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Articoli di riviste sul tema "Celebrations"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Masdin, Masdin, and Usman Usman. "The Urgency of Islamic Education in the Family to Overcome Deviant Behavior at the Mawlid Celebration of the Prophet." Edumaspul: Jurnal Pendidikan 7, no. 2 (2023): 5914–18. http://dx.doi.org/10.33487/edumaspul.v7i2.7505.

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The Islamic community in Dasan Agung Village, in celebrating the Birthday of the Prophet Muhammad SAW, is still dualism and two groups. One group concentrated on the mosque, and the other focused on the highway. Groups conducting mosque-centred celebrations carry out various activities to increase religious knowledge and faith one month before the core celebration. This study aims to determine the implementation of Mawlid celebrations in Dasan Agung, more specifically, the pattern of education applied by parents to children and the application of Islamic education to avoid deviations from Mawl

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Rusae, Yohanes, and Maria Goreti Bulu Sinun. "MENINGKATKAN PARTISIPASI KAUM LAKI-LAKI MENGIKUTI PERAYAAN EKARISTI DALAM TERANG LIMA PERINTAH GEREJA DI PAROKI ST. YOSEP LITE KEUSKUPAN LARANTUKA." Pastoralia 3, no. 1 (2022): 20–28. http://dx.doi.org/10.70449/pastoral.v3i1.56.

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One of the Church's current concerns is the decreasing participation of men in participating in eucharistic celebrations. It cannot be denied that on Sundays, if we observe carefully, men go to church less than women. Men participate in the Euchrist celebration only during major holidays such as Christmas and Easter or when one of their family members wants to be baptized or wants to receive the sacrament of communion. The aim of this author is to find out why men participate less in eucharistic celebrations, to find out the inhibiting factors in celebrating the eucharist, and to know what eff

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Trolle, Astrid Krabbe. "Winter Solstice Celebrations in Denmark: A Growing Non-Religious Ritualisation." Religions 12, no. 2 (2021): 74. http://dx.doi.org/10.3390/rel12020074.

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During the last decade, local celebrations of winter solstice on the 21st of December have increased all over Denmark. These events refer to the Old Norse ritual of celebrating the return of the light, and their appeal is very broad on a local community level. By presenting two cases of Danish winter solstice celebrations, I aim to unfold how we can understand these new ritualisations as non-religious rituals simultaneously contesting and supplementing the overarching seasonal celebration of Christmas. My material for this study is local newspaper sources that convey the public sphere on a mun

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Šmidchens, Guntis. "A HERITAGE OF BALTIC SONG CELEBRATION SONGS." Culture Crossroads 9 (November 10, 2022): 7–19. http://dx.doi.org/10.55877/cc.vol9.147.

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This attempt to inventory all 1,964 songs performed at the seventy Estonian, Latvian and Lithuanian National Song Celebrations (1869 to 2014) identified twelve songs which are most representative of Song Celebrations tradition as a whole. These are songs which were remembered and repeated across diff erent epochs of Celebration history (Tsarist, Independence, Soviet, and Renewed Independence). Song Celebrations heritage is measurable, in retrospect. At any Song Celebration, the number of songs from previous Celebrations can be counted to assess if the concert is more or less heritage-oriented.

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Nugroho, Abdullah Idi, Anisatul Mardiah, and Zaki Faddad Syarif Zain. "Chinese New Year Celebrations: A Reproduction of Muslim Chinese Culture in Palembang." Religia 27, no. 1 (2024): 1–12. https://doi.org/10.28918/religia.v27i1.2323.

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Chinese New Year celebrations, traditionally a Chinese cultural festival rich in heritage and ritual, have been carried out with flamboyance in Chinese Muslim communities as a form of cultural reproduction. This article explores the unique phenomenon of the reproduction of Chinese Muslim culture through Chinese New Year celebrations. In this context, cultural adaptation and acculturation occurs between Islamic values and elements of Chinese culture. This article notes how Chinese New Year celebrations became a platform through which Chinese Muslim identity was maintained and developed, maintai

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Öztürkmen, Arzu. "Celebrating National Holidays in Turkey: History and Memory." New Perspectives on Turkey 25 (2001): 47–75. http://dx.doi.org/10.1017/s0896634600003605.

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The childhood memories of most Turkish citizens are full of images of national holiday celebrations. Loudly recited heroic poems, enthusiastic folk dance performances, costume parades and school shows, anxious teachers, and involuntary laughter during the long, silent moments of commemoration-all are part of these images. A few years ago (in 1998), Turkey celebrated the seventy-fifth anniversary of the Republic, giving us an opportunity to rethink these remembrances as both collective and personal experiences, with all their political and social implications. As in any other country with a sta

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Wu, Shwu-Ing. "The Effect of Celebration Marketing and Its Correlation Model." Journal of Management and Strategy 9, no. 2 (2018): 69. http://dx.doi.org/10.5430/jms.v9n2p69.

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This study explores the effects of Celebration activities, Celebration merchandises, surroundings, and history and culture on the experience attractiveness perceived by tourists, as well as tourists’ attitude and behavioral intention. Tourists who have taken part in any kind of Celebrations were treated as the sample population. The questionnaires were distributed in person upon convenience sampling, and 562 effective samples were retrieved. The results showed that Celebration activities, Celebration merchandises, surroundings, and history and culture have significant positive effects on the e

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Rubavičius, Vytautas. "Dainų šventė – lietuvybei tvirtinti ir palaikyti." Lietuvos kultūros tyrimai 7 (2015): 14–27. https://doi.org/10.53630/lkt.2015.1.

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The article discusses the significance of maintaining, strengthening and spreading Lithuanianness though Lithuanian Song Celebration. The Song Celebration is interpreted as an important cultural "tool", which plays an important role in reasons for cohabitation. This approach justifies an initial goal of culture – to maintain and foster community identity and its rooting in a particular living place. Celebrations and rituals remain important factors in fostering social relationships, community identity, and sensibility to the issue of place and homeland. The communal singing in their native lan

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DOVHAN, OKSANA, and NATALIIA OVOD. "Customs and Traditions of Western Podillya." Revista de etnografie și folclor / Journal of Ethnography and Folklore 2025, no. 1-2 (2025): 139–61. https://doi.org/10.59277/jef.2025.1-2.10.

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The article examines Easter rituals, customs and traditions in Western Podillya ethnographic region of Ukraine. Analyzes the peculiarities of Easter rituals in certain villages and towns of the studied area, including their own local common and distinctive features. Easter is one of the most important Ukrainian holidays and certain pre-Christian customs and traditions can be traced in its celebrations. Ritual food plays an important role in the celebration of Easter, it has a symbolic meaning and affects the entire life of the family. Easter traditions and celebrations continue the spring fest

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Kurbanova, Zemfira I. "The holiday of life and hope (traditions and rituals of Nowruz among Karakalpaks)." Historical Ethnology 10, no. 2 (2025): 192–206. https://doi.org/10.22378/he.2025-10-2.192-206.

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The article examines the celebration of Nowruz (Nowryz among the Karakalpaks), one of the most significant and revered holidays in the culture of many peoples of the Muslim world, including Central Asia and the Karakalpaks. Despite the fact that Nowruz is not a religious holiday, it has been officially recognized in Muslim Iran and is widely celebrated in the agricultural oases of Central Asia. Unlike religious holidays, the date of which is determined by the movable lunar calendar, Nowruz is celebrated annually in spring of the solar calendar on the day of the vernal equinox. This holiday sym

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Indah Puspita, Sari. "Tedhak Siten dan Shichi-Go-San: Perbandingan Perayaan Anak dalam Tradisi Jawa dan Jepang." Javano Islamicus 3, no. 1 (2025): 330–52. https://doi.org/10.15642/javano.2025.3.1.330-352.

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Every society in the world has certain celebrations to commemorate the cycle of human life. One of the celebrations that exist is a celebration devoted to children. The Javanese have a tedhak siten celebration to commemorate a child setting foot on the ground for the first time at the age of 7-8 months. The Japanese have Shici-Go-San celebrations to commemorate children at the age of 3, 5 and 7. The purpose of this paper is to compare the similarities and differences between tedhak siten in Java and Shici-Go-San in Japan, a celebration that is equally devoted to children. The method used is a

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Buczek, Katarzyna. "„Nie łzawe wspomnienia dawnych bojów, ale realna nauka z przeszłości”. O świętowaniu rocznicy niepodległości w szkołach II Rzeczypospolitej refleksji kilka." Kwartalnik Pedagogiczny 63, no. 4(250) (2019): 56–71. http://dx.doi.org/10.5604/01.3001.0013.1697.

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The article discusses the question of celebrations of Poland’s Independence Day – November 11th. The tradition of celebrating state holidays in Polish schools dates back to the era of the National Education Commission, which in 1783 ordered official celebrations of the centenary of king John III’s victory over the Turks at Vienna. After 123 years of foreign subjugation, which broke the connection between the citizens and the state, Poland returned to the tradition of celebrating state holidays in schools. Several brochures with proposed event scripts, poems, and small plays were published in o

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Bešter, Vid. "For glory: State celebration and its building blocks." Maska 36, no. 201 (2021): 32–47. http://dx.doi.org/10.1386/maska_00056_1.

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In this contribution I attempt to understand the structure and aesthetic means of the national celebration, using a highly irresponsible method a mixture of prejudice, speculation and observation. From the general observations based on the archives of Television Slovenia and limited experience with state celebrations, I am discovering individual examples and elements of the expression of the state celebrations of the past year, when celebrations broke into the public domain exceptionally and in the form of a scandal. I am trying to answer the question of what makes a national celebration effec

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Khaerunnisa, Khaerunnisa, Ika Wijayanti, and Siti Nurjannah. "Perubahan Makna Perayaan Maulid Nabi Muhammad SAW bagi Masyarakat Kelurahan Dasan Agung Kecamatan Selaparang Kota Mataram." RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual 1, no. 1 (2019): 62–73. http://dx.doi.org/10.29303/resiprokal.v1i1.6.

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The Prophet's Maulid celebration is one of the celebrations of Muslims day. Almost all over Lombok always commemorates the celebration of the Prophet's Maulid with joy. One of theareas in Mataram city that has uniqueness on the celebration of the Prophet's Maulid is Kelurahan Dasan Agung, the community has a unique ritual in the celebration of the Prophet Maulid because of the procession and celebrations that are packed such as parties equipped with Music. This uniqueness is a form of cultural change in the celebration of the Maulid of the Prophet Muhammad. The research methods used are qualit

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Vermeulen, Niki, and Wiebe Bijker. "Ways of Knowing and Doing STS: Niki Vermeulen Talks with Wiebe Bijker." Engaging Science, Technology, and Society 4 (July 12, 2018): 352. http://dx.doi.org/10.17351/ests2018.233.

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It is a special moment in the history of STS. With the young discipline transitioning into a not so-young-field-anymore, there is plenty of reason for celebrations: defining groups are celebrating remarkable anniversaries and individual careers are celebrated when founding figures retire. These celebrations are also excellent moments for reflections on pasts, presents and futures of STS and the place of STS in the wider world. In this conversation, Wiebe Bijker, recently subject of his own retirement celebration in Maastricht (Bijker 2017), shares his views on STS. We travel with him from the

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Georgieva, Tina. "The Rise of Jubilee Diplomacy: The Shipka Celebrations of 1902." Istoriya-History 32, no. 1 (2024): 38–52. http://dx.doi.org/10.53656/his2024-1-2-tin.

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Grandiose celebrations took place in 1902 in Bulgaria on the occasion of the 25th anniversary of the epopee of Shipka. The idea for the celebration belongs to the “Tsar Osvoboditel Alexander IIˮ Committee. Started as a public initiative, the preparations for the jubilee received the full support of the Bulgarian prince, and at a later stage, the government in Sofia became involved. The present study reveals the activity of the Bulgarian country to organize the celebration and to ensure Russian presence at it. The different visions of Sofia and Petersburg regarding the nature of the celebration

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Flower, Harriet. "Augustus, Tiberius, and the End of the Roman Triumph." Classical Antiquity 39, no. 1 (2020): 1–28. http://dx.doi.org/10.1525/ca.2020.39.1.1.

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The triumph was the most prestigious accolade a politician and general could receive in republican Rome. After a brief review of the role played by the triumph in republican political culture, this article analyzes the severe limits Augustus placed on triumphal parades after 19 BC, which then became very rare celebrations. It is argued that Augustus aimed at and almost succeeded in eliminating traditional triumphal celebrations completely during his lifetime, by using a combination of refusing them for himself and his relatives and of rewarding his legates who fought under his auspices with or

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GÜL, Osman Kubilay, and Aslıhan GEZ ÇİNPOLAT. "NATIONAL HOLIDAYS IN THE FORMATION OF NATIONAL CONSCIOUSNESS: REPUBLIC DAY CELEBRATIONS IN SİVAS BETWEEN 1934-1948." Zeitschrift für die Welt der Türken / Journal of World of Turks 13, no. 2 (2021): 147–68. http://dx.doi.org/10.46291/zfwt/130208.

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Holidays are special ceremonies that enable societies to come together around common values. The Republic was declared as the result of the meaningful struggle of the Turkish nation to establish a new and independent state. Two years after its establishment, it started to be celebrated as a national holiday on April 19, 1925. Republic Days, which were initially celebrated in certain centers, were celebrated in different cities over time. In the first years of the feast, the celebrations were held with intense participation in order to ensure the legitimacy of the new regime and to adopt it to

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Mohammed Ghous Mohammed Insaf and Mohamed Ashath. "The Role of Sports in Islamic Festivals and Its Relevance to Pluralistic Society: An Analysis from the Prophet Muhammed’s Tradition." Al-Arfa: Journal of Sharia, Islamic Economics and Law 2, no. 1 (2024): 131–49. http://dx.doi.org/10.61166/arfa.v2i1.86.

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The celebration of Islamic festivals, primarily Eid al-Fitr and Eid al-Adha, traditionally encompasses spiritual practices and communal activities, including sports that foster unity among Muslims and others. However, in contemporary times, the role of sports within these celebrations has diminished, leading to a disconnect from the holistic nature of these festivities as practised during the Prophet Muhammad's (PBUH) time. This paper explores the historical significance of sports in Islamic festivals, drawing upon the Prophet's (PBUH) traditions that emphasise physical activities as an integr

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Wahyudi, Muhammad. "From Mosques to Cafes: Muslim Youth and Mawlid Celebration in Yogyakarta." Islamic Studies Review 2, no. 2 (2023): 251–74. http://dx.doi.org/10.56529/isr.v2i2.183.

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Abstract The celebration of Mawlid has sparked ongoing discussions among traditionalist and modernist Muslims. Traditionalists perceive Mawlid as a cherished tradition symbolizing joy and love for Prophet Muhammad, passed down through generations. Conversely, modernists often deem it heretical, indicating a societal decline. Within this discourse, an unconventional Mawlid phenomenon has emerged—celebrations hosted in cafes in Yogyakarta, primarily attended by Muslim youth, in contrast to the traditional mosque gatherings of older generations. The Cafe-based Mawlid celebration is characte

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Kubiak, Ewa. "Proclamation of Ferdinand VI in Cusco (23 September 1747): Art and Politics." International Studies. Interdisciplinary Political and Cultural Journal 25, no. 1 (2020): 129–49. http://dx.doi.org/10.18778/1641-4233.25.08.

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The article analyses the royal proclamation of Ferdinand VI in Cusco (Peru) which took place on 23 September 1747, on the birthday of the king. A reconstruction of the celebration was possible thanks to two sources: the city chronicle written in the mid-eighteenth century by Diego de Esquivel y Navía and an occasional print containing a description of the ceremony by José Antonio Santander (1748). The article discusses three aspects of the presented celebrations. First of all, it presents the general context, i.e. the problem of festival celebrations related to the royal family as a part of th

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Joicelinda Wauran, Kezia, Maryam Lamadirisi, and Zoni Henki Singal. "TRADISI PERAYAAN IMLEK PADA MASYARAKAT ETNIS TIONGHOA DI KOTA MANADO." JURNAL PARADIGMA : Journal of Sociology Research and Education 1, no. 2 (2021): 42–45. http://dx.doi.org/10.53682/jpjsre.v1i2.740.

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The research objective was to find out and describe the traditions of the Chinese New Year celebrations in the Chinese ethnic community in Manado City and the meanings contained in these traditions. The problem in the research is that Chinese New Year celebrations are often just a celebration and not a few ethnic Chinese communities in the city of Manado just carry on without understanding the meaning behind the tradition of Chinese New Year celebrations that have been inherited from her generations. This research uses qualitative methods with techniques such as observation and interviews. Uns

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Salsitz, Maureen. "Seasonal Ethnic Celebrations at Disney California Adventure from 2012 through 2017." Popular Culture Review 29, no. 2 (2018): 125–50. http://dx.doi.org/10.1002/j.2831-865x.2018.tb00236.x.

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ABSTRACTBy allocating more resources to ethnic celebrations, Disney California Adventure has reflected local demographic trends such as population increases of Hispanic/Latino and Asian groups, connecting the size and duration of each celebration to corresponding demographics within California. The Disney Company has reframed Traditional Disney Ideologies supporting white, middle‐class Americans to now reflect this increasing diversity and this illustrates the tensions between Disney's business goals for increased attendance and sales with the goals of ethnic inclusivity and multiculturalism.

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Ayuni, Farihah, Gina Selvia Rahayu, Nesty Ermin Nadhirah, Tegar Selaras Gustavisiana, and Hisny Fajrussalam. "Perspektif Islam terhadap “Kaum Majusi” Modern." YASIN 3, no. 3 (2023): 342–51. http://dx.doi.org/10.58578/yasin.v3i3.1080.

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In this modern era, we often encounter celebrations by blowing out candles as part of the event. This continues to develop and grow into a culture in society. As for Islam, it strictly prohibits a celebration in which there is uproar and blowing out candles as the culmination of the event because it seems to have cultivated the habits of the former Magi. However, some other Muslims actually think that blowing out candles at a celebration is a sign of gratitude. This research is aimed at analyzing how many people cultivate candle blowing in celebrations and how Muslims view blowing candles at a

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Solomonovich, Nadav. "“Democracy and National Unity Day” in Turkey: the invention of a new national holiday." New Perspectives on Turkey 64 (January 15, 2021): 55–80. http://dx.doi.org/10.1017/npt.2020.33.

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AbstractOn the night of July 15, 2016, the Republic of Turkey experienced yet another military coup attempt. However, this attempt failed, mainly due to civilian protest and casualties. Their sacrifice, according to the Turkish state, led to the creation of a new national celebration in Turkey, the “Democracy and National Unity Day.” Following the growing interest of historians in the field of national celebrations, this paper examines the creation of this holiday. It argues that the AKP government used this new holiday to shape the Turkish collective national memory and to introduce a nationa

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Sykes, Naomi, Chantal Conneller, John Schofield, Sarah Semple, and Matthew Spriggs. "Celebrating archaeology and the archaeology of celebrations." World Archaeology 50, no. 2 (2018): 201–9. http://dx.doi.org/10.1080/00438243.2018.1530517.

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Husaeni, Dwi Fitria Al, Mushfani Ainul Urwah, Seni Siti Inayah, Munawar Rahmat, Risris Hari Nugraha, and Nurul Firdaus. "The Phenomenon of al Tasyabbuh: Birthday Celebration in the View of Students, Education and the Perspective of Ulama Based on Islamic Law." Indonesian Journal of Multidiciplinary Research 2, no. 2 (2021): 347–60. https://doi.org/10.17509/ijomr.v2i2.43556.

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At this time among Indonesian Muslims, the phenomenon of tasyabbuh is often encountered, such as the celebration of Valentine's Day, the style of dress, birthday celebrations and many more. This study aims to analyze the opinion of Muslim students regarding birthday celebrations as an example of the tasyabbuh phenomenon in everyday life. This study analyzes the law of birthday celebrations in an Islamic perspective. The research method is a mixed method (quantitative and qualitative). The research was conducted in three stages, namely i) distributing questionnaires; ii) in-depth interviews wit

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SMOLIAK, OLEG, NATALIIA OVOD, and OLENA SPOLSKA. "Traditional Pre-Christmas Holidays of Western Podillya." Revista de etnografie și folclor / Journal of Ethnography and Folklore 2023, no. 1-2 (2023): 77–97. http://dx.doi.org/10.59277/jef.2023.1-2.05.

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"The article analyzes folk winter holidays celebrated in December before Christmas as the greatest holiday of all Christians. There is a combination of folk (pre-Christian) traditions with Christian traditions, which co-exist to this day. The holidays analyzed in the research are dedicated to the most common names of saints in Western Podillya (as well as in Ukraine as a whole), which are most often given to the local residents. Dmytro’s/St. Demetrios Day celebration, in addition to its Christian custom, characterized by church services in memory of martyrs and honoring birthday people, is als

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Mellish, Liz, and Nick Green. "Saints’ Day Celebrations (Ruga) in Banat – Community Participation, Dance, Music, and Good Times." Acta Ethnographica Hungarica 65, no. 1 (2020): 65–80. http://dx.doi.org/10.1556/022.2020.00005.

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The celebration of the day of patron saint of the local church is a custom that is widespread among Christians in various parts of the world. In the plain and mountain areas of the Romanian Banat region, this day is referred to as ruga (pl. ruge), which literally means “pray.” These customary events are local community participatory festivals in the sense that they include both active and passive participants, the former joining in the dancing, the latter sitting and watching whilst socialising with relatives and friends. Although these events are primarily held on fixed calendrical days accor

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Pondaag, Stenly Vianny, and Checilia Cindy Jenifer Alida Pinedendi. "Kesatuan Liturgis dan Teologis Perayaan Trihari Suci." Media: Jurnal Filsafat dan Teologi 4, no. 2 (2023): 139–58. http://dx.doi.org/10.53396/media.v4i2.203.

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This paper aims to explore the true meaning of the Mysterium Paschale, namely Christ's passion, death, and resurrection, based on the liturgical celebration of the Sacred Triduum where the Church solemnly celebrates the greatest mysteries of redemption, namely the special celebrations of the memorial of the Lord, crucified, buried, and risen. This paper is designed as a hermeneutic qualitative research. The theological examination leads the author to some critical findings. First, the Sacred Triduum should be seen as one liturgical celebration that lasts three days. The Sacred Triduum shows an

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Moriuchi, Emi, and Michael Basil. "The Sustainability of Ohanami Cherry Blossom Festivals as a Cultural Icon." Sustainability 11, no. 6 (2019): 1820. http://dx.doi.org/10.3390/su11061820.

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Background: One important form of sustainability is the continuation of culture and cultural practices. This study examined the case of Japanese Ohanami or cherry blossom festivals. Historically, Ohanami focused on the cherry blossom as a symbol of spring’s arrival, where communal aspects, consumption of sake and seasonal foods, painting or photography, and pilgrimages to sacred sites were used to celebrate the ephemeral aspects of blossoms, spring, and life. Methods: This study examines how cherry blossom festivals are celebrated and understood and how these celebrations are changing. Results

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Nikolov, Kaloyan. "Folklore Festivals - A Modern Method of Safeguarding the Living Cultural Heritage." Cultural and Historical Heritage: Preservation, Representation, Digitalization 6, no. 1 (2020): 43–51. http://dx.doi.org/10.26615/issn.2367-8038.2020_1_004.

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Contemporary festivity outlines the views of modern society on the way celebrations and celebrations of events of different magnitude and significance. Contemporary folk festivals are part of this celebration, combining traditional elements and modern components. Relying on the thesis that the existence of the song, dance, tradition is positioned at the moment of performance and practice, the elements put into the conditions of presentation - the intangible cultural heritage go through a preparatory phase of transmission, which has a significant impact on its preservation. Keywords: folklore f

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Modeong, Claudio, Denny Umar, Raphael Pinontoan, Agung Warouw, and Evi Martika Kasiahe. "MAKNA PASKAH YAHUDI DALAM HUBUNGANNYA DENGAN PASKAH KRISTEN MENURUT KITAB KELUARAN 12:1-12." Pineleng Theological Review 1, no. 2 (2024): 207–20. http://dx.doi.org/10.53396/pthr.v1i2.359.

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This article explored the theological and symbolic relationship between Jewish and Christian Passover. Both celebrations is rooted in different traditions, yet deeply interconnected. Based on Exodus 12:1-28, Jewish Passover (Pesach) commemorates the freedom of the Israelites from slavery in Egypt through the ritual of slaughtering an unblemished lamb and applying its blood to the doorposts, symbolizing God's protection and salvation. This celebration also involves the consumption of unleavened bread and bitter herbs, representing the suffering and haste of their escape from Egypt. In Christian

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Allen, Emily Ruth. "Sonic Celebration in Mobile, Alabama’s Port City Secondliners and the Jukebox Brass Band." Journal of World Popular Music 12, no. 1 (2025): 24–41. https://doi.org/10.1558/jwpm.33051.

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This article contributes to the exploration of contemporary popular brass music, focusing on its manifestations in the context of Mobile, Alabama. Through ethnographic research and musical analysis, it examines the multifaceted dimensions of Mobile’s Mardi Gras celebrations, particularly emphasizing the role of brass bands in shaping the festivities. The study delves into the Port City Secondliners (PCS), a majority Black social club, and their efforts to counter the dominant traditions of white Mardi Gras organizations by establishing more intracommunal celebrations for Black Mobilians since

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Deeg, Alexander. "This is my Body ..." Dansk Teologisk Tidsskrift 85, no. 1 (2022): 60–81. http://dx.doi.org/10.7146/dtt.v85i1.132857.

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In times of the Covid-19 pandemic, many congregations had to stop celebrating the Eucharist or find new ways to do so – one of these being online Eucharist services in synchronous and diachronous settings. The article describes developments in the Protestant Churches of Germany and shows that the interplay of theology and church practices is essential. On the background of the fundamental dialectics of absence and presence in (Christian) liturgy and Luther’s writings on the Lord’s Supper, the article proposes two axes that open up a ‘field’ of diverse ritual practices: community and gift. Many

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Dedović, Vukašin. "Celebration of Saint Sava's day in Serbian schools in the Salonica Vilayet at the end of the 19th and beginning of the 20th century." Norma 29, no. 2 (2024): 195–217. https://doi.org/10.5937/norma29-51921.

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This paper examines the celebrations of Saint Sava's Day in Serbian schools in the Salonica Vilayet at the end of the 19th and the beginning of the 20 th century, as well as the impact of these celebrations on preserving tradition, raising national awareness, and maintaining the core spiritual values of the Serbian people in this region. The cultivation of national consciousness and keeping the tradition were the primary tasks of Serbian schools and churches in Old Serbia and Macedonia. In achieving these objectives, the celebration of Saint Sava's Day in schools played a particularly signific

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Stipriaan, Alex. "July 1, emancipation day in Suriname: a contested ‘lieu de mémoire’, 1863-2003." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (2004): 269–304. http://dx.doi.org/10.1163/13822373-90002514.

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Focuses on the annual celebration at the 1st of July of the abolition of slavery in Suriname (1863). Author describes how Emancipation Day celebrations in Suriname have developed over time. He relates how in the earliest celebrations after 1863 Emancipation Day was used by the authorities, in collaboration with the Moravian Church, to discipline and control the formerly enslaved, and thus strengthen the colonial status quo. This was done by emphasizing the necessity of white guidance for the blacks' development, and by creating a "cult of gratitude" to God and the Dutch king. Around 1900 a dev

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М. Ивановић Баришић, Милина. "ХРАНА У БОЖИЋНИМ ПРАЗНИЦИМА КОД СРБА У РУМУНСКОМ БАНАТУ И У ВОЈВОДИНИ". ИСХОДИШТА 9, № 1 (2023): 61–75. http://dx.doi.org/10.46630/ish.9.2023.5.

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Christmas is a central holiday in year cycle of folk celebrations. One of its characteristics is the three days celebrations, but if we take into account the fact that the celebration of Christmas, in addition to the period of fasting, is preceded by several holidays that have been celebrated in the past or are still being celebrated as well as several holidays after it, then, the Christmas celebration implies a significantly longer period of time – on Saint Barbara, Saint Ignatius, Christmas Eve, Little Christmas, Cross day, Twelfth day. Apart from certain customs, the aforementioned holidays

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Gieszczyński, Witold. "Joseph Stalin’s birthday celebrations in December 1949 (the example of the Olsztyn Voivodeship)." Masuro-⁠Warmian Bulletin 305, no. 3 (2019): 567–90. http://dx.doi.org/10.51974/kmw-134901.

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The celebrations related to the 70th anniversary of the birth of Joseph Stalin began well before their culmination, which was to take place on December 21, 1949. The communist authorities issued a special instruction which strictly regulated the course of these celebrations. Special party meetings were organized to celebrate the dictator. Young people gathered in workplaces, schools and youth organizations were also expected to participate in the celebrations. Furthermore, it was recommended to study the biography of Stalin and decorate public buildings with Polish and Soviet colours, as well

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U. E., Akankpo,. "Traditional Culture of the Ibibio: A Chronicle of the Ikpe New Yam Festival." African Journal of Culture, History, Religion and Traditions 7, no. 3 (2024): 57–65. http://dx.doi.org/10.52589/ajchrt-z88rjma3.

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Ikpe clan is a sub-tribe in the Ibibio ethnic group in Nigeria. They believe in and worship the Esieri Ikpe deity, with an annual new yam festival structured into eight separate days of celebrations between July and October. It is embedded with a lot of ritual sacrifices, traditional rites and celebrations. The festivals are role-shared amongst the women, young adults, the Ete-Idung and traditional council members. Yam plays a central place in all that they do, as it is believed that the celebration will usher in more blessings and bumper harvests in the New Year. Through the participant’s obs

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Yusuf Silaban. "Hakekat Nyanyian Dalam Liturgi: Katekese Liturgi." Jurnal Magistra 2, no. 2 (2024): 241–49. http://dx.doi.org/10.62200/magistra.v2i2.131.

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The research is dedicated to the 60th anniversary of the Sacrosanctum Concilium (1963-2024). It is a special moment to reflect on the mystery of Crist celebrated in the liturgy. The main issue we are going to present is the relationship between song and liturgy and its function in liturgical celebrations. A song is a liturgical song when enters into the liturgy; it becomes part of the liturgy and takes a part in the purpose of the liturgy: to glorify God and sanctify the people of God. Liturgical songs lead them into the mystery that they are going to celebrate; as an accompaniment to ritual a

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Tkachev, Petr P. "PARTICIPATION OF RELIGIOUS ORGANIZATIONS IN THE CELEBRATION OF VICTORY DAY AS PART OF CIVIL RELIGION IN RUSSIA." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2022): 101–10. http://dx.doi.org/10.28995/2658-4158-2022-4-101-110.

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The study focuses on the interaction between the state and religious associations in the Russian Federation at the present stage. The subject of the study is “civil religion” / “civil cult” as a special set of practices and ideas that serve to reinforce and justify the existing socio-political order. The article raises the question of the presence of civil religion in Russia and the degree of integration of traditional religious denominations into its established practices. The main objectives are to consider the main characteristics of “civil religion” and “celebration” as key categories of r

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Anastasia, Ryzhova. "“Rare Upsurge of Patriotic Feeling Was Felt Everywhere”: Romanov Celebrations in Baku and Elisabethpol Governorates in 1913." Almanac “Essays on Conservatism” 2 (May 27, 2022): 174–84. http://dx.doi.org/10.24030/24092517-2022-0-2-174-184.

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On the basis of new archival materials and periodicals the article examines the organization and process of celebrating the 300th anniversary of the Romanov dynasty in 1913 in Baku and Elisabethpol governorates. As the celebrations were nationwide, the local administration prepared for it with special care, not ignoring the distinctive character of the population in the area. According to the governors, county chiefs and town mayors, the residents participated in the celebrations with sincere interest. They believed that the said participation signified their gratitude to the Romanovs for thei

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Allen, Michael, John Montague, and Thomas Dillon Redshaw. "Celebrations." Irish Review (1986-), no. 7 (1989): 97. http://dx.doi.org/10.2307/29735479.

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Caserta, Joan E. "Celebrations." Home Healthcare Nurse: The Journal for the Home Care and Hospice Professional 11, no. 1 (1993): 9. http://dx.doi.org/10.1097/00004045-199301000-00001.

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Cerf, Vinton G. "Celebrations!" Communications of the ACM 59, no. 6 (2016): 7. http://dx.doi.org/10.1145/2933148.

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Henderson, Christine. "Celebrations!" British Journal of Midwifery 11, no. 1 (2003): 4–5. http://dx.doi.org/10.12968/bjom.2003.11.1.11012.

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Howe, Susan Elizabeth. "Celebrations." Dialogue: A Journal of Mormon Thought 25, no. 2 (1992): 169–71. http://dx.doi.org/10.2307/45227852.

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Ferraz, Norberto. "OS "ANIVERSÁRIOS" DAS IRMANDADES: ocasiões de Comunhão Espiritual entre confrades vivos e defuntos - DOI 10.5752/P.1983-2478.2014v10n17p178." INTERAÇÕES 10, no. 17 (2015): 178–99. http://dx.doi.org/10.5752/p.1983-2478.2015v10n17p178.

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ResumoNeste artigo é nosso objectivo apresentar e analisar um dos momentos celebrativos fulcrais das confrarias bracarenses setecentistas: os “aniversários”. Estas celebrações anuais eram variadas conforme a capacidade financeira e prestígio social de cada irmandade. Assim se algumas apenas determinavam a celebração de missas pelas almas de todos os membros da instituição, vivos e defuntos, outras prescreviam um cerimonial mais complexo, que incluía a realização de um ofício solene. Os “aniversários” eram uma ocasião única para reforçar os laços entre confrades e a união da irmandade. Simultan

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Vinokurova, Irina Yu, Alexey P. Konkka, and Evgenia D. Suslova. "Issues in Historical Research on the Culture of Traditional Folk Celebrations." Ètnografičeskoe obozrenie, no. 6 (December 15, 2024): 127–51. https://doi.org/10.31857/s0869541524060079.

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This publication presents a discussion of issues raised by E.D. Suslova in her article on the “Church Feast in the Olonets Region in the Early Modern Period: An Experience in Reconstruction Based on Archival Sources”, which inquired into what exactly was the Church feast in the North of Russia in the 17th century. Drawing on the comparative analysis of various archival materials, the author examined the types of celebrations, their participants, regional differences and interconnections, as well as the elements and constituents of festive culture and the functions of the Church feast. She argu

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