Bibliografie tematiche / Classical and Early Hellenistic necropolis

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Letteratura scientifica selezionata sul tema "Classical and Early Hellenistic necropolis"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 5 febbraio 2022

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Articoli di riviste sul tema "Classical and Early Hellenistic necropolis"

Mordvintseva, Valentina I., Nikolai F. Shevchenko, and Yuri P. Zaïtsev. "Princely Burial of the Hellenistic Period in the Mezmay Burial-Ground (North-Western Caucasus)." Ancient Civilizations from Scythia to Siberia 18, no. 2 (2012): 279–337. http://dx.doi.org/10.1163/15700577-12341236.

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Abstract In 2004 a previously unknown burial-ground consisting of flat graves was discovered by grave-robbers on the northern slopes of the Central Caucasus range at a height of 800 metres above sea-level near the settlement of Mezmay in the Apsheronsk District of the Krasnodar region. In 2005 the first rescue excavations were undertaken. Among the assemblages so far investigated, the most interesting has been Grave No. 3, in which a warrior of aristocratic descent and high social rank had been laid to rest. Apart from the deceased warrior, there were also horse burials in this funerary comple

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Licheli, Vakhtang. "Urban Development in Central Transcaucasia in Anatolian Context: New Data." Ancient Civilizations from Scythia to Siberia 17, no. 1 (2011): 135–56. http://dx.doi.org/10.1163/092907711x575377.

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Abstract The settlement and necropolis of Grakliani Hill are located in Central Transcaucasia, Georgia. Excavations of the settlement on the eastern slope and the necropolis on the south-western part of the hill demonstrated that the site had been occupied between the Chalcolithic and the Late Hellenistic periods. The most interesting remains of buildings belong to 2nd and 1st millennium BC. Several sanctuaries of this period were excavated. A monumental altar was discovered in the eastern part of the settlement. The altar was located in the north-western corner of a building. On its eastern s

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Braund, David. "Chersonesus - (R.) Posamentir The Polychrome Grave Stelai from the Early Hellenistic Necropolis. (Chersonesan Studies 1.) Edited by Joseph Coleman Carter. Pp. xx + 489, fig., b/w & colour ills, colour maps. Austin: Institute of Classical Archaeology, University of Texas Press, 2011. Cased, US$75. ISBN: 978-0-292-72312-2." Classical Review 62, no. 2 (2012): 639–41. http://dx.doi.org/10.1017/s0009840x12001424.

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Santucci, Anna, and J. P. Uhlenbrock. "Cyrene Papers: The Final Report. Richard Norton's Exploration of the Northern Necropolis of Cyrene (24 October 1910 – 4 May 1911): From Archives to Archaeological Contexts." Libyan Studies 44 (2013): 9–55. http://dx.doi.org/10.1017/s026371890000964x.

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AbstractThe rock-cut tombs of Cyrene's Northern Necropolis have survived to the present day in a pitifully ruinous state because of the looting that has taken place since antiquity and because of their frequent re-use as dwellings or stables. An important archive of typewritten reports, photographs, sketches, and correspondence pertaining to this necropolis is preserved principally in the Museum of Fine Arts in Boston and documents the first officially-sanctioned archaeological excavation at Cyrene. This was conducted by an American archaeological mission lead by Richard Norton from October 19

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Ashton, Richard H. J. "The late classical/early hellenistic drachms of Knidos." Revue numismatique 6, no. 154 (1999): 63–94. http://dx.doi.org/10.3406/numi.1999.2237.

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Cherstich, Luca. "From looted tombs to ancient society: a survey of the Southern Necropolis of Cyrene." Libyan Studies 39 (2008): 73–93. http://dx.doi.org/10.1017/s0263718900010001.

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AbstractThis paper uses the Southern Necropolis of Cyrene as a source of information about Cyrenean society and its evolution through time. The vitality of the aristocratic class produced, already by the sixth century BC, a tradition of monumental tombs using both, conventional, or foreign models according to the identity that each Cyrenean wanted to show. Tombs defined land holdings and the Southern Necropolis is an optimal setting to study their relationships with sanctuaries, roads and quarries. The continuing prosperity of the city increased the number and elaboration of tombs, especially

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Vandeput, Lutgarde, and Veli Köse. "Pisidia Survey Project: Melli 2000." Anatolian Studies 52 (December 2002): 145–52. http://dx.doi.org/10.2307/3643080.

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AbstractThe third survey campaign of the Pisidia Survey Project at Melli took place in September 2000. Work on the remains of the small, semi-circular theatre completed the study of the monumental city centre and allowed the suggestion of a roughly Severan construction date. In addition, the remains of the early Christian period in the ancient city and in its north necropolis area were recorded, proving that older pagan buildings were partially re-used to build them and that several basilicas had a number of construction phases. A continuation of the study of the remains in the domestic areas

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Nikolic, Snezana, and Angelina Raickovic. "Ceramic balsamaria-bottles: The example of Viminacium." Starinar, no. 56 (2006): 327–36. http://dx.doi.org/10.2298/sta0656327n.

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The earliest balsamaria to appear in the Hellenistic and Early Roman periods are ceramic and seldom over 10 cm in height. On the Southern Necropolis of Viminacium (sites Vise grobalja and Pecine) 21 vessels of this type have been found. The features they have in common are a long slender neck and the absence of handles. Based on the shape of their bodies nine groups have been identified. Although they are similar to glass balsamaria, the term bottle seems more appropriate chiefly on account of their size. Of several proposed suggestions about their basic function, the most plausible seems to b

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Romano, David Gilman. "Michael D. Dixon.Late Classical and Early Hellenistic Corinth, 338–196 B.C." American Historical Review 121, no. 2 (2016): 632–33. http://dx.doi.org/10.1093/ahr/121.2.632.

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Shtober-Zisu, Nurit, and Boaz Zissu. "Lithology and the distribution of Early Roman-era tombs in Jerusalem’s necropolis." Progress in Physical Geography: Earth and Environment 42, no. 5 (2018): 628–49. http://dx.doi.org/10.1177/0309133318776484.

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During the last 150 years, various archaeological excavations and surveys revealed approximately 900 rock-cut tombs in the extensive necropolis surrounding ancient Jerusalem, dated to the late Hellenistic and Early Roman periods. The research goals are to examine the spatial distribution of these tombs in relation to the lithological units and rock hardness and to examine the diverse methods by which the ancient masons solved various lithological defects they encountered during the tomb excavation. We used field observations and Schmidt hammer tests to determine the rock hardness and the litho

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Tesi sul tema "Classical and Early Hellenistic necropolis"

Mandic, Josipa. "Entre oenotres et romains : la mesogaia lucanienne de la fin du Ve au IIIe siècle av. J.-C. : la documentation archeologique de S. Brancato di Sant'Arcangelo (Fouilles 1980-2004)." Thesis, Rennes 2, 2018. http://www.theses.fr/2018REN20032.

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Les preuves archéologiques, découvertes entre 1980 et 2004 lors des fouilles dans la ville de Sant'Arcangelo (Potenza, Basilicate- Italie), sont concentrées dans le quartier nouvellement construit de San Brancato, situé à environ 280 m au-dessus du niveau de la mer sur la terrasse inférieure de la colline qui domine la vaste vallée de la rivière Agri. Les fouilles ont découvert, dans la partie orientale de la terrasse, les traces de l’ établissement et, vers l'ouest, les zones de la nécropole qui compte plus de 500 de l'époque lucanienne, que sont l’ objet de cette recherche. Ce grand nombre d

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Trego, Kristine M. "Life on Board: A Comparative Study of the Shipboard Items from Four Classical to Early Hellenistic Merchantmen." [S.l. : s.n.], 2004. http://www.ohiolink.edu/etd/view.cgi?ucin1078089274.

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Roe, Sarah Elizabeth. "Shaping houses : integrating the physical and socio-cultural in the domestic architecture of Ancient Sicily." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/280261.

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In this thesis I explore how physical and socio-cultural factors interact to shape domestic architecture by analysing the form, layout, and construction of houses from Sicily dating from the Neolithic to the end of the Hellenistic period. This time range encompasses two primary domestic building traditions: single-spaced round houses that dominate from the Neolithic through to the end of the Late Bronze Age, and large, multiple-spaced rectilinear structures that characterise the Archaic period onwards. As such the domestic architecture of Sicily provides the opportunity to study not only two d

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Libri sul tema "Classical and Early Hellenistic necropolis"

Coleman, Carter Joseph, and University of Texas at Austin. Institute of Classical Archaeology, eds. The polychrome grave stelai from the early Hellenistic necropolis. University of Texas Press, 2011.

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Monumental tombs of the Hellenistic age: A study of selected tombs from the pre-classical to the early imperial era. University of Toronto Press, 1990.

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Negev, Avraham. The late Hellenistic and early Roman pottery of Nabatean Oboda: Final report. Institute of Archaeology, Hebrew University of Jerusalem, Israel, 1986.

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editor, Holladay Carl R., Fitzgerald, John T., 1948- editor, Thompson, James W. (James Weldon), 1942- editor, and Sterling Gregory E. editor, eds. Light from the Gentiles: Hellenistic philosophy and early Christianity : collected essays, 1959-2012. Brill, 2014.

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Morgan, Teresa. Literate education in the Hellenistic and Roman worlds. Cambridge University Press, 1998.

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Hellas Genius Loci: The classicist visual approach to Monumental Hellenic Antiquity (late 17th - early 20th c.) Hellenic Parliament Building : Contemporary Greek Painting Inspired by the Classical Tradition (late 20th - 21st c.) Zappeion Hall : Athens, January - June 2014, Hellenic Parliament. Hellenic Parliament Foundation for Parliamentarism and Democracy, 2014.

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Greek and Latin literature of the Roman Empire: From Augustus to Justinian. Routledge, 1994.

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Los dorismos del Corpus Bucolicorum. A.M. Hakkert, 1990.

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Dixon, Michael D. Late Classical and Early Hellenistic Corinth. Routledge, 2014. http://dx.doi.org/10.4324/9781315771809.

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Dixon, Michael D. Late Classical and Early Hellenistic Corinth: 338-196 BC. Taylor & Francis Group, 2014.

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Capitoli di libri sul tema "Classical and Early Hellenistic necropolis"

Lufrani, Riccardo. "An Early Hellenistic Necropolis rediscovered? The Case of the Saint-Etienne Compound Hypogea and the “Northern Necropolis”." In Sprachbilder und Bildsprache. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666516986.517.

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Fabiani, Roberta. "Magistrates and phylai in late Classical and early Hellenistic Iasos." In Hellenistic Karia. Ausonius Éditions, 2010. http://dx.doi.org/10.4000/books.ausonius.2840.

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"Paul and His Predecessors in the Diaspora: Some Reflections on Ethnic Identity in the Fragmentary Hellenistic Jewish Authors." In Early Christianity and Classical Culture. BRILL, 2003. http://dx.doi.org/10.1163/9789047402190_022.

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Mitchell, Lynette. "Remembering Cyrus the Persian: Exploring Monarchy and Freedom in Classical Greece." In Remembering Biblical Figures in the Late Persian and Early Hellenistic Periods. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199664160.003.0015.

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Fraser, P. M. "Hellenistic Eponymous Cities and Ethnics." In Greek Ethnic Terminology. British Academy, 2009. http://dx.doi.org/10.5871/bacad/9780197264287.003.0008.

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Chapter 6 showed the long history of metonomasy, which is preserved in a number of entries in documentary evidence and particularly in Stephanus, relating to cities and communities of the Classical world. It also investigated the reverse process, by which ethnics of cities that had for one reason or another ceased to exist as independent bodies continued to be used, particularly (but not exclusively) in peripheral regions such as Egypt. This chapter looks forward to the new world, particularly the early Hellenistic age, which brought into being new urban settlements, with politically eponymous titles.

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Romero, Joseph M. "‘From atop a lofty wall…’." In Greek Epigram from the Hellenistic to the Early Byzantine Era. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836827.003.0017.

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Chapter 17 examines how poets engage with philosophers and philosophy in epigram, at times modelling and championing the views of the philosopher, at others distancing themselves sharply from their subjects. The theme is sufficiently pronounced as to constitute a thematic subgenre from Callimachus to the end of classical antiquity. Careful study is paid to individual poems representative of different periods and to the techniques most commonly employed, ‘praise’ and ‘blame’. The chapter further argues that in several epigrams poets employ the recusatio to disavow philosophy both as a genre and as a discursive medium and champion instead epigram and poetry writ large as humbler and superior discursive modes.

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"Sinope as a Trading and Cultural Agent in Thrace during the Classical and Early Hellenistic Periods." In Sinope, The Results of Fifteen Years of Research. Proceedings of the International Symposium, 7-9 May 2009. BRILL, 2012. http://dx.doi.org/10.1163/9789004223882_017.

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KRYZHITSKIY, S. D. "The Main Results of the Excavations at Olbia in the Past Three Decades." In Classical Olbia and the Scythian World. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197264041.003.0002.

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In the 1790s, the location of Olbia was established, and since 1901 systematic excavations have been made by three successive generations of scholars. The first of these scholars was Pharmakovskiy and his school in 1901–1926. The second scholars to make excavations in Olbia were under the leadership of Slavin, Levi and Karasev. The third generation who took over the excavations from 1972 was headed by Kryzhitskiy from 1972–1995 and Krapivina from 1995. This chapter focuses on the contributions made by the third generation of scholars that made excavations in the Olbia region. The excavations made in this period were governed by three aims: the study of the historico-archaelogical stratigraphy and topography of cultural levels in the various parts of the city including the underwater area beneath the Bug estuary; an emphasis on the least-studied phases of the city's existence, particularly the cultural levels of the archaic period and the early centuries AD; and the rescue and conservation of the coastal portion of the city. The excavations generated important results such as the discovery of the temenos wall, altars, the temple of Apollo Ietros, Hellenistic period citadels and dwellings, and defensive walls belonging to the fifth century. In addition to these excavations and discoveries, the teams headed by Kryzhitskiy and Krapivina made extensive studies on the lower Bug estuary and Olbia's chora.

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Sarkar, Bihani. "Durgā and the Making of Early Indian Civilization." In Heroic Shāktism. British Academy, 2017. http://dx.doi.org/10.5871/bacad/9780197266106.003.0009.

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This chapter provides a conclusion to the book. The historical phases and their inner tensions described in the previous chapters reveal that Durgā's representation of the civilizational process and the problem of chaos remained fundamental throughout her longue durée. In a wider sense, the goddess was an intimate part of the making of early Indian civilization. Each of the three political orders within which the story, and stories, of Durgā unfolded signalled a different period in Indian culture. Whatever the principal idea-maps about people, society and power latent in the air, they became imbued in the goddess. Under the Central Asian Kuṣāṇas, whose empire was a symbiosis of Hellenistic and Iranian cultures, Durgā's personality interwove elements from those traditions, and the extent to which she was indebted to percolations from far-away Bactria may be much greater than we now assume. Under the more parochial, Brahmanical Guptas, Durga's form articulated the Vaiṣṇava ‘classical’; under both empires her single identity as a Vaiṣṇava goddess resonated with the centralized imperial structure. When the atavika New World took over, and classicism began to be reformulated, the form of the goddess became heterogeneous, and harmonious with indigenous belief systems belonging to smaller kingdoms on the rise. Heroic Śāktism offered an idea of power that was in the world, not removed from it. It gave a sense of the divine that hovered close above the ocean of saṃsāra (an image often evoked in Sanskrit poems to Durga), ready to bridge the distance between heaven and earth in order to intervene when the duress of civilizational reformation grew debilitating for its agents. In this way, the goddess's cult represented nothing less than the civilizational transmutations of the classical period from the 3rd to the 12th century. At every stage, it allowed the inclusion of the liminal into articulations concerning civilization, and through this a radical reforming of the old order.

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Bąkowska-Czerner, Grażyna. "Aphrodite in Egypt. Images of the goddess from Marina el-Alamein." In Classica Orientalia. Essays presented to Wiktor Andrzej Daszewski on his 75th Birthday. DiG Publisher, 2011. http://dx.doi.org/10.37343/pcma.uw.dig.9788371817212.pp.97-114.

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The author explores the images of Aphrodite—statuary in marble and bronze, oil lamp discus iconography—originating from the Polish excavations at the site of the ancient town at Marina el-Alamein on the Mediterranean coast of Egypt, tracing the religious syncretism (in Hellenistic and Roman Egypt, Aphrodite was linked with the Egyptian goddess Isis), concerning also other Greek gods, that obviously pervaded the affluent community living there. The marble head of Aphrodite and the lamp with a scene of Aphrodite with two Erotes were found in House 19 and they are dated, respectively, to the late Hellenistic/early Roman period and the second half of the 1st-2nd century AD. A bronze statuette of Aphrodite pudica came from a disturbed but apparently ritual context and is dated, like the lamp, to the second half of the 1st-2nd century AD. The evidence collected in the article shows that the goddess, depicted in different forms inspired by Hellenistic and even earlier, Classical, art, made of different materials and with apparently different purposes in mind, was very popular with the inhabitants of this small town on the Egyptian coast. The finds from Marina el-Alamein are an interesting example of syncretism developing in the Roman period.

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Atti di convegni sul tema "Classical and Early Hellenistic necropolis"

Strokov, A. "НЕКРОПОЛЬ ФАНАГОРИИ – ПЕРВЫЕ РЕЗУЛЬТАТЫ РАДИОУГЛЕРОДНОГО ДАТИРОВАНИЯ". У Радиоуглерод в археологии и палеоэкологии: прошлое, настоящее, будущее. Материалы международной конференции, посвященной 80-летию старшего научного сотрудника ИИМК РАН, кандидата химических наук Ганны Ивановны Зайцевой. Samara State University of Social Sciences and Education, 2020. http://dx.doi.org/10.31600/978-5-91867-213-6-93-94.

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In Russian archaeology radiocarbon dating is used in very rare cases when antiquities from historical periods are studied based on coin finds and historical sources which have their own historical chronology. However, this arrangement does not always work, as some graves do not contain items that can be dated to a narrow time span while a great number of graves often have no funerary offerings at all. The State Historical Museum in Moscow houses archaeological materials from the Phanagoria necropolis excavated in 1936. Phanagoria is is the largest city of the Classical period and the early med

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