Bibliografie tematiche / Church and state Ecclesiastical law Deutschland

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Letteratura scientifica selezionata sul tema "Church and state Ecclesiastical law Deutschland"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 4 febbraio 2022

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Articoli di riviste sul tema "Church and state Ecclesiastical law Deutschland"

Doe, Norman. "The Church in Wales and the State: A Juridical Perspective." Journal of Anglican Studies 2, no. 1 (2004): 99–124. http://dx.doi.org/10.1177/174035530400200110.

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ABSTRACTIn 1536 Wales (Cymru) and England were formally united by an Act of Union of the English Parliament. At the English Reformation, the established Church of England possessed four dioceses in Wales, part of the Canterbury Province. In 1920 Parliament disestablished the Church of England in Wales. The Welsh Church Act 1914 terminated the royal supremacy and appointment of bishops, the coercive jurisdiction of the church courts, and pre-1920 ecclesiastical law, applicable to the Church of England, ceased to exist as part of public law in Wales. The statute freed the Church in Wales (Yr Egl

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Lord Falconer of Thoroton. "Church, State and Civil Partners." Ecclesiastical Law Journal 9, no. 1 (2007): 5–9. http://dx.doi.org/10.1017/s0956618x07000026.

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The Civil Partnership Act 2004 is a groundbreaking piece of legislation, giving legal recognition to same-sex relationships and providing equality of treatment in regard to inheritance and other financial matters with that enjoyed by married couples. The legislation was opposed by certain religious communities for a variety of reasons. This article is the text of an address delivered by Lord Falconer of Thoroton to the annual conference of the Ecclesiastical Law Society on 1 April 2006. It provides a personal reflection on the nature of the legislation and the necessity for its enactment, and

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Cox, Noel. "Legal Aspects of Church–State Relations in New Zealand." Journal of Anglican Studies 8, no. 1 (2009): 9–33. http://dx.doi.org/10.1017/s1740355309000205.

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AbstractEven though the church law of the Anglican Church in New Zealand is based upon the consensus of the members of the Church, the laws of the State also have an important part to play. In particular, not only is the Church, as a juridical body, subject to the law of the land, it has also relied upon the State for the enactment of certain laws. This has been necessitated by the evolution of the Church in New Zealand, and is also a legacy of the pre-colonial Church of England. This is also affected by the lack of an indigenous method or style of approach in the exposition of ecclesiastical

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Godden, Frances. "Ecclesiastical Law Society Conference: ‘Church and State in the Twenty-First Century’." Ecclesiastical Law Journal 21, no. 3 (2019): 357–58. http://dx.doi.org/10.1017/s0956618x19000644.

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Doe, Norman. "The Teaching of Church Law: An Ecumenical Exploration Worldwide." Ecclesiastical Law Journal 15, no. 3 (2013): 267–92. http://dx.doi.org/10.1017/s0956618x13000422.

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Religion law – the law of the state on religion – has been taught for generations in the law schools of continental Europe, though its introduction in those of the United Kingdom is relatively recent. By way of contrast, within the Anglican Communion there is very little teaching about Anglican canon law. The Church of England does not itself formally train clergy or legal officers in the canon and ecclesiastical laws that they administer. There is no requirement that these be studied for clerical formation in theological colleges or in continuing ministerial education. The same applies to Ang

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Kroczek, Piotr. "Culture as one of the Determinants of Church and State Legislation: A Case of Canon Law." Philosophy and Canon Law, no. 6 (December 18, 2020): 97–105. http://dx.doi.org/10.31261/pacl.2020.06.06.

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The aim of this article is to show how culture influences church legislation and to identify possible dangers associated with it. The article illustrates examples of changes in Church law that take place under the influence of culture. The conclusions are as follows: canon law submits to culture and it is a possible threat because it loses its ecclesiastical and salvific character. The legislator should be aware of such a phenomenon and try to preserve specific features, especially the purpose of canon law.

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Bennett, Bruce S. "The Church of England and the Law of Divorce since 1837: Marriage Discipline, Ecclesiastical Law and the Establishment." Journal of Ecclesiastical History 45, no. 4 (1994): 625–41. http://dx.doi.org/10.1017/s0022046900010794.

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Ever since Henry VIII, the law of marriage has occupied a special place in the relationship between the Church of England and the state. Changes made to the law since 1857 have raised far-reaching and difficult questions about the nature of this relationship, involving the status of canon law. Marriage in church has remained, perhaps even more than the other rites of passage, an essential point at which the Church of England still touches the lives of great numbers of the otherwise unchurched, and these questions have thus impinged on the practical reality of the Church's work.

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Ratajczak, Krzysztof. "The school legislation of the Catholic Church in the Hussitian times." Saeculum Christianum 27, no. 2 (2021): 60–73. http://dx.doi.org/10.21697/sc.2020.27.2.5.

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The aim of the paper is to show the state and changes in the school legislation of the Catholic Church in the crucial period of its history, between 1378 and 1477. The focus of the analysis is especially on the acts of law decreed by the popes, on the canons of the councils, but also on the ius particulare of those ecclesiastical provinces that were affected by the Hussite movement. Also, factors influencing the ecclesiastical law in the realm of education are analysed, such as political, social, economic besides religious. Very important was the question if the changes could be controlled or

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Williams, Rowan. "Richard Hooker: The Laws of Ecclesiastical Polity Revisited." Ecclesiastical Law Journal 8, no. 39 (2006): 382–91. http://dx.doi.org/10.1017/s0956618x00006682.

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Richard Hooker's book, The Laws of Ecclesiastical Polity, is much more than a museum piece or a dissertation on how to run churches. It is a classic of doctrinal reflection, and is topically relevant. His main opponents at the time belonged to the militant Puritan wing of the English Church, and in answering them Hooker provides a still-rich line of thought. Theologically speaking, the most basic sense of law, for Hooker, is God's acceptance of the logic of a limited creation. A crucial concept is ‘compatible variety’, and this should be kept in mind when reading Hooker on the laws of nature,

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Sverstyuk, Ye. "About Christian Ethics at School." Ukrainian Religious Studies, no. 36 (October 25, 2005): 226–29. http://dx.doi.org/10.32420/2005.36.1680.

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The constitutional provision for the separation of the Church and the State has been in existence for over 200 years. They are now referring to it, no longer remembering how it came about. The fact is that the French Revolution of 1789 was anti-feudal and anticlerical. It separated the affairs of the state from the ecclesiastical so that bishops and cardinals would govern the Church, not the state. The 1917 revolution in Russia also tore the triumvirate of "statehood, orthodoxy, nationality." The state and the Church should have existed separately. The Bolsheviks rejected the old state and the

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Tesi sul tema "Church and state Ecclesiastical law Deutschland"

Schier, Katia. "Die Bestandskraft staatskirchenrechtlicher Verträge /." Berlin : Duncker & Humblot, 2009. http://d-nb.info/995084017/04.

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Bauer, Thomas. "Die GmbH als Rechtsform karitativer Einrichtungen der Kirche /." Frankfurt am Main [u.a.] : Lang, 2003. http://www.gbv.de/dms/spk/sbb/recht/toc/366953087.pdf.

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Spiteri, Laurence John. "Concordat provisions for the selection of bishops in Portugal and Austria in light of the 1917 and the 1983 codes of canon law." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Beermann, Gerrit Nils. "Hoheitsbetriebe von Kirchen und Religionsgemeinschaften : eine körperschaftsteuerliche Untersuchung /." Frankfurt am Main : Lang, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013331522&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Cox, Scott. "Developing a manual to assist Southern Baptist churches in Alabama in the adoption of vital support documents." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2006.<br>Includes abstract and vita. Includes copy of the manual by the author, "Liable: a manual to assist Alabama churches in the adoption of vital support documents." Includes bibliographical references (leaves 164-176).

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Taylor, Christine M. "The Church in American civil court the evolution of civilly valid methods for safeguarding ecclesiastical goods and contemporary issues in the application of Canon 1284 [section] 2, 2° /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0667.

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Bohn, Jochen. "Herrschaft ohne Naturrecht : der Protestantismus zwischen Weltflucht und christlicher Despotie /." Berlin : Duncker & Humblot, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/390984221.pdf.

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Dickinson, Meryl Angharad Seren. "Establishment vs disestablishment : constitutional review and the legal framework of the Church of England." Thesis, Brunel University, 2014. http://bura.brunel.ac.uk/handle/2438/15829.

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One of the most dynamic relationships historically has been that of the state with religion. Having been blamed for many wars and rebellions it comes as no surprise that those states continuing to model close relationships with an individual religion come under high scrutiny, especially now religious freedom plays such an important part in today's society. Furthermore, sociological theories have developed beyond metaphysical explanations of state authority and no longer depend on spiritual or religious explanations. The UK, with two established churches, is one such state with its relationship

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Daignault, Christopher Paul. "In pursuit of religious liberty in the context of public order mutual accommodation of civil authority and church law in the area of land use regulation /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Cahoon, John Edward. "The use of "compelling interest" as a guide to the exercise of discretion by ecclesiastical authority in the implementation of canon 223 [section] 2." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Libri sul tema "Church and state Ecclesiastical law Deutschland"

Bekenntnis - Kirche - Recht: Gesammelte Aufsätze zum Verhältnis von Theologie und Kirchenrecht. Mohr Siebeck, 2005.

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Vom Gottesrecht zum Menschenrecht: Das katholische Staatsdenken in Deutschland von der Französischen Revolution bis zum II. Vatikanischen Konzil (1789-1965). Schöningh, 2005.

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Uertz, Rudolf. Vom Gottesrecht zum Menschenrecht: Das katholische Staatsdenken in Deutschland von der Französischen Revolution bis zum II. Vatikanischen Konzil (1789-1965). Schöningh, 2005.

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Rieger, Rafael M. Communiter sint sacerdotes: Standesanforderungen für Dozenten an den staatlichen Katholisch-Theologischen Fakultäten in Deutschland nach Kirchen- und Staatskirchenrecht. Ludgerus Verlag, 2005.

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von, Campenhausen Axel Freiherr, ed. Staatsgrenzen und evangelische Kirchengrenzen: Gesamtdeutsche Staatseinheit und evangelische Kircheneinheit nach deutschem Recht. J.C.B. Mohr, 1988.

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Brenner, Tobias. Diakonie im Sozialstaat: Ein Beitrag zur staatskirchenrechtlichen Grundlegung der Sozialgestalt der evangelischen Kirchen. [Eberhard-Karls-Universität, 1994.

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Das für alle geltende Gesetz und die kirchliche Selbstbestimmung: Eine verfassungsrechtliche Untersuchung am Beispiel des Amtsrechts der evangelischen Kirchen. J.C.B. Mohr, 1996.

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Grundlagen und Geschichte des evangelischen Kirchenrechts und des Staatskirchenrechts. Mohr Siebeck, 2010.

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Zur politischen Betätigung von kirchlichen Mitarbeitern in den evangelischen Landeskirchen der EKD und ihrer Zusammenschlüsse. P. Lang, 1991.

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Kirchenrecht in theologischer Verantwortung: Ausgewählte Beiträge zu Rechtstheologie, Kirchenrecht und Staatskirchenrecht. Verlag des Verbandes der Wissenschaftlichen Gesellschaften Österreichs, 1990.

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Capitoli di libri sul tema "Church and state Ecclesiastical law Deutschland"

Harris, Ian. "John Locke and Natural Law." In Natural Law and Toleration in the Early Enlightenment. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265406.003.0004.

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The standard modern view of Locke portrays him as a simulacrum of John Stuart Mill or John Rawls. This chapter decisively shifts the terms in which Locke is understood away from this standard view. It shows that with Locke religious worship is neither private nor optional, and is a matter of duty rather than right primarily — a duty prescribed by natural law. Natural law led Locke to jurisdiction, and, more precisely, to two corresponding jurisdictions, the eccesiastical and civil. The different ends implied in these two jurisdictions and the different ways in which they were established made church and state free from each other's direction. Worship is not tolerated by the state, for the state has no jurisdiction over it; rather, it is free. Conversely the state is required to coerce religious or irreligious groups, whether Roman Catholics or atheists, who undermine the possibility of independent civil and ecclesiastical jurisdictions.

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Mortimer, Sarah. "The Nature of the Commonwealth." In Reformation, Resistance, and Reason of State (1517-1625). Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199674886.003.0003.

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An important catalyst for the upsurge of interest in analysing earthly political communities came in 1510, when the French king Louis XII called a Council of the Church to Pisa. Like previous Councils, it encouraged debate about the location, representation, and exercise of power, but the Council at Pisa was especially notable because its defenders—including Jacques Almain and John Mair—leaned heavily on the concept of natural law in making their case against the Pope. By appealing to natural law they made clear that they saw their writings as relevant not only to the internal workings of the Church, but to all communities, temporal as well as ecclesiastical. Soon new arguments began to circulate in Europe in which the basis of political power was grounded in natural law rather than in any direct grant of power from God. These arguments helped to explain why political power was diffused among a number of independent communities rather than united in the Empire, and they could also be used to show how and why the Church was different from the state or temporal community. This chapter also considers alternative ideas about the relationship between Christianity and politics, including those developed by Thomas More, Niccolò Machiavelli, and Francesco Guicciardini.

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