Segui questo link per vedere altri tipi di pubblicazioni sul tema: Cultural and territorial resistance.
Tesi sul tema "Cultural and territorial resistance"
Cita una fonte nei formati APA, MLA, Chicago, Harvard e in molti altri stili
Vedi i top-50 saggi (tesi di laurea o di dottorato) per l'attività di ricerca sul tema "Cultural and territorial resistance".
Accanto a ogni fonte nell'elenco di riferimenti c'è un pulsante "Aggiungi alla bibliografia". Premilo e genereremo automaticamente la citazione bibliografica dell'opera scelta nello stile citazionale di cui hai bisogno: APA, MLA, Harvard, Chicago, Vancouver ecc.
Puoi anche scaricare il testo completo della pubblicazione scientifica nel formato .pdf e leggere online l'abstract (il sommario) dell'opera se è presente nei metadati.
Vedi le tesi di molte aree scientifiche e compila una bibliografia corretta.
1
Guéguen, Perrin Anaïs. "BUEN VIVIR ET VIVRE-ENSEMBLE : possitopies d'habitats alter-hégémoniques dans l'Anthropocène : Regards croisés entre des communautés guarani au Brésil et des habitats participatifs en France." Electronic Thesis or Diss., Université Grenoble Alpes, 2024. http://www.theses.fr/2024GRALH009.
Testo completoAbstract (sommario):
Cette recherche prend source dans le contexte de l'Anthropocène, aujourd'hui fortement marqué par l'héritage d'un système colonial d'exploitation des territoires, et du constat de l'impact des modes de vie modernes sur le système Terre, mettant en risque son habitabilité pour l'ensemble des populations, humaines et autres qu'humaines. Le problème est abordé par l'habitat au sens large, qui, au-delà de l'habitation, inclut partie de l'espace territorial et des espèces qui le composent, permettant à une population spécifique de subvenir à ses besoins matériels et immatériels. Dans ce travail, nous explorons les possibilités de transformer nos modes de vie et d’habiter pour mettre en œuvre les nécessaires transitions sociales et écologiques et pour s'adapter aux changements climatiques, notamment en limitant les impacts de certains modes de vie sur le système Terre.Cette recherche se focalise sur les habitats alter-hégémoniques, qui se positionnent comme d'autres possibles face aux modes d'habiter induits par un système moderne capitaliste tendant à invisibiliser les aspects endogènes de cultures et cultures constructives locales. Pour cela, nous avons donc étudié deux types d'habitats alter-hégémoniques qui présentent des contextes socio-économiques et historiques différents, appartenant aux deux extrémités du système colonial, et induisant des questionnements quant aux revendications actuelles de décolonisation (culturelle, politique, économiques, épistémologiques) : l'habitat des indigènes Guarani au Brésil et les habitats participatifs en France.Plus spécifiquement, cette recherche vise à explorer comment la matérialisation du Buen Vivir et des propositions alternatives dans la production de l'habitat indiquent des pratiques inspiratrices pour s'adapter à l'évolution actuelle et future des écosystèmes qui puissent minimiser l'impact des modes de vie au niveau local et global et contribuer ainsi à l'habitabilité du système Terre.Nous nous appuyons sur la compréhension du Buen Vivir, philosophie de peuples indigènes des Andes, puis sur celle du Nhanderekó, le Buen Vivir des Guarani du Brésil. Dans les habitats guarani, les matérialisation socio-spatiales du Nhanderekó sont identifiées, que ce soit dans l'architecture, l'occupation des territoires ou les systèmes de gouvernance déclinés à différentes échelles. Dans les habitats participatifs en France, nous nous basons sur l'identification de leurs valeurs et modes de gouvernance, pour comprendre comment leurs organisations spatiales contribuent à ces dynamiques qui cherchent également à tisser du lien avec leurs territoires.Nous cherchons à montrer comment, d'un point de vue élargi, ces deux habitats alter hégémoniques présentent des convergences et complémentarités constituant des pistes de réflexion pour penser des habitats propices à des modes de vie en adéquation avec le système Terre. Nous relevons notamment les aspects de collectif et de mutualisation en interne, l'activation des réseaux en externe, l'intergénérationnel et l'éducation, la résilience constructive et alimentaire, la mise en commun des savoir et savoir-faire, entre autres. La prise en compte de ces aspects représente une diversité de pistes à suivre pour envisager de mettre en place de manière effective de nouvelles pratiques endogènes de conception, de production, d'usage de l'habitat vers un mieux vivre ensemble, viabilisé par des gouvernances dynamiques, voire des cosmopolitiques spécifiques à chaque contexte<br>This research is taking place in the context of the Anthropocene, which is today strongly marked by the legacy of a colonial system of territorial exploitation, and by the impact of modern lifestyles on the Earth system, putting its habitability at risk for all populations, both human and non-human. The problem is tackled through habitat in the broadest sense, which, beyond habitation, includes part of the territorial space and the species that make it up, enabling a specific population to meet its material and immaterial needs. In this work, we are exploring the possibilities of transforming our ways of living and inhabiting in order to implement the necessary social and ecological transitions and to adapt to climate change, in particular by limiting the impact of certain lifestyles on the Earth system.This research focuses on alter-hegemonic habitats, which are positioned as possible alternatives to the ways of living induced by a modern capitalist system that tends to invisibilise the endogenous aspects of local cultures and building cultures. To this end, we have studied two types of alter-hegemonic habitat with different socio-economic and historical contexts, belonging to both ends of the colonial system, and raising questions about current demands for decolonisation (cultural, political, economic and epistemological): the habitat of the Guarani indigenous people in Brazil and participatory habitats in France.More specifically, this research aims to explore how the materialisation of Buen Vivir and alternative proposals in habitat production point to inspirational practices for adapting to the current and future evolution of ecosystems that can minimise the impact of lifestyles at local and global level and thus contribute to the habitability of the Earth system.Our approach is based on an understanding of Buen Vivir, the philosophy of the indigenous peoples of the Andes, and Nhanderekó, the Buen Vivir of the Guarani people of Brazil. In the Guarani habitats, the socio-spatial materialisations of the Nhanderekó are identified, whether in the architecture, the occupation of territories or the systems of governance at different scales. In the case of participatory housing in France, we are basing ourselves on the identification of their values and modes of governance, in order to understand how their spatial organisations contribute to these dynamics, which also seek to forge links with their territories.Our aim is to show how, from a broader perspective, these two alter-hegemonic habitats have convergences and complementarities that provide food for thought for designing habitats conducive to lifestyles in tune with the Earth system. In particular, we note the aspects of collective and mutualisation internally, the activation of networks externally, intergenerational and educational aspects, constructive and food resilience, and the pooling of knowledge and know-how, among others. Taking these aspects into account represents a diversity of avenues to follow if we are to envisage effectively implementing new endogenous practices in the design, production and use of housing, with a view to better living together, supported by dynamic governance and even cosmopolitics specific to each context
2
Brandi, Rafael de Alcantara. "Patrimônio cultural arqueológico na gestão territorial." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/93310.
Testo completoAbstract (sommario):
Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro Tecnológico, Programa de Pós-Graduação em Enhenharia Civil, Florianópolis, 2009<br>Made available in DSpace on 2012-10-24T20:16:39Z (GMT). No. of bitstreams: 1
270313.pdf: 1657200 bytes, checksum: 5ef2cadadacb596c58290620157b1944 (MD5)<br>O presente trabalho propõe desenvolver instrumentos de tomada de decisão para gestão do patrimônio cultural arqueológico. Desta forma, pretende-se estipular métodos e meios para uma gestão integrada do território através do que toca o patrimônio cultural arqueológico. Fazendo usos de técnicas de decomposição de problemas e decisão por objetivo, estabelecidas pelo Processo de Analítico Hierárquico (AHP), construir-se-á um Índice de Capacidade de Gestão Municipal do Patrimônio Cultural Arqueológico (IGMPA) para diagnóstico e análise de municípios. Para a validação do método desenvolvido será realizado um estudo de caso utilizando alguns dos municípios que compõem a Associação de Municípios da Foz do Rio Itajaí (AMFRI), a qual apresenta um largo universo de situações acerca do problema.
3
Pinotti, Baldrich José Luis. "Aproximación a un modelo de gestión cultural territorial. El SARC." Doctoral thesis, Universitat Politècnica de València, 2020. http://hdl.handle.net/10251/137775.
Testo completoAbstract (sommario):
[ES] La gestión cultural aplicada a un territorio específico. Esta frase circunscribiría el desarrollo temático de la tesis. Cómo intervenir para que el sector cultural que históricamente ha sido productivo en lo social, lo sea también en lo económico, potenciando y apoyando a la industria cultural. Todo ello desarrollando políticas públicas, infraestructuras culturales públicas y potenciando los recursos humanos especializados.<br>[CAT] La gestió cultural aplicada a un territori específic. Aquesta frase circumscriuria el desenvolupament temètic de la tesi. Com intervindre perquè el sector cultural que históricament ha sigut productiu en el fet social, ho siga també en l'econòmic, tot potenciant i donant suport a la indústria cultural. Tot això amb el desenvolupament de polítiques públiques, infraestructures culturals públiques i amb la potenciació de recursos humans especialitzats.<br>[EN] Cultural Management applied to an specific territory. This sentence would circumscribe the thematic development of the present thesis. How to arbitrate so that the cultural that has historically been productive in a social way, could become also an economical way, empowering and supporting the culture industry. All this developing public policies, public cultural infrastructures and enhancing specialized human resources.<br>Pinotti Baldrich, JL. (2020). Aproximación a un modelo de gestión cultural territorial. El SARC [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/137775<br>TESIS
4
Nsombi, Okera D. Ph D. "From Cultural Violence to Cultural Resistance in Antebellum America." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1380559298.
Testo completo
5
Henders, Susan J. "Special status regions : the territorial accommodation of cultural difference." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297360.
Testo completo
6
Castellanos, Arenas Mariano. "El patrimonio cultural territorial. Historia, paisaje y gestión en Metepec, Puebla (México)." Doctoral thesis, Universitat de Girona, 2012. http://hdl.handle.net/10803/98350.
Testo completoAbstract (sommario):
This thesis is a research project that aims to build, in the first instance, a historical, theoretical, and methodological frame of reference and protection of cultural property, and more precisely of the territorial cultural heritage. The starting point is the analysis of the concepts of culture, heritage, landscape and territory, in addition to others such as management, tourism, social heritagization and development, all this through a detailed study starting from the perspective of the human sciences and culture, with the aim to approach to the positions on these ideas that are being debated today. The ultimate objective is the design of an instrument that serves to make readings of landscapes and in the same way, as a platform to design strategies in favour of the enhancement, protection, conservation, interpretation and management of the landscape as an asset of the territorial culture heritage.<br>Esta tesis es un trabajo de investigación que tiene como objetivo construir, en primera instancia, un marco de referencia histórica, teórica, metodológica y de tutela de los bienes culturales, y más precisamente del patrimonio cultural territorial. El punto de partida es el análisis de los conceptos de cultura, patrimonio, paisaje y territorio; además de otros como gestión, turismo, patrimonialización social y desarrollo, todo ello a través un estudio pormenorizado desde la perspectiva de las ciencias humanos y de la cultura,con la intención de acercarse a las posiciones que sobre estas ideas se debaten hoy. Se trata de establecer un instrumento que sirva para realizar lecturas de los paisajes y de la misma manera,el diseño estrategias a favor de la puesta en valor, la protección, la conservación, la interpretación y el manejo del paisaje como un bien del patrimonio cultura territorial.
7
Kovalski, Rodrigo Augusto. "Desenvolvimento territorial sustentável com identidade cultural no estado do Paraná." reponame:Repositório Institucional da UFSC, 2015. https://repositorio.ufsc.br/xmlui/handle/123456789/159016.
Testo completoAbstract (sommario):
Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Ciências Humanas, Florianópolis, 2015.<br>Made available in DSpace on 2016-02-16T03:00:45Z (GMT). No. of bitstreams: 1
337763.pdf: 2979581 bytes, checksum: 894f341055544643e4a1a00a5ab2b18b (MD5)
Previous issue date: 2015<br>Nesta tese realiza-se um diagnóstico atualizado da trajetória de desenvolvimento da Colônia Santa Bárbara, localizada na zona rural do município de Palmeira, no estado do Paraná e marcada em suas origens pela presença da etnia polonesa. O trabalho coloca em destaque um conjunto de inovações sociotécnicas que ali emergiram nos últimos tempos, visando explorar as potencialidades e os obstáculos à criação de uma dinâmica alternativa de Desenvolvimento Territorial Sustentável com Identidade Cultural. O referencial teórico foi construído a partir de uma revisão da bibliografia disponível sobre os custos sociais e ecológicos de estratégias ?produtivistas? de desenvolvimento num planeta de recursos finitos. Integrando o campo das ciências sociais do ambiente, essas concepções enfatizam a urgência de se colocar em prática um novo estilo de desenvolvimento, inspirado no pensamento sistêmico-complexo e numa plataforma ético-política capaz de superar as limitações constitutivas da tradição utilitarista. Neste sentido, o trabalho mobiliza o enfoque ?clássico? de ecodesenvolvimento, entendido como uma construção que vem sendo continuamente aprimorada desde a sua difusão no início dos anos 1970. O resgate da trajetória de desenvolvimento local foi efetivada mediante pesquisa bibliográfica e documental, além de entrevistas realizadas com uma amostra de agentes governamentais, empresários, pesquisadores, representantes de organizações civis e moradores. A análise das interrelações entre os mesmos no contexto do planejamento e da gestão do desenvolvimento local permitiu a identificação de potencialidades e obstáculos à superação dos desequilíbrios gerados pela reprodução do modelo dominante. Na parte final o trabalho apresenta como resultados da pesquisa um exercício de prospectiva territorial que distingue dois cenários possíveis para os próximos anos, a saber, uma tendência de reprodução acrítica do status quo e uma outra que aponta no sentido de um cenário baseado no enfoque de DTS-IC. Além do demonstrativo que as iniciativas de dinamização socioeconômica implantadas na área não se encontram ainda maduras o suficiente para abrigar ou mesmo impulsionar a criação de uma estratégia de valorização do conjunto de bens naturais e históricos disponíveis e compatíveis com o enfoque de DTS-IC.<br><br>Abstract : In this thesis carried out an updated diagnosis of the development trajectory of the Colony Santa Barbara, located in rural Palmeira, in the state of Paraná and selected in their origins by the presence of ethnic Poles. The work puts highlighted a set of socio-technical innovations that there emerged in recent times, which explores the potential and obstacles to the creation of a dynamic alternative Sustainable Territorial Development with Cultural Identity. The theoretical framework was built from a review of the available literature on the social and ecological costs of strategies "productivist" development on a planet with finite resources. Integrating the field of environmental social sciences, these conceptions emphasize the urgent need to put in place a new style of development, inspired by the systemic-complex thinking and an ethical-political platform capable of overcoming the limitations of constitutive utilitarian tradition. In this sense, the work mobilizes approach "classic" eco-development, understood as a construct that has been continually improved since its diffusion in the early 1970. The redemption of the local development trajectory was effected by bibliographic and documentary research, and interviews with a sample of government officials, entrepreneurs, researchers, representatives of civil organizations and residents. The analysis of the interrelationships between them in the context of planning and local development management allowed the identification of potential and obstacles to overcome the imbalances generated by playing the dominant model. In the final part of the work presented as search results territorial foresight exercise that distinguishes two possible scenarios for the coming years, namely a reproduction of trend uncritical of the status quo and another that points towards a scenario based on focus DTS-IC. In addition to the statement that the socioeconomic proactive initiatives implemented in the area are still not mature enough to house or even boost the creation of a recovery strategy of the set of natural and historical assets available and compatible with DTS-IC approach.
8
Azevedo, Juciclea Medeiros de. "Culin?ria do Serid?: um elemento da identidade territorial." Universidade Federal do Rio Grande do Norte, 2011. http://repositorio.ufrn.br:8080/jspui/handle/123456789/18920.
Testo completoAbstract (sommario):
Made available in DSpace on 2015-03-13T17:10:44Z (GMT). No. of bitstreams: 1
JucicleaMA _DISSERT.pdf: 3013733 bytes, checksum: f64acb031bfa21f4e7d36ff4e0909929 (MD5)
Previous issue date: 2011-02-28<br>Conselho Nacional de Desenvolvimento Cient?fico e Tecnol?gico<br>This work aims to analyze the local cuisine as an element of territorial identity from Serid?
Rio Grande do Norte State in the contemporaneousness - XXI century, where it takes place
one motion, seemly contradictory, yet dialogical, in the way of eating locally is modified by
food diversity and yet is lauded as an element of resistance, that is, of identification. Based on
the perspective that groups go over time outlining on the territory their eating cultural
characteristics, we have noticed that the spatiality from the local cuisine has happened during
the territorial structuring process, being susceptible to the social, economical and
technological changes, that hover over this space. On the unfolding days it was created a
whole semiology around the cookery , incorporating to its territory of living, symbols,
images, knowledge, tastes, feelings and smells that legitimate a way of being, better saying, of
eating. But not all of the plates that congregate these aspects, only the oldest, the most
emblematic. Within the diverse intercrossing of culture at Serid? region, they are the ones that
maintain the vinculum from the group with its culture and with its territory, reminding what
they are, or at least what they were, conferring them a legitimacy before those to whom they
relate. The cookery from the Serid? region, this way is a cultural geo-symbol that turn this
space significant and visible, for ordering the inside characteristics from the group before the
new socio-cultural models present in the territory<br>Este trabalho tem por objetivo analisar a culin?ria local como um elemento da identidade
territorial do Serid? norte-rio-grandense na contemporaneidade s?culo XXI, onde acontece
um movimento, aparentemente contradit?rio, no entanto dial?gico, em que o modo de comer
local ? modificado pela diversidade alimentar e ao mesmo tempo ? enaltecido como elemento
de resist?ncia, isto ?, de identifica??o. Baseados na perspectiva de que os grupos v?o, ao
longo do tempo, delineando no territ?rio suas caracter?sticas culturais alimentar, verificamos
que a espacializa??o da culin?ria local aconteceu durante o processo de estrutura??o
territorial, estando suscet?vel ?s mudan?as sociais, econ?micas e tecnol?gicas, que pairam
sobre esse espa?o. No desenrolar cotidiano criou-se toda uma semiologia em volta da
culin?ria, incorporando ao seu territ?rio de viv?ncia, s?mbolos, imagens, saberes, sabores,
sentimentos e cheiros que legitimam um modo de ser, melhor dizendo, de comer. Mas n?o s?o
todos os seus pratos que congregam esses aspectos, s? os mais antigos, os mais emblem?ticos.
Com os diversos intercruzamentos de cultura, no Serid?, s?o eles que mant?m o v?nculo do
grupo com sua cultura e com seu territ?rio, fazendo-os lembrar o que s?o , ou pelo menos,
o que foram , conferindo-lhes uma legitimidade perante os demais com os quais se
relacionam. A culin?ria seridoense, dessa maneira, ? um geoss?mbolo cultural que torna esse
espa?o significativo e vis?vel, por ordenar as caracter?sticas internas do grupo diante de novos
modelos socioculturais existentes no territ?rio
9
Crioni, Andréa Galhardi de Oliveira [UNESP]. "Patrimônio cultural e identidade territorial: estudo do bairro de Cascalho - Cordeirópolis-SP." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/95624.
Testo completoAbstract (sommario):
Made available in DSpace on 2014-06-11T19:27:50Z (GMT). No. of bitstreams: 0
Previous issue date: 2012-10-19Bitstream added on 2014-06-13T19:36:04Z : No. of bitstreams: 1
crioni_ago_me_rcla.pdf: 2106219 bytes, checksum: f76012ab4420035e236d5d483f63d9cd (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>O objetivo deste estudo foi compreender a relação entre a preservação da herança cultural de famílias italianas no Bairro de Cascalho, Cordeirópolis-SP, e o respectivo modo de ocupação espacial: assentamento rural em pequenas propriedades; bem como a identidade dos moradores em relação àquele território. No momento histórico da formação do núcleo colonial, os imigrantes italianos vieram para trabalhar nas fazendas de café, porém, em Cascalho isso se deu de forma diferenciada devido à divisão da terra ali adotada: núcleo colonial dividido em lotes nos quais os imigrantes eram proprietários. Hoje se trata de uma comunidade unida em torno de suas tradições e origens culturais, com forte identidade territorial. Essa cultura italiana exerce grande influencia não só sobre o grupo (o bairro como um todo), mas principalmente no indivíduo – enquanto sujeito daquele território. Pode-se notar como a religião foi e continua sendo um fator de união do grupo. Desse modo, a base econômica permitiu a fixação da cultura local que predomina como um traço característico do Bairro<br>The aim of this study was understand the relation between the preservation of the cultural heritage of Italian families in the District of Cascalho, Cordeirópolis-SP, and the respective way of spatial occupation: rural settlement in smallholdings; as well as the identity of residents in relation to that territory. In the historical moment of formation of the colonial nucleus, the Italian immigrants came to work in the coffee farms. However, in Cascalho this occurs in a different way due to the division of land, colonial nucleus in lots in which the immigrants were the owners. Nowadays it is a community united around their traditions and cultural origins, with strong territorial identity. This Italian culture exercised great influence not only over the group (the District as a whole) but principally over the individual – as a subject from that place. Can itself note how the religion was and continues being a factor of union of group. Thus, the economical basis has allowed the establishment of the local culture which predominates as a characteristical trace of the District
10
Martins, Afonso Nuno Henrique. "Projecto territorial do parque patrimonial do Mondego. Revisitações da paisagem cultural ribeirinha." Master's thesis, Faculdade de Arquitectura de Lisboa, 2011. http://hdl.handle.net/10400.5/2985.
Testo completoAbstract (sommario):
Tese de Mestrado em Arquitectura, com especialização em Planeamento Urbano e Territorial<br>A dissertação foca algumas mudanças ocorridas nas paisagens culturais do rio Mondego, e tem como objectivo propor a sua revalorização e revitalização através de um projecto territorial de escala regional que tem no património o seu eixo temático central: o parque patrimonial do Mondego (PPM). A investigação e o projecto PPM filiam-se em experiências de reabilitação de áreas patrimoniais e em estudos sobre elas realizados. Prestando uma atenção especial a temas como a sustentabilidade, o património intangível e o interface com os visitantes, o PPM introduz um uso interactivo e inteligente das TIC’s. Espaço eminentemente comunicativo, o PPM propõe uma interpretação estruturada da paisagem e define um novo mapa do território através de elementos críticos: área de intervenção e seus limites, um conjunto seleccionado de recursos patrimoniais, de centros de interpretação e portas de entrada, e, finalmente, um sistema, dinâmico e flexível, de roteiros pedagógicos, lúdicos e turísticos. Como hipótese de partida, a da persistência do rio como matriz geográfica e cultural que prevalece e sintetiza a identidade do território, uma identidade produtiva, calcada nas antigas actividades laborais. O projecto indaga sobre as permanências e transformações na relação entre rio, paisagem e comunidades. Como conclusões, iluminam-se as potencialidades do parque patrimonial enquanto instrumento de gestão de paisagens culturais.<br>The research focus Mondego River cultural landscapes changes and its main goal is to propose their revaluation and revitalization by a territorial project centered on cultural heritage. The Mondego River Heritage Park (MRHP) lay on heritage areas rehabilitation experiences and take several lessons on scientific studies upon them. Paying a special attention to issues such as sustainability, intangible heritage, and visitor’s interface, the MHRP introduces an interactive and also intelligent use of new ICT. Eminently a communicative space, the MRHP offers a structured interpretation of the landscape and a new territory map expressed by critical elements: park area and boundaries, a set of selected heritage resources, interpretation centres, entrance gates and intermodal nodes, and finally, a dynamic and flexible system of pedagogical, leisure as well as touristic routes. The main hypothesis is that of the river persistence; it means that the river can be seen as a geographical and cultural matrix that prevails and synthesizes the territory identity, a productive identity, shaped by ancient labor activities. The project inquires on the permanencies and transformations in the relationship between river, landscapes and local communities. Conclusions highlight heritage park potentialities as an instrument for cultural landscapes management.
11
Crioni, Andréa Galhardi de Oliveira. "Patrimônio cultural e identidade territorial : estudo do bairro de Cascalho - Cordeirópolis-SP /." Rio Claro : [s.n.], 2012. http://hdl.handle.net/11449/95624.
Testo completoAbstract (sommario):
Orientador: Bernadete Aparecida Caprioglio de Castro Oliveira<br>Banca: José Gilberto de Souza<br>Banca: Neusa de Fátima Mariano<br>Resumo: O objetivo deste estudo foi compreender a relação entre a preservação da herança cultural de famílias italianas no Bairro de Cascalho, Cordeirópolis-SP, e o respectivo modo de ocupação espacial: assentamento rural em pequenas propriedades; bem como a identidade dos moradores em relação àquele território. No momento histórico da formação do núcleo colonial, os imigrantes italianos vieram para trabalhar nas fazendas de café, porém, em Cascalho isso se deu de forma diferenciada devido à divisão da terra ali adotada: núcleo colonial dividido em lotes nos quais os imigrantes eram proprietários. Hoje se trata de uma comunidade unida em torno de suas tradições e origens culturais, com forte identidade territorial. Essa cultura italiana exerce grande influencia não só sobre o grupo (o bairro como um todo), mas principalmente no indivíduo - enquanto sujeito daquele território. Pode-se notar como a religião foi e continua sendo um fator de união do grupo. Desse modo, a base econômica permitiu a fixação da cultura local que predomina como um traço característico do Bairro<br>Abstract: The aim of this study was understand the relation between the preservation of the cultural heritage of Italian families in the District of Cascalho, Cordeirópolis-SP, and the respective way of spatial occupation: rural settlement in smallholdings; as well as the identity of residents in relation to that territory. In the historical moment of formation of the colonial nucleus, the Italian immigrants came to work in the coffee farms. However, in Cascalho this occurs in a different way due to the division of land, colonial nucleus in lots in which the immigrants were the owners. Nowadays it is a community united around their traditions and cultural origins, with strong territorial identity. This Italian culture exercised great influence not only over the group (the District as a whole) but principally over the individual - as a subject from that place. Can itself note how the religion was and continues being a factor of union of group. Thus, the economical basis has allowed the establishment of the local culture which predominates as a characteristical trace of the District<br>Mestre
12
Machado, Meline Cabral. "Mapeamento cultural e gestão territorial de terras indígenas : o uso dos etnomapas." reponame:Repositório Institucional da UnB, 2014. http://repositorio.unb.br/handle/10482/17388.
Testo completoAbstract (sommario):
Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de Geografia, Programa de Pós-Graduação em Geografia, 2014.<br>Submitted by Ana Cristina Barbosa da Silva (annabds@hotmail.com) on 2014-12-15T18:29:32Z
No. of bitstreams: 1
2014_MelineCabralMachado.pdf: 3158120 bytes, checksum: 17b58a6983d2d760fe60510d1a327564 (MD5)<br>Approved for entry into archive by Raquel Viana(raquelviana@bce.unb.br) on 2014-12-16T19:09:24Z (GMT) No. of bitstreams: 1
2014_MelineCabralMachado.pdf: 3158120 bytes, checksum: 17b58a6983d2d760fe60510d1a327564 (MD5)<br>Made available in DSpace on 2014-12-16T19:09:24Z (GMT). No. of bitstreams: 1
2014_MelineCabralMachado.pdf: 3158120 bytes, checksum: 17b58a6983d2d760fe60510d1a327564 (MD5)<br>Durante muito tempo os mapas eram vistos apenas como ferramentas para demonstrar características relacionadas à dominação e conquista por territórios, mas essa visão tem mudado. Metodologias atuais de mapeamento têm sido utilizadas por povos indígenas, que veem no mapa cultural uma possibilidade para representar elementos de importância social e cultural de seus territórios tradicionais, fortalecendo suas identidades e territorialidades. A principal luta dos povos indígenas está centrada na demarcação de seus territórios, mas também no uso sustentável dos recursos naturais e culturais para futuras gerações. Com o intuito de planejar esse uso, foi criada a Política Nacional de Gestão Territorial e Ambiental de Terras Indígenas (PNGATI) que traz o etnomapeamento como um dos instrumentos para alcançar a gestão. Por meio de entrevistas com representantes de associações indígenas e observação participante no mapeamento cultural das terras indígenas Trombetas do Mapuera e Nhamundá Mapuera, o presente trabalho analisou, a partir da percepção e da representação social, se o etnomapa é de fato uma ferramenta para a gestão territorial como proposto pela PNGATI. Apesar do mapa cultural ser uma ferramenta fundamental para planejamento é necessário que na implementação da PNGATI existam metodologias (participativas) definidas e usos direcionados dos etnomapeamentos para o alcance efetivo da gestão territorial, partindo sempre das demandas e construções dos povos indígenas respeitando o contexto histórico de cada comunidade. ___________________________________________________________________________________ ABSTRACT<br>For a long time the maps were seen only as tools to demonstrate characteristics related to domination and conquest for territory, but this view has changed. Current mapping methodologies have been used by indigenous people, who see in the cultural map a chance to represent elements of social and cultural importance of their traditional territories, strengthening their identities and territoriality. The main struggle of indigenous people is centered in the demarcation of their territories, but also in the sustainable use of natural and cultural resources for future generations. In order to plan this use, was created the National Policy of Territorial and Environmental Management of Indigenous Lands (PNGATI) that brings ethnomapping as an instrument to achieve the management. Through interviews with representatives of indigenous associations and participant observation in cultural mapping of indigenous lands Trombetas do Mapuera and Nhamundá Mapuera, this study analyzed, starting the perception and social representation, if the etnomap is actually a tool for land management as proposed by PNGATI. Despite the cultural map been a fundamental tool for planning, is necessary that in the implementation of PNGATI exists defined methodologies (participatory) and targeted uses of etnomappings to the effective range of land management, always starting from the demands and set ups of indigenous people, respecting the historical context of each community.
13
Scofano, Guilherme Butter. "Contribuições do cadastro territorial multifinalitário à gestão de sítios arqueológicos." Universidade do Estado de Santa Catarina, 2013. http://tede.udesc.br/handle/handle/1371.
Testo completoAbstract (sommario):
Made available in DSpace on 2016-12-08T16:55:41Z (GMT). No. of bitstreams: 1
113205.pdf: 9290598 bytes, checksum: b1fc39b7537b02e62e9f23eece73b848 (MD5)
Previous issue date: 2013-06-13<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The work aims to reflect on the applicability of Territorial Multipurpose Cadastre (CTM in
Portuguese) on planning and management of public areas of archaeological occurrence in
Brazil. To this end, it is adopted as the object of spatial analysis the region of Galheta
Foreland, formed by the meeting of Galheta Beach with the promontory that gives its name to
the region. In this area, four archaeological sites are verified, named Galheta I, Galheta II,
Galheta IV and Galheta V. The immediate surrounding area of the promontory formation and
archaeological constructions is currently occupied by edifications, resulting in legal conflicts
between the owners and the government. Through the analysis of the case exposed, are
assessed the possibilities for dialogue between the premises of the CTM and the actions from
the government, in its socio-economic, technical and legal aspects. The methods used for the
study are based on the literature about the spatial area selected, the theories relevant to the
CTM and public management of archaeological sites, and legal literature that accompanies the
themes evaluated. Have also been surveyed and prepared cartographic products that illustrate
and exemplify the spatial techniques for territory registration used in archeology and the land
register. The materials produced and collected are confronted with the current context verified
at region of Galheta, through field trips for visual and descriptive report. Completed the
research, it is concluded that the rules and techniques from CTM are applicable to the
protection and dissemination objectives from government, but must be observed, by the
Union and the municipalities, the needs to the adequacy of procedures for territorial
demarcation, mapping and documentation to the particularities of the heritage sites. Finally, it
is suggested the designation of the term territorial parcel of archaeological content to areas of
archaeological occurrence, in order to support the joint efforts among federal culture
department and the local governments that introduce the CTM during their routine of land
management.<br>O trabalho destina-se à reflexão sobre a aplicabilidade do Cadastro Territorial Multifinalitário
(CTM) às políticas de planejamento e gestão públicos dos territórios de ocorrência
arqueológica no Brasil. Para tal, adotou-se como objeto espacial de análise a região da Ponta
da Galheta, formada pelo encontro da Praia da Galheta com o Promontório que dá nome à
região. Na área em questão, são verificados quatro sítios arqueológicos, nomeados Galheta I,
Galheta II, Galheta IV e Galheta V. O entorno imediato do promontório e das formações
arqueológicas é atualmente ocupado por edificações particulares, gerando conflitos legais
entre os proprietários e o Poder Público. Por meio da análise do caso exposto, são avaliadas as
possibilidades de interlocução entre as premissas do CTM e as ações do Poder Público, em
seus aspectos socioeconômicos, técnicos e jurídicos. Os métodos utilizados para confecção do
estudo baseiam-se na pesquisa bibliográfica acerca do recorte espacial selecionado, das
teorias pertinentes ao CTM e à gestão pública de bens arqueológicos, e da literatura jurídica
que acompanha os temas avaliados. Também foram pesquisados e confeccionados produtos
cartográficos que ilustram o território considerado e exemplificam as técnicas de registro
espacial utilizadas nos campos da Arqueologia e do cadastro territorial. Os materiais
produzidos e coletados foram confrontados com o contexto atual existente na região da Ponta
da Galheta, através de idas a campo para relato visual e descritivo. Terminadas as pesquisas,
concluiu-se serem os preceitos e técnicas do Cadastro Territorial Multifinalitário aplicáveis
aos objetivos de proteção e difusão do patrimônio, desde que observadas, por parte da União e
dos municípios, as necessidades de adequação dos procedimentos de demarcação territorial,
mapeamento e documentação às particularidades dos bens patrimoniais. Por fim, sugere-se a
designação do termo parcela territorial de conteúdo arqueológico às áreas de ocorrência de
vestígios pretéritos, de maneira a subsidiar a atuação conjunta entre os órgãos federais de
cultura e as Prefeituras que introduzirem o CTM em suas rotinas de gestão do território.
14
Barbour, Vivian Moreno. "O patrimônio existe? Os sentidos da Vila Itororó." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-14122017-112827/.
Testo completoAbstract (sommario):
A partir da análise do processo que reconheceu a Vila Itororó, conjunto arquitetônico situado no bairro da Bela Vista, São Paulo, como bem cultural com interesse para preservação, essa dissertação se propõe a compreender a relação entre a atribuição de sentidos ao patrimônio e a cidade, mais especificamente no que diz respeito às relações entre políticas públicas de preservação do patrimônio edificado e a manutenção, promoção ou remoção de eventuais usos habitacionais. O recorte temporal desse trabalho parte da entrada da Vila na agenda do poder público, na década de 1970, no bojo da regulamentação do zoneamento em São Paulo, e culmina na remoção de todos os moradores do conjunto, entre 2011 e 2013. Por meio da reflexão do caso específico da Vila, é possível atravessar as transformações e permanências por que passou o campo do patrimônio em São Paulo, notadamente no que diz respeito às tensões vividas entre o alargamento do conceito de patrimônio e as formas de resistência pela implementação dos discursos hegemônicos do campo, fundados na sobrevalorização formal e na autorreferência da expertise técnica. A disputa em torno da construção dos valores e sentidos da Vila Itororó coloca em questão o protagonismo dos bens culturais edificados na produção do espaço urbano, especialmente no que diz respeito à sua destinação final e ao seu uso. Assim, o processo que reconheceu a Vila como patrimônio trouxe luz às limitações presentes nas práticas de preservação, pela falta de instrumentos e arranjos institucionais que possam garantir a concomitância da preservação material com a preservação social.<br>Through the analysis of the process that recognized Vila Itororó, an architectural complex in Bela Vista, Sao Paulo, as a cultural good with interest for preservation, this work aims to comprehend the relation between the attribution of meanings to heritage and the city, specifically when it comes to the relations between built heritage preservation public policies and the maintenance, promotion or removal of eventual housing uses. The period here analyzed starts with the Vila Itororó entrance at the public administration agenda, in the 1970s, when zoning regulations were being promoted in Sao Paulo, and finishes when Vila´s dwellers were all removed, between 2011 and 2013. Through Vila´s specific case, it is possible to take a bigger look into the transformations and continuities through which heritage field went through, notably when it comes to the tensions between the enlargement of the concept of heritage and the resistances brought up by the hegemonic heritage practices, which are build up in overrating heritage formal aspects and in selfreferential technic expertise. The disputes around the construction of Vila Itororó values and meanings bring up the question of the role of built heritage in the production of the urban space, particularly when it comes to its final destination and use. Therefore, the process that recognized Vila Itororó as heritage brought light to the preservation practices constraints, due to the lack of instruments and institutional arrangements that can guarantee material preservation altogether with social preservation.
15
Kirkness, Paul. "Territorial stigmatisation of French housing estates : from internalisation to coping with stigma." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8840.
Testo completoAbstract (sommario):
In this thesis I examine the ways in which residents of France's so-called 'banlieues' respond to everyday life in stigmatised neighbourhoods. Through a description of the processes at work in two housing estate neighbourhoods of the southern French city of Nîmes - Pissevin and Valdegour - and drawing upon an analysis of intensive interviews, I question the popular belief that residents of French banlieue-spaces come to internalise the stigmatic representations that are produced outside their place of residence. The overarching argument of the thesis is that, while it is clear that territorial stigmatisation has long-lasting and pervasive consequences for banlieue residents, affecting their sense of self and their capacity for collective action, there are a number of ways in which the 'blemish of place' is challenged and the marks of neighbourhood stigma resisted. It is important to recognise the attempts that are made within French housing estates to displace or negotiate stigmatising gazes and to confront the labels that affix themselves to place. This thesis argues that there are a variety of counter-discursive attempts to reframe and to reclaim the representations of France's housing estates that leads to the affirmation of banlieue-identities. Within the banlieues, there are solid links between residents and place, as well as between the residents themselves. Strong efforts are deployed by associations, neighbourhood committees and grassroots organisations to actively challenge the stigmatic scripts that are imposed upon stigmatised neighbourhoods. However, this thesis also draws attention to the everyday tactics that residents enact in order to cope with territorial stigmatisation and its effects. These everyday practices allow for some to cope with the heavy burden of stigma while taking control of the 'neighbourhood space'. All of these tactics challenge and 'speak back' to the labels, the stereotypes and the stigmatising language that is produced at the level of urban planning. This leads to the vital rethinking of policies that aim to displace and disperse residents in the name of social mixing, as well as urban policy initiatives that equate renovation to the demolition of housing estates within French banlieues.
16
Ritondale, Emanuela. "Shipwrecking Probability in Mediterranean Territorial Waters. A Cultural Approach to Archaeological Predictive Modelling." Thesis, IMT Alti Studi Lucca, 2022. http://e-theses.imtlucca.it/367/1/Ritondale_phdthesis.pdf.
Testo completoAbstract (sommario):
This thesis presents a formal approach and a GIS-based methodology for the assessment of the
shipwrecking probability in Mediterranean territorial waters, thus addressing the
underdevelopment of archaeological predictive models in the maritime domain, particularly in the
Mediterranean region. As archaeological predictive models are often criticized for oversimplifying
complex historical phenomena to produce quantifiable outcomes, this study focuses on two
different scales of analysis to meet the need for both a general tool applicable to spatial planning
and a more detailed one providing insights for historical and archaeological research. First, a
regional-scale model is developed, which focuses on navigation dynamics in the area between Cap
Bon (present Tunisia) and Alexandria (present Egypt) in Roman times. Then, this model is
extended to all Mediterranean territorial waters in a simplified version and without chronological
limitations. At both scales, the criteria for selecting the input factors are formalized.
In order to identify areas with higher shipwrecking probability than others, two sub-questions are
addressed that correspond to separate model components: 1. Where would ships be more likely to
transit? 2. Where would ships have a higher risk of sinking? Grounding the theory-building on a
systematic screening of accounts by primary sources, the first model component derives transit
probabilities by considering multiple, oftentimes competing, criteria that trigger and affect
mariners’ movements, including in particular the effects of risk perception - thus rejecting the idea
that sailors would necessarily choose the optimal or most efficient route. The second model
component includes environmental hazards objectively increasing the risk of sinking.
Given the many elements of uncertainty and subjective reasoning behind the model building - a
problem often unheeded in archaeological computational modelling - an entire chapter is devoted
to a sensitivity analysis of the model and the exploration of diverse model scenarios. The overall
methodology attempts to overcome some of the main pitfalls of current modelling approaches to
seafaring and to shipwreck locations, namely, the inductive use of shipwreck data without a formal
exploration of data biases, and the predominant reliance on environmental and economic input
variables to the detriment of cultural and cognitive factors.
This study suggests that by explicitly differentiating between actual and perceived risks, and
accounting for the effects this difference produces in terms of variations from the optimal
navigation corridors, the predictive ability of the model increases. While constituting a valuable
tool for optimizing maritime spatial planning and archaeological investigations, this model also
offers insights into the biases in current shipwreck data. The model furthermore provides an
adaptable toolkit applicable to other geographical contexts and chronological periods, and a
suitable basis for expansion with a future component by modelling post-depositional dynamics
that affect the preservation and detectability of wrecks at local scales.
17
Izquierdo, Mejia Esteban. "Spaces of cultural resistance : underground libraries in the U.S.Southwest." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/55150.
Testo completoAbstract (sommario):
In 2012, Arizona state government dismantled the Mexican-American Studies (MAS)
program in the Tucson Unified School District (TUSD) after a long political fight against the local community. In the process, the books used by the program were boxed and removed from Tucson classrooms. In the aftermath, a group of ‘Underground Libraries’ emerged with the intention to house the banned literature and assure it remained available to the affected community. Starting with the premise that education itself is a site of creation, dissemination and contestation of identity and belonging, my research looks at the role of the Underground Libraries as spaces of cultural resistance in the face of oppressive legislation. In particular, attention is given to the way in which spaces of resistance originate, multiply, and connect in order to create imagined geographies of belonging that can challenge the effects of cultural oppression at a local and regional level.<br>Arts, Faculty of<br>Geography, Department of<br>Graduate
18
Brown, Burton James. "Anthropological perspectives of resistance terrorism : a cultural evolutionary approach." Honors in the Major Thesis, University of Central Florida, 1994. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/124.
Testo completoAbstract (sommario):
This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Arts and Sciences<br>Anthropology
19
Noble, Jonathan Scott. "Cultural Performance in China: beyond resistance in the 1990s." Connect to this title online, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1047438964.
Testo completoAbstract (sommario):
Thesis (Ph. D.)--Ohio State University, 2003.<br>Title from first page of PDF file. Document formatted into pages; contains x, 253 p. Includes bibliographical references (p. 235-253). Available online via OhioLINK's ETD Center
20
Downes, Julia. "DIY queer feminist (sub)cultural resistance in the UK." Thesis, University of Leeds, 2009. http://etheses.whiterose.ac.uk/2383/.
Testo completoAbstract (sommario):
This thesis examines the role of music, power and DIY (sub)culture involved in resistance to hegemonic discourses of gender, sexuality and feminism (re)circulated within dominant society and culture. In particular, attention is focused upon young peoples' experiences within riot gml and contemporary queer feminist music (sub )cultures situated within the fabric of social change and protest cultures of contemporary Britain. A critical interdisciplinary approach and set of qualitative methodologies were employed to understand music as collective social action that incorporated (i) oral histories of British riot gml, (ii) an auto/ethnography of DIY queer feminist (sub)culturallife, and (iii) case studies of queer and feminist amateur music-makers. I argue that music provides participants with a set of vital spatial, emotional and sonic resources to provoke radical political imaginaries, identities, communities and life-courses into being. In the context of a neo-liberal post-feminist consumer society, the creation of DIY queer feminist music (sub )culture attempts to resist the disarticulation of feminism and the dominant regulation of gender and sexual diversities. These social practices offer critical insights into the continuities of the (sub)cultural resistance of girls, young women and queers throughout modem history and demands the recognition of (sub)cultural resistance as crucial to British feminism within the wider transformations of protest and activism in contemporary society.
21
Pinto, José Manuel da Silva Valente. "Competividade territorial e governança em locais de pequena dimensão." Master's thesis, Universidade de Aveiro, 2013. http://hdl.handle.net/10773/12317.
Testo completoAbstract (sommario):
Mestrado em Governação, Competitividade e Políticas Públicas<br>Esta dissertação explora o conceito de competitividade territorial, associando-o à cultura e à identidade. A ênfase está colocada nos territórios de pequena dimensão. A competitividade depende em larga escala das políticas públicas, designadamente locais, e da participação das comunidades locais no processo de desenvolvimento. Apresenta-se um estudo de caso na Vila de Pardilhó, tentando ilustrar como a cultura e a identidade locais podem promover a competitividade territorial. O estudo foi baseado em agentes informativos que com o seu contributo
demonstraram a dialética da identidade e da cultura local como pilar e fator transversal no desenho e materialização de estratégias de desenvolvimento e competitividade que a Vila teve e continua a ter,
assim como as potencialidades que a poderão projetar para um futuro de bem-estar e progresso.<br>This dissertation explores the concept of territorial competitiveness and its association to culture and identity. The emphasis is placed on small territories. Competitiveness largely depends upon local public policy and
community participation in the local development process. A case-study based on the village of Pardihó depicts how local culture and identity can promote territorial competitiveness. The study was based on informative
agents, who gave strong indications that the dialectics of local culture and identity can be seen as transversal factors bearing the design and implementation of development strategies that the village had and still
has. It also highlighted the potential for a future of well being and progress.
22
Jerlei, Epp. "Cultural Amnesia: Imagining Alternatives to the Dystopian Future of Norrland." Thesis, Umeå universitet, Arkitekthögskolan vid Umeå universitet, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-108596.
Testo completoAbstract (sommario):
By the term “Cultural Amnesia” I refer to a diagnosis of a condition that has been caused by external damage or trauma. This may result in a society forced to forget about their roots, culture and connection to the landscape, once been embraced by a community as a whole but now been forgotten and replaced by different ideals that are displaced from context. It is an assumption that something is missing or is about to be forgotten, that would have disastrous consequences. The causes of the amnesia need to be diagnosed and identified and their possible effects imagined. The term “Culture” here can refers simply to the way how have been done and developed in a specific context from the beginning of times. Cultural amnesia, then, would be the widespread ignorance of and indifference to what used to be important but has now fallen into forced displacement, resulting in a possible “dystopian future”. The aim of the research is to analyse the recent developments in Norrland and the Sápmi areas that are largely affected by capitalist space production. It highlights also the story of displacement and injustice the Sámi have suffered. There has been an exploitation of the Sámi rights by the government and evidence of the Swedish state land theft from the Sámi. The real repression began with the modernization of society, where the causes lay in factors like the need for forest, agricultural efficiency and new definitions of land ownership. Today the indigenous people find themselves fighting a battle against the state and multinational mining companies, while their land, cultural heritage and their way of life is at stake. Can we imagine a cure, a plan of care or an antidote to Cultural Amnesia?
23
Tov??as, de Plaisted Blanca History & Philosophy Faculty of Arts & Social Sciences UNSW. "Resistance and cultural revitalisation: reading Blackfoot agency in the texts of cultural transformation 18701920." Publisher:University of New South Wales. History & Philosophy, 2007. http://handle.unsw.edu.au/1959.4/43907.
Testo completoAbstract (sommario):
The radical transformations attendant upon the imposition of colonial rule on the Siksikaitsitapi or Blackfoot of northern Alberta and southern Montana are examined in this dissertation in order to emphasise the threads of continuity within a tapestry of cultural change c.1870-1920. The dissertation traces cultural persistence through the analysis of texts of history and literature that constructed Blackfoot subjectivity in the half-century following the end of traditional lifeways and settlement on three reserves in Canada and one reservation in the United States of America. This interdisciplinary thesis has been undertaken jointly in the School of History and Philosophy, and the School of English, Media and Performance Studies. It combines the tools of historical research and literary criticism to analyse the discourses and counter-discourses that served to construct Blackfoot subjectivity in colonial texts. It engages with the ways in which the Blackfoot navigated colonisation and resisted forced acculturation while adopting strategies of accommodation to ensure social reproduction and even physical survival in this period. To this end, it presents four case studies, each focusing on a discrete process of Blackfoot cultural transformation: a) the resistance to acculturation and cultural revitalisation as it relates to the practice of Ookaan (Sun Dance); b) the power shifts ushered in by European contact and the intersection between power and Blackfoot dress practices; c) the participation of Blackfoot "organic intellectuals" in the construction of Blackfoot history through the transformation of oral stories into text via the ethnographic encounter; and d) the continuing links between Blackfoot history and literature, and contemporary fictional representations of Blackfoot subjectivity by First Nations authors. This thesis acknowledges that Blackfoot history and literature have been constructed through a complex matrix of textual representations from their earliest contacts with Europeans. This dissertation is a study of the intersection between textual representations of the Blackfoot, and resistance, persistence and cultural revitalisation 1870-1920. It seeks to contribute to debates on the capacity of the colonised Other to exercise agency. It engages with views articulated by organic intellectuals, and Blackfoot and other First Nations scholars, in order to foster a dialogue between Blackfoot and non-Blackfoot scholarship.
24
Victor, Letha. "Death does not rot: women of the Lord's Resistance army." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=104807.
Testo completoAbstract (sommario):
From 1986 to 2006, northern Uganda was the site of a violent conflict between the Lord's Resistance Army (LRA) and the Government of Uganda. Based on ethnographic fieldwork conducted in the Acholi sub-region in 2009, this thesis examines the narratives of young women who were abducted by the LRA, forced to serve multiple roles in "the bush," and have since returned to civilian life. I explore the supernatural dimensions of the conflict and contend that women were agents of their own survival because they learned to manipulate their physical and cosmological circumstances, both during and after their captivity. At the margins of transitional justice debates, women negotiate their own memories within an intricate web of religiosity. Though forced into marriage, motherhood, and soldiering, only to come home to lives marked by stigma, patriarchy, and poverty, ex-LRA women are complex persons who defy the tropes of "sex slave" and "child soldier."<br>De 1986 à 2006, le nord de l'Ouganda a été le site d'un conflit violent entre la «Lord's Resistance Army» (LRA) et le Gouvernement de l'Ouganda. Basée sur une recherche ethnographique menée dans la sous-région d'Acholi en 2009, cette mémoire de thèse examine les récits de jeunes femmes qui ont été enlevés par la LRA, forcés de servir de multiples rôles dans «la brousse», et ont depuis réintégré la vie civile. J'explore les dimensions surnaturelles du conflit et je soutiens que les femmes étaient des agents de leur propre survie, car elles ont appris à manipuler leurs conditions physiques et cosmologiques, à la fois pendant et après leur captivité. En marge des débats de la justice transitionnelle, les femmes négocient leurs propres souvenirs au sein d'un réseau complexe de la religiosité. Bien forcées de se marier, de devenir mères, et d'être des soldats; rentrées à des vies marquées par la stigmatisation, le patriarcat, et la pauvreté, elles sont quand même des personnes complexes qui défient les tropes «d'esclave sexuelle» et «d'enfant soldat».
25
Vidal, Avendaño Karla. "Los hacedores de mares — Reconstrucción histórico-cultural de la significación territorial y toponimia Kawésqar." Tesis, Universidad de Chile, 2006. http://www.repositorio.uchile.cl/handle/2250/106523.
Testo completoAbstract (sommario):
El trabajo presentado es el resultado de una larga travesía que comenzó el verano de 2004 en combinación con un estudio histórico y que ahora finaliza en estas líneas esperando a que sea una contribución al conocimiento y valoración de nuestros pueblos originarios.
26
Bell, Elizabeth R. "Sacred Inheritance: Cultural Resistance and Contemporary Kaqchikel-Maya Spiritual Practices." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338343044.
Testo completo
27
Bettendorf, Sonya Kyrsten. "RESISTANCE TO CULTURAL SEXUAL OBJECTIFICATION: MEASUREMENT DEVELOPMENT AND PSYCHOMETRIC EVALUATION." OpenSIUC, 2012. https://opensiuc.lib.siu.edu/dissertations/558.
Testo completoAbstract (sommario):
U.S. sociocultural expectations regarding women's bodies have been linked with women's psychological distress. In an effort to reveal the transformative ways in which women may be subverting systems of oppression, the current study surrounds development and validation of a quantitative measurement tool centered on resistance to sociocultural beauty ideals and physical standards of appearance. Theoretical reviews, focus group interviews (n =33), and expert feedback formed the basis for item development and modification. An initial pilot sample (n = 169) offered data for initial examination of reliability, while a subsequent validation sample (n = 342) provided data for investigation of factor structure as well as evaluation of reliability and validity performance. A final 63-item Resistance to Sociocultural Appearance Standards (RSAS) Scale was developed. Exploratory factor analytic findings suggested a 3-factor solution represented the data well. Good reliability and mixed evidence for validity of the overall scale and individual subscales derived from the factor analysis were demonstrated. Strengths and limitations as well as directions for future research are discussed.
28
Greschner, Catherine Katrina E. "Attitudes and Methods of Political Resistance in Occupy Denver." Thesis, University of Colorado at Denver, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1563559.
Testo completoAbstract (sommario):
<p> The Occupy Movement arose out of an atmosphere of dissatisfaction with the political and economic structure of the country. The objective of my research was to look at individuals in the Denver Occupy Movement in order to understand what their personal goals for the movement were, as well as what tactics they were willing to partake-in as a way to change society's dominant power structures. A key characteristic in Occupy is how diverse it is in terms of the political will and the express direction its members wish it to go in. My anthropological work is applicable to Occupies across the country as well as other similar socio-political movements since it sheds light on how the individual within the movement expresses his/hers agency not only in shaping acts of resistance but the structure of the movement itself. The theoretical framework of my thesis is based upon three foundational frameworks: Bourdieu's concepts of habitus and various social capitals, Giddens's theory on how agency and structure interact to result in structural change, and concepts in cognitive anthropology. Through these frameworks I show how an individual's background shapes their actions of resistance and mediates how they negotiate the structure and culture of Occupy itself.</p>
29
Oliveira, Georgio Ítalo Ferreira de, and 92-99537-3093. "Comunidade quilombola de Santa Tereza do Matupiri: autoimagem, construção sócio-histórica e territorial." Universidade Federal do Amazonas, 2017. http://tede.ufam.edu.br/handle/tede/6060.
Testo completoAbstract (sommario):
Submitted by Divisão de Documentação/BC Biblioteca Central (ddbc@ufam.edu.br) on 2017-12-20T15:05:07Z
No. of bitstreams: 2
license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)
Reprodução Não Autorizada.pdf: 47716 bytes, checksum: 0353d988c60b584cfc9978721c498a11 (MD5)<br>Approved for entry into archive by Divisão de Documentação/BC Biblioteca Central (ddbc@ufam.edu.br) on 2017-12-20T15:05:20Z (GMT) No. of bitstreams: 2
license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)
Reprodução Não Autorizada.pdf: 47716 bytes, checksum: 0353d988c60b584cfc9978721c498a11 (MD5)<br>Made available in DSpace on 2017-12-20T15:05:20Z (GMT). No. of bitstreams: 2
license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)
Reprodução Não Autorizada.pdf: 47716 bytes, checksum: 0353d988c60b584cfc9978721c498a11 (MD5)
Previous issue date: 2017-01-31<br>CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The present study had as its theme "Quilombola Community of Santa Tereza do Matupiri: self-image, socio-historical and territorial construction", this community is located in the region of Rio Andirá, Barreirinha municipality, Amazonas State. The main objective of this research is to reconstitute the self-image, socio-historical and territorial construction of the Quilombo of Santa Tereza do Matupiri, as well as identify through the oral reports, ethnography of the place a process of resistance and formation of networks of solidarity among the residents of the communities That composes this quilombola quintet of the Andirá River. The research had the participation of some residents of the community of Santa Tereza, people with roots in black genealogy, active in their own history, being people marked by resistance and struggle in favor of present and future generations. The study was based on Oral History, in a qualitative approach, having as a research resource interviews semi-addressed to the employees and record in the field notebook, these techniques were fundamental for the data collection. The basic sources that theoretically fostered this work were Sales (1971), Gomes (1997, 2003), Sampaio (1997, 2008, 2011), Aleneda (1998, 2006, 2008, 2012) , Chambouleyron (2006), Cavalcante (2013), Pozza Neto (2011), Oliveira (2015). The results of this research in the field of self-image, socio-historical and territorial construction, assertively consider the objectives discussed in the proto proposal of this work, and that in the course of the dissertation the questions raised found answers in the statements of the network of collaborators who composed the research Of field. That after long years of fought struggles, they managed to succeed in their claims for territory and finally having their lands recognized as quilombola communities. According to the Palmares Foundation under Ordinance No. 176, dated October 24, 2013, the Collective Recognition No. 16, the collective recognition of the communities of Boa Fé, Trindade, São Pedro, Ituquara and Matupiri as quilombola communities . The recognition of these quilombola populations located in the Rio Andirá guarantee to the afrodescendent generations the valorization of their ethnic matrix, admitting the existence of a legally constituted people, and whose formalization granted by the state and here emphasized is the result of struggles and persistence of the traditional populations (black) Of the Andirá River. In view of the results presented, it is expected that this quilombola territory will receive attention from the public, federal, state and municipal spheres, so that the history, identity and memory of the Negro can be kept alive in the Amazon.<br>O presente estudo teve como temática "Comunidade Quilombola de Santa Tereza do Matupiri: autoimagem, construção sócio-histórica e territorial", esta comunidade está localizada na região do Rio Andirá, município de Barreirinha, Estado do Amazonas. O objetivo principal desta pesquisa é reconstituir a autoimagem, construção sócio histórica e territorial do Quilombo de Santa Tereza do Matupiri, bem como identificar através dos relatos orais, etnografia do lugar um processo de resistência e formação de redes de solidariedade, entre os moradores das comunidades que compõe esse quinteto quilombola do Rio Andirá. A pesquisa contou com a participação de alguns moradores da comunidade de Santa Tereza, pessoas com raízes na genealogia negra, ativos de sua própria história, sendo povos marcados pela resistência e luta em favor das presentes e futuras gerações. O estudo foi fundamentado na História Oral, em abordagem qualitativa, tendo como recurso de investigação entrevistas semi-dirigidas aos colaboradores e registro em caderno de campo, essas técnicas foram fundamentais para a coleta de dados. As fontes basilares que fomentaram teoricamente este trabalho foram Sales (1971), Gomes (1997, 2003), Sampaio (1997, 2008, 2011), Almeida (1998, 2006, 2008, 2012), Alencastro (2000), Funes (2003), Chambouleyroin (2006), Cavalcante (2013), Pozza Neto (2011), Oliveira (2015). Os resultados desta pesquisa no tangem à autoimagem, construção sócio-histórica e territorial, contemplam de maneira assertiva aos objetivos tratados na proposta proto deste trabalho, e que no decorrer da dissertação as indagações levantadas encontraram respostas nas falas da rede de colaboradores que compuseram a pesquisa de campo. Que após longos anos de lutas travadas, conseguiram lograr êxito em suas reivindicações por território e finalmente tendo suas terras reconhecidas como comunidades quilombolas. De acordo com a Fundação Palmares sob a portaria n° 176, de 24 de outubro de 2013, registrou-se no Livro de Cadastro Geral n° 16, o reconhecimento coletivo das Comunidades de Boa Fé, Trindade, São Pedro, Ituquara e Matupiri como comunidades quilombolas. O reconhecimento dessas populações quilombolas localizados no Rio Andirá garantem às gerações afrodescendentes a valorização de sua matriz étnica, admitindo a existência de um povo legalmente constituído, e cuja formalização outorgada pelo estado e aqui enfatizada é resultado de lutas e persistência das populações tradicionais (negras) do Rio Andirá. Diante dos resultados apresentados espera-se que esse território quilombola receba atenção do poder público, da esfera federal, estadual e municipal, e dessa forma a história, a identidade e a memória do negro possa se manter viva na Amazônia.
30
Kapito, Thomas Peter. "Yawo resistance to Christian marriage? Possibilities of a local theology of marriage." Thesis, University of Ottawa (Canada), 1989. http://hdl.handle.net/10393/5656.
Testo completoAbstract (sommario):
Chapter one describes who the Yawo people are; how they became involved in slave trade and acquired the Arabs' religion, Islam; and how they entered Malawi from their original home. The introduction of Christianity into Malawi is described. While the Protestants were the first to introduce Christianity into Malawi, it was the White Fathers, as far as the Catholicism is concerned, who initiated the work of evangelization there, soon followed by the Montfort Fathers. Chapter two analyses the reality of marriage according to the Yawo's world view. Yawo society is matrilineal, uxorilocal and matrilocal, founded on the most important kinship relationship between the sister and the brother who eventually becomes the maternal uncle to the sister's children. The kinship relationship between maternal uncle and the sister's children is another feature with its own importance in the Yawo society. The sisters and their eldest brother form the nucleus and basis of the Yawo village community, creating a sorority-group under the brother's charge; their marriages come under the brother's guardianship. This function is by no manner of means surrendered to the husband who is accepted into the village merely as a worker in the sense of a begetter of children for the increase of the sorority-group. The Yawo progressive marriage comes into being through a long dynamic process with three main stages. Chapter three assumes the responsibility of identifying one problem area. It is shown that the very progressivity of the Yawo marriage already constitutes a problem, in that the traditional theology regards the first stage or the phase of acceptability as nothing less than concubinage, despite the fact that the people themselves recognize it as a valid procedure for the commencement of marriage. Progressive marriage is believed to go counter to the teaching on the absolute inseparability of the contract and sacrament. This chapter attempts to show that the problem may simply be a cultural rather than an evangelical one, in view of the fact that the separability of contract and sacrament seems to have been taught by a considerable number of theologians in the Church and that the canonical form was employed in the formation of Christian marriage. Chapter four aims at discovering whether the local African magisterium of Malawi and the African local magisterium in general together with their theologians have been able to identify the problem of the progressivity of the African marriage and, if so, what action has been taken to wrestle with the situation. It may be affirmed that the majority of the episcopal conferences seem to indicate that they have been able to identify it and have taken action to address it, albeit only by way of statements and recommendations. In Chapter five, we try to search for the possibility of an African local theology of marriage, at least in one of its aspects. Our first task will be the attempt to identify the gospel core with which culture is supposed to confirm. Then, we will investigate the possible values of which the progressive marriage may be in possession. However, inculturation is also dependent upon the attitudes of the evangelizers who can bring it about. We will therefore try to examine what these attitudes may be. (Abstract shortened by UMI.)
31
Ekperi, Worlu Onyipreye. "Immigrant Nigerian women's self-empowerment through consumption as cultural resistance : a cross-cultural comparison in the UK." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/immigrant-nigerian-womens-selfempowerment-through-consumption-as-cultural-resistance-a-crosscultural-comparison-in-the-uk(980ccbd6-53ae-4449-90bd-a954305edad5).html.
Testo completoAbstract (sommario):
Existing research into the consumption behaviour of immigrants is limited in its scope and generally focused primarily on male immigrants. This research aims to address these concerns by focusing on how female immigrants construct multiple identities via changing social and economic conditions along with employment, allowing them to acculturate into British White society while being expected to hold onto patriarchal values in their marital home. This conformity, this research argues, leads females to assert their personal power, towards men, through various acts of resistance manifested through consumption.
32
Bukhman, Gene. "Reform and resistance in post-Soviet tuberculosis control." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279923.
Testo completoAbstract (sommario):
This dissertation analyzes the process of international negotiation over tuberculosis (TB) control in the Former Soviet Union (FSU) during the 1990s. Relying on archival research, interview data, survey research, and ethnographic fieldwork, this dissertation shows the relevance of political economy, bioethics, and the sociology of knowledge to TB reform in Central Asia, Russia, the Caucuses, and other regions of the FSU. This dissertation shows how debates around TB reform in the FSU have revealed the roles of national governments, multilateral institutions, and nongovernmental organizations in a world system of international health policy structured during the cold war.
33
Allaback, Christina L. 1976. "Theater of jambands: Performance of resistance." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/10219.
Testo completoAbstract (sommario):
x, 181 p. : ill. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>Jambands were born in the Haight-Ashbury district of San Francisco with the Grateful Dead, who dominated this musical genre until the mid-nineties. Jamband expert Dean Budnick coined the term shortly thereafter to describe bands that perform long, improvised jams during their live shows. As these improvised shows have increased in popularity, they have become great spectacles, featuring light shows, filmed images, dancing, storytelling, and short plays. While the performance happening inside the arena deserves study, there is an equally interesting performance that takes place in parking lots before and after the shows. This is the performance of the identity of the jamband fan. How is jamband fan performance maintained and negotiated in the environment of the jamband show? Why do people need to perform this identity? Do they resist or contribute to the society that formed this subculture? Is it possible to resist society and perform "utopia," or are these fans' philosophies and styles always recuperated back into the society they try to resist? This dissertation seeks to analyze this performance as fans express behavior during pre- and postconcert activities. I will limit my study to fans of the four largest American arena jambands: the Grateful Dead, Phish, The String Cheese Incident, and Widespread Panic. While Performance Studies have sought to compare everyday life to theater, my dissertation seeks to use performance studies and subculture studies to examine whether a performance of an identity or membership within a group can be resistant to or contributing to society. This examination may help us gain a greater understanding of our social experiences.<br>Committee in charge: John Schmor, Chairperson, Theater Arts;
John Watson, Member, Theater Arts;
Theresa May, Member, Theater Arts;
Daniel Wojcik, Outside Member, English
34
Guerrero, Ochoa Diana Carolina. "Parque cultural y museo arqueológico como soporte para el desarrollo comunitario territorial en el poblado de Kuntur Wasi." Bachelor's thesis, Universidad Católica Santo Toribio de Mogrovejo, 2019. http://hdl.handle.net/20.500.12423/2199.
Testo completoAbstract (sommario):
En los últimos años, los museos y los vestigios patrimoniales han sufrido un estado de estanqueidad, estableciéndose como puntos muertos en el territorio, sin darle mayor importancia al factor dinamizador que pueden cumplir estos equipamientos en las zonas pobladas aledañas a los remanentes arqueológicos y el paisaje circundante, además de los factores sociales y culturales que son desaprovechados. Con la elaboración de este proyecto se pretende encontrar un punto de equilibrio entre el patrimonio, el paisaje, la arquitectura y la sociedad, para hacer de los remanentes arqueológicos testigos fieles y educadores del pasado de un territorio y de una sociedad, para revalorizar la cultura local y rescatar la identidad de un pueblo y un territorio. Además, establecer el rol del museo en el desarrollo comunitario otorgando a su vez espacios territoriales y arquitectónicos en los cuales se pueda dar el aprendizaje adecuado de los remanentes arqueológicos.<br>Tesis
35
Al-Abbood, Muhammed Noor. "The cultural politics of resistance : Frantz Fanon and postcolonial literary theory." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310373.
Testo completo
36
Everett, Sally. "Food tourism in the 'Celtic' periphery: spatial, social and cultural resistance." Thesis, University of the West of England, Bristol, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.495506.
Testo completoAbstract (sommario):
This thesis draws on the 'rematerialisation' debate in human geography to propose a similar reengagement with the social in tourism studies following its recent cultural and critical turns. In order to contribute new ways of conceptualising tourism experiences the thesis combines material and nonmaterial analyses by linking the spatial with the social and cultural. By tracing the evolution of tourism research and discourses of place, a theoretical approach that retains structuralist and poststructuralist influences in a both/and logic is advanced. This is achieved by utilising the concept of 'resistance' and employing 'third space' thinking to problematise the rigid dualisms that have traditionally characterised tourism research. Food tourism is employed as an innovative conceptual lens that can be harnessed to challenge prevailing theoretical positions within tourism research. Despite a significant rise in food-motivated travel, it is a multi-dimensional touristic activity that has been significantly under-researched (particularly from a social and cultural perspective). This thesis seeks to fill this gap in the research through undertaking an in-depth qualitative study of food tourism in an exploration of the interrelationships between placeidentity construction, consumption and production in the 'Celtic' periphery. The research generates extensive empirical data on the contested interests, attitudes and regulatory structures shaping food tourism development whilst simultaneously highlighting the non-representable dimensions of the phenomenon that include issues of embodiment, emotional semiotics and performativity. A multi-phased abductive case study strategy informed by a constructivist grounded-theory approach was undertaken to generate empirical data. The first phase comprised participant observation and 34 topic-led interviews with tourists (consumers) in six food tourism areas: West Cork and County Galway in Ireland; the Isle of Arran and the Outer Hebrides in Scotland; and two districts in Cornwall. These data subsequently informed 32 in-depth interviews with food producers and food tourism intermediaries in the four locations in Ireland and Scotland. This thesis makes a significant theoretical, empirical and methodological contribution to understandings of food tourism and conceptualisations of place. Moreover, the research illustrates the value of occupying the spaces 'in-between' actors and influences in order to pursue a form of 'intellectual resistance' against the orthodox approaches that have restricted the development of tourism studies. This study identifies a number of paradoxes that suggest that the power to influence often emanates from the margins; in the spaces between the local/global and the periphery/core. Concepts such as 'productive consumption', . 'performativity' and 'Iiminality' are employed in order to show how enhanced engagement with a 'triple nexus of resistance' (spatial, social and cultural) provides a more holistic and complete account of tourism experiences.
37
Beebe, Larry E. "A Model for Cultural Resistance in Business Process Re-engineering Failure." NSUWorks, 1997. http://nsuworks.nova.edu/gscis_etd/408.
Testo completoAbstract (sommario):
The need for a new way of conducting organizational business has been identified as essential to remaining competitive. Increasingly, businesses and organizations have turned to redesigning or re-engineering operational business processes to improve performance and competitiveness. Business process re-engineering (BPR) has become a methodology that management uses when radical change is required in organizations practices. Despite the widespread implementation of BPR, most projects have failed. A major reason for reengineering failure is cultural resistance.
The evidence about the culture in re-engineering suggests that the majority of BPR projects are implemented by cross-functional, multi-disciplined teams so that was the focus of the research. A review of the literature failed to provide a significant guideline that management could use to address cultural resistance. Accordingly, it was necessary to examine social issues in order to determine what management could do to reduce cultural resistance in BPR teams.
The hypothesis was that cultural resistance in BPR implementations can be reduced and that a model can be developed that will effectively guide management intervention into the implementation of BPR. Findings suggested that cultural resistance could be reduced, if the correct combination of team characteristics are present, such as: openness and candor, leadership that does not dominate, decisions by consensus, understood and accepted goals, progress and results assessed, comfortable atmosphere, common access to information, a win-win approach to conflict. Results indicate that these characteristics can be measured and relationships established using the Myers Briggs Temperament Index, the Belbin Leadership Model, and the Motivational Potential Score. The QFD Matrix has been demonstrated to provide a sound approach for assessment and relationships. Committees and a Pilot Group provided feedback during the development of the model.
It seems clear that BPR methodology, with a credible plan for social re-engineering implementation, can play a significant role in gaining competitive advantage in the modem organization. BPR without consideration of the social or cultural factors is likely to meet significant resistance. This resistance will result in disappointing re-engineering implementation results, wasting vital organizational resources.
38
MILLER, JEFFREY WILLIAM. "NOVEL RESISTANCE: CULTURAL CAPITAL, SOCIAL FICTION, AND AMERICAN REALISM, 1861-1911." University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1023305969.
Testo completo
39
Miller, Jeffrey W. "Novel resistance cultural capital, social fiction, and American realism, 1861-1911 /." Cincinnati, Ohio : University of Cincinnati, 2002. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin1023305969.
Testo completo
40
Heaton, John W. "The Cache Valley Shoshones: Cultural Change, Subsistence, and Resistance, to 1870." DigitalCommons@USU, 1993. https://digitalcommons.usu.edu/etd/4022.
Testo completoAbstract (sommario):
During the eighteenth and nineteenth centuries, the xii Shoshones of Cache Valley evolved from scattered pedestrian hunter-gatherers to large, armed, mounted bands that hunted and gathered from the Great Basin to the Plains. Trade with European Americans helped initiate this evolution. However, Shoshones did not respond passively to the presence of European Americans. Shoshones actively sought change, and incorporated trade goods into their culture within a Shoshone context. They adapted to each wave of European Americans that they encountered. When Mormons dispossessed them of their land, Cache Valley Shoshones resisted by going on the offensive. Finally overwhelmed, the remnants of the Cache Valley Shoshones submitted--physically but not spiritually--to European-American oversight.
41
Méndez, Bautista Karen. "El rol de la identidad territorial de las cepas tradicionales en la reconfiguración socio-espacial del Valle del Itata." Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/141458.
Testo completoAbstract (sommario):
Tesis para optar al Grado de Magíster en Geografía<br>Este estudio aborda la identidad territorial desde la geografía humana como un
concepto que permite explicar y comprender el fenómeno del resurgimiento de las
cepas tradicionales del Valle del Itata, y su rol en la configuración de nuevas relaciones
y dinámicas territoriales. Para ello fue necesario entender el concepto de identidad
territorial la interacción del espacio-tiempo que determina el enfoque tradicional y
moderno, colectivo e individual de la identidad, como marco de entendimiento de los
impactos de esta revalorización de las cepas tradicionales.
En el marco de la teoría fundada, las entrevistas, evidencias e indagaciones develaron
tensiones en estas relaciones y dinámicas territoriales, que demarcan la permanente
construcción de una identidad ligada a lo tradicional con una fuerte presión por lo que
se denomina las identidades múltiples o móviles, sustentada en las dinámicas de la
modernidad.
Como parte de las conclusiones se evidencia que el rescate de la identidad del Valle del
Itata en torno a la cepas tradicionales, de no valorarse como elemento endógeno a
conservar y vincular en las estrategias de planificación de este Valle, quedará relegado
a un discurso donde la identidad se asume como un atributo más de una estrategia de
promoción o marketing territorial del Valle del Itata y sus cepas, dejando los beneficios
en manos de los actores con capacidad de acceder rápidamente a estas estrategias de
innovación y mercado.
42
Henríquez, Cáceres Nicol. "Ramal Coquimbo-Rivadavia y desarrollo urbano: rol de las infraestructuras ferroviarias en el ordenamiento territorial de los valles agrícolas en Chile." Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/141424.
Testo completo
43
Ramos, Eliane Netrebka. "A dinâmica territorial do patrimônio da ferrovia no ramal do Paranapanema (PR)." Universidade Estadual de Ponta Grossa, 2018. http://tede2.uepg.br/jspui/handle/prefix/2591.
Testo completoAbstract (sommario):
Submitted by Eunice Novais (enovais@uepg.br) on 2018-08-09T18:30:52Z
No. of bitstreams: 2
license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5)
ELIANE_NETREBKA_RAMOS.pdf: 3638363 bytes, checksum: c4f799ae115f5b5e7519f6d54f3339c3 (MD5)<br>Made available in DSpace on 2018-08-09T18:30:52Z (GMT). No. of bitstreams: 2
license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5)
ELIANE_NETREBKA_RAMOS.pdf: 3638363 bytes, checksum: c4f799ae115f5b5e7519f6d54f3339c3 (MD5)
Previous issue date: 2018-05-05<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Este trabalho é uma reflexão sobre o processo de territorialização da rede ferroviária do ramal do Paranapanema (PR) entre municípios de Jaguariaíva, Arapoti e Wenceslau Braz. A delimitação temática e espacial justifica-se pela carência de estudos sobre o patrimônio ferroviário na região, assim como a compreensão de que esta proposta possa incorporar os estudos consolidados sobre a presença da ferrovia no estado do Paraná, ressaltando-se aspectos históricos e geográficos dos municípios abordados. Dessa forma, a compreensão da dinâmica da ferrovia e da construção constante desse patrimônio dá-se através de uma metodologia que trata tanto dos elementos materiais e imateriais da ferrovia, em um viés territorial que considera os aspectos diacrônicos e sincrônicos das relações resultantes entre o homem, a técnica e a sociedade. Compreende-se que as relações de poder se dão em diversas escalas e permeiam a história da ferrovia desde a sua implantação, passando pela desestatização e concessão ao capital privado na década de 1990 até os dias de hoje. Tais relações produzem territorialidades entendidas como produtos das relações dos sujeitos e o território/rede da ferrovia. Da mesma forma, os vestígios produzidos pela presença técnica da ferrovia podem ser entendidos como um patrimônio industrial cujos reflexos podem ser percebidos nos âmbitos econômicos, sociais, políticos e culturais. O tema principal deste trabalho é, portanto, o patrimônio cultural ferroviário do ramal do Paranapanema. Para esta análise geográfica, os capítulos foram organizados de forma a estabelecer as possíveis relações entre três pares dialéticos: território e rede; memória e patrimônio e relação campo e cidade. As territorializações da ferrovia e suas consequências na organização espacial dos municípios abordados (frisando-se a relação campo e cidade) foram analisadas a partir do sistema de ações de Santos (2006), em resposta ao desafio proposto pelo autor de um método de análise geográfica que considera as estruturas, processos, formas e funções. Dessa forma, o objetivo geral deste trabalho é “compreender, a partir da análise das memórias e das territorialidades, a dinâmica do patrimônio ferroviário no ramal do Paranapanema (PR), considerando-se as rugosidades e funcionalidades que se encerram nos espaços geográficos”. Para isso, foram realizadas pesquisa bibliográfica e coleta de dados, que examinados a partir da análise das memórias e das percepções são apresentados enquanto elementos importantes para uma compreensão sobre as múltiplas territorialidades produzidas por esse vasto território em rede da ferrovia. “Fatos”, “rugosidades” e “funcionalidades” foram determinantes na compreensão do diálogo entre objeto, objetivos, conceitos teórico e material obtido a partir da análise da experiência humana na apropriação espacial.
Palavras-chave: território/rede da ferrovia; patrimônio cultural; memória; relação<br>This work is a reflection on the territorialization process of the railway network of the Paranapanema branch around the towns of Jaguariaíva, Arapoti and Wenceslau Braz, in the state of Parana. The thematic and spatial delimitation is justified by the lack of studies on the railway heritage in the region, as well as by the notion that this proposal may incorporate the canon of consolidated studies about the railway presence in the state of Parana, while highlighting historical and geographical aspects of the towns at hand. Thus, understanding the railway dynamic and the constant construction of this heritage requires a methodology that encompasses both the material and immaterial elements of the railway, in a territorial approach that considers the diachronic and synchronic aspects of the resulting relationships between man, technique, and society. It is understood that power relations take place on different scales and permeate the history of the railway, since its implementation, through the process of leaving state-ownership to its concession to private capital in the 1990s, until the present days. These relations produce territorialities that are regarded as results from the relations between the individuals and the railway territory/network. In the same way, the vestiges created by the technical presence of the railway may be understood as an industrial heritage whose reflections may be noticed in the economic, social, political, and cultural scopes. The principal theme of this work is, therefore, the railway cultural heritage in the Paranapanema branch. However, the theoretical discussion and the results obtained are presented in a methodological perspective that intends to surpass dichotomous views, connecting important concepts to the discussion. For this geographical analysis, the chapters are organized so as to establish the possible relations between three dialectical pairs: territory and network; memory and heritage; and city and countryside. The territorializations of the railway and their consequences in the spatial organization of the towns approached (emphasizing the city-countryside relation) were analyzed based on Santos's (2006) system of actions, answering the challenge proposed by the author of a method of geographical analysis that considers the structures, processes, shapes, and functions. Thus, the general objective of this work is “understanding, based on the analysis of memories and territorialities, the dynamic of the railway heritage in the Paranapanema branch (PR), taking into account the roughness and functionality that are enclosed in geographical spaces”. With that in mind, a bibliographical research and a data collection were conducted, which, examined from the analysis of memories and perceptions, are presented as important elements for comprehending the multiple territorialities produced by this vast territory of the railway network that extends itself on a global scale. “Facts”, “roughness”, and “functionality” were determinant in understanding the dialogue between object, objectives, theoretical concepts, and material obtained through an analysis of the human experience in the appropriation of space.
44
Beane, Frank C. II. "Cultural Jihad in the Antebellum South: Subtextual Resistance and Cultural Retention During the Second Great Awakening 1789-1865." Kent State University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=kent1601640672703752.
Testo completo
45
McKinney, Jane Dillon. "Anguilla and the art of resistance." W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539623402.
Testo completoAbstract (sommario):
This study begins with two premises. The first is that American Studies needs to move beyond the borders of the United States to examine the ideological, cultural and economic effects our country has had on others. The United States has historically been deeply involved in Anguilla's economy, revolution and ideology. The second is that history is a commodity that is selectively deployed in the creation of personal and national cultural values in Anguilla. I use Sherry Ortner's concept of serious games and James Scott's theory of the arts of resistance to analyze how Anguilla's contemporary culture is a product of its history, environment, and a particular industry. Colonial institutional failure created a vacuum in which Anguillians were permitted, even encouraged, to conceptualize themselves as independent. The harsh environment prevented the formation of a plantocracy based on sugar production. The means and modes of the production of salt, Anguilla's only staple, resulted in a social structure that contrasts with those of the sugar islands in the Antilles. Today, independence remains Anguilla's serious game and sole art of resistance on a personal, cultural and national level.;The definition of self and nation as independent is based upon a radical excision of history that is articulated in an invention of tradition. Plato's idea of mythos and logos serve as methodological tools for unpacking how history has been strategically utilized and suppressed to support cultural concepts. The hypothesis of this dissertation is that, if history repeats, Anguilla is trapped in the box of dominant discourse. Anguillians' history does repeat; their version of history fails to benefit them because it elides their basic dependency.;The conclusion is that, in positioning independence as the contrariety of colonialism, Anguilla has created a false dichotomy that is symptomatic of an underlying social malaise. On a personal level, independence is the antithesis of community and nationalism. On a political level, independence works against regionalism. Dependence, the hidden narrative of the Anguillian public discourse of independence, undermines the mythos. Only by deconstructing the contrarieties of independence and colonialism into subcontrarieties, can Anguilla address its cultural dissonances and position itself in a global world.
46
Reiss, Stephanie Rosel. "Religion and Resistance: African Baptist Churches in Virginia." W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626089.
Testo completo
47
Westfall, David W. "A lost generation? Kony, conflict, and the cultural impacts in northern Uganda." Diss., Kansas State University, 2017. http://hdl.handle.net/2097/38176.
Testo completoAbstract (sommario):
Doctor of Philosophy<br>Department of Sociology, Anthropology, and Social Work<br>Gerad D. Middendorf<br>For over two decades the people of northern Uganda endured horrific atrocities during Africa’s forgotten war in the form of attacks and child abductions by the Lord’s Resistance Army, animal rustling by neighboring ethnic groups, and internal displacement of an unimaginable 90 percent of the northern parts of the country. With the majority of internally displaced persons spending over a decade in IDP camps, an entire generation of Acholi was socialized and acculturated in a non-traditional environment. A decade after the last LRA attack, I ask, what are the cultural impacts of the conflict and how has the culture recovered from the trauma. Using ethnographic analysis, this dissertation is rooted in over 150 interviews. While it has been presented to the world at large that Joseph Kony’s LRA is the one of the biggest problems facing the region, I found it is not the case. Interviewees discussed serious inadequacies in education, land conflict, culture loss, climate change, drought, famine, a perceived generational divide, and a strong distrust of the Ugandan government. Additionally this research examines the case of Uganda through the lens of, and attempts to build upon, Jeffrey Alexander’s cultural trauma process. I argue the increasing reach and instantaneous nature of social media can interact with, alter, and prolong the trauma process. The externalization of defining a problem and solutions for that problem while the trauma process is occurring, or shortly after the trauma has subsided, can lead to retraumatization.
48
Gobbin, Renzo, and n/a. "The role of cultural fitness in user resistance to information technology tools." University of Canberra. Information Sciences, 1999. http://erl.canberra.edu.au./public/adt-AUC20050622.164552.
Testo completoAbstract (sommario):
Human interactions with Information Technology tools are reproducing organisational
cultural patterns in a process similar to the evolution of human tools and language. A multidisciplinary
research in tool-mediated activity, culture, language and cognition will examine
new concepts that can be important for the design of organisationally fit Information
Technology interface tools. By using qualitative and quantitative analysis together with the
fields of anthropology, philosophy, cognitive sciences and human computer interaction this
thesis shows that cultural fitness is an important variable that can determine in a substantial
degree the rejection or adoption of a tool in organisational environment. Qualitative and
quantitative data collected from organisational simulations at the Faculty of Information
Sciences and Engineering of the University of Canberra during the period 1995-1997 has
been used and analysed.
49
Feigenbaum, Anna. "Tactics and technology: cultural resistance at the Greenham Common Women's Peace Camp." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21921.
Testo completoAbstract (sommario):
My dissertation examines women's unique techniques and cultures of communication at the Greenham Common Women's Peace Camp in Newbury, England between 1982-1985. Often referred to by participants as one of the "last movements before the internet," I look at Greenham as a site through which to think about how activists' communication and cultural practices in the 1980s shaped activist uses of the worldwide web and other new media technologies central to contemporary struggles. I argue that social movement media such as videos, newsletters, postcards, songs and songbooks both create movement culture at the time of their production, and carry movement ideas and their infrastructures into the future. A story told orally, a songbook, a manifesto, a recorded interview, a picture of a mass demonstration, all circulate across time and space. Through this movement, ideas and artifacts are transformed and incorporated as different people encounter and make meaning out of these cultural texts in different ways.<br>Ma dissertation considère les méthodes uniques de communication de femmes activistes lors du Greenham Common Women's Peace Camp de Newbury, Angleterre, de 1982 à 1985. Greenham, que les participantes ont souvent appelé la première phase des derniers mouvements avant Internet, est un site permettant de penser la communication et les pratiques culturelles aux fins militantes des années 1980, dans un contexte d'usages activistes du Web et autres technologies nouveaux médias cruciales aux débats contemporains. J'affirme que les médias de mouvement social comme la vidéo, le bulletin d'information, les cartes postales, les chansons et les recueils de chansons créent une culture de mouvement au moment de leur production, et amènent ensuite les idées de ces mouvements et de leur infrastructure dans le futur. Une histoire racontée, un recueil de chansons, un manifeste, une entrevue enregistrée, une photo d'une manifestation circulent tous dans le temps et l'espace. À l'aide de cette mobilité, les idées et les artéfacts se transforment et s'incorporent au fur et à mesure que les gens découvrent et donnent différents sens à ces textes culturels.
50
Peschard, Karine Eliane. "Biological dispossession: an ethnography of resistance to transgenic seeds among small farmers in Southern Brazil." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=86636.
Testo completoAbstract (sommario):
For the past decade, seeds have been at the centre of a relentless global war. This is a war of rhetoric—fought in courts, in corporate publicity campaigns, and in international environment and trade negotiations; but it is also a "down-to-earth" struggle, fought in farmers' fields around the world. Indeed, with the advent of plant genetic engineering, seeds have undergone a formidable transformation. Formerly a common good, produced by peasants/farmers and exchanged freely among them, seeds are becoming a tradable commodity on the global marketplace covered by extensive patent rights. As the first link in the food chain and the basis of our food supply, seeds carry tremendous material and symbolic importance. Not surprisingly, these developments have proven highly controversial, and Brazil is one of the terrains where the global struggle over seeds is being played out. This dissertation combines an ethnographic analysis of how genetic engineering is transforming small farmers' seed practices in Southern Brazil with a broader analysis of the Brazilian transgenic seed landscape. It includes a discussion of the recent evolution of Brazilian seed industry, and intellectual property rights (IPRs) and seed legislation; a detailed account of the transgenics controversy in Brazil; and an examination of the role played by civil society in the transgenics debate. I argue that the right of farmers to save, use and exchange their seeds—and not genetic engineering per se—is at the heart of farmers' resistance to genetically engineered organisms in Southern Brazil. Small farmers' response to transgenic seeds does not reflect so much a distrust of a new technology as an acute awareness of the power relations intrinsic to the current biotechnological revolution. Indeed, small farmers are aware that recent technological developments open the way to the heightened commodification of seeds, and that, in this process, they are being dispossessed of the right to seeds, the mos<br>Depuis une décennie, les semences font l'objet d'une lutte acharnée au niveau international. C'est une guerre rhétorique, menée devant les tribunaux, à travers des campagnes de publicité et dans le cadre de négociations commerciales et environnementales au niveau international; mais c'est également une lutte « sur le terrain », menée dans les champs des agriculteurs à travers le monde. En effet, avec l'introduction de plantes issues de l'ingénierie génétique, les semences ont subi une formidable transformation. Auparavant un bien commun, produit par les paysans et agriculteurs et échangées librement entre eux, les semences sont devenues une marchandise sur le marché global, assujetties à des brevets étendus. En tant que premier maillon de la chaîne alimentaire et base de notre approvisionnement alimentaire, les semences revêtent une énorme importance matérielle et symbolique. Il n'est donc pas surprenant que ces développements soient hautement controversés, et le Brésil est l'un des terrains où se mène la lutte globale autour des semences. Cette thèse présente à la fois une analyse ethnographique de la façon dont le génie génétique transforme les pratiques semencières des petits agriculteurs au Sud du Brésil, et une analyse plus ample du paysage brésilien des semences transgéniques. Elle comprend un exposé de l'évolution récente de l'industrie semencière et de la législation en matière de droits de propriété intellectuelle et de semences; un compte-rendu détaillé de la controverse autour des semences transgéniques au Brésil; ainsi qu'une étude du rôle joué par la société civile dans le débat sur les semences transgéniques. Je soutiens dans cette thèse que le droit des agriculteurs de sauvegarder, utiliser et échanger les semences — et non le génie génétique en soi — est au coeur de la résistance opposée par les agriculteurs aux semences transgéniques dans le Sud du Brésil. En effet, leur réa