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Letteratura scientifica selezionata sul tema "Clitoridectomy"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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Articoli di riviste sul tema "Clitoridectomy"

1

Morowitz, Harold J. "Clitoridectomy." Hospital Practice 23, no. 7 (1988): 195–96. http://dx.doi.org/10.1080/21548331.1988.11703512.

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2

Kandela, Peter. "Clitoridectomy." Lancet 353, no. 9162 (1999): 1453. http://dx.doi.org/10.1016/s0140-6736(05)75985-7.

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3

THOMAS, LYNN M. "IMPERIAL CONCERNS AND ‘WOMEN'S AFFAIRS’: STATE EFFORTS TO REGULATE CLITORIDECTOMY AND ERADICATE ABORTION IN MERU, KENYA, c. 1910–1950." Journal of African History 39, no. 1 (1998): 121–45. http://dx.doi.org/10.1017/s002185379700710x.

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Abstract (sommario):

During the colonial period, European officers undertook a series of campaigns in conjunction with African officials to regulate the severity of clitoridectomy and to alter the timing of female initiation in Meru, Kenya. While their efforts to ban the more drastic forms of clitoridectomy contributed to the government's stated objective of gradually eliminating the practice, this anti-clitoridectomy stance was compromised by their parallel efforts to enforce female initiation at an earlier age in order to combat abortion. Officers attributed the apparently high prevalence of abortion in Meru to

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4

O’Connell, Helen E., Britt Haller, and Venetia Hoe. "Moving from critical clitoridectomy." Australian and New Zealand Journal of Obstetrics and Gynaecology 60, no. 5 (2020): 637–39. http://dx.doi.org/10.1111/ajo.13243.

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5

Kang, Oksun. "“The Sacrifice and Circumcision/Clitoridectomy, Paternal Descent.”." Literature and Religion 27, no. 3 (2022): 39–55. http://dx.doi.org/10.14376/lar.2022.27.3.39.

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6

Kirby, Vicki. "On the cutting edge: Feminism and clitoridectomy." Australian Feminist Studies 2, no. 5 (1987): 35–55. http://dx.doi.org/10.1080/08164649.1987.9961564.

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7

Roberts, J. "US grants asylum to woman fleeing clitoridectomy." BMJ 312, no. 7047 (1996): 1630–31. http://dx.doi.org/10.1136/bmj.312.7047.1630c.

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8

Ginsburg, Faye. "What Do Women Want?: Feminist Anthropology Confronts Clitoridectomy." Medical Anthropology Quarterly 5, no. 1 (1991): 17–19. http://dx.doi.org/10.1525/maq.1991.5.1.02a00030.

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9

Richens, Yana. "Vulvectomy and clitoridectomy: A woman's guide to FGM." British Journal of Midwifery 14, no. 7 (2006): 435. http://dx.doi.org/10.12968/bjom.2006.14.7.21426.

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10

Veale, David, and Joe Daniels. "Cosmetic Clitoridectomy in a 33-Year-Old Woman." Archives of Sexual Behavior 41, no. 3 (2011): 725–30. http://dx.doi.org/10.1007/s10508-011-9831-4.

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Tesi sul tema "Clitoridectomy"

1

Hernlund, Ylva. "Winnowing culture : negotiating female "circumcision" in the Gambia /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/6474.

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2

Khaled, M. A. "Effects of female genital mutilation on childbirth." Thesis, University of South Wales, 2004. https://pure.southwales.ac.uk/en/studentthesis/effects-of-female-genital-mutilation-on-childbirth(9ee22faf-9df4-4680-9da7-0bc363dbc177).html.

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Abstract (sommario):

Female genital mutilation (FGM) is defined by the World Health Organisation as the deliberate total or partial removal of the external female genitalia, or other deliberate injury to the female genitalia, which is carried out for non-therapeutic purposes. The practice is widely condemned. Even though the adverse effects of the practice have been well documented in many small studies and case reports, FGM is still common in many countries. The effects of this practice are also being felt in many developed countries due to substantial migration in recent years. One of the limiting factors in enc

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3

Shermarke, Marian A. A. "Understanding the Canadian community context of female circumcision." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23981.

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This qualitative research study explores female circumcision within the Canadian community perspective.<br>Issues examined in the literature review include: the historical background of the practice, its cultural and religious implications, its effects on health, existing social pressures to continue or discontinue the practice and the subjective constructions of majority and minority identities, perspectives and interactions in Canada's multicultural society.<br>For the purposes of this study majority/minority relations are explored in terms of the interactions between an immigrant community

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4

Kanyi, Wambui Wa. "The impact of the change of the rites of initiation into adulthood among the Aa-Gikuyu." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902495.

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Contact between the Western culture and African indigenous cultures, during the Colonial era, resulted in directional cultural changes in these cultural systems. One of the Gikuyu customs most affected by this change was the rite of passage from childhood into adulthood. This study, which was carried out through the standard anthropological technique of participant - observation and focused interviews, examined the form of change that this rite underwent and the effect of this change on the Gikuyu society. Through the cross-sectional method I traced this change in three generations based upon

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5

Snively, Judith. "Female bodies, male politics : women and the female circumcision controversy in Kenyan colonial discourse." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26124.

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At the end of the 1920s in Kenya, Protestant Missionaries, government authorities and Christian Kikuyu clashed when missionaries sought to prohibit female circumcision among their adherents. The mission discourse emphasised the negative moral and physical effects of female circumcision on individual women, while that of the government stressed the function of female circumcision in maintaining the body-politic. The colonial discourse, as whole, is marked by a striking division between issues concerning women and those deemed political. Thus, women seldom appear as actors in historical narrativ

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6

Ruíz, Urpeque Eduardo Arturo. "Xebijana tsekati: contexto y significado de la clitoridectomía entre los Shipibo-Konibo del Ucayali." Master's thesis, Universidad Nacional Mayor de San Marcos, 2016. https://hdl.handle.net/20.500.12672/5843.

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Reconstruye el contexto e interrelaciones de la clitoridectomía al interior de la fiesta de la Gran Libación y del sistema ritual de los Shipibo del Ucayali. Propone una interpretación del rito de la clitoridectomía en base a la reconstrucción de los elementos del contexto y de los lazos entre este rito y otros que se celebran tanto dentro como fuera del Ani Xeati. Reconstruye el contexto de celebración de la ablación definiendo sus interrelaciones con los diversos momentos anteriores y posteriores al rito mismo al interior de la fiesta del Ani Xeati. Plantea las interrelaciones entre el rito

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7

Wiggins, Des. "Female circumcision a religious rite in Islamic Africa? : a review of the Islamic sources." 2001. http://arrow.unisa.edu.au:8081/1959.8/25026.

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This thesis reviews the practice of female circumcision in Islamic Africa. I chose this geographical location for my study because of the high incidence of female circumcision in Africa. The majority of female circumcision in Africa is practiced in cultures that follow the religion of Islam. The general consensus of contemporary literature in this field of study argues that female circumcision has no religious basis for the practice. This is based on the fact that the Quran contains no explicit, or implicit, command for the practice. I disagree with this approach and believe my thesis fills a

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8

Isike, Efe Mary. "A critical analysis of social regulatory policy : the case of female genital mutilation legislation in Nigeria." Thesis, 2008. http://hdl.handle.net/10413/1722.

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Abstract (sommario):

The practice of female genital mutilation is a global problem and it is prevalent in Africa. According to the United Nations Children's Education Fund (2005), each year about three million women and girls are subjected to female genital mutilation, predominantly in parts of Africa and a few Asian and Middle East countries. The situation is the same in Nigeria, Africa's most populous country, where a large number of women and children have undergone and continue to undergo female genital mutilation. According to a UNICEF study, over 32% of Nigeria's female population has endured female genital

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Obwoge, Beatrice Kemunto Charity. "A lexico-semantic analysis of EkeGusii circumcision social varieties." Diss., 2014. http://hdl.handle.net/10500/14485.

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The study is based on the lexical choices in the social context of EkeGusii circumcision and the meaning of the various lexical items used in the social context of circumcision and gender differentiation in the choice of the lexicon of EkeGusii circumcision. This special variety is also used within EkeGusii standard variety but when used in the context of circumcision, the meaning of the lexical items is understood based on context. It is believed that language embodies traditional values and that these values are socially conditioned. This study considers the social conditioning of the circum

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Libri sul tema "Clitoridectomy"

1

Thomas, Lynn M. The politics of the 1956 ban on clitoridectomy in Meru, Kenya. University of Nairobi, Dept. of History, 1995.

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2

Mauritania. Secrétariat d'État à la condition féminine. Stratégie nationale de promotion de l'abandon des mutilations genitales feminines. République Islamique de Mauritanie, Ministère chargé de la promotion féminine, de l'enfance et de la famille, 2007.

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3

Luna, Aurora. Una historia sobre la mutilación sexual femenina. Universidad Cardenal Herrera-CEU, 2004.

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4

Lightfoot-Klein, Hanny. Secret wounds. Hanny Lightfoot-Klein, 2002.

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5

Commission, Queensland Law Reform. Female genital mutilation. The Commission, 1994.

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6

Lightfoot-Klein, Hanny. Secret wounds. 1stBooks, 2002.

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7

Okroi, Eiman. Weibliche Genitalverstümmelung im Sudan: "Female genital mutilation". Akademos Wissenschaftsverlag, 2001.

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8

Couchard, Françoise. L' excision. Presses universitaires de France, 2003.

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9

Commission, Queensland Law Reform. Female genital mutilation: Draft report. The Commission, 1994.

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10

Carbonne, Natacha. Les mutilations sexuelles féminines. Berg International, 2011.

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Capitoli di libri sul tema "Clitoridectomy"

1

Teitelbaum, Stefanie. "Clitoridectomy." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_117.

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2

Teitelbaum, Stefanie. "Clitoridectomy." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_117.

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3

Ennis, Mark William, Alice Mills, Jaco J. Hamman, et al. "Clitoridectomy." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_117.

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4

Morowitz, Harold J. "Clitoridectomy." In Entropy and the Magic Flute. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195081992.003.0027.

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Abstract My Earliest Knowledge of East Africa came from a childhood hobby of stamp collecting and an attraction to the strangesounding names. Somewhere I have tucked away an album with a few stamps from Kenya, Uganda, and Tanganyika. These three states were under British government and became independent in the early 1960s. They have traveled radically different routes since then. Kenya, under Jomo Kenyatta and his successor, Daniel Moi, has become a successful, Western-style, free-enterprise state. Tanzania (the former Tanganyika and the island of Zanzibar), under Julius Nyerere, has followed

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5

"clitoridectomy, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1140343963.

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6

"Clitoridectomy and Gikuyu Nationalism." In Ngugi wa Thiong’o, Gender, and the Ethics of Postcolonial Reading. Routledge, 2016. http://dx.doi.org/10.4324/9781315598253-5.

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Spivak, Gayatri Chakravorty. "French Feminism in an International Frame." In Feminisms. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780192892706.003.0008.

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Abstract A young Sudanese woman in the Faculty of Sociology at a Saudi Arabian University said to me, surprisingly: ‘I have written a structural functionalist dissertation on female circumcision in the Sudan.’ I was ready to forgive the sexist term ‘female circumcision’. We have learned to say ‘clitoridectomy’ because others more acute than we have pointed out our mistake.

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8

"Chapter Six Female Circumcision and the Divisive Issue of Female Clitoral Sexual Pleasure Go Public, 1966–81." In Female Circumcision and Clitoridectomy in the United States. Boydell and Brewer, 2014. http://dx.doi.org/10.1515/9781580468596-007.

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9

"Acknowledgments." In Female Circumcision and Clitoridectomy in the United States. Boydell and Brewer, 2014. http://dx.doi.org/10.1515/9781580468596-001.

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"Notes." In Female Circumcision and Clitoridectomy in the United States. Boydell and Brewer, 2014. http://dx.doi.org/10.1515/9781580468596-011.

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