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Letteratura scientifica selezionata sul tema "Culture des rues"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 5 febbraio 2022

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Articoli di riviste sul tema "Culture des rues"

Guido, Laurent. "Entre lyrisme esthétique et pessimisme culturel. Vincent Dieutre et les nouvelles voies autobiographiques de l’Europe". Cinémas 21, n. 1 (15 agosto 2011): 21–36. http://dx.doi.org/10.7202/1005628ar.

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Les images de routes et de rues sont des figures récurrentes du cinéma autobiographique contemporain, généralement structuré autour d’un parcours géographique (retour vers l’espace familial, découverte de lieux liés aux origines, déracinement qui entraîne l’errance, etc.) L’oeuvre de Vincent Dieutre propose notamment une vaste réflexion sur l’état de la culture occidentale à travers une série de récits de voyage : en Hollande et en Italie dans Rome désolée (1995), Bologna Centrale (2004) et Leçons de ténèbres (2000), ou encore en Allemagne avec Mon voyage d’hiver (2003). La complexité de ce réseau européen contraste vivement avec l’univers mythologique des avenues et des autoroutes américaines abordé par de nombreux prédécesseurs de Dieutre au cours des années 1970-1990. Marquée par une dialectique permanente entre lyrisme esthétique et pessimisme culturel, cette vision des rues et des routes d’Europe revisite les fondements mêmes du dispositif propre au film autobiographique : l’espace traversé par le voyageur se révèle le point de rencontre entre l’expérience individuelle, intime, narcissique et la référence plus universelle à une mémoire collective et historique.

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Morency, Jean. "Gérald Leblanc, écrivain du village planétaire". Revue de l'Université de Moncton 38, n. 1 (9 luglio 2008): 93–105. http://dx.doi.org/10.7202/018406ar.

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Résumé Ce texte propose une lecture de l’oeuvre poétique de Gérald Leblanc à la lumière du concept de village planétaire forgé par Marshall MacLuhan. En observant le mouvement de dérive qui conduit le poète de la ville imaginée jusqu’au village globalisé, via ses déambulations dans les rues de Moncton et ses méditations dans les espaces du quotidien, l’auteur en arrive au constat que la polyphonie des poèmes de Leblanc est liée avant tout à la situation du poète dans l’espace communicationnel nord-américain. Moncton cesse ainsi de s’offrir comme un pur espace urbain pour devenir une réalité concrète, un chapelet de lieux et de visages familiers. Véritable réceptacle des pratiques issues de la contre-culture, l’oeuvre de Leblanc s’avère symptomatique de la condition postmoderne, qui a modifié sensiblement les paramètres régissant la position de l’écrivain dans le champ culturel. Dans cette perspective, il est possible de relire cette oeuvre comme étant l’expression de la mise en place d’une gigantesque machine cybernétique, carburant à la musique, à la voix et aux images visuelles.

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Guidroux, Linda. "La migration d’un savoir-faire traditionnel : la cuisine des crêpes bretonnes au Québec". Troisième partie : les ambiguïtés de la marge. Mise en scène de la marge, n. 13-14-15 (27 ottobre 2009): 233–47. http://dx.doi.org/10.7202/038431ar.

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Résumé Depuis le début du xxe siècle, les Bretons ont migré en masse vers les États-Unis et le Canada. Certains ont fait fortune dans le domaine de la restauration, notamment en ouvrant des crêperies bretonnes. En se promenant dans les rues de grandes villes comme Montréal ou de plus petites, telles que Québec, l’on peut en croiser quelques-unes dont les propriétaires sont d’origine bretonne. Par le biais de cette communication, je propose d’aller à la rencontre de ces Bretons qui confectionnent des crêpes à 6 000 km de la Bretagne. Qu’ont-ils fait de leurs traditions culinaires et de leur ethnicité au cours du processus de migration? Quelle image de leur culture ont-ils choisi de véhiculer? Qu’est-ce qui expliquerait un tel phénomène de maintien et de renouvellement de leurs traditions? Comment cet élément culturel a-t-il été adapté à la réalité économique? En m’inspirant des enquêtes ethnologiques menées sur les restaurants étrangers à Québec, j’ai privilégié la méthode par observation participante et entretien avec trois propriétaires de crêperies à Québec et à Montréal. J’ai également mangé dans les restaurants concernés afin de prendre note de leurs caractéristiques. Dans cette présentation, j’exposerai d’une part la façon dont cette tradition culinaire s’exprime à travers des lieux, des pratiques et des objets. Autrement dit, je présenterai ce qui fait l’ethnicité des crêperies bretonnes. D’autre part, je soulignerai les divergences et convergences avec les crêperies situées en Bretagne, les métissages réalisés, les représentations véhiculées par les détenteurs de ce patrimoine.

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de Pee, Christian. "Purchase on Power:Imperial Space and Commercial Space in Song-Dynasty Kaifeng, 960-1127". Journal of the Economic and Social History of the Orient 53, n. 1-2 (2009): 149–84. http://dx.doi.org/10.1163/002249910x12573963244322.

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AbstractIn Song-dynasty Kaifeng, empire and emporia existed in a relationship of mutual dependence and mutual competition. The imperial government depended on merchants for the shipment of grain and goods to supply its massive armies and to pay the salaries of its officials; the merchants derived their income directly or indirectly from these government expenditures. The concentration of wealth and goods in the capital generated in turn a culture of sumptuary competition. The contests over space in the streets of the capital, and the competition for the goods that circulated through them, reveal configurations of power that rarely find direct expression in writing.À Kaifeng, capitale des Song du Nord, l’empire et les emporia se trouvaient dans une relation de dépendance mais aussi de compétition. En effet, le gouvernement impérial dépendait des marchands pour le transport des grains et des marchandises avec lesquels il approvisionnait ses armées et payait les traitements de ses fonctionnaires. Réciproquement les marchands tiraient la plupart de leurs revenus des dépenses gouvernementales. La concentration des richesses et des biens dans la capitale entraîna en retour une compétition somptuaire. La concurrence pour l’espace dans les rues métropolitaines et les rivalités pour l’appropriation des biens qui y circulaient révèlent des configurations de pouvoir rarement exprimées de manière explicite dans les textes.

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Sapoznik-Evans, Karlee A. "Des lacunes en historiographie : La Vérendrye dans une perspective de relations homme-femme, de relations raciales et d’esclavage au début du Canada français, 1731-1749". Le dossier 29, n. 2 (30 novembre 2017): 457–87. http://dx.doi.org/10.7202/1042269ar.

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De nos jours, le nom de La Vérendrye figure sur de nombreux monuments commémoratifs, rues, parcs, écoles et bourses d’études prestigieuses tant canadiens qu’américains. Cependant, comme l’indique cet article, la documentation qui porte sur ses voyages et ses interactions turbulentes avec les peuples autochtones est incomplète, puisqu’elle est caractérisée par l’absence d’une analyse des échanges raciaux et de ceux entre hommes et femmes, et par une tradition de déni des faits et de création de mythes par rapport au commerce des esclaves chez les Canadiens français. L’examen soigneux de la participation de La Vérendrye au commerce des esclaves, et des façons que ses relations homme-femme et celles avec les peuples autochtones ont caractérisé sa vie entre 1731 et 1749, la période traitée par la présente étude, met en lumière le fonctionnement de la société coloniale française au Canada pendant la période allant du début du dix-huitième jusqu’au milieu de ce siècle. Comme souligné par cet article, les composantes non catholiques et non blanches faisaient partie intégrante de la société et de la culture coloniale du Canada français et exerçaient une influence sur elle. Les expériences de La Vérendrye démontrent que le Canada à cette époque laissait de la place à toutes sortes de complexités, de variantes et de contradictions dans les relations véritables entre hommes et femmes, et la Nouvelle-France était loin d’être une société égalitaire. L’esclavage y existait sous une forme institutionnelle tout comme l’esclavage existait au sud.

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Khalidova, Rashidat Shakhrudinovna, e Zamilat Magomed-Zakirovna Adukhova. "ETIQUETTE RULES – AN ESSENTIAL ATTRIBUTE OF COMMUNICATION". Herald of Daghestan Scientific Center of Russian Academy of Science, n. 73 (28 giugno 2019): 82–85. http://dx.doi.org/10.31029/vestdnc73/10.

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The article investigates etiquette rules, without knowledge of which a full dialogue between representatives of different cultures is impossible. An attempt is made to investigate the question whether etiquette rules can be universal. The study reveals that national and cultural features of speech behavior of communicants-speakers of different languages, representatives of different cultures do not coincide. To achieve the harmonization of communication, it is necessary to combine verbal means with nonverbal ones. The article focuses on the analysis of the features of such a common gesture as a handshake used in a variety of speech cultures. The author reveals the features characteristic of individual cultures, draws attention to the fact that the handshake as a greeting is a gender-marked gesture not only in Daghestan but also in European culture.

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MAKARYCHEV, ANDREY. "The Culture of Protest: Counter-Hegemonic Performances in Putin's Russia". Russian Review 72, n. 4 (1 settembre 2013): 653–57. http://dx.doi.org/10.1111/russ.10712.

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NORRIS, STEPHEN M. "“The East is a Delicate Matter”: Russian Culture and Eurasianism". Russian Review 74, n. 2 (11 marzo 2015): 187–90. http://dx.doi.org/10.1111/russ.10764.

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Baum, William M. "Rules, Culture, and Fitness". Behavior Analyst 18, n. 1 (aprile 1995): 1–21. http://dx.doi.org/10.1007/bf03392688.

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Talbot, George H., Maureen Skros e Mary Provencher. "70% Alcohol Disinfection of Transducer Heads: Experimental Trials". Infection Control 6, n. 6 (giugno 1985): 237–39. http://dx.doi.org/10.1017/s0195941700061609.

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AbstractWe investigated the feasibility of transducer head disinfection with 70% alcohol wipes. In the initial trial, nine gas-sterilized transducers were inoculated with an estimated 5 × 106 organisms of a clinical isolate of Enterobacter cloacae, mimicking a contaminated fluid couple. A sterile disposable transducer dome was attached to each transducer. The units were allowed to sit for 24 hours at room temperature; the domes were then removed. Three transducer heads were cultured prior to disinfection to ensure that viable organisms remained. Each transducer head was wiped clean with a single alcohol wipe, allowed to dry, and then cultured. All nine cultures showed growth of E. cloacae. A second series of trials with 54 transducers employed an identical protocol, except that each transducer head received not one, but two, applications of alcohol. In addition to E. cloacae (26 runs), Staphylococcus aureus, Pseudomonas aeruginosa and Candida albicans were employed in nine, nine and ten runs, respectively. Cultures of 53 of 54 transducer heads showed no growth; the single positive culture was attributed to an error in technique. These preliminary results suggest that the double-alcohol-wipe technique may be an easy, cost-effective, alternative or supplemental method of transducer head disinfection. However, we do not advocate routine implementation of this technique in patient care settings until clinical trials confirm its safety and efficacy.

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Più fonti

Tesi sul tema "Culture des rues"

Lepoutre, David. "Paroles d'honneur : la culture des rues dans un grand ensemble de la banlieue parisienne". Paris, EHESS, 1996. http://www.theses.fr/1996EHES0075.

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En rupture avec la problematique du desordre et du vide social dans les banlieues, cette these propose une approche resolument ethnologique, c'est-a-dire culturelle des rapports sociaux adolescents dans les grands ensembles. Cela permet, d'une part, de mettre en lumiere des comportements et des pratiques originales et, d'autre part, de saisir la logique et la coherence symbolique du systeme des relations sociales. Apres avoir tente de montrer la specificite des cadres de sociabilite adolescente dans le contexte spatial, social et ethnique des grands ensembles, on s'est d'abord attache a decrire et analyser les principaux aspects du "langage des rues", tant du point de vue de la langue proprement dite (argot, verlan, langage obscene, diction) que du point de vue des interactions sociales mises en oeuvre par la parole (joutes de vannes, insultes, ragots, mensonges, jurements). La dimension antagoniste et rituelle des echanges verbaux se retrouve ensuite dans les differentes formes d'echange de violence, qui constituent un deuxieme pan essentiel du systeme des relations adolescentes. Qu'elles soient conflictuelles et soumises au principe de vengeance, ou bien ludiques et sportives, les pratiques agonistiques exercent un effet structurant sur les groupes et occupent une place de choix dans l'imaginaire. Pour finir, l'analyse globale des interactions et des pratiques conduit a s'interroger sur le systeme des valeur de cette sous-culture. C'est ici l'honneur, toile de fond des conduites exemplaires, de la plupart des conflits et de competitions sportives et artistiques specifiques, qui semble rendre le mieux compte des enjeux sociaux essentiels dans le groupe adolescent
Breaking off the problematic of suburbs social desorganisation, this thesis proposes a real cultural approach of teenagers social relations in housing schemes. This kind of approach is supposed to allow, firstly, to bring to light original behaviours and practices and, secondly, to understand the logic and the symbolic coherence of social relation system. The specificity of young people sociability is first considered and studied in spatial, social and ethnic context of housing schemes. Then, the principal aspects of streets language are described and analysed on linguistic (slang, obscene language, diction features) and social (dozens, insults, gossip, lies, swearwords) bases. The antagonistic and ritual dimension of verbal exchanges is also present in violence exchanges, wich constitute a second and essentiel aspect of the social relations system of teenagers. Violence may be dependent on feuds and justified by revenge principle or integrated in plays and sports. In any way, it generally produces structuring effects on the groups and is also a major element of adolescent representation system. In fine, the global analysis of interactions and practices brings questions about this subculture system of values. In this case, honour seems to be the moving force of exemplary behaviours, most of feuds, and of certain sports or artistics competitions. Honour certainly sheds light best the essentiel social stakes in the group of adolescents

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Audoin-Martin, Alexandra. "Le développement du hip-hop, du skate board et d’autres pratiques de rue dans les départements ruraux : les engagements des amateurs : exemples dans le Cantal et l’Aveyron". Paris 8, 2006. http://www.theses.fr/2006PA083754.

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Cette thèse porte sur le développement du hip-hop, du skateboard et d'autres pratiques de glisse urbaine dans des départements ruraux. Nous nous intéressons plus particulièrement aux engagements (associatifs ou non) des amateurs de ces activités. Ce travail repose sur une situation d'observation participante de recherche-action dans deux départements, le Cantal et l'Aveyron. Il se propose de montrer que ces nouvelles pratiques sont observées jusque dans des espaces ruraux, témoignant de l'urbanisation de nos modes de vie. Hip-hop et glisse traversent les générations, transcendent les appartenances sociales et culturelles comme les disciplines (sport, art, culture). Ces pratiques illustrent la tendance actuelle à des formes libres et non instituées de loisirs. A la fois pratiques transgressives, libres et intégrées dans un système économique, elles sont traversées de contradictions. Malgré leur popularité, nos observations sur le terrain font état d'un manque de reconnaissance. Les amateurs défendent l'esprit du mouvement et veulent le développer. Parmi eux, beaucoup participent à des associations ou des collectifs. Les plus militants se démarquent par une attitude volontaire, dynamique et contestataire. Ils s'inscrivent dans des logiques stratégiques et utilitaires, associant des visées personnelles et collectives. Enfin, ils sont animés par la passion et leurs parcours associatifs sont influencés par la prégnance de l'affectif
This thesis deals with the development of hip-hop, skateboarding and other similar urban street activities in rural French departments, and more particularly with the involvement (both inside and outside clubs or associations) of the practisers of those activities. The study is based on a participatory observation and an active research in two departments, Cantal and Aveyron. It sets out to demonstrate that these new activities can be observed deep into the rural landscape, showing the urbanization of our way of living. Hip-hop and skateboarding transcend generations, social and cultural group identities the same way as other sporting, artistic or cultural activities. These practices illustrate the current tendency towards individual non-institutionalized leisure pursuits and are at the same time transgressive/free and integrated in an economic system, full of contradictions. They lack recognition (as our field researches show) despite their popularity. Wanting to develop those activities further, many practisers are involved in associations or groups. The most militating ones express a determined, dynamic and anti-establishment attitude. They adhere to a strategic and utilitarian logic, combining personal and collective aims. Finally, they are driven by a passion and their associative involvements are influenced by an affective force

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Zimmerman, Eric. "Playing with the rules: the games of culture". The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1322499770.

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Cubbin, Ian James. "Tissue culture studies in selected medicinal plants". Thesis, University of Sunderland, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320538.

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Pulh, Mathilde. "La valorisation de l'expérience de consommation d'activités culturelles : le cas des festivals d'arts de la rue". Dijon, 2002. http://www.theses.fr/2002DIJOE005.

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Giliberto, Concetta. "Le iscrizioni runiche sullo sfundo della cultura frisone altomedievale /". Göppingen : Kümmerle, 2000. http://catalogue.bnf.fr/ark:/12148/cb38907982c.

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Teixeira, Pedro Luiz Wanderley. "www.tags.pixos@graffiti.com um rolê pelas ruas da cultura digital". Universidade do Estado de Santa Catarina, 2011. http://tede.udesc.br/handle/handle/781.

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Rolê, in urban slang means to walk around, to go for a walk. Following this definition, this research walks through files posted by urban writers, in the great computer‟s world wide net. The technological advance allowed great changes in the way we communicate to each other. The spaces for human relationship have spread, and are also cyberspace and the rolê now can be digital. To comprehend this dive in the virtual, present in every generation of the XXI century, it is necessary to get to know the origins of the internet e also concepts which refer to the virtual space and the changes in communication towards the digital technological means. The approaches presented here depart from historicities, one about the tags/pixos/graffiti and, in parallel, about the great virtual net. in the arts field, before the internet, some artist developed a world wide connection of files exchange, through the post; highlighted here the Fluxus group, as one of the pioneers. Among innumerous files, pieces of art, photos and cards circulated, which provoked ruptures and a series of transformations in the art institutions and allowed a historical record. In this flow of postal, conceptual, art, the work of Cildo Meireles and Paulo Bruscky consolidated, in Brazil, an artistic production from autonomic spaces, and promoted alternatives circuits of information. Previous to the internet, this artists published their pieces with political and symbolic information and, even towards a military regime, it was possible the circulation of the information among the social environment, using the mass media channels and the traditional exchange systems. In the same way, the urban writers, autonomous, made the polyphonies circulate the digital using the great net as an information exchange channel, as a great advertising, activism and political protagonism tool
Rolê na gíria urbana quer dizer caminhar, dar uma volta. Seguindo esta definição, esta pesquisa caminha por arquivos postados pelos escritores urbanos, nas vias da grande rede mundial de computadores. O avanço tecnológico permitiu grandes mudanças na maneira de nos comunicarmos. Os espaços de relacionamento humano se estenderam, e também são ciberespaço e o rolê agora pode ser também digital. Para compreender este mergulho no virtual, presente em toda a geração do século XXI, é necessário conhecer a origem da internet e também conceitos referentes ao espaço virtual e às mudanças na comunicação diante dos meios tecnológicos digitais. As abordagens aqui apresentadas partem de historicidades, uma sobre os tags/pixos/graffiti e, paralelamente, sobre a grande rede virtual. No campo das artes, anteriores a internet, alguns artistas desenvolveram uma conexão mundial de troca de arquivos, por meio do correio; destaca-se aqui o grupo Fluxus como um dos pioneiros. Dentre os inúmeros arquivos, circulavam obras de artes, fotografias e cartões, que provocaram rupturas e devires nas instituições das artes e possibilitaram um registro histórico. Nesse fluxo da arte postal, conceitual, o trabalho de Cildo Meireles e Paulo Bruscky consolidou, no Brasil, uma produção artística a partir de espaços autônomos, e promoveu circuitos alternativos de informação. Precursores à internet, esses artistas publicaram suas obras com informações de caráter político e simbólico e, mesmo diante de um regime militar, foi possível a circulação da informação pelo meio social, usando os próprios canais de mass media e os sistemas tradicionais de troca. Da mesma forma os escritores urbanos, autônomos, fizeram circular suas polifonias pelo digital usando a grande rede como um canal de troca de informação, como uma grande ferramenta publicitária, ativismo e protagonização política

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Vormann, Thorsten. "Cultural sovereignty and broadcasting - Canadian content rules". Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60632.

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Abstract Not Available.
... current Canadian content regulation can hardly be seen as a success. Therefore, l will examine the existing policy with its basic assumptions and consequences. After illustrating the shortcomings of the present regulatory regime, l will provide a survey of various proposed alternatives. Finally, l will introduce my own proposal and address the different objectives of broadcasting policy in a more comprehensive and cohesive way.

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Gontijo, Mariana Fernandes. "O direito das ruas: as culturas do graffiti e do hip hop como constituintes do patrimônio cultural brasileiro". Universidade Federal de Minas Gerais, 2012. http://hdl.handle.net/1843/BUOS-8XTPMV.

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Le but de cette recherche a été de vérifier, à travers une expérience anthropologique sur le terrain, dans quelle mesure les contenus et les pratiques artistiques et culturelles du graffiti, ainsi que du hip hop, créent une participation effective de leurs auteurs au débat sur le traitement donné au graffiti dans nos règles juridiques et sont une expression de notre culture et non un crime environnemental contre lordre urbain et le patrimoine culturel. On suppose, à partir de la conception de « pratiques esthétiques » formulées par Jacques Rancière, que les pratiques du graffiti et du hip hop dans les villes ont un caractère politique et identitaire, capables dengendrer cette participation de leur culture au débat sur le traitement juridique donné au graffiti par le droit formel. Au moyen du droit de la rue, basé sur le pluralisme juridique, on vérifie linscription de lindividu dans la ville, dans un sens politique, ce qui se produit justement par la création de ses cultures, envisagées séparemment dans ce travail, comme la culture du graffiti et du hip hop - des groupes culturellement différents, dans un sens anthropologique. Lart est ce qui inscrit cet individu dans la vie commune, dans la ville, quil soit autorisé ou non par lEtat. Cest à partir des modes de vie artistiques des graffiteurs et des auteurs du hip hop que lon peut démontrer que le graffiti est une culture, cest-à-dire, un patrimoine culturel brésilien qui doit être protégé par le droit et donc décriminalisé.
A presente investigação buscou verificar, por meio da experiência de campo antropológica, em que medida os conteúdos e práticas artísticos e culturais do graffiti, bem como do hip hop, geram efetiva participação de seus autores no debate acerca do tratamento dado ao grafite em nosso ordenamento jurídico e demonstram ser ele expressão de nossa cultura, e não crime ambiental contra o ordenamento urbano e o patrimônio cultural. Pressupõe-se, a partir da concepção de práticas estéticas formulada por Jacques Rancière, que as práticas do graffiti e do hip hop na cidade têm caráter político e identitário, aptos a gerar a referida participação de suas culturas no debate acerca do tratamento jurídico dado ao grafite pelo direito formal. Por meio de um direito das ruas, que toma como base o pluralismo jurídico, verifica-se a inscrição do indivíduo na cidade, em sentido político, o que se dá justamente pela realização de suas culturas, tomadas, neste trabalho, separadamente, como as culturas do graffiti e do hip hop grupos culturalmente diferenciados, em sentido antropológico. A arte é o que o inscreve esse indivíduo na vida comum, na cidade, esteja ele outorgado ou não pelo Estado, sendo a partir dos próprios modos de vida artísticos do graffiti e do hip hop que se demonstra ser o grafite cultura, isto é, patrimônio cultural brasileiro que deve ser protegido pelo direito e, dessa forma, descriminalizado.

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Shaw, Fiona E. "Nursing culture, communication rules and job satisfaction in geriatric long stay wards". Thesis, University of Edinburgh, 1990. http://hdl.handle.net/1842/20179.

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An exploratory, descriptive questionnaire survey was conducted in wards providing continuing care for elderly people, to describe nursing staff perceptions of ward culture and its relation to job satisfaction. The study was designed to answer three principal research questions:1. To what extent are management practices in geriatric long stay wards perceived as participative (open) by nursing staff?2. Is the degree of ward openness positively associated with nursing staff levels of job satisfaction?3. Are perceptions of ward openness and levels of job satisfaction related to nursing staff grade? Study participants were recruited from 79 wards in two mainland health boards to provide a stratified random sample of 474 nursing staff, comprising first level nurses, second level nurses and nursing auxiliaries. The study was based on a communication rules approach to understanding organisational culture. Likert's (1961) description of a hypothetical 'participative group' management system, where there was free flow of information, participative decision-making and high job satisfaction levels was used to develop a 30-item 'Communication Rules' questionnaire to assess nursing staff perceptions of management 'openness' in geriatric long stay wards. Quinn and Staines' (1979) Facet Free Job Satisfaction Test was used to assess levels of job satisfaction among ward nursing staff and the relationships between staff grade, perceptions of openness and job satisfaction were explored. Ward members mean 'openness' and mean 'job satisfaction' scores were used to provide simple indices of 'ward openness' and 'ward satisfaction' in order to explore differences among wards. The majority of wards were perceived as open; the score differences between those wards with the highest and those with the lowest openness indices were statistically significant. A positive association was found between ward openness and staff job satisfaction. Further, ratings of openness and levels of job satisfaction correlated positively with respondents' reports in the frequency of 'good days', negatively with 'bad days'. Openness ratings and levels of job satisfaction were also associated with nursing staff grade. Through advances in organisation theory that include 'culture' concepts, the 'communication rules approach' provided new insights about nursing staff perceptions of ward openness and its relation to levels of job satisfaction. Further, in-depth research on the relationship between ward openness and nursing staff job satisfaction is recommended. The implications of the study for information sharing, decision-making, change management, education and nursing practice are considered. It is recommended that the findings should be used to guide future approaches to nursing management and skill development in the nursing care of elderly people in long stay wards.

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Libri sul tema "Culture des rues"

T, Wertime John, a cura di. Caucasian carpets & covers: The weaving culture. London: Hali Publications in association with Laurence King Pub., 1995.

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The shocking ballad picture show: German popular literature and cultural history. Oxford, U.K: Berg Publishers, 1994.

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Barter, Judith A. Rules of the game: Culture defining gender. [Amherst, Mass.]: Mead Art Museum, Amherst College, 1985.

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Zhang, Xiabo. Values, expectations, ad hoc rules, and culture emergence in international cross-cultural management contexts. Hauppauge, NY: Nova Science Publishers, 2009.

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Oriental rugs of the Silk Route: Culture, process, and selection. New York: Rizzoli, 2000.

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Rayner, Tim. Hacker Culture and the New Rules of Innovation. 1 Edition. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315103662.

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Grenfell, Michael. Art rules: Pierre Bourdieu and the visual arts. Oxford: Berg, 2007.

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Dresser, Norine. Multicultural manners: New rules of etiquette for a changing society. New York: J. Wiley & Sons, 1996.

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Working it: The rules have changed. 2^a ed. Portland, OR: Quality Plus Engineering, 1999.

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Hoerschelmann, Olaf. Rules of the game: Quiz shows and American culture. Albany, NY: State University of New York Press, 2006.

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Capitoli di libri sul tema "Culture des rues"

Galerna, Nelke. "Rules and Risks". In Culture and International Law, 231–41. The Hague: Hague Academic Press, an imprint of T.M.C. Asser Press, 2008. http://dx.doi.org/10.1007/978-90-6704-681-7_13.

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Davidian, Harutiun. "Culture and the Ethical Rules". In Psychiatry The State of the Art, 111–15. Boston, MA: Springer US, 1985. http://dx.doi.org/10.1007/978-1-4757-1853-9_15.

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Kechid, Amine, e Habiba Drias. "Association Rules Mining for Culture Modeling". In Advances in Intelligent Systems and Computing, 378–87. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77712-2_36.

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Drennan, Robert D. "Games, Players, Rules, and Circumstances". In Cultural Evolution, 177–96. Boston, MA: Springer US, 2000. http://dx.doi.org/10.1007/978-1-4615-4173-8_7.

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Moore, Sarah E. H. "‘Showing Awareness’ and the 1960s Counter-culture: Breaking Rules and Finding the Self". In Ribbon Culture, 100–122. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583382_6.

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Weber, Millicent. "Conclusion: Rules of the Game". In Literary Festivals and Contemporary Book Culture, 225–35. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71510-0_7.

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Richards, Martin. "It Runs in the Family: Lay Knowledge about Inheritance". In Culture, Kinship and Genes, 175–94. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25882-6_14.

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Lumsden, Charles J. "Psychological Development: Epigenetic Rules and Gene-Culture Coevolution". In Sociobiological Perspectives on Human Development, 234–67. New York, NY: Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4612-3760-0_8.

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Kanai, Akane. "Managing Relatability: Feeling Rules and the Practice of Moderation". In Gender and Relatability in Digital Culture, 29–60. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91515-9_2.

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"Street Names as Signposts of World Cultures Straßennamen als Wegweiser zu den Kulturen der Welt Noms de rues comme indicateurs de culture universelle". In Namenforschung / Name Studies / Les noms propres, Part 2, a cura di Ernst Eichler, Gerold Hilty, Heinrich Löffler, Hugo Steger e Ladislav Zgusta. Berlin • New York: Walter de Gruyter, 1996. http://dx.doi.org/10.1515/9783110148794.2.16.1481.

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Atti di convegni sul tema "Culture des rues"

Robert, Sam. "Linguistic and Cultural Shifts of the Aranadan Tribe in Kerala". In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.10-3.

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Language and cultural shifts are the major causes of endangerment of any community, which begins from minor switching of practices and verbal repertoires and ends with a whole change of community, and finally culminates in the community losing its own identity. Language shift usually takes place in a bilingual or multilingual speech community. It is a social phenomenon, whereby one language replaces another in a given society due to underlying changes in the composition and aspirations of the society. This process transitions from speaking the old to the new language. This is not fully a structural change caused by the dynamics of the old language as a system. The new language is adopted as a result of contact with another language community. The term language shift excludes language change which can be seen as an evolution, and hence the transition from older to newer forms of the same language. Contact between two or more cultures often leads to different sociological processes such as acculturation, cultural change, cultural genocide, and cultural shift. Cultural shift occurs when a community gives up its own socio-cultural practices like customs, rituals and traditional beliefs, and is characterized by changes in cultural symbols, rules of behavior, social organizations, or value systems. It differs from the process of cultural change in which a community’s culture can evolve independently. Shifts may take place at the level of an individual speaker who gradually forgets or shifts to another language and consequently this language spreads to an entire community. This phenomenon can be seen among the Aranadans, a primitive tribal community found mainly in the Malappuram district and in other Northern districts such as Kasargode and Kannur of Kerala, owing to their irreverence towards the preservation of their own language and culture. The socio-ecological, psychological and educational factors impact their language and cultural shifts. This paper illustrates and clarifies the reasons for the language and cultural shifts of the Aranadan tribal community.

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Grahovac, Dijana, e Biljana Rađenović-Kozić. "THE IMPORTANCE OF BUSINESS CULTURE FOR INTERNATIONAL BUSINESS". In Sixth International Scientific-Business Conference LIMEN Leadership, Innovation, Management and Economics: Integrated Politics of Research. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/limen.2020.301.

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In modern, global economic relations, interstate borders are minorized by the strong influence of economic interest. National business is becoming almost negligible because modern economic activities are, in most areas, within the framework of international business. Knowledge of the elements of culture in international business has become increasingly important, and it's reflected in the fact that it is necessary to know and respect the rules of the manner of business entities in certain cultures, which is both theoretically and practically confirmed as the only path that permanently provides long-term stability and successful business development in an international framework. For successful business cooperation with foreign partners, it is necessary to know their culture and how to adapt to it. Empirical researches in this area emphasize that depending on the culture business entities belong to, there are different business goals, relationships, different ways of business negotiation, business culture itself, and the values that come from it. Knowing and respecting diversity affects understanding and attitudes to (potential) business partners, which is the first step of business cooperation, and therefore has a significant impact on achieving positive results in negotiations in international business.

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Тасуева, Седа Исаевна, e Иман Саидмухмедовна Садулаева. "FEATURES OF COMMUNICATIVE BEHAVIOR OF ENGLISH AND RUSSIAN LINGUOCULTURES". In Поколение будущего: сборник избранных статей Международной студенческой научной конференции (Санкт-Петербург, Март 2021). Crossref, 2021. http://dx.doi.org/10.37539/pb190.2021.27.58.002.

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В статье рассматривается специфика и особенности коммуникативного поведения представителей русских и английских лингвокультур в ситуациях речевого этикета. Этикет относится к правилам, которые применяются в определенной ситуации, в то время как манеры включают в себя более общие поведенческие принципы. Хорошие манеры это отражение того, кем является собеседник, и, в большинстве случаев, они являются схожими в разных культурах. Этикет варьируется в зависимости от культуры и обычаев конкретной страны и должен адаптироваться в соответствии с географическим положением. The article deals with the specifics and features of the communicative behavior of Russian and English linguistic cultures in situations of speech etiquette. Etiquette refers to rules that apply in a particular situation, while manners include more General behavioral principles. Good manners are a reflection of who the other person is and, in most cases, they are similar across cultures. Etiquette varies depending on the culture and customs of a particular country and must adapt according to geographical location.

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Marttila, Sanna. "From Rules in Use to Culture in Use – Commoning and Infrastructuring Practices in an Open Cultural Movement". In Design Research Society Conference 2016. Design Research Society, 2016. http://dx.doi.org/10.21606/drs.2016.454.

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Zeng, Guoxiang, e Ping Shi. "Image Aesthetic Quality Assessment Based on Photographic Composition Rules". In 2020 International Conference on Culture-oriented Science & Technology (ICCST). IEEE, 2020. http://dx.doi.org/10.1109/iccst50977.2020.00017.

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Sidorina, Natal’ya, Anastasiya Kuznetsova e Aleksey Khavylo. "Parents perception of child safety". In Safety psychology and psychological safety: problems of interaction between theorists and practitioners. «Publishing company «World of science», LLC, 2020. http://dx.doi.org/10.15862/53mnnpk20-28.

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The article discusses the problem of the child forming the basics of safe behavior and culture of safety. The main broadcaster, according to the authors, this information is the parent and at the same time the family acts as a supporting factor. The subject of the study was parents' perception of the safety of their own children. 280 parents from families of various types under the age of 59 with at least one minor child were interviewed. The questionnaire included two blocks of questions: the observance of the rules of safe behavior of the child and parents. It has been established that parents are aware of their responsibility for the child's knowledge of the culture of life safety and consider children to be able to cope with possible dangers. Most parents perceive the culture of safety not just as a set of rules and skills, but as a component of a full-fledged lifestyle.

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Wang, Wenjun. "Adverbial Middle Detachment Semantic Motivations and Detachment Rules in GRE Academic English". In 2017 International Conference on Education, Culture and Social Development (ICECSD 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icecsd-17.2017.26.

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Wu, Yingqi. "On the Communication Rules and Influencing Mechanism of qUgliness Appreciation Cultureq Communication through Microblog". In 2017 International Conference on Education, Culture and Social Development (ICECSD 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icecsd-17.2017.7.

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Chekushkina, Elena, Ekaterina Yakimova, Natalia Nikolaeva, Raisa Vasileva e Eduard Fomin. "ETHNOPEDAGOGICAL POTENTIAL OF THE CHUVASH CULTURE: FROM ANCIENT TURKIC RUNES TO MODERN LITERATURE". In INTCESS 2021- 8th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2021. http://dx.doi.org/10.51508/intcess.202169.

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Bouveret, Sylvain, Yann Chevaleyre, François Durand e Jérôme Lang. "Voting by sequential elimination with few voters". In Twenty-Sixth International Joint Conference on Artificial Intelligence. California: International Joint Conferences on Artificial Intelligence Organization, 2017. http://dx.doi.org/10.24963/ijcai.2017/19.

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We define a new class of low-communication voting rules, tailored for contexts with few voters and possibly many candidates. These rules are defined by a predefined sequence of voters: at each stage, the designated voter eliminates a candidate, and the last remaining candidate wins. We study both deterministic (non-anonymous) variants, and randomized (and anonymous) versions of these rules. We focus on a subfamily of these rules defined by ``non-interleaved'' sequences. We first focus on the axiomatic properties of our rules. Then we focus on the identification of the non-interleaved sequence that gives the best approximation of the Borda score under the impartial culture. Finally, we apply our rules to randomly generated data. Our conclusion is that, in contexts where there are more candidates than voters, elimination-based rules allow for a very low communication complexity (and especially, avoid asking voters to rank alternatives), and yet can be good approximations of common voting rules, while enjoying a number of good properties.

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Rapporti di organizzazioni sul tema "Culture des rues"

Managing Risks: Culture Matters More Than Rules. IEDP Ideas for Leaders, giugno 2013. http://dx.doi.org/10.13007/160.

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