Bibliografie tematiche / Dynastic marriage

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Letteratura scientifica selezionata sul tema "Dynastic marriage"

Autore: Grafiati
Pubblicato: 10 dicembre 2022
Ultima modifica: 29 gennaio 2023

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Articoli di riviste sul tema "Dynastic marriage"

1

Polchaeva, Fatimat A. "DYNASTIC TIES OF DAGESTANI FEUDAL FAMILIES AS A FACTOR IN FIGHTING THE INVASION OF NADIR SHAH". History, Archeology and Ethnography of the Caucasus 18, n. 1 (31 marzo 2022): 8–25. http://dx.doi.org/10.32653/ch118-25.

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Based on the analyzed information from various sources and a wide range of literature, the author makes an attempt to assess the significance of the dynastic ties of the Dagestan rulers in organizing a joint struggle against the Iranian conquest in the 18th century, to determine the role of political marriage in the relationship of local rulers. To achieve this goal, the study consideres a number of key issues, from which particular conclusions are drawn. The work applies general scientific and specific methods. When restoring dynastic ties, the information from written sources was critically analyzed. To structure the work, a typological method was used, which made it possible to group the information obtained. By examining the political and administrative map of the region, the potential complexity of the political relations of local dynasties that formed over the centuries in a tight space has been shown. In the context of global history, the ways of forming family ties between royal houses are determined: the presence of a common ancestor of the Dagestan dynasties, the separation of an independent branch of the dynasty through conflict, the peaceful division of the state between heirs, followed by the separation of independent dynasties, and the conclusion of political marriages. The same universal formula is used by the author to restore family ties between the Dagestan dynasties (Shamkhals of Tarky, Kaitag Utsmis, Kazikumukh, Quba and Avar khans) and their neighbors. Special attention is paid to the restoration of dynastic ties during the invasion of the Iranian conqueror Nadir Shah in the 18th century. Analyzing political alliances in the context of dynastic ties, the author considers the role of political marriage in organizing a joint struggle against the Iranian ruler. The study allows us to draw conclusions about the significant role of political marriage as a tool of diplomacy, but far from having a decisive role in specific historical events.
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Karanaev, Mikhail. "Marriage Prohibitions in the Hasmoneans’ Dynastic Politics". Slavic & Jewish Cultures: Dialogue, Similarities, Differences, n. 2018 (2018): 43–55. http://dx.doi.org/10.31168/2658-3356.2018.4.

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The article describes the marriage prohibitions in the Hasmonean state’s dynastic policy (II–I centuries BC). The Jewish rulers had a very strict approach in choosing a partner. The main criteria were ritual purity and good origin (by the Judaic norms), as well as belonging to the Jewish elite. During the last rulers of an independent state of the Hasmoneans (Aristobul II and Hyrkanus II) there was a transition to consanguineous marriages. One of the reasons is the influence of the Hellenistic tradition, in which such marriages are normal. In Judaism there are prohibitions on incest, but the Hasmoneans were able to meet the standards of Judaism (marriage with a cousin). Such a policy is an excellent example of the specificity of the Hasmonean dynasty: to follow the norms of Judaism, while being in the context of the common Hellenistic paradigm.
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Brandsma, Margreet. "Lions or lilies? The dynastic identity of Margaret of Burgundy (1374-1441) as represented by material objects". Virtus | Journal of Nobility Studies 28 (31 dicembre 2021): 61–82. http://dx.doi.org/10.21827/virtus.28.61-82.

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As a result of her marriage to William of Bavaria, eldest son of the count of Hainault, Holland and Zeeland, Margaret of Burgundy (1374-1441) personified the political alliance between the Burgundian and Bavarian dynasties. During her marriage she was highly loyal to both, but the struggle for power which ensued after her husband’s death caused a shift in her dynastic loyalty. By supporting her only daughter Jacqueline of Bavaria’s right of succession she acted against the interests of the Burgundian dynasty, which in the end seized power over the three counties. This article discusses how material objects originating from different periods of her life reflected changes in how she perceived and expressed her dynastic identity, focussing on her seals and on memorial objects in her funeral chapel.
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Savage, Roger. "A dynastic marriage celebrated". Early Music XXVI, n. 4 (novembre 1998): 632–36. http://dx.doi.org/10.1093/earlyj/xxvi.4.632.

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Savage, R. "Iconography. A dynastic marriage celebrated". Early Music 26, n. 4 (1 novembre 1998): 632–35. http://dx.doi.org/10.1093/em/26.4.632.

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Pankhurst, Richard. "Ethiopian Dynastic Marriage and the Bétä Esra'él". Aethiopica 1 (13 settembre 2013): 50–63. http://dx.doi.org/10.15460/aethiopica.1.1.616.

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Significant contacts between the Ethiopian State and the Bétä Esraʾél began in the late sixteenth century with the move of the imperial capital to the Lake Ṭana area, which was relatively near to Fälaša settlements in or around the Sämén mountains.At about this time Ḥarägo, an apparently high-born Fälaša woman, supposedly the sister of Gedéwon, the Bétä Esraʾél ruler of Sämén, and reportedly a recent convert to Ethiopian Orthodox Christianity, became the consort, or as the Jesuits preferred to say a “concubine” of the redoubtable Emperor Särṣä Dengel. She bore him four sons. One, Zä-Maryam, was chosen as heir to the throne, but died before he could succeed. The second, Yaʿqob, actually ascended the imperial throne, but was too young to make any significant achievement. Two others, Keflä Maryam, and Mätäko, threw in their lot with their kinsman Gedéwon, and thus played a notable role in imperial and/or Fälaša local politics.There is no evidence whatsoever to suggest that Ethiopian Christians regarded Ḥarägo, or her children, as in any way different from the rest of the royal family, or that they were in any way discriminated against on account of their non-Christian, or Bétä Esraʾél, origin.The idea of a dynastic alliance with the Bétä Esraʾél was subsequently revived by Emperor Susneyos’s rebel brother Ras Yämanä Krestos. He proposed giving his daughter, the Emperor’s niece, to the Sämén ruler Gedéwon’s son and heir Walay. Ras Yämanä Krestos’ rebellion was, however, crushed, after which Susneyos exiled his brother to Gojjam, and forbade the proposed Bétä Esraʾél dynastic alliance. As a Roman Catholic, seeking military support from the Portuguese, and an adherent of the Jesuits, who wished to cleanse Ethiopian Orthodox Christianity of “Judaic” elements, he would moreover have been predisposed against playing the Fälaša card.The subsequent decline of Bétä Esraʾél power, the disappearance of the Fälaša ruling dynasty, and the growing importance of fire-arms, which the Fälaša lacked, created a new strategic and political climate in which dynastic alliances between the Ethiopian monarchy and the Bétä Esraʾél no longer had any place.
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Von Güttner-Sporzyński, Darius. "Contextualising the marriage of Bona Sforza to Sigismund I of Poland: Maximilian I’s diplomacy in Italy and Central Europe". Folia Historica Cracoviensia 27, n. 2 (22 novembre 2022): 63–90. http://dx.doi.org/10.15633/fhc.4200.

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This article will focus on the circumstances which contributed to the 1517 dynastic marriage of Bona Sforza of Milan to Sigismund I the Elder of Poland. It will examine the decline of Sforza and Neapolitan Aragon influence on the Apennine Peninsula in the face of Valois and Habsburg claims to supremacy. This article aims to place Habsburg diplomatic manoeuvring to secure the installation of Maximillian I’s niece as Queen of Poland in the context of Habsburg-Valois rivalry in Italy and Habsburg ambitions for dominance in Central Europe where they challenged the Jagiellon dynasts of Bohemia and Hungary, and of Poland and Lithuania. This article will demonstrate that the contracting of the Sforza-Jagiellon marriage was initiated by Maximillian I as an extension of a deliberate and assertive Habsburg policy. Habsburg policy objectives included removal of the prime claimant to the throne of Milan and the placing of a queen acquiescent to Habsburg strategy at the Jagiellon court in Poland. This article will conclude that the marriage was used by the Habsburgs as a dynastic and political tool to limit the Jagiellon dynasty’s power and authority in Central Europe.
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James, Carolyn. "Friendship and Dynastic Marriage in Renaissance Italy". Literature & History 17, n. 1 (maggio 2008): 4–18. http://dx.doi.org/10.7227/lh.17.1.2.

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Brennan, John P. "Myth, Marriage, and Dynastic Crisis in LaƷamon’s Brut". Arthuriana 26, n. 1 (2016): 41–59. http://dx.doi.org/10.1353/art.2016.0001.

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Milburn, Olivia. "Bodily Transformations: Responses to Intersex Individuals in Early and Imperial China". Nan Nü 16, n. 1 (10 settembre 2014): 1–28. http://dx.doi.org/10.1163/15685268-00161p01.

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This paper discusses the most important accounts of intersex individuals in early and pre-modern China, focusing specifically on the records which describe these people as changing sex at puberty. Contemporary medical knowledge interpreted this as a spontaneous sex change; in fact underlying sex was being revealed. Such transformations came to be interpreted in dynastic histories and other official texts as omens of dynastic change; when the same stories appear in anomaly accounts, they are understood simply as curious or strange incidents. Intersex individuals were uniquely challenging to gender norms, and as such they provide an important focus of discussion about social attitudes towards appropriate roles and boundaries. From the late Ming dynasty onwards, particularly with the case of Li Liangyu, members of the literati elite in China began to do more than simply record the reintegration of intersex individuals into mainstream society through categorization into the opposite gender followed by marriage, as they started to consider the difficulties they suffered.
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Tesi sul tema "Dynastic marriage"

1

Kafantaris, Mira Assaf. "Royal Marriage and the Politics of Transition in Stuart Drama 1603-1630". The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1406260472.

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Dürr, Ulrike. "Macht, Verwandtschaft, Liebe : die Dynastiepolitik der regierenden Linie des Hauses Wittelsbach im ersten Drittel des 19. Jahrhunderts". Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC012.

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L’objet de cette thèse est de mettre en lumière la politique dynastique des Wittelsbach dans le premier tiers du XIXe siècle. L’étude part de l’hypothèse qu’il s’agit là d’une politique savamment orchestrée qui, le plus souvent, fut couronnée de succès. De plus, ce travail dégage le concept d’ensemble de cette politique en démontrant qu’elle repose sur les trois piliers de « pouvoir », « parenté » et « amour ». Après avoir présenté les acteurs principaux dans le contexte de leur réseau familial (qui servit de moyen de consolidation de pouvoir), l’étude se penche sur le rôle éminent de l’éducation dispensée aux enfants princiers. Sont ensuite examinées les négociations menées pour marier ces princes et princesses le plus avantageusement possible : ici, l’étude démontre que les idées nouvelles (postulant la primauté du mariage d’inclination sur le mariage de raison) n’ont été prônées que pour voiler le calcul politique. Finalement, l’examen des conséquences de la politique dynastique révèle une grande homogénéité entre les principes transmis par les parents et l’action des enfants
This thesis analyses the dynastic politics of the House of Wittelsbach in the first third of the 19th century. The study assumes that these politics were well orchestrated and most often successful. Furthermore, the thesis aims at showing that the global concept of these politics was based on the three pillars “power”, “kinship” and “love”. After presenting the main actors in the context of their family network (which served as a medium of consolidating power), the study examines the key role played by the education of the royal children. The thesis then explores the negotiations led in order to marry the princes and princesses to the highest advantage: here it is shown that the new ideas (postulating the primacy of the marriage for love over the marriage of convenience) were only used in order to veil political calculation. Finally, the focus is put on the consequences of these dynastic politics: it is revealed that a great degree of congruence exists between the parents’ principles and the children’s actions
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Zhao, George Qingzhi. "Marriage as political strategy and cultural expression, Mongolian royal marriages from World Empire to Yuan dynasty". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ58604.pdf.

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Chen, Zhaohui. "Studie zum Ehesystem und der Rolle der Frauen in den Nördlichen Dynastien (386-581) /". Aachen : Shaker, 2000. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009152419&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Lee, Man-ting, e 李敏婷. "Women's social status in Tang dynasty : an analytical study focusing on the divorce system = Cong "Tang lü, hu hun" he li zhi du kan Tang dai fu nü di wei". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/192997.

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Under every regime, marriage is one of the essential factors to affect the development of a country. Before the Tang Dynasty, the divorce system was already practiced in the Chinese society due to the long lasting ancient rites. In ancient China, ‘qichu’ and ‘yijue’ were the typical and traditional divorce ways, but not under the legal system. Under these systems, women got divorce with no consent always happened. The low status of women under the divorce system was obvious. In Tang Dynasty, the ancient feudal law with perfect contents was existed, which was ‘The Tang Law Dredges Opinion’. It innovated the marriage law in the Chinese history. Apart from the ‘qichu’ and ‘yijue’ divorce system, the ‘divorce with consent’ system is an important part of marriage law to show the status of women improved to some extent in Tang Dynasty. Under ‘divorce with consent’ system, women had the right to take the initiative to dissolve the marriage relationship. Based on the historical records and materials, such as ‘releasing wife book’, poems and epitaphs in Tang Dynasty, this paper would analysis the reality of practicing the ‘divorce with consent’ system and the influence of this system about the women’s status in Tang Dynasty. On the other hand, the reasons about the Tang emperors established this system also reflected the rise of women’s status in the certain extent, for instances, economic, political and cultural aspects. The paper contains two parts. The first part focuses on the practice about the traditional divorce systems before the Tang Dynasty. The historical course about the change of names on the divorce systems is briefly recorded. The practice about ‘qichu’, ‘yijue’ and ‘divorce with consent’ system are analyzed by the historical materials before Tang Dynasty in order to show the difference about the women’s status in the second part. The second part mainly focuses on analyzing ‘divorce with consent’ system in Tang Dynasty with the women’s relationship. The ‘releasing wife book’, poems and epitaphs is going to demonstrate the practice of the ‘divorce with consent’ system. This part would analyze the structure and content of the ‘releasing wife book’ in details. The words and procedures reflect the characteristics about women under the law of marriage. Besides, the Tang emperors set up the ‘divorce with consent’ system also had the consideration about their ruling. These specific concerns had close relationship with the legal marriage system. Therefore, women’s status must be affected by their ruling policy undoubtedly.
published_or_final_version
Chinese Historical Studies
Master
Master of Arts
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Lui, Hoi Ling. "Gender, emotions, and texts : writings to and about husbands in anthologies of Qing women's works". HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1201.

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Joseph, Lisa. "Dynastic marriage in England, Castile and Aragon, 11th – 16th centuries". Thesis, 2015. http://hdl.handle.net/2440/95240.

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Dynastic marriages were an important tool of diplomacy utilised by monarchs throughout medieval and early modern Europe. Despite this, no consensus has been reached among historians as to the reason for their continued use, with the notable exception of ensuring the production of a legitimate heir. This thesis will argue that the creation and maintenance of alliances was the most important motivating factor for English, Castilian and Aragonese monarchs. Territorial concerns, such as the protection and acquisition of lands, as well as attempts to secure peace between warring kingdoms, were also influential elements considered when arranging dynastic marriages. Other less common motives which were specific to individual marriages depended upon the political, economic, social and dynastic priorities of the time in which they were contracted. An analysis of the marriages of the monarchs of England, Castile and Aragon, as well as their heirs who lived long enough to marry, but died before they could inherit their kingdoms, will show that most dynastic marriages were arranged with neighbouring dynasties. As well as political and geographic considerations, dynastic marriages had to fulfil a variety of social expectations, and this thesis will determine how potential spouses were identified from among the sons and daughters of Europe’s ruling families, and the process through which the marriage was arranged. Finally, by using the marriages of Catherine of Aragon with the Tudor princes, Arthur and Henry, as well as the dynastic marriages of their siblings: Isabel, Juan, Juana and María Trastámara and Margaret Tudor, it is possible to explore, in practice, how dynastic marriages were arranged and how they were influenced by wider trends in Western European politics and diplomacy. This thesis will therefore demonstrate that dynastic marriages were arranged for a variety of reasons, although the production of a legitimate heir and alliance building were the most important considerations. Further, as the discussion of Catherine of Aragon’s marriages highlights, those arranging dynastic marriages had to take into consideration the shifting diplomatic situation in medieval Europe.
Thesis (M.Phil.) -- University of Adelaide, School of Humanities, 2015
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Chen, Chia-chi, e 陳嘉琪. "The South Dynasty marriage study". Thesis, 2008. http://ndltd.ncl.edu.tw/handle/49940295451730804232.

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碩士
國立臺南大學
國語文學系國語文教學碩士班
96
The method that this thesis develops with 《Song’s book 》, 《South Chi’s book 》, 《Leung''s book 》, 《Chen''s book 》, 《South history 》, etc. historical records and 《ancient time now book integration gift ceremony－wedding department 》is main material, from in collection The four South dynasties (Liu Song, South Chi, Leung, Chen) concerning marriage of the historical fact jot down, and make reference to some modern concerning academic works or thesis about The South Dynasty’s marriage custom, take in to induce to tidy up with analysis. The South dynasty marriage is divided into five part：marriage system, marriage idea and condition, wedding etiquette, marriage custom and marriage taboo etc. ,from the Imperial of The South dynasty, dukes, marquises ,officials and civil society etc. the three greatest stratums inquire into. Study a result detection, The South Dynasty marriage of the system have monogamy and polygamous systems, and at that time ascend go to princes and dukes nobility, descend to folks society, all valued family status and stressed rather while marring of equal status; All of weddings abide to The Six etiquettes , and responded at that time environment to develop the special of marriage vulgar, such as early marry, to value the wealth in marriage, divorce with re-marry custom widely accepted, the close relative related by marriage to marry with different generation etc.. In addition, The South Dynasty’s social class divide the line obviously, the private clan occupies an important position in the society, also holding political power, influence and possessing an economic benefit. Opposite of, the civil people’s live is more poor. The gap between rich and poor biggest, so have the behavior：presented marriage, punish marriage and the marriage marries with business. Wei ,Jin ,The South and The North Dynasty is the partite period in history. The study about Wei,Jin ,The South and The North Dynasty marriage is more complete and systematically, have already known Chen Yun’s and Xie Bao Fu’s《The North Dynasty’s custom research in marriage and funeral 》, but haven''t had concerning The South Dynasty toward the list on the other hand of research. So hoping through this thesis, link up the marriage research of Wei ,Jin,The South and The North Dynasty, making it complete systematic, to hereafter the related research of Wei ,Jin ,The South and The North Dynasty have a help.
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Hsieh, Chia-ying, e 謝佳螢. "Sogdian Marriage in T'ang Dynasty". Thesis, 2014. http://ndltd.ncl.edu.tw/handle/62017215721837724946.

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Abstract (sommario):
碩士
國立清華大學
歷史研究所
102
The Sogdians ara an Eastern Iranian language called Sogdian, they lived in Syr Darya, Amu Darya basin where are called Sogdiana.They established many city-states, and formed colonies on Silk Road.Sogdian entered China in 4th cebtury at lastest. After 6th century, they made influential contributions to China. Until 8th century, the Arabs invaded Central Asia and blocked Sogdian emigrated from Central Asia to China . Sogdian texts from the fourth century BC and the eighth century can be found that although Sogdian women can get some special protection through marriage, but women were still under male guardianship of society form is very clear. Away from immigration settlement Sogdian countries, women continue to be under parent family or husband family constraints. In frequent wars of Central Asia, Sogdian women could'nt escape from men's protection. If they did, it might bring them into slavery or mercilessly treatment. Sogdians established many colonies in the expansion process, these settlements are also extended to the territory of the T'ang Empire. To settle the old immigrant has its own social network, established across the state border and ethnic marriage, thereby to expand their business territory. Some old Immigrant can simply change their name, seek Nobles marriage, hoping to raise a family of fame. And the new immigrants who took whole tribe in, thwy might seeking marriage with imperial guard to consolidate their position. After An Shi rebellion (755-763), T'ang Empire lost control over Central Asia, homeless Sogdian immigrants must face malicious from the Tang Empire and change or alter the surname. Prefecture, in the border region, Sogdian must resist the pressure of Tibet, which made of more Sogdian intermarriage. on the other hand, Hebei had become Sogdians's new home, their marriage didn't have to hide their identity.For some Sogdian warlords, they didn't have to be social climber to marry highborns. If they did, it might use as pacify their territory. In addition, there were many Sogdian girls sold by their masters or parents. They were forced to become slaves, concubines or both. Their marriages were not an option of their own.Some girls who sent into Palace as singers or dancers might have chance to marry men working in the palace, but those been sold into civil was another story. From the nobility, freemen to slaves who entered the Tang Empire record Sogdian immigrants, while small, has left a trace of ethnic how to adapt to the environment.
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Hu, ming jer, e 胡明哲. "The Marriage Network of the North Dynasty". Thesis, 1997. http://ndltd.ncl.edu.tw/handle/34411102758362410570.

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Libri sul tema "Dynastic marriage"

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Early modern dynastic marriages and cultural transfer. Farnham, Surrey, England: Ashgate Publishing Company, 2015.

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Marriage as political strategy and cultural expression: Mongolian royal marriages from world empire to Yuan dynasty. New York: Peter Lang Publishing, 2009.

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3

Zekrgoo, Amir H. The sacred art of marriage: Persian marriage certificates of the Qajar dynasty. Kuala Lumpur: Islamic Arts Museum Malaysia, 2000.

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Notorious royal marriages: A juicy journey through nine centuries of dynasty, destiny, and desire. New York: New American Library, 2010.

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Carroll, Leslie. Notorious royal marriages: A juicy journey through nine centuries of dynasty, destiny, and desire. New York: New American Library, 2010.

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Carroll, Leslie. Notorious royal marriages: A juicy journey through nine centuries of dynasty, destiny, and desire. New York: New American Library, 2010.

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Studie zum Ehesystem und der Rolle der Frauen in den Nördlichen Dynastien (386-581). Aachen: Shaker, 2000.

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"Tu Felix Austria, nube": La dynastie de Habsbourg et sa politique matrimoniale à la fin du Moyen Age (XIIIe-XVIe siècles). Turnhout: Brepols, 2005.

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Badon, Cristina, a cura di. «Ti lascio con la penna, non col cuore». Lettere di Eleonora Rinuccini al marito Neri dei principi Corsini. 1835-1858. Florence: Firenze University Press, 2012. http://dx.doi.org/10.36253/978-88-6655-132-4.

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Published here are two hundred of the approximately seven hundred unpublished letters that Eleonora Rinuccini, the last representative of her dynasty, wrote to her husband, Neri Corsini, Marquis of Lajatico. A daily correspondence over twenty-five years of a marriage lived mostly at a distance on account of his numerous political and administrative commitments and her family and social duties. The letters, which are conserved in the Corsini archive in Florence, bear witness among other things, to a marital relationship characterised by great affection. They also reveal to us a woman who was in many respects ahead of her time, in terms of her moral codes, her behaviour and her vision of society and the people who moved in it in the crucial years of the Italian Risorgimento.
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Mafalda de Saboia: A rainha que partilhou o destino de D. Afonso Henrique de Portugal : romance. Lisboa: A Esfera dos Livros, 2013.

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Capitoli di libri sul tema "Dynastic marriage"

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Jestice, Phyllis G. "Prestige Marriage". In Imperial Ladies of the Ottonian Dynasty, 43–70. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77306-3_3.

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"3. Rusian Dynastic Marriage". In Reimagining Europe, 71–114. Harvard University Press, 2012. http://dx.doi.org/10.4159/harvard.9780674065468.c3.

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Cuerva, Rubén González. "The Austrian Match: The Habsburgs’ Dynastic Alternative and European Politics". In Stuart Marriage Diplomacy, 271–84. Boydell and Brewer Limited, 2018. http://dx.doi.org/10.1017/9781787443358.018.

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James, Carolyn. "Betrothal". In A Renaissance Marriage, 11–26. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199681211.003.0002.

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While historians have acknowledged the importance of dynastic marriages to political strategy and diplomacy during the fifteenth and sixteenth centuries, little attention has been paid to how individuals were readied for such marriages by their families. The Este-Gonzaga match was a neighbourly one. The close proximity of Ferrara and Mantua and a decade-long betrothal permitted the two families to try to establish familiarity between their betrothed children in order to reap the political fruits that a harmonious marital relationship would provide. This chapter provides an insight into what contemporaries believed to be the foundations for a successful marriage and uncovers the very different journeys towards wedlock of a young, strictly cloistered, aristocratic girl and a mature bachelor prince.
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Toaff, Ariel. "Sex, Love, and Marriage". In Love, Work and Death, 5–35. Liverpool University Press, 1996. http://dx.doi.org/10.3828/liverpool/9781874774198.003.0002.

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This chapter discusses love and marriage in the Jewish communities of Umbria. Young Jewish men were aware that their first sexual encounters would not take place in a Jewish environment, and that love and marriage ran on parallel tracks, usually with little relation between them. Love was the spontaneous fruit of youthful urges; marriage remained a matter for family choice, linked to strategies and policies of an economic and religious nature. Indeed, marriages were worked out and haggled over by Jewish families with great prudence. Money held sway in the choice of a spouse: rather than love each other, the young people needed to make the best possible financial match. Problems certainly existed on both the Jewish and Christian sides. Canon law forbade sexual relations between Christians and Jews and punished them severely. Almost everywhere in Umbria, one finds Jews sentenced to financial punishment for having sexual relations with Christian women. The chapter then looks at dowries and dynastic marriages, as well as marital crises and multiple marriage. It also considers how some Jews turned to conversion and baptism in order to be able to marry Christians.
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Gough, Melinda J. "Dynastic Marriage, Diplomatic Ceremonial and the Treaties of London (1604–05) and Antwerp (1609)". In Stuart Marriage Diplomacy, 287–302. Boydell and Brewer Limited, 2018. http://dx.doi.org/10.1017/9781787443358.019.

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Martin, Russell E. "Introduction". In The Tsar's Happy Occasion, 1–13. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754845.003.0001.

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This chapter focuses on the wedding rituals and dynasties in Russia. It describes and analyzes the themes explored by Russian polymath and “father of Russian science” Mikhail Lomonosov — ritual, dynasty, religion, royal women, and power (and several more) — as they were expressed in royal weddings from the end of the fifteenth century through the first half of the eighteenth century. The chapter then argues that court politics in Muscovy was marriage politics, and the marriage of the ruler was the critical moment in every generation of the dynasty. Each time the ruler married, the political elite around him reshuffled, with new royal in-laws joining the ranks of the innermost circle of courtiers in the Kremlin. It also notes that royal weddings, like other court rituals, were manipulated by wedding choreographers and sometimes by rulers themselves to project a dynastic message. Finally, and most fundamentally, the chapter rests on a close reading of texts, most notably the rich corpus of Muscovite royal wedding documents. The creation of these texts were genuine events in the political and cultural life of the court, reflecting changes in ruling dynasties, religious attitudes, and political agendas.
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Carney, Elizabeth Donnelly. "The Marriage of Eurydice and Her Husband’s Rule". In Eurydice and the Birth of Macedonian Power, 14–31. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190280536.003.0002.

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This chapter, after consideration of the preceding dynastic disarray and violence, begins with discussion of the reign of Amyntas III, the husband of Eurydice, and proceeds to Amyntas’ two known marriages. It notes the fundamental problems with chronology that characterize the period and the failures of Amyntas’ reign, particularly the issue of whether he was forced to flee his kingdom once or twice. It also assesses his achievements, chiefly increased dynastic stability, in the later stages of his reign. The chapter then discusses Amyntas’ marriages: he had three sons by Eurydice and three by Gygaea. This chapter argues that Amyntas was polygamous and Gygaea was likely the second of the two wives. Amyntas’ marriage to Eurydice was a political alliance, related to the Illyrian invasion of Macedonia, but whether Eurydice herself was partly Illyrian remains disputed because of the uncertain ethnic identity of her mysterious father Sirras. This chapter considers it likely that her father was Illyrian. The chapter finishes with a discussion of the possible reasons for the consecutive succession of each of Eurydice’s three sons and the failure of any of Gygaea’s sons to rule.
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James, Carolyn. "Parenthood and Politics". In A Renaissance Marriage, 113–33. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199681211.003.0007.

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An earlier generation of historians claimed that medieval and early modern parents often withheld love from their children for fear they would die, or treated those who survived as ‘little adults’. Recent research has shown that many mothers and fathers formed close bonds with their offspring, whom they cared for in ways that were entirely age appropriate. The correspondence of Isabella and Francesco shows that children could bring parents closer together and improve a relationship that was initially emotionally quite distant. Through close analysis of archival documentation, this chapter explores how the Gonzaga children were monitored and guided through their infancy and childhood by parents who reacted with delight to their developmental milestones, but also made sure they were rigorously prepared for the dynastic roles they would assume in adulthood.
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Ledger-Lomas, Michael. "Meine zweite Heimat". In Queen Victoria, 42–77. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198753551.003.0003.

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This chapter argues that Victoria’s marriage to Albert instilled in her a Protestant identification with the Duchy of Saxe-Coburg and Gotha and with German Lutherans. Although Coburgers could be flexible about Protestantism when it came to making dynastic alliances, Victoria and Albert nonetheless regarded marriage as a medium through which they could build religious and political affinities between Britain and Protestant Germany, and especially with Hohenzollern Prussia. The chapter highlights the importance of her children Victoria and Alice’s marriages as attempts to bring about spiritual and political reform in Germany, before explaining why thesyts were ultimately unsuccessful.
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Atti di convegni sul tema "Dynastic marriage"

1

Gao, Yunpeng. "A Study on Contemporary Value of Marriage Law and Culture in the Western Zhou Dynasty". In 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics 2016. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/msetasse-16.2016.144.

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