the justification for involving a theologian? Clearly, it is because the argumentation of this book is driven by a theological critique of certain key methodological, epistemological and, indeed, ontological suppositions which have functioned to sustain what Campbell calls ‘justification discourse’ – an approach to Pauline interpretation that Campbell argues is outmoded, confused and ultimately incoh

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Campbell, William H. "Campbell, History of Clan Campbell." Scottish Historical Review 82, no. 2 (October 2003): 310–11. http://dx.doi.org/10.3366/shr.2003.82.2.310.

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8

Bakti, Indra Setia, M. Husen, and Amiruddin Ketaren. "Konsumerisme, Etika Romantis, dan Kultus Diri: Telaah Ringkas Pemikiran Colin Campbell." Jurnal Sosiologi Agama Indonesia (JSAI) 3, no. 3 (November 30, 2022): 168–85. http://dx.doi.org/10.22373/jsai.v3i3.1870.

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Consumerism is a prevalent phenomenon that is already symptomatic in today's society. This study aims to discuss an ethic that supports the existence of a consumer society that was born and developed in a very long historical process. Colin Campbell was the first to speak of the romantic ethic that underlies the consumer society. This study uses the method of literature review. The main reference used is a book written by Campbell entitled "The Romantic Ethic and the Spirit of Modern Consumerism". The author also explores the essence of several other supporting books that provide interpretatio

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9

Niewiadoma, Elżbieta. "The Experimental Works of Stu Campbell: The Use of New Media in Creating Online Comics." Studia Litteraria 16, no. 3 (2021): 221–39. http://dx.doi.org/10.4467/20843933st.21.016.14006.

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Literature does not need to be solely confined to text, but can be accompanied by moving images, animation, sound, music, as well as a multi-linear narrative, which has become easier to integrate due to the use of hypertext and augmented reality (AR) technology. One author who readily uses such innovations is Stu Campbell, more widely known by his alias, Sutu. Aside from being a writer, Campbell is also an interactive designer and illustrator who combines art and technology in order to produce unique and experimental works. Campbell is inspired by multiple genres and formats through which he a

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10

Rogers, Steven. "Coattails, Raincoats, and Congressional Election Outcomes." PS: Political Science & Politics 52, no. 2 (January 23, 2019): 251–55. http://dx.doi.org/10.1017/s1049096518002135.

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ABSTRACTMore than 60 years ago, Angus Campbell offered an explanation for why the president’s party regularly loses congressional seats in midterm elections. He argued that peripheral voters “surge” to the polls in presidential elections and support the president’s congressional co-partisans but “decline” to turn out in the midterm. In his turnout-based explanation for midterm loss, Campbell speculated that “bad weather or an epidemic may affect the vote” but largely dismissed weather’s utility to test his theory (Campbell 1960, 399). I revisit Campbell’s speculation and employ a new identific

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11

Davidson-Ladd, Jane. "Commissioning a Visual Legacy: Louis John Steele and Sir John Logan Campbell." Back Story Journal of New Zealand Art, Media & Design History, no. 9 (July 1, 2021): 7–29. http://dx.doi.org/10.24135/backstory.vi9.61.

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In 2017, Louis John Steele’s portrait of Sir John Logan Campbell at Kilbryde, c.1902, emerged on the auction market after over a century in private hands. It is a fascinating portrait of one Auckland’s earliest and most celebrated Pākehā citizens. The portrait is Steele’s most ambitious portrait and shows him creatively adapting the British aristocratic portrait tradition to the New Zealand context. No commissioning documents have been traced for the portrait, however a close reading of the painting alongside Campbell’s papers reveal it is filled with highly personal symbolism. The provenance

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12

Woods, Karli. "A Creative Letter Inspired by Reading Maria Campbell’s Notable Memoir “Half-Breed” (1973)." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 10, no. 1 (March 23, 2018): 475–79. http://dx.doi.org/10.29173/cjfy29382.

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This creative letter (as set out below) was inspired due to reading Maria Campbell’s notable memoir “Half-Breed” which was published in 1973. I had the pleasure of taking a third-year Indigenous Feminist Literature class in September 2017 and our first reading assignment was to read “Half-Breed” and critically engage in the discourse in class discussions. I was assigned to read numerous Indigenous memoirs and to read a lot of Indigenous feminist poetry. With this explosion of literature, I was given the task to create a scrapbook presenting “Half-Breed” through creative writing, art work, poet

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13

Agnew, Lois. "The “Perplexity” of George Campbell's Rhetoric: The Epistemic Function of Common Sense." Rhetorica 18, no. 1 (2000): 79–101. http://dx.doi.org/10.1525/rh.2000.18.1.79.

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Abstract: George Campbell's rhetorical theory is based upon a philosophical tradition that has ancient roots—common sense philosophy. Campbell's interest in common sense emerged through his association with Scottish Enlightenment philosophers such as Thomas Reid. However, Campbell's beliefs about the relationship between individual perception and social knowledge at the same time reveal a philosophical affinity with Aristotie and the Stoics. For Campbell, as for the ancients, common sense represents both the intuitive ability that individuals use in apprehending the reality of the external wor

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14

Waers, Stephen. "Common Sense Regeneration: Alexander Campbell on Regeneration, Conversion, and the Work of the Holy Spirit." Harvard Theological Review 109, no. 4 (October 2016): 611–36. http://dx.doi.org/10.1017/s0017816016000304.

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Alexander Campbell (1788–1866), a controversialist and prolific writer, often addressed his theological opponents with an acid-tipped pen. Early in his career, few topics received as much attention as regeneration, conversion, and the role of the Holy Spirit. Campbell and his coreligionists on the frontier were hardly the only theologians who focused on these doctrines during the first half of the nineteenth century. Campbell's early polemics make it clear that he had substantially modified or rejected many of the major tenets of the Presbyterianism of his youth regarding these topics. His ear

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Thevenot, Catherine, and Pierre Barrouillet. "Are small additions solved by direct retrieval from memory or automated counting procedures? A rejoinder to Chen and Campbell (2018)." Psychonomic Bulletin & Review 27, no. 6 (September 23, 2020): 1416–18. http://dx.doi.org/10.3758/s13423-020-01818-4.

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AbstractContrary to the longstanding and consensual hypothesis that adults mainly solve small single-digit additions by directly retrieving their answer from long-term memory, it has been recently argued that adults could solve small additions through fast automated counting procedures. In a recent article, Chen and Campbell (Psychonomic Bulletin & Review, 25, 739–753, 2018) reviewed the main empirical evidence on which this alternative hypothesis is based, and concluded that there is no reason to jettison the retrieval hypothesis. In the present paper, we pinpoint the fact that Chen and C

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16

McLaughlin, Brian P. "The Representational vs. the Relational View of Visual Experience." Royal Institute of Philosophy Supplement 67 (July 7, 2010): 239–62. http://dx.doi.org/10.1017/s135824611000010x.

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AbstractInReference and Consciousness,1John Campbell attempts to a make a case that what he calls ‘the Relational View’ of visual experience, a view that he champions, is superior to what he calls ‘the Representational View’.2I argue that his attempt fails. In section 1, I spell out the two views. In section 2, I outline Campbell's case that the Relational View is superior to the Representational View and offer a diagnosis of where Campbell goes wrong. In section 3, I examine the case in detail and argue that it fails. Finally, in section 4, I mention two very well-known problems for the Relat

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17

Matlock, R. Barry. "Zeal for Paul but Not According to Knowledge: Douglas Campbell’s War on ‘Justiﬁcation Theory’". Journal for the Study of the New Testament 34, № 2 (грудень 2011): 115–49. http://dx.doi.org/10.1177/0142064x11424851.

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Douglas Campbell’s The Deliverance of God: An Apocalyptic Rereading of Justiﬁcation in Paul is a thoroughgoing critique of what Campbell calls ‘Justiﬁcation theory’ (JT, ‘a fundamentally contractual and hence also individualist and rationalist soteriology’), which he takes to be the underlying cause of a vast range of historic and current difﬁculties in reading Paul. Campbell aims to eliminate JT from Paul, both criticizing it in its own right and displacing it via a ‘rhetorical’ and ‘apocalyptic’ rereading of Rom. 1–4 and related texts. In this way, he hopes to lead Pauline scholarship not on

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18

Webster, Don. "The interpretation and probable dating of conversations found in Victor Campbell's field note-book, written while in a snow-cave on Inexpressible Island, Antarctica, during the winter of 1912." Polar Record 51, no. 5 (July 17, 2014): 467–74. http://dx.doi.org/10.1017/s0032247414000412.

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ABSTRACTScott's Northern Party, led by Victor Campbell, after almost a year at Cape Adare was moved south by Terra Nova. They landed at Evans Cove for five weeks’ sledging in the Wood Bay area. Bad ice-conditions prevented the vessel from returning. Campbell's party, stranded with little food and only summer equipment, faced the 1912 winter alone. For shelter they dug a snow-cave and there survived for seven months, living mainly on seals and penguins. Finally in early spring they sledged 230 miles back to Scott's party at Cape Evans. The small snow-cave provided little privacy. Authors have m

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19

Bückmann, Detlef. "Book Review Campbell: Biologie." Entomologia Generalis 30, no. 1 (July 4, 2007): 103–4. http://dx.doi.org/10.1127/entom.gen/30/2007/103.

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20

Martin, Ged. "Alexander Campbell (1822-1892)." Ontario History 105, no. 1 (July 31, 2018): 1–18. http://dx.doi.org/10.7202/1050744ar.

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Although he was a father of Confederation, Alexander Campbell (1822-1892) is generally overshadowed by John A. Macdonald, whose law partner he was from 1843 to 1849, and whom he served for the first twenty years of the Dominion as Conservative party leader in the Senate, before retiring to become Lieutenant-Governor of Ontario in 1887. In fact, Campbell’s participation in public life was an achievement, since he suffered from impairment of mobility and was also subject to epileptic attacks. His marriage in England in 1855 to Frederica Sandwith broke up when she returned to Europe in 1871. She

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21

Binney, Matthew. "John Campbell’s “Short Papers” for Lord Bute in the London Evening Post." International Review of Scottish Studies 45 (December 1, 2020): 100–115. http://dx.doi.org/10.21083/irss.v45i0.5464.

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John Campbell’s (1708-1775) biographer, Guido Abbattista, has argued that Campbell sought to publish a pamphlet, Thoughts on Public Affairs, in 1761. However, a review of Campbell’s private correspondence in 1761 with the future prime minister, John Stuart, 3rd earl of Lord Bute (1713-1792), indicates that the historian sought not to publish a pamphlet, but newspaper articles that promote the king’s new reign and his administration. Six of these articles have been found in the London Evening Post, and they use ideas and language from Henry St. John, 1st viscount Bolingbroke to represent George

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22

Binney, Matthew. "John Campbell’s Authorship of Reflections on the Rise and Progress of the British Constitution (London, 1761)." International Review of Scottish Studies 49, no. 1 (June 2024): 40–54. http://dx.doi.org/10.3366/irss.2024.0028.

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The unattributed pamphlet entitled Reflections on the Rise and Progress of the British Constitution (London, 1761) is the work of the mid-eighteenth-century historian, John Campbell (1708–75). In early 1761, Campbell wrote a series of articles in the London Evening Post, which he then expanded into a pamphlet, Reflections. The pamphlet paralleled the focus of Campbell’s previous works, which promoted government policy that addressed economic inequality between England and Scotland by emphasizing British interest. In his previous works and in Reflections, British interest was supported by drawi

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Vogler, Christopher. "Joseph Campbell Goes to the Movies: The Influence of the Hero’s Journey in Film Narrative." Journal of Genius and Eminence 2, Volume 2, Issue 2: Winter 2017 (December 1, 2017): 9–22. http://dx.doi.org/10.18536/jge.2017.02.2.2.02.

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The influence of Joseph Campbell and his monomyth model on film narratives and motifs first became apparent forty years ago with the release of the first film in George Lucas’ Star Wars franchise in 1977. This article traces the wide adoption of Campbell’s ideas as tools for shaping movie stories and characters, due to the popularity of Star Wars and other fantasy adventure franchises cast in the Campbell monomyth mold, and the growing awareness of screenwriters, directors and studio executives that the hero’s journey is an effective tool for story development in any genre. Campbell’s original

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24

Scott, David. "C. A. Campbell and the Reprise of Cartesian Subjectivity." Idealistic Studies 51, no. 3 (2021): 189–210. http://dx.doi.org/10.5840/idstudies2021101133.

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In his Meditations Descartes advances an argument that contains the essentials of the so-called “hard problem” of explaining consciousness. I show how this Cartesian argument was taken up in the twentieth century by C. A. Campbell, the moral libertarian and student of idealist Henry Jones. Campbell can be regarded as the model of what John Passmore and Simon Glendinning have respectively dubbed a “recalcitrant metaphysician” or “honorary Continental” philosopher—labels that attach largely to metaphysically-minded, mainly British thinkers who, with varying degrees of affiliation to idealism, re

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Bryden, Mary, and Mariko Hori Tanaka. "Julie Campbell." Journal of Beckett Studies 23, no. 2 (September 2014): 244–46. http://dx.doi.org/10.3366/jobs.2014.0106.

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Campbell, Michael J. "Hubert Campbell." BMJ 335, no. 7629 (November 22, 2007): 1101.1–1101. http://dx.doi.org/10.1136/bmj.39392.670197.be.

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Campbell, D. "Mary Campbell." BMJ 337, jul22 1 (July 22, 2008): a920. http://dx.doi.org/10.1136/bmj.a920.

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Campbell, D. "Brian Campbell." BMJ 337, jul22 1 (July 22, 2008): a921. http://dx.doi.org/10.1136/bmj.a921.

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&NA;. "Glen Campbell." Neurology Now 10, no. 1 (2014): 7. http://dx.doi.org/10.1097/01.nnn.0000444202.68148.56.

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Cote, Bonnie Boyle. "Glen Campbell." Neurology Now 10, no. 1 (2014): 7. http://dx.doi.org/10.1097/01.nnn.0000444203.75772.97.

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Caudwell, J. "Duncan Campbell." Notes and Queries 51, no. 4 (December 1, 2004): 380–81. http://dx.doi.org/10.1093/nq/51.4.380.

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Caudwell, James. "Duncan Campbell." Notes and Queries 51, no. 4 (December 1, 2004): 380–81. http://dx.doi.org/10.1093/nq/510380.

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Green, Nick. "John Campbell." International Journal of Cast Metals Research 19, no. 1 (January 2006): 1. http://dx.doi.org/10.1179/136404606225023507.

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Mason, David, and Bill Smith. "Dugald Campbell." British Dental Journal 209, no. 4 (August 2010): 193. http://dx.doi.org/10.1038/sj.bdj.2010.768.

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Campbell, I. A. "Campbell replies." Physical Review Letters 69, no. 21 (November 23, 1992): 3131. http://dx.doi.org/10.1103/physrevlett.69.3131.

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Mercer, A. D. "Hector Campbell." British Corrosion Journal 24, no. 2 (January 1989): 81. http://dx.doi.org/10.1179/000705989798270243.

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Campbell, Derek. "Derek Campbell." British Journal of Healthcare Management 15, no. 5 (May 2009): 248–49. http://dx.doi.org/10.12968/bjhc.2009.15.5.42118.

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Linton, Otha. "Jack Campbell." Journal of the American College of Radiology 9, no. 8 (August 2012): 600. http://dx.doi.org/10.1016/j.jacr.2012.01.004.

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Campbell, William H. "Campbell, A History of Clan Campbell, Volume III." Scottish Historical Review 85, no. 2 (October 2006): 356–58. http://dx.doi.org/10.3366/shr.2007.0003.

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Gray, Derek J. "A Schools Science Exhibition." Gifted Education International 6, no. 3 (January 1990): 182–86. http://dx.doi.org/10.1177/026142949000600312.

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The preparation of school Science Fair Projects provides a medium to assess the qualities of ‘good’ teaching practice described by Campbell (1986) and to examine these qualities in the context of Renzulli's three task levels (1977). It would seem that the preparation of an exhibit fulfils both Campbell's criteria and Renzulli's task descriptors.

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Perelshtein, Roman. "Eldar Ryazanov’s Film Watch Out For the Automobile Through the Prism of Joseph Campbell’s “Hero-Adventure”." Scientific and analytical journal Burganov House. The space of culture 15, no. 3 (September 10, 2019): 169–81. http://dx.doi.org/10.36340/2071-6818-2019-15-3-169-181.

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We propose a universal methodology for analyzing scripted films based on the “hero’s journey” structure defined by Joseph Campbell. This methodology helps in identifying new meanings in a dramatic work, regardless of the genre of the film. Eldar Ryazanov’s tragicomedy Watch Out For the Automobile (also known as Uncommon Thief in the United States) is a classic example of Campbell’s monomyph. According to Campbell, the hero’s journey consists of three acts: “departure,” “initiation,” and “return.” Each act consists of six stages, if we amend the “departure” act to include the “ordinary world” s

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Wang, X. T., and Ralph Hertwig. "How is maternal survival related to reproductive success?" Behavioral and Brain Sciences 22, no. 2 (April 1999): 236–37. http://dx.doi.org/10.1017/s0140525x99481816.

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Campbell's target article is a stimulating attempt to extend our understanding of sex differences in risk-taking behaviors. However, Campbell does not succeed in demonstrating that her account adds explanatory power to those (e.g., Daly & Wilson 1994) previously proposed. In particular, little effort was made to explore the causal links between survival (staying alive) and reproduction.

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Udhayakumar, S. "Identity Crisis and Solution for Canadian Native Women in Halfbreed." Shanlax International Journal of English 9, no. 3 (June 1, 2021): 64–69. http://dx.doi.org/10.34293/english.v9i3.3985.

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Maria Campbell’s autobiography Halfbreed is a self-exploration of herself in the process of her survival pursuit. Her thirty three years of bitter experience with racism and poverty are the major content of her autobiography. Moreover, she has also recorded in the work the sense of alienation in her own land which mainly has made her to feel the traumatic painful experience. Hence, Identity crisis is seen as the major issue that steeps as a block for not only to herself but also to her community women fully towards overcoming their social barriers like poverty, sexism, and racism. Moreover, he

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McLellan, I. D. "Lectotypes forNeocurupira chiltoni(Campbell) andPeritheates harrisi(Campbell) (Diptera: Blephariceridae)." New Zealand Journal of Zoology 28, no. 1 (January 2001): 103–7. http://dx.doi.org/10.1080/03014223.2001.9518260.

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Glass, William. "The Treasures of Wisdom and Knowledge: The Role of Esthetics in Ancient and Modern Interpretations of Paul." Journal of Theological Interpretation 9, no. 1 (2015): 85–100. http://dx.doi.org/10.2307/26373875.

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ABSTRACTS This article explores the effect of basic hermeneutical commitments on biblical interpretation, both historical-critical and theological. First, it examines a recent and controversial historical-critical reading of Rom 1, found in Douglas Campbell's The Deliverance of God, by placing it in conversation with St. Augustine's own exegesis of the same passage in De Trinitate. Campbell sees Paul to be enacting in the opening chapters of Romans a parody of an opponent's preaching and performing a Socratic reduction to absurdity of the argument, clearing the way for his own message. Althoug

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Glass, William. "The Treasures of Wisdom and Knowledge: The Role of Esthetics in Ancient and Modern Interpretations of Paul." Journal of Theological Interpretation 9, no. 1 (2015): 85–100. http://dx.doi.org/10.2307/jtheointe.9.1.0085.

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ABSTRACTS This article explores the effect of basic hermeneutical commitments on biblical interpretation, both historical-critical and theological. First, it examines a recent and controversial historical-critical reading of Rom 1, found in Douglas Campbell's The Deliverance of God, by placing it in conversation with St. Augustine's own exegesis of the same passage in De Trinitate. Campbell sees Paul to be enacting in the opening chapters of Romans a parody of an opponent's preaching and performing a Socratic reduction to absurdity of the argument, clearing the way for his own message. Althoug

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Gregory, Fiona. "Mrs. Pat's Two Bodies: Ghosting and the Landmark Performance." Theatre Survey 57, no. 2 (April 13, 2016): 218–31. http://dx.doi.org/10.1017/s0040557416000065.

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In 1893, Mrs. Patrick (Stella) Campbell appeared as the title character in Arthur Wing Pinero's The Second Mrs Tanqueray at the St James's Theatre in London. The play told of a respectable widower, Aubrey Tanqueray, and his doomed second marriage to Paula, a younger woman with a past. Good wives did not have “pasts,” and Paula's is particularly scandalous for she has, since adolescence, “kept house” with a series of men. Aware that their marriage is unlikely to be accepted by their peers, Paula and Aubrey retreat to the country, where they are joined by Aubrey's adult daughter, Ellean. Ellean

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Pestrikov, Victor M., and Pavel P. Yermolov. "The struggle for the range of telephone communication before the invention of the audion Lee de Forest." ITM Web of Conferences 30 (2019): 16002. http://dx.doi.org/10.1051/itmconf/20193016002.

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The increase in the range of laying telephone lines at the beginning of the 20th century raised the issue of high-quality telephone signal transmission for scientists and engineers. The innovative technology for solving the problem was based on the “Heaviside condition”. AT&T engineer George Campbell, who received a patent for the design of load coils, was engaged in this task. He demonstrated that a telephone line loaded with coils can transmit clear voice signals twice as far as unloaded telephone lines. At about the same time, Columbia University professor Michael Pupin dealt with this

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Goodloe, James C. "John McLeod Campbell: Redeeming the Past by Reproducing the Atonement." Scottish Journal of Theology 45, no. 2 (May 1992): 185–208. http://dx.doi.org/10.1017/s0036930600038643.

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John McLeod Campbell was deposed from the ministry of the Church of Scotland in 1831, at the age of thirtyone, following an infamous heresy trial focusing primarily on his preaching the universal extent of the atonement. After twenty-five long years of obscurity, he published The Nature of the Atonement and Its Relation to Remission of Sins and Eternal Life, in 1856, an extensive and eventually well received treatment of the doctrine and one which brought him into some prominence as a theologian. These are the two moments in his life for which Campbell is most remembered. This essay brings att

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Kuklick, Bruce. "Comment on Campbell." Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 43, no. 2 (April 2007): 382–85. http://dx.doi.org/10.2979/tra.2007.43.2.382.

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