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Articoli di riviste sul tema "Church and state Ecclesiastical law Deutschland"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 4 febbraio 2022

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1

Doe, Norman. "The Church in Wales and the State: A Juridical Perspective." Journal of Anglican Studies 2, no. 1 (2004): 99–124. http://dx.doi.org/10.1177/174035530400200110.

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ABSTRACTIn 1536 Wales (Cymru) and England were formally united by an Act of Union of the English Parliament. At the English Reformation, the established Church of England possessed four dioceses in Wales, part of the Canterbury Province. In 1920 Parliament disestablished the Church of England in Wales. The Welsh Church Act 1914 terminated the royal supremacy and appointment of bishops, the coercive jurisdiction of the church courts, and pre-1920 ecclesiastical law, applicable to the Church of England, ceased to exist as part of public law in Wales. The statute freed the Church in Wales (Yr Egl

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Lord Falconer of Thoroton. "Church, State and Civil Partners." Ecclesiastical Law Journal 9, no. 1 (2007): 5–9. http://dx.doi.org/10.1017/s0956618x07000026.

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The Civil Partnership Act 2004 is a groundbreaking piece of legislation, giving legal recognition to same-sex relationships and providing equality of treatment in regard to inheritance and other financial matters with that enjoyed by married couples. The legislation was opposed by certain religious communities for a variety of reasons. This article is the text of an address delivered by Lord Falconer of Thoroton to the annual conference of the Ecclesiastical Law Society on 1 April 2006. It provides a personal reflection on the nature of the legislation and the necessity for its enactment, and

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Cox, Noel. "Legal Aspects of Church–State Relations in New Zealand." Journal of Anglican Studies 8, no. 1 (2009): 9–33. http://dx.doi.org/10.1017/s1740355309000205.

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AbstractEven though the church law of the Anglican Church in New Zealand is based upon the consensus of the members of the Church, the laws of the State also have an important part to play. In particular, not only is the Church, as a juridical body, subject to the law of the land, it has also relied upon the State for the enactment of certain laws. This has been necessitated by the evolution of the Church in New Zealand, and is also a legacy of the pre-colonial Church of England. This is also affected by the lack of an indigenous method or style of approach in the exposition of ecclesiastical

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4

Godden, Frances. "Ecclesiastical Law Society Conference: ‘Church and State in the Twenty-First Century’." Ecclesiastical Law Journal 21, no. 3 (2019): 357–58. http://dx.doi.org/10.1017/s0956618x19000644.

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Doe, Norman. "The Teaching of Church Law: An Ecumenical Exploration Worldwide." Ecclesiastical Law Journal 15, no. 3 (2013): 267–92. http://dx.doi.org/10.1017/s0956618x13000422.

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Religion law – the law of the state on religion – has been taught for generations in the law schools of continental Europe, though its introduction in those of the United Kingdom is relatively recent. By way of contrast, within the Anglican Communion there is very little teaching about Anglican canon law. The Church of England does not itself formally train clergy or legal officers in the canon and ecclesiastical laws that they administer. There is no requirement that these be studied for clerical formation in theological colleges or in continuing ministerial education. The same applies to Ang

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Kroczek, Piotr. "Culture as one of the Determinants of Church and State Legislation: A Case of Canon Law." Philosophy and Canon Law, no. 6 (December 18, 2020): 97–105. http://dx.doi.org/10.31261/pacl.2020.06.06.

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The aim of this article is to show how culture influences church legislation and to identify possible dangers associated with it. The article illustrates examples of changes in Church law that take place under the influence of culture. The conclusions are as follows: canon law submits to culture and it is a possible threat because it loses its ecclesiastical and salvific character. The legislator should be aware of such a phenomenon and try to preserve specific features, especially the purpose of canon law.

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Bennett, Bruce S. "The Church of England and the Law of Divorce since 1837: Marriage Discipline, Ecclesiastical Law and the Establishment." Journal of Ecclesiastical History 45, no. 4 (1994): 625–41. http://dx.doi.org/10.1017/s0022046900010794.

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Ever since Henry VIII, the law of marriage has occupied a special place in the relationship between the Church of England and the state. Changes made to the law since 1857 have raised far-reaching and difficult questions about the nature of this relationship, involving the status of canon law. Marriage in church has remained, perhaps even more than the other rites of passage, an essential point at which the Church of England still touches the lives of great numbers of the otherwise unchurched, and these questions have thus impinged on the practical reality of the Church's work.

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Ratajczak, Krzysztof. "The school legislation of the Catholic Church in the Hussitian times." Saeculum Christianum 27, no. 2 (2021): 60–73. http://dx.doi.org/10.21697/sc.2020.27.2.5.

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The aim of the paper is to show the state and changes in the school legislation of the Catholic Church in the crucial period of its history, between 1378 and 1477. The focus of the analysis is especially on the acts of law decreed by the popes, on the canons of the councils, but also on the ius particulare of those ecclesiastical provinces that were affected by the Hussite movement. Also, factors influencing the ecclesiastical law in the realm of education are analysed, such as political, social, economic besides religious. Very important was the question if the changes could be controlled or

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Williams, Rowan. "Richard Hooker: The Laws of Ecclesiastical Polity Revisited." Ecclesiastical Law Journal 8, no. 39 (2006): 382–91. http://dx.doi.org/10.1017/s0956618x00006682.

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Richard Hooker's book, The Laws of Ecclesiastical Polity, is much more than a museum piece or a dissertation on how to run churches. It is a classic of doctrinal reflection, and is topically relevant. His main opponents at the time belonged to the militant Puritan wing of the English Church, and in answering them Hooker provides a still-rich line of thought. Theologically speaking, the most basic sense of law, for Hooker, is God's acceptance of the logic of a limited creation. A crucial concept is ‘compatible variety’, and this should be kept in mind when reading Hooker on the laws of nature,

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Sverstyuk, Ye. "About Christian Ethics at School." Ukrainian Religious Studies, no. 36 (October 25, 2005): 226–29. http://dx.doi.org/10.32420/2005.36.1680.

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The constitutional provision for the separation of the Church and the State has been in existence for over 200 years. They are now referring to it, no longer remembering how it came about. The fact is that the French Revolution of 1789 was anti-feudal and anticlerical. It separated the affairs of the state from the ecclesiastical so that bishops and cardinals would govern the Church, not the state. The 1917 revolution in Russia also tore the triumvirate of "statehood, orthodoxy, nationality." The state and the Church should have existed separately. The Bolsheviks rejected the old state and the

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SHAGAN, ETHAN H. "THE ENGLISH INQUISITION: CONSTITUTIONAL CONFLICT AND ECCLESIASTICAL LAW IN THE 1590s." Historical Journal 47, no. 3 (2004): 541–65. http://dx.doi.org/10.1017/s0018246x0400384x.

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This article examines the relationship between religious debate and constitutional conflict in the 1590s, focusing on the status of ecclesiastical law and the right of the church courts to impose ex officio oaths upon English subjects. It argues that Richard Cosin, a client of Archbishop Whitgift and the leading apologist for the government's use of ex officio oaths, used the issue to make a series of aggressive and controversial assertions of state power. These theoretical claims did not involve sovereignty or the powers of the monarch – the issues usually addressed by historians of political

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Přibyl, Stanislav. "Fundamental Rights—Comparison of the Approaches in the Canon Law and in the Civil Law." Philosophy and Canon Law, no. 6 (December 18, 2020): 73–95. http://dx.doi.org/10.31261/pacl.2020.06.05.

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The Code of Canon Law of 1983 came up with a list of obligations and duties of the Catholic faithful. This list is analogical to those of the charters of fundamental rights and freedoms found in the documents of international law and in the constitutions of democratic countries. the inspiration of church law by civilian law was a reality from the very beginnings of the development of Canon Law: first by Roman Law, in the modern world by complex codifications of civil law, and after Vatican II also the idea of universal human rights. The specifics of the Catholic Church in relation to a democra

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Maximilian, Pal. "Il “privilegium fori” nel codice di Teodosio II." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 2 (2020): 52–70. http://dx.doi.org/10.24193/theol.cath.latina.2020.lxv.2.03.

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The article intends to present, briefly, one of the most important ecclesiastical privileges: privilegium fori, which is found in the Codex of Theodosius as a particular guarantee of the respect due to the sacred nature of clergy and freedom in the performance of their duties. According to this privilege, certain cases are removed from the jurisdiction of the State and devolved to the ecclesiastical judge, according to canonical discipline. It constitutes a form of personal immunity to civil law. By virtue of the privilegium fori, clergy must be tried only by ecclesiastical courts, to the excl

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Leszczyński, Paweł A. "GENEZA I PROFIL CZECHOSŁOWACKIEGO PRAWA WYZNANIOWEGO I REPUBLIKI W LATACH 1918-1938." Zeszyty Prawnicze 11, no. 3 (2016): 201. http://dx.doi.org/10.21697/zp.2011.11.3.11.

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GENESIS AND PROFILE OF CZECHOSLOVAK ECCLESIASTICAL LAW TURING THE PERIOD OF 1ST REPUBLIC 1918-1938Summary The aim of this article is to describe original model Church – State relationships in interwar Czechoslovakia. It was democratic and secular state. During of this period Czechoslovak ecclesiastical law was mixed composition of two factors: partially austrohungarian and modern and modern and liberal conception of human and civil rights. Legal documents First Czechoslovak Republic considered the guarantee values of modern constitutionalism as: freedom, equality before the law, rule of law, j

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Tischbirek, Alexander. "A Double Conflict of Laws: The Emergence of an EU “Staatskirchenrecht”?" German Law Journal 20, no. 7 (2019): 1066–78. http://dx.doi.org/10.1017/glj.2019.72.

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AbstractThe law on state-church relations is no longer exclusively a national concern of the EU Member States. Despite supposedly strict neutrality clauses in the primary law of the EU and rigid statements—inter alia—by the German Federal Constitutional Court, it is safe to assume the formation of a supranational EU law on religion, which also touches upon the status of the churches and religious associations. This becomes obvious when state-church relations in Europe are reconstructed as a double conflict of laws that comprises interlocked conflicts between ecclesiastical law and worldly law,

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Bell, Gary F. "Religious Legal Pluralism Revisited – The Status of the Roman Catholic Church and Her Canon Law in Singapore." Asian Journal of Comparative Law 7 (2012): 1–37. http://dx.doi.org/10.1017/s2194607800000600.

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AbstractBy religious legal pluralism we usually mean state-recognised legal pluralism, such as the kind of legal pluralism implemented in Singapore through the Administration of Muslim Law Act. But there is also religious legal pluralism outside State recognition and enforcement. Many religions have very long legal traditions which have survived, often without much support or official recognition by States (Jewish law, for example). In this paper we shall look at one such tradition, the canon law of the Latin Church of the Roman Catholic Church and its implementation by the Church in Singapore

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Arlettaz, Fernando. "The Legal Status of Religious Groups in Argentina." Journal of Law, Religion and State 7, no. 3 (2019): 280–304. http://dx.doi.org/10.1163/22124810-00703002.

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The Argentinian Constitution of 1853 established a religious policy based on two main principles: freedom of religion and the privileged status of the Catholic Church. In 1966, an agreement with the Catholic Church eliminated the power of the government to interfere in ecclesiastical matters, but maintained the privileged status of Catholicism. Today, the religious configuration of Argentinian society differs greatly from that of the 19th century. Amidst increasing religious diversity, some legal changes point to the transformation of the Argentinian regime from a nearly confessional state int

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KIDD, COLIN. "CIVIL THEOLOGY AND CHURCH ESTABLISHMENTS IN REVOLUTIONARY AMERICA." Historical Journal 42, no. 4 (1999): 1007–26. http://dx.doi.org/10.1017/s0018246x99008778.

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The discourse of America's founding generation, it is now widely recognized, was rich and variegated in its composition, drawing upon the commonwealth tradition, the English common law, Montesquieu, Locke, Scottish moral philosophy, and the classics. These sources yield significant clues as to how eighteenth-century Americans viewed religious liberty and church–state relations, subjects of the First Amendment to the Constitution. Supplementing the work of legal historians on the religious provisions of the early state constitutions, the study of political ideas suggests the parameters of the e

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Witte, John. "The Study of Law and Religion in the United States: An Interim Report." Ecclesiastical Law Journal 14, no. 3 (2012): 327–54. http://dx.doi.org/10.1017/s0956618x12000348.

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The study of law and religion has exploded around the world. This article, prepared in celebration of the silver jubilee of the Ecclesiastical Law Society, traces the development of law and religion study in the United States. Despite its long tradition of strict separation of Church and state, and despite its long allegiance to legal positivism and intellectual secularisation, the United States has emerged as a world leader of the new interdisciplinary field of law and religion. Hundreds of American scholars, from different confessions and professions, are now at work in this field, and two d

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García-Alonso, Marta. "Le pouvoir disciplinaire chez Calvin." Renaissance and Reformation 33, no. 4 (2011): 29–49. http://dx.doi.org/10.33137/rr.v33i4.15970.

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This paper discusses the doctrinal foundations of criminal law in Calvin’s ecclesiology, namely his theology of the original sin, and its practical implementation in Geneva’s consistory. On these grounds, I analyse the distinction between civil and ecclesiastical criminal law. Both State and Church were granted by Calvin a ius gladii, but only the former can claim a right to impose physical punishment, whereas the latter should just punish spiritually. Here lays, in my view, the difference between law and discipline.

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Szazi, Eduardo. "The 2008 Agreement Between the Holy See and Brazil on the Juridical Statute of the Catholic Church in Brazil in the Eyes of the Brazilian Superior Courts." REVISTA INTERNACIONAL CONSINTER DE DIREITO 12, no. 12 (2021): 375–82. http://dx.doi.org/10.19135/revista.consinter.00012.18.

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In 2008, Brazil and the Holy See entered into an Agreement on the Juridical Statute of the Catholic Church and its Ecclesiastical Institutions in Brazil (the “Agreement”). The Agreement was approved by the Brazilian Congress by Legislative Decree 698 on October 7, 2009 and entered into force in the international sphere on December 10, 2009. On February 11, 2010, by Presidential Decree 7.107, it entered into force in the domestic sphere. The purpose of this essay is assessing the consistency of the Agreement with the State laicity enshrined in the 1988 Brazilian Constitution. The hypothesis is

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Volkman, Lucas P. "Church Property Disputes, Religious Freedom, and the Ordeal of African Methodists in Antebellum St. Louis: Farrar v. Finney (1855)." Journal of Law and Religion 27, no. 1 (2012): 83–139. http://dx.doi.org/10.1017/s0748081400000539.

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In October 1846, the men and women of the African Methodist Episcopal Church in St. Louis (African Church) met to consider whether they would remain with the Methodist Episcopal Church (MEC) or align with the recently-formed Methodist Episcopal Church, South (MECS). Two years earlier, in 1844, amid growing conflict over the question of slavery within the national Methodist Church, its General Conference had adopted a Plan of Separation that provided for the withdrawal of the southern Methodists and the creation of their own ecclesiastical government. The Plan provided that each Border State co

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Buchanan, Colin. "Parliament and the 1662 Book of Common Prayer." Ecclesiastical Law Journal 18, no. 1 (2015): 53–61. http://dx.doi.org/10.1017/s0956618x15000836.

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A title such as this hardly suggests one is breaking new ground. But I edge into print on the subject, stirred by the interesting Speaker's Lecture given by the outgoing Second Estates Commissioner, Sir Tony Baldry, in December 2014, and published in the May 2015 edition of this Journal. It reads as the enthusiastic, even romantic, expression of the State–Church relationship by an almost doctrinaire establishmentarian; and I use the word ‘doctrinaire’ deliberately, for I have spent a lifetime of bumping up against leaders of both Church and State, from Enoch Powell to George Carey (let alone D

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Schwarz, Karl W. "Theologie in laizistischen Zeiten." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 106, no. 1 (2020): 348–68. http://dx.doi.org/10.1515/zrgk-2020-0010.

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AbstractTheology in laicistic times. The breakdown of Habsburg monarchy and the consequences for protestantic colleges in the region of Danube and the Carpats. The article deals with the fate of protestant colleges in the Austrian-Hungarian Monarchy and its descendant states. Protestant teaching was restricted by a laicistic course of policy in Czechoslovakia (under Masaryk) and Austria (Socialist party). In Hungary, Horthy expected help and hope by the churches during the depression after the lost war, and therefore founded ecclesiastical academic institutes on university level. To this day,

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Domaszk, Arkadiusz. "Ochrona danych osobowych – obowiązek duszpasterski." Prawo Kanoniczne 53, no. 3-4 (2010): 43–67. http://dx.doi.org/10.21697/pk.2010.53.3-4.02.

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In democratic state the protection of personal data is a legal standard. The basic legal act which is in force in Poland is the Act of 29 August 1997 on the Protection of Personal Data. In the first part of the article there are presented the requirements of polish law related to the above subject. In the second part of the elaboration norms of canon common law, which correspond with subject matter, has been adduced and amplified. In particular, content of 220 Canon of the Code of Canon Law (1983) protects good reputation and privacy of any person. Furthermore norms of the Code include problem

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Jaworski, Piotr. "Kluby Inteligencji Katolickiej jako instytucje wsparcia wykształcenia i wychowania w Diecezji Tarnowskiej." Kultura - Przemiany - Edukacja 8 (2020): 47–61. http://dx.doi.org/10.15584/kpe.2020.8.4.

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Among the various forms of association of the Catholic laity in the Church, one can distinguish associations and organisations – whether they are based on canonical or civil law on associations – and informal circles: religious movements, groups, circles and small groups. The difficult situation of the Church in Poland after World War II was not conducive to the creation of organisations whose activities would be approved by both the church authorities and the state authorities. If, however, quasi-ecclesiastical or religious organisations were to emerge that were recognised by the civil author

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Adam, Will. "Changing Approaches to the Bishopsgate Questions." Ecclesiastical Law Journal 7, no. 33 (2003): 215–21. http://dx.doi.org/10.1017/s0956618x00005226.

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A glance at the Case Notes section of the Ecclesiastical Law Journal over the last few years points the reader to a flurry of activity in alteration of listed church buildings. This is spurred on by (among other things) changing views and practice of liturgy, access for the disabled, repair of damaged buildings. replacement of worn fabric, making a building multi-purpose, comfort and audibility in worship, the incorporation of new technology, providing space for hospitality, accommodating children's work and commemorating the turn of the Millennium. Chancellors have had to strike a delicate ba

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Kaczorowski, Włodzimierz. "The 110th birth anniversary of Professor Leszek Winowski (1910–1979), expert in Canon Law, historian of state and law." Opolskie Studia Administracyjno-Prawne 18, no. 2 (2020): 119–33. http://dx.doi.org/10.25167/osap.2184.

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Prof. Leszek Józef Egidiusz Winowski was born on 23 January 1910 in Skałat, Tarnopol Voivodeship, in the Eastern Lands of the Second Polish Republic. He studied in the Faculty of Law of Jan Kazimierz University in Lvov, where he earned the Master’s degree (1932), Doctor’s degree (1935), and in 1936 began his scientific work in the Chair of Church Law; from 1942 he was working in conspiracy in Lvov and cooperated with theBaltic Institute in Sopot; in Olsztyn he organized a branch of the Baltic Institute, which was operating in the Masurian District. In 1945, Leszek Winowski was employed in the

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KALETA, PAWEŁ. "Kanoniczne sankcje karne za przestępstwa majątkowe." Prawo Kanoniczne 58, no. 3 (2017): 117. http://dx.doi.org/10.21697/pk.2015.58.3.06.

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Financial malfeasance, both in the eld of administration and alienation of ecclesiastical goods might contribute to nancial losses, unnecessary scandal of the faithful, as well as the weakening of public trust. In order to prevent such malfeasance, the Church must seek eective methods which will allow to observe the canon law. e aim of this article was to show the penalties for the nancial malfeasance in the canonical legal system. Interestingly that ecclesiastical legislator does not use the concept of „nancial malfeasance”. However, we can nd nine examples of nancial malfeasances in Book VI

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Shibaev, D. V. "Legal Mode of the Seal of Confession. Correlation of Secular and Canon Law." Russian Journal of Legal Studies 4, no. 3 (2017): 71–79. http://dx.doi.org/10.17816/rjls18289.

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The scope of regulation of social relations associated with both secular and canon law are of great interest for the researchers. In particular, they are related to the constitutional presumption of separation of church and state. At the same time, there is the tendency of more convergence of the church with the state in matters concerning property, correlation of church and secular education, etc. Implementing the mode of limited information access, the subjects of which are the clergy, is also a sphere of common interest for the state and the church. The use of the comparative - legal resear

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Grana Gil, Isabel. "La Ley General de Educación y la Iglesia: Encuentros y desencuentros." Historia y Memoria de la Educación, no. 14 (May 26, 2021): 143. http://dx.doi.org/10.5944/hme.14.2021.29127.

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The importance and influence that the Catholic Church has had on Education in Spain over the centuries is well known, as is the fact that there have periodically been sectors that have questioned its role in education. The objective of this article is to examine the position of the Church, especially the ecclesiastical hierarchy, with regard to the General Education Act approved on August 4, 1970 and its subsequent development. We will first look at the Church’s thoughts about the changes to come and the need for them, as well as what it considered to be the turning points. We will analyze the

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Becker, Michael. "The Reception of Ordinum Pietas in the Palatinate." Grotiana 34, no. 1 (2013): 62–90. http://dx.doi.org/10.1163/18760759-03400001.

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The paper examines the reception of Grotius’s work Ordinum Pietas in the Palatinate. Before focussing on the reception in Heidelberg, Grotius’s references to Palatine scholars are analysed in order to highlight the influences of Palatine theology on Grotius himself. It can be illustrated that Grotius refers particularly to irenic ideas expressed by Heidelberg theologians. In the second part, the reception of the treatise in Heidelberg is presented. After sketching the reactions of Abraham Scultetus, Jan Gruterus, and Georg Michael Lingelsheim to Ordinum Pietas, which have already been thorough

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Ploscariu, Iemima. "Transnational, National, and Ecumenical Convergences: The Baptist, Anglican, and Orthodox Reactions to the Romanian 1938 Religion Law." Journal of Religion in Europe 12, no. 1 (2019): 49–77. http://dx.doi.org/10.1163/18748929-01201009.

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The Romanian Ministry of Religious Denominations passed Decision nr. 26208 in 1938, severely curtailing the activity of a number of religious associations. The most numerous of these were the Baptists. They maintained close ties with ethnic minority co-religionists within Romania and collaborated with religious organizations abroad, especially the Baptist World Alliance (bwa). The latter resulted in conflict with Romanian government and ecclesiastical authorities. The actions of the bwa in opposition to the Decision reveal the extent to which transnational organizations influenced the developm

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Eichbauer, Melodie H. "Legal Authorities and their Legislative Priorities: The Treatment of Leprosy in the Sources of Canon Law." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 106, no. 1 (2020): 153–95. http://dx.doi.org/10.1515/zrgk-2020-0007.

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AbstractThis essay considers medieval leprosy in ecclesiastical legislation through the lens of legal pluralism, that is the range of normative orders that are independent from the “state” as a monolithic entity. It focuses on the period between the mid-eleventh and the turn of the fourteenth century marked by efforts at church reform, by the proliferation of leprosaria, and by canonical interest in matrimonial law. It argues that the environment in which various legal authorities worked influenced how they engaged with leprosy. The policies they enacted resulted from a negotiation of their ci

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Hill, Mark. "Islam in the European Union." Ecclesiastical Law Journal 6, no. 30 (2002): 239–40. http://dx.doi.org/10.1017/s0956618x00004488.

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The European Consortium for Church and State Research was established in 1989 and has its headquarters at the Istitutio di Diritto Internazionale of the University of Milan. Professor David McClean. who since its inception has occupied the place reserved for the United Kingdom, set out the background to the formation of the Consortium in his paper, European perspectives on Ecclesiastical Law and Religious Education (1990) 2 Ecc LJ 23–27. Since then the Consortium has met annually and considered a broad range of subjects concerning relations between states and relirious denominations in Europe

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Geertz, Armin W. "Recognition of Minority Denominations in Denmark: Negotiations in Religion, Identity and Judicial Process." Numen 62, no. 2-3 (2015): 336–62. http://dx.doi.org/10.1163/15685276-12341369.

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The Constitution of Denmark of 1849 establishes the Evangelical Lutheran Church as the Church of Denmark, which “shall as such be supported by the State.” A handful of other denominations enjoyed recognition by royal decree until this practice was ended in 1970 with the new Marriage Act which allowed church weddings with civil validity to take place not only in the Church of Denmark but also in recognized denominations and other religious communities that obtain authorization from the Minister of Ecclesiastical Affairs. In 1998 an expert committee was established to advise the Minister on appl

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Watt, J. A. "The Church and the Two Nations in Late Medieval Armagh (Presidential Address)." Studies in Church History 25 (1989): 37–54. http://dx.doi.org/10.1017/s0424208400008573.

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Perhaps I can best introduce my paper, explain its nature and state my objective in writing it, by describing it as another step towards completing the second part of a study of which my book The Church and the Two Nations in Medieval Ireland was the first part.’ The study which concluded with the Statute of Kilkenny of 1366 needs extending chronologically by at least a century. More importantly, the nature of the analysis itself needs to be deepened. The ‘Two Nations’ book began with asking a fairly simple and limited question: what was the relationship of the ecclesiastical and civil powers

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Somavilla, Enrique. "Protocolo Y Ceremonial En La Iglesia Católica | Protocol And Ceremonial In The Catholic Church." REVISTA ESTUDIOS INSTITUCIONALES 6, no. 10 (2019): 127. http://dx.doi.org/10.5944/eeii.vol.6.n.10.2019.24396.

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La Santa Sede es el órgano de gobierno de la Iglesia católica, que se encuentra físicamente en el diminuto territorio del Estado de la Ciudad del Vaticano; que se encuentra sujeta al Derecho Internacional con personalidad jurídica internacional. La Curia romana es el brazo ejecutivo del gobierno de la Sede Apostólica. La autoridad suprema del Santo Padre se extiende por igual a la jerarquía eclesiástica como a los fieles cristianos; tanto individual como colectivamente. En virtud de su oficio pastoral, le corresponde dirigir al Estado de la Ciudad del Vaticano, como su Jefe de Estado; de lleva

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39

Kobetіak, Andriy, and Oleh Sokolovsky. ""CHURCH BOUNDARIES" AND CANONICAL TERRITORY IN THE CONTEXT OF THE AUTOCEPHALIC SYSTEM OF UNIVERSAL ORTHODOXY." Sophia. Human and Religious Studies Bulletin 16, no. 2 (2020): 14–19. http://dx.doi.org/10.17721/sophia.2020.16.3.

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The article analyzes the fundamental problem of the corpus of ecclesiastical law – the autocephalous principle of the existence of the church. The study found that since the time of the Byzantine Empire, state power imposed its own principle of administrative division and management methods. Already in the II-III centuries, a clear hierarchical structure of church government has been formed. It is specified that the foundation of the first apostolic communities took place exclusively on the basis of the autocephalous principle. It is determined that the institution of autocephaly has been thro

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ΑΝΑΓΝΩΣΤΑΚΗΣ, Ηλίας, та Άννα ΛΑΜΠΡΟΠΟΥΛΟΥ. "Μία περίπτωση ἐφαρμογῆς τοῦ βυζαντινοῦ θεσμοῦ τοῦ ἀσύλου στήν Πελοπόννησο: Ἡ προσφυγή τῶν Σλάβων στό ναό τοῦ Ἁγίου Ανδρέα Πατρῶν". BYZANTINA SYMMEIKTA 14 (26 вересня 2008): 29. http://dx.doi.org/10.12681/byzsym.872.

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<p>Ilias Anagnostakis and Anna Lambropoulou</p><p>An instance of the implementation of the Byzantine institution of asylum in the Peloponnese: the Slavs seek sanctuary in the Church of St Andrew of Patrai</p><p>The events which took place in the Peloponnese in the early ninth century (c. 800) are recorded in later sources, mostly of the tenth century. Following the establishment of the theme system of territorial administration and the securing of ecclesiastical order in the region, the emperor Nikephoros I, in implementing his new fiscal and economic policy, took

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Barducci, Marco. "The Anglo-Dutch Context for the Writing and Reception of Hugo Grotius’s De Imperio Summarum Potestatum Circa Sacra, 1617-1659." Grotiana 34, no. 1 (2013): 138–61. http://dx.doi.org/10.1163/18760759-03400011.

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As an illustration of the complexity of Anglo-Dutch intellectual connections in the seventeenth century, this essay focuses on the transnational context for the writing and reception of Grotius’s De imperio summarum potestatum circa sacra. DI was composed by Grotius during the dispute between Remonstrants and Contra-Remonstrants, but it was addressed not solely to a Dutch audience, but also to an English one. DI was intended by Grotius and by his patron Oldenbarnevelt to win the favour of James I to the cause of the Remonstrants in the context of their struggle against the orthodox Calvinists,

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Gręźlikowski, Janusz. "Czym był dla Kościoła Sobór Trydencki (1545-1563)? : (refleksje w 440-tą rocznicę od zakończenia obrad)." Prawo Kanoniczne 46, no. 3-4 (2003): 171–226. http://dx.doi.org/10.21697/pk.2003.46.3-4.07.

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In the history of canon law, as well as like in history of many other forms and aspects of ecclesiastical life, Trident Council (1545-1563) was of a great importance. Renovation work initiated by Council, thought as remedy for crisis situation intensified by reformation outbreak, was without any doubts a turning point not only in history of church legislation, but also in the history of Church itself. For hundred and forty years from ending of the conference of Trident Council is an occasion for discerning reflection over the role and importance of votes of that significant and grave event in

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Yakunin, Vadim. "State-Church Relations and the Religious Situation in a Provincial Town in 1997–2003 (On the Example of Tolyatti)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (August 2021): 54–65. http://dx.doi.org/10.15688/jvolsu4.2021.4.5.

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Introduction. The goal of the article is to investigate the nature and assess the results of statechurch relations in Tolyatti after the implementation of the Federal Law “On Freedom of Conscience and Religious Associations” of September 26, 1997. Materials and Methods. In order to implement the goal of the research, we used the materials of the municipal public institution “Tolyatti Archive” (orders and resolutions of the mayor of Tolyatti), data from periodicals, memoirs of contemporaries, materials of the current archive of the Samara diocesan administration closed to the public (reports of

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Grout, Christopher. "The Seal of the Confessional and the Criminal Law of England and Wales." Ecclesiastical Law Journal 22, no. 2 (2020): 138–55. http://dx.doi.org/10.1017/s0956618x20000034.

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The seal of the confessional is often described as ‘inviolable’. The idea that what is said or done in furtherance of private confession may be subjected to scrutiny as part of litigation is often considered to be absurd. But what is the legal basis for such forthright rejection? The revised Canons of the Church of England do not address the issue at all; instead the matter falls to be covered by the unrepealed proviso to Canon 113 of the Code of 1603. In England and Wales there is no primary legislation which clearly and coherently deals with the question of the admissibility of matters said

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Somavilla, Enrique. "LA REFORMA DE LA CURIA ROMANA DEL PAPA FRANCISCO Pope Francis reform of the Roman Curia." REVISTA ESTUDIOS INSTITUCIONALES 1, no. 1 (2015): 73. http://dx.doi.org/10.5944/eeii.vol.1.n.1.2014.18346.

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La Iglesia Católica ha llevado a cabo varias reformas de la Curia romana, semper reformanda, de acuerdo con las exigencias de los nuevos tiempos, de la vida eclesial y del propio espíritu conciliar.Pablo VI consiguió la acomodación a los postulados del Concilio Vaticano II mediante la Constitución apostólica Regimini Ecclesiae Universae. Los cambios efectuados por Juan Pablo II, con la Constitución apostólica Pastor Bonus, significaron la adaptación al Código de Derecho canónico de 1983. La reforma de la Curia romana acometida por el papa Francisco deja de lado muchas de tradiciones protocolar

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Sánchez Manríquez, Karin. "¿Acción social católica o intervención social estatal? El rol del Estado en la resolución de la Cuestión Social según la Iglesia Católica chilena a inicios del siglo XX." Revista de Historia y Geografía, no. 37 (January 30, 2018): 67. http://dx.doi.org/10.29344/07194145.37.1073.

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ResumenEl objetivo de este artículo es analizar el desarrollo del pensamiento católico chileno sobre el rol del Estado para enfrentar la Cuestión Social a principios del siglo XX. Se argumenta que la Iglesia Católica chilena le daba al Estado un rol secundario en la solución de la Cuestión Social. Pese a reconocer la necesidad de establecer normativas legales para solucionar los problemas entre patrones y obreros, la realización de obras en favor de los trabajadores correspondía a iniciativas privadas que el Estado debía fomentar, lo que la Iglesia denominaba “Acción Social Católica”. Esta pre

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47

Korsgaard, Ove. "Fra tugtemester til skolemester: Om forskelle mellem Luther og Grundtvig." Grundtvig-Studier 55, no. 1 (2004): 34–61. http://dx.doi.org/10.7146/grs.v55i1.16453.

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Fra tugtemester til skolemester: Om forskelle mellem Luther og Grundtvig[From Castigator to Schoolmaster: On Differences between Luther and Grundtvig]By Ove KorsgaardIs Grundtvig’s thinking to be perceived as a genuine appropriation and continuation of Luther’s? Or is it rather to be perceived as a renegotiation of Luther’s thought? Regin Prenter, Christian Thodberg and Svend Bjerg maintain three different positions on the question of the relationship between Luther’s and Grundtvig’s theological thinking. With Prenter, a tight connection is tied. With Thodberg it is “both...and”. With Bjerg th

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Schirinsky, Oleg. "THE EXERCISE OF RELIGIOUS FREEDOM IN GERMANY AND BELARUS: A COMPARATIVE STUDY." Administrative law and process, no. 4 (27) (2019): 88–101. http://dx.doi.org/10.17721/2227-796x.2019.4.08.

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Germany and Belarus are in a comparable position with regard to the religious landscape. Both countries have two large religious communities that decisively shape religious life. Relations between the state and the church also develop in a similar direction in both countries after the fall of the communist ideology and have the model of a cooperation relationship. Belarus as a young democracy, of course still needs time to get to European human rights standards, but Belarus can do well when it comes to ensuring freedom of religion. However, the article deals with the existing deficits in Belar

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Tarkiainen, Kari. "Riik räägib rahvale: soomekeelsed korraldused Rootsi ajal." Eesti ja soome-ugri keeleteaduse ajakiri. Journal of Estonian and Finno-Ugric Linguistics 8, no. 1 (2017): 283–302. http://dx.doi.org/10.12697/jeful.2017.8.1.15.

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Kuningas ja lääniülemad avaldasid Rootsis 16. saj alates korraldusi, mida levitati kas rahvakoosolekutel või kirikukantslist ette lugedes. See tava kodifitseeriti 1686. a kirikuseadusega. Korralduste ettelugemine muutus jumalateenistuse osaks ja nende kuulamine oli kõigile kohustuslik. Kuna riigi idaosas Soomes ei osatud rootsi keelt, hakati korraldusi soome keelde tõlkima, mistõttu Rootsi võimuperioodi lõpuks moodustasid sellised tekstid umbes neljandiku kõikidest korraldustest. Selle süsteemi tugisammasteks muutusid Kantseleikolleegiumi juures tegutsenud soomendajad ja kuninglik trükikoda, k

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Kacanski-Udovicic, Gordana. "Alms in Serbia 1804-1840." Zbornik Matice srpske za drustvene nauke, no. 122 (2007): 105–19. http://dx.doi.org/10.2298/zmsdn0722105k.

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The word (notion) alms or pisanija signified the house-to-house collection of small amounts of money for the Orthodox Christian monasteries in Serbia and beyond its borders. In one case (1831/1832), it was collected for the inauguration of the metropolitan and two bishops. There are no grounds for the assumption that the giving of alms originated in the times of Nemanjic rule (XII-XV century), in view of the fact that, in those centuries, the monasteries were largely endowed by the rulers and the nobility - placing their subjects under obligation by law, and in material terms. When the develop

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