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1
Kafantaris, Mira Assaf. "Royal Marriage and the Politics of Transition in Stuart Drama 1603-1630". The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1406260472.
Testo completo
2
Dürr, Ulrike. "Macht, Verwandtschaft, Liebe : die Dynastiepolitik der regierenden Linie des Hauses Wittelsbach im ersten Drittel des 19. Jahrhunderts". Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC012.
Testo completoAbstract (sommario):
L’objet de cette thèse est de mettre en lumière la politique dynastique des Wittelsbach dans le premier tiers du XIXe siècle. L’étude part de l’hypothèse qu’il s’agit là d’une politique savamment orchestrée qui, le plus souvent, fut couronnée de succès. De plus, ce travail dégage le concept d’ensemble de cette politique en démontrant qu’elle repose sur les trois piliers de « pouvoir », « parenté » et « amour ». Après avoir présenté les acteurs principaux dans le contexte de leur réseau familial (qui servit de moyen de consolidation de pouvoir), l’étude se penche sur le rôle éminent de l’éducation dispensée aux enfants princiers. Sont ensuite examinées les négociations menées pour marier ces princes et princesses le plus avantageusement possible : ici, l’étude démontre que les idées nouvelles (postulant la primauté du mariage d’inclination sur le mariage de raison) n’ont été prônées que pour voiler le calcul politique. Finalement, l’examen des conséquences de la politique dynastique révèle une grande homogénéité entre les principes transmis par les parents et l’action des enfantsThis thesis analyses the dynastic politics of the House of Wittelsbach in the first third of the 19th century. The study assumes that these politics were well orchestrated and most often successful. Furthermore, the thesis aims at showing that the global concept of these politics was based on the three pillars “power”, “kinship” and “love”. After presenting the main actors in the context of their family network (which served as a medium of consolidating power), the study examines the key role played by the education of the royal children. The thesis then explores the negotiations led in order to marry the princes and princesses to the highest advantage: here it is shown that the new ideas (postulating the primacy of the marriage for love over the marriage of convenience) were only used in order to veil political calculation. Finally, the focus is put on the consequences of these dynastic politics: it is revealed that a great degree of congruence exists between the parents’ principles and the children’s actions
3
Zhao, George Qingzhi. "Marriage as political strategy and cultural expression, Mongolian royal marriages from World Empire to Yuan dynasty". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ58604.pdf.
Testo completo
4
Chen, Zhaohui. "Studie zum Ehesystem und der Rolle der Frauen in den Nördlichen Dynastien (386-581) /". Aachen : Shaker, 2000. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009152419&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Testo completo
5
Lee, Man-ting, e 李敏婷. "Women's social status in Tang dynasty : an analytical study focusing on the divorce system = Cong "Tang lü, hu hun" he li zhi du kan Tang dai fu nü di wei". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/192997.
Testo completoAbstract (sommario):
Under every regime, marriage is one of the essential factors to affect the development of a country. Before the Tang Dynasty, the divorce system was already practiced in the Chinese society due to the long lasting ancient rites. In ancient China, ‘qichu’ and ‘yijue’ were the typical and traditional divorce ways, but not under the legal system. Under these systems, women got divorce with no consent always happened. The low status of women under the divorce system was obvious. In Tang Dynasty, the ancient feudal law with perfect contents was existed, which was ‘The Tang Law Dredges Opinion’. It innovated the marriage law in the Chinese history. Apart from the ‘qichu’ and ‘yijue’ divorce system, the ‘divorce with consent’ system is an important part of marriage law to show the status of women improved to some extent in Tang Dynasty. Under ‘divorce with consent’ system, women had the right to take the initiative to dissolve the marriage relationship.
Based on the historical records and materials, such as ‘releasing wife book’, poems and epitaphs in Tang Dynasty, this paper would analysis the reality of practicing the ‘divorce with consent’ system and the influence of this system about the women’s status in Tang Dynasty. On the other hand, the reasons about the Tang emperors established this system also reflected the rise of women’s status in the certain extent, for instances, economic, political and cultural aspects.
The paper contains two parts. The first part focuses on the practice about the traditional divorce systems before the Tang Dynasty. The historical course about the change of names on the divorce systems is briefly recorded. The practice about ‘qichu’, ‘yijue’ and ‘divorce with consent’ system are analyzed by the historical materials before Tang Dynasty in order to show the difference about the women’s status in the second part.
The second part mainly focuses on analyzing ‘divorce with consent’ system in Tang Dynasty with the women’s relationship. The ‘releasing wife book’, poems and epitaphs is going to demonstrate the practice of the ‘divorce with consent’ system. This part would analyze the structure and content of the ‘releasing wife book’ in details. The words and procedures reflect the characteristics about women under the law of marriage. Besides, the Tang emperors set up the ‘divorce with consent’ system also had the consideration about their ruling. These specific concerns had close relationship with the legal marriage system. Therefore, women’s status must be affected by their ruling policy undoubtedly.published_or_final_version
Chinese Historical Studies
Master
Master of Arts
6
Lui, Hoi Ling. "Gender, emotions, and texts : writings to and about husbands in anthologies of Qing women's works". HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1201.
Testo completo
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Joseph, Lisa. "Dynastic marriage in England, Castile and Aragon, 11th – 16th centuries". Thesis, 2015. http://hdl.handle.net/2440/95240.
Testo completoAbstract (sommario):
Dynastic marriages were an important tool of diplomacy utilised by monarchs throughout medieval and early modern Europe. Despite this, no consensus has been reached among historians as to the reason for their continued use, with the notable exception of ensuring the production of a legitimate heir. This thesis will argue that the creation and maintenance of alliances was the most important motivating factor for English, Castilian and Aragonese monarchs. Territorial concerns, such as the protection and acquisition of lands, as well as attempts to secure peace between warring kingdoms, were also influential elements considered when arranging dynastic marriages. Other less common motives which were specific to individual marriages depended upon the political, economic, social and dynastic priorities of the time in which they were contracted. An analysis of the marriages of the monarchs of England, Castile and Aragon, as well as their heirs who lived long enough to marry, but died before they could inherit their kingdoms, will show that most dynastic marriages were arranged with neighbouring dynasties. As well as political and geographic considerations, dynastic marriages had to fulfil a variety of social expectations, and this thesis will determine how potential spouses were identified from among the sons and daughters of Europe’s ruling families, and the process through which the marriage was arranged. Finally, by using the marriages of Catherine of Aragon with the Tudor princes, Arthur and Henry, as well as the dynastic marriages of their siblings: Isabel, Juan, Juana and María Trastámara and Margaret Tudor, it is possible to explore, in practice, how dynastic marriages were arranged and how they were influenced by wider trends in Western European politics and diplomacy. This thesis will therefore demonstrate that dynastic marriages were arranged for a variety of reasons, although the production of a legitimate heir and alliance building were the most important considerations. Further, as the discussion of Catherine of Aragon’s marriages highlights, those arranging dynastic marriages had to take into consideration the shifting diplomatic situation in medieval Europe.Thesis (M.Phil.) -- University of Adelaide, School of Humanities, 2015
8
Chen, Chia-chi, e 陳嘉琪. "The South Dynasty marriage study". Thesis, 2008. http://ndltd.ncl.edu.tw/handle/49940295451730804232.
Testo completoAbstract (sommario):
碩士國立臺南大學
國語文學系國語文教學碩士班
96
The method that this thesis develops with 《Song’s book 》, 《South Chi’s book 》, 《Leung''s book 》, 《Chen''s book 》, 《South history 》, etc. historical records and 《ancient time now book integration gift ceremony－wedding department 》is main material, from in collection The four South dynasties (Liu Song, South Chi, Leung, Chen) concerning marriage of the historical fact jot down, and make reference to some modern concerning academic works or thesis about The South Dynasty’s marriage custom, take in to induce to tidy up with analysis. The South dynasty marriage is divided into five part：marriage system, marriage idea and condition, wedding etiquette, marriage custom and marriage taboo etc. ,from the Imperial of The South dynasty, dukes, marquises ,officials and civil society etc. the three greatest stratums inquire into. Study a result detection, The South Dynasty marriage of the system have monogamy and polygamous systems, and at that time ascend go to princes and dukes nobility, descend to folks society, all valued family status and stressed rather while marring of equal status; All of weddings abide to The Six etiquettes , and responded at that time environment to develop the special of marriage vulgar, such as early marry, to value the wealth in marriage, divorce with re-marry custom widely accepted, the close relative related by marriage to marry with different generation etc.. In addition, The South Dynasty’s social class divide the line obviously, the private clan occupies an important position in the society, also holding political power, influence and possessing an economic benefit. Opposite of, the civil people’s live is more poor. The gap between rich and poor biggest, so have the behavior：presented marriage, punish marriage and the marriage marries with business. Wei ,Jin ,The South and The North Dynasty is the partite period in history. The study about Wei,Jin ,The South and The North Dynasty marriage is more complete and systematically, have already known Chen Yun’s
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Hsieh, Chia-ying, e 謝佳螢. "Sogdian Marriage in T'ang Dynasty". Thesis, 2014. http://ndltd.ncl.edu.tw/handle/62017215721837724946.
Testo completoAbstract (sommario):
碩士國立清華大學
歷史研究所
102
The Sogdians ara an Eastern Iranian language called Sogdian, they lived in Syr Darya, Amu Darya basin where are called Sogdiana.They established many city-states, and formed colonies on Silk Road.Sogdian entered China in 4th cebtury at lastest. After 6th century, they made influential contributions to China. Until 8th century, the Arabs invaded Central Asia and blocked Sogdian emigrated from Central Asia to China . Sogdian texts from the fourth century BC and the eighth century can be found that although Sogdian women can get some special protection through marriage, but women were still under male guardianship of society form is very clear. Away from immigration settlement Sogdian countries, women continue to be under parent family or husband family constraints. In frequent wars of Central Asia, Sogdian women could'nt escape from men's protection. If they did, it might bring them into slavery or mercilessly treatment. Sogdians established many colonies in the expansion process, these settlements are also extended to the territory of the T'ang Empire. To settle the old immigrant has its own social network, established across the state border and ethnic marriage, thereby to expand their business territory. Some old Immigrant can simply change their name, seek Nobles marriage, hoping to raise a family of fame. And the new immigrants who took whole tribe in, thwy might seeking marriage with imperial guard to consolidate their position. After An Shi rebellion (755-763), T'ang Empire lost control over Central Asia, homeless Sogdian immigrants must face malicious from the Tang Empire and change or alter the surname. Prefecture, in the border region, Sogdian must resist the pressure of Tibet, which made of more Sogdian intermarriage. on the other hand, Hebei had become Sogdians's new home, their marriage didn't have to hide their identity.For some Sogdian warlords, they didn't have to be social climber to marry highborns. If they did, it might use as pacify their territory. In addition, there were many Sogdian girls sold by their masters or parents. They were forced to become slaves, concubines or both. Their marriages were not an option of their own.Some girls who sent into Palace as singers or dancers might have chance to marry men working in the palace, but those been sold into civil was another story. From the nobility, freemen to slaves who entered the Tang Empire record Sogdian immigrants, while small, has left a trace of ethnic how to adapt to the environment.
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Hu, ming jer, e 胡明哲. "The Marriage Network of the North Dynasty". Thesis, 1997. http://ndltd.ncl.edu.tw/handle/34411102758362410570.
Testo completo
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Fang, Tzu-pei, e 方慈珮. "The Study of Royal Marriage of North Dynasty". Thesis, 2010. http://ndltd.ncl.edu.tw/handle/48999137753921875274.
Testo completoAbstract (sommario):
碩士國立臺南大學
國語文學系碩士班
98
This study undergoes a qualitative research and aims to investigate the history of royal wedding costumes by studying the history of North Dynasty, which includes four dynasties（Wei、North Chi、North Chou、Sui）around 386AD to 618 AD and by probing into the related research of modern famous researchers. This study includes five aspects: marriage system, marriage costumes, wedding etiquettes, change of marital status, and wedding taboos. The results of marriage system show that North Dynasty established by Hsien–pei had developed its unique royal Lyo-Gwon System, describing marriages between the nobles while marrying the minority peoples kept on. In the marriage costumes, there were The Six Etiquettes imitated from Han and it was found that the ceremony was influenced by Hsien–pei, for example, having music in the wedding, without saying congratulation but have to prepare feasts.The Wedding Etiquettes preserved its characteristics, such as marrying relatives and marriage between different generations, marital pillage and bestowed marriage, and teasing the son in-law. In the changes of marital status, there were devoice, remarriage, Shou-Chi (receiving Father’s concubine or older brother’s wife) and becoming a monk. Some were found in the wedding taboos: forbidding marriages between those with the same surname, forbidding marriage with bad divination, and prohibition of marriage during funeral affairs. According to the results, the royal marriages of North Dynasty had its significance of versatile and diverse cultures. This study is adjacent to some significant research and provides some implications for further study of North Dynasty. The author looked forward to inspire more people who might be interested in this field.
12
Lu, Hsiu-Mei, e 呂秀梅. "A Research on the Marriage-Romance Novelsin Tang Dynasty". Thesis, 2006. http://ndltd.ncl.edu.tw/handle/74758432788521310156.
Testo completoAbstract (sommario):
碩士國立成功大學
中國文學系碩博士班
94
Marriage-romance novels in Tang Dynasty reveal a real look at the marriage and romance life of Tang people, which reflects the marriage and romance condition at that time. They present practical images, but some works involves the authors’ imagination of ideal marriage and romance. This research, through a gaze at the human and nonhuman novels in Tang Dynasty, is to explore (1) the concept of marriage of Tang people, (2) the real marriage condition of Tang people, and (3) how the authors compensated and satisfied themselves in marriage and romance novels when confronting obstacles in their marriage life. It is revealed in this research that the marriage and romance in Tang Dynasty, under the restraint of traditional ethical and marital codes, is generally centered around the family. Freedom on marriage and romance is restricted; that of women is even more suppressed and confined. Yet with the liberalization of Tang society, the freedom of divorce, re-marriage, and chastity broadens the space of the marriage and romance. However, due to the social pursuit for family status and the restraints on equal standing of a married couple, there is no lift of marriage and romance freedom for low-social-ranked women. In reality, marriage and romance novels convey the authors’ criticism on practical marriage and romance situation and their metaphors on their inner desire for ideal marriage. This kind of novel clearly reveals the emotional confinement under a feudal society. Marriage and romance novels of Tang Dynasty are filled with the authors’ imagination. The desire which they cannot fulfill in real life is carried out through their association with nonhuman females. Novels of this kind, on the other hand, exhibit the male’s fear and unease to nonhumans. Desire and fear, thus, bring them into a stalemate. It also presents the two facets of romance and reality. To sum up, marriage and romance novels of Tang Dynasty explore part of the marriage and romance life of Tang people on the one hand, and it examines the authors’ motives for their creation and their pursuit for the ideal appearance of marriage life on the other.
13
LIU, HSIU-MEI, e 劉秀美. "Study Of National Marriage Relation In Dynasty Based On Bronze Inscriptions". Thesis, 2016. http://ndltd.ncl.edu.tw/handle/m83dyd.
Testo completo
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Tsai, Feng-Shu, e 蔡鳳書. "The view of the marriage by fate in the Tang Dynasty". Thesis, 2010. http://ndltd.ncl.edu.tw/handle/14848200157939496398.
Testo completo
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Shiuan-YenWang e 王選硯. "The research on the emperors’ marriage and bearing in Han Dynasty". Thesis, 2011. http://ndltd.ncl.edu.tw/handle/17961444102788511801.
Testo completo
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LEE, MEI-LI, e 李美莉. "The study of marriage customs and women status in Han dynasty". Thesis, 2011. http://ndltd.ncl.edu.tw/handle/49899847503292795288.
Testo completoAbstract (sommario):
碩士玄奘大學
中國語文學系碩士在職專班
99
Summary In the history of Chinese marriage, marriage customs occupies a pivotal position in the Han dynasty. The initial marriage system and patterns of a husband and a wife with multiple concubines employed since pre-Qin era have been stereotyped in the period of the Han dynasty. Marriage patterns are under the influence of Confucianism in the Han dynasty, no matter the marriage range, age, customs, and so has social norms. Although the marriage etiquette and customs of the Han dynasty is the Foundation period in ancient China, it is also the most times full of freedom. In traditional Chinese society, women were bounded by the conception of " women are inferior and boys are superior" and "women and boys are not equal", ao women always play a role of servile position. In the Western Han dynasty, society is more open, women with higher position than the prior generation and future generations. Women of the Eastern Han dynasty are confined by Confucian thought, and the position of women are increasingly depressed. The full text of the paper is divided into six chapters. Chapter I, introduction, note the writing motivation, scope of the study and architecture, literature review, and research methods. Chapter II deals with Chinese marriage customs before Han dynasty in order to understand the change of marriage system from the Group marriage, dual marriage, single marriage system employed in ancient times to the formal betrothal marriage system in Qin's evolution. The way of setting up the marriage are based on the principle of parents’ order or the broker of matchmaker, and employ the six Rites as the main processes of the wedding ceremony. In addition to the six Rites, there are other marriage customs and unique marriage culture. Chapter III discusses patterns of marriage in the Han dynasty. Generally speaking, men and women in the Han dynasty are early-marriage, and the spouse standards are focusing on ethics, appearance, pedigree, wealth and political factors. Marriages of the Royal family, nobility and civilians rendered different appearance. In the aspect of marriage format and viewpoints, they present the spirit of free and openness. Also, there are some special phenomenon of marriage in the Han dynasty, such as uxorilocal marriage, child marriage, parental betrothal marriage. Marriage customs of the Han dynasty are discussed in the fourth chapter. Marriage customs of the Han dynasty lineage rites of the Zhou dynasty, but there are also some marriage customs, such as scatter rice bean, scatter account, celebrate marriage, celebrate wedding in bridal chamber, originally start from the Han dynasty. The Fifth Chapter discusses the status of women in the Han dynasty. By digging out factors of the change of women's status, to explore the pre-Qin period changes in the status of women. And also explore the women status in the Han dynasty base on the possible factors, the family, social, political, and other levels, which will affect the status of women in the Han dynasty. The sixth chapter is the conclusion, inductive sort out marital patterns and characteristics of marriage in the Han dynasty, and attributed women's status in the rise and fall of the Han dynasty and its factors. Finally wish modern sociality can respect different genders and implement the real genuine equality.
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(10730592), Meng Wang. "AN ANNOTATED TRANSLATION OF CHAPTERS 21-30 OF THE LATE MING DYNASTY NOVEL, XINGSHI YINYUAN ZHUAN 醒世姻缘傳 (MARRIAGE DESTINIES TO AWAKEN THE WORLD)". Thesis, 2021.
Cerca il testo completoAbstract (sommario):
Xingshi Yinyuan Zhuan 醒世姻緣傳 is a vernacular Chinese novel which was composed in late Ming or early Qing dynasty by an anonymous author in what is now modern Shandong province. Like most of the counterparts to this novel during the same era, Xingshi was composed not as an “art for art’s sake”, but as a vehicle for moral edification and education; it discusses many pressing social issues existing at a time of social turmoil, such as government corruption, moral depravity, migration of peasants due to natural disaster and agricultural involution, roving bandits, the subversion of the gender roles, etc. The novel discussed the social issues through the lives and activities of the residents of an ordinary Shandong town named Mingshui, a microminiature of Qing dynasty China, and presents the golden era of Mingshui which is a microminiature of an idealized Chinese society. This dissertation is a study on the Utopian chapters of this novel with the texts translated into English language with annotations; these chapters are both a continuation of Chinese Utopian literature tradition, as well as the embodiment of the author’s unique understanding of various philosophical and religious schools.Up until now, due to limited resources and texts, little is known about the life and thoughts of the author of Xinshi and the study on the Utopian chapters will shed light on further explorations of the identity and political philosophy of this author.
18
Chien-li, Kuo, e 郭芊欐. "A Study of “Free marriage” Concept in Late Qing Dynasty Novel－－Focus on “Free marriage”, “Female Prison Flower”﹐“Yellow Hydrangea”﹐ “Women’s rights” and “Chivalry Girl”". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/89888927416174533333.
Testo completoAbstract (sommario):
碩士國立中正大學
中國文學系暨研究所
100
As the late Qing Dynasty had been deeply westernized, people started to question on the traditional marriage rules, and started to advocate “free marriage”, that is, the requirement of a marriage must based on mutual consensus. In other words, men and women are free from the passive position in arranged marriage, and they owned to right to make the decision of choosing a spouse. Thus, the premise of a relationship was “free marriage”. No matter people choose to communicate through letters or meeting in public, there would be opportunities for them to getting to know each other and develop relationships. Therefore, being educated is a prerequisite for women back then if they wanted to be presentable whether in written or verbal. This was the cause-effect relationship between “free marriage” and female education. Traditional marriage stressed on family responsibilities and duties. On the contrast, “free marriage” emphasized on the emotional attachment between the married spouses since the relationship was now based on pre-marriage phase and equal rights between two sexes. Thus, “free marriage” also caused to trend of fighting for women’s right. Since the idea of arrange marriage was deeply rooted in the society, the idea of “free marriage” was not accepted nor supported right back when it was advocated. However, the literature world had reflected favors on “free marriage” in many prospects. There were many novels contained descriptions on marriage, problem between spouses and the ideal marriage form and relationship. In this thesis, 5 late Qing novels were analyzed as study materials. They were “Free Marriage” (1903) by CHEN, Tan-Nu-Shih-Tzu-Yu-Hua, “Female Prison Flower” (1904) by WANG, Miao-Ju, “Yellow Hydrangea” (1905-1907) by YI, So, “Women’s Rights” (1907) by SU, Chi-Chai and “Chivalry Girl” (1909-1911) by WEN,Yu-Nu-Shih (SHAO, Chen-Hua). These novels were used to analyze and evaluate many different aspects regarding marriages to conclude an integrated idea of “free marriage”. After reviewing these novels, it is certain to say the concept of “free marriage” and autonomy were proposed and confirmed in these late Qing literatures. What is more, they all pointed out the lack of mutual consensus between couples when building a relationship or marriage was the most important factor that caused disagreement. Through different description on arrange marriage and “free marriage” in these novels, it is clear these late Qing authors all agreed on the idea of “free marriage” while the traditional wedding ceremony and routine to propose were still valued. In other words, the essence of marriage was replaced by being love first. Thus, people at the time started to recognize the new thinking of marriage, but they also accepted the traditional form of wedding ceremony. This was a mixture of new and old. The breakthrough had been done, but the traditions had not totally disappeared. Furthermore, the novels also illustrated the idea of staying out of marriage and the reasons to reflect the national movement in late Qing. Therefore, women can chose to stay single and contribute whatever they could for the country while strived for their personal freedom. In conclusion, through different description and illustration regarding marriage in these novels, we could see the idea of “free marriage” had already taken place and evolved in late Qing. Keyword：Late Qing Novel、“Free marriage”、Free marriage、 Female Prison Flower、Yellow Hydrangea、Female’s Rights、Chivalry Girl
19
Jiang, Qiao-Ling, e 蔣巧伶. "The study of inheritance of the stories of Marriage by Capture in Ming and Qing Dynasties". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/97fz56.
Testo completo
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Chen, Li Li, e 陳莉莉. "The essay on female consciousness in Yuarn Dynasty''s drama—— the relation betweeen marriage and love". Thesis, 1996. http://ndltd.ncl.edu.tw/handle/91569785854700511287.
Testo completo
21
HSIAO, YU-HAN, e 蕭妤函. "Lan-ling Xiao in Sui and Tang Dynasty——Focus on Official Careers, Marriage Network and Religion". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/7gby86.
Testo completoAbstract (sommario):
碩士國立臺北大學
歷史學系
106
Lan-ling Xiao was one of the “émigré clans”僑姓 in South North Dynasties., They became they ranked amonggreat clan of medieval Chinese aristocracy since Southern Qi and Liang dynasty was built. Instead of declining after Liang of Southern dynasty perished, Lan-ling Xiao still stood out in Tang Dynasty. There are many researches about Lan-ling Xiao in Southern and Northern Dynasties, but not including Sui and Tang dynasty. This article thesis will focus on the development of Lan-ling Xiao in Sui and Tang dynasty by using Orthodox Histories and epitaphs. After Southern Liang dynasty perished, Eastern Wei supported Xiao Cha蕭詧 to build Later Liang Kingdom, and the other members others Some of them served in Northern dynasty, and receivedwith great courtesy as the imperial clan of Laterthe Liang. Later Liang was a Vassal state inof Sui dynasty., but removed by Preparing for conquering the south, Emperor Wen of Sui annexed Later Liang when Tujue surrender in 585.When Emperor Wen of Sui for preparing attacking go forward south when Tujue surrender, he canceled Later Liang as a vassal state.. However, Lan-ling Xiao’s political statusposition was no longer like beforedegraded. Through Pparticipating in the Crown Prince battle would be an opportunity to enter political core, Later Liang Xiao後梁蕭氏entered the core of power. Because of princess Xiao, Yang Guang’s wife, so Later Liang Xiao後梁蕭氏and their affinals joined Yang Guang’s group, and supported him to win this battle. Yang Su and Yang Yue’s stepmother, was Ms. Xiao蘭陵蕭氏,, with this relationship might enhanced the possibilitychance toof join Yang Guang’s group. When Yang Guang came to thronesucceed to the throne, Later Liang Xiao became prominent family. Lan-ling Xiao chose different ways during after the collapse of Sui dynasty: Xiao Xian蕭銑 found a regimefight for territory in ancient central chinafound a regime, Xiao Fen蕭汾 retired, Xiao Yu蕭瑀 entered the Tang who later became the most important person of Lan-ling Xiao in early Tang. As affinal of former relative of emperorroyal family, Lan-ling Xiao wasn’t weaken in new dynasty because of the specificity of regime change. As the famous family inof south, Lan-ling Xiao’s member Xiao Yu was promoted by Emperor Gaozu and Taizong inof Tang dynasty. Xiao Sung蕭嵩 continued followed Xiao Yu’s wayway, being chief minister and connecting keeping marriage network with royal family by marriage, most of chief ministers ofin Lan-ling Xiao in middle and late Tang were his descendants. There were few sourceless articlesource about Lan-ling Xiao in late Tang, Xiao Fu蕭符 was noteworthy for following powerful province Zhu Quanzhong. Tsen岑系and Yen,巖系branch of Later Liang Xiao, Yi懿支and Hui,恢支branch of house Liang, house Qi齊房, house Huang Chiu皇舅房, their development development in Tang didn’t comparerelationship in Tang can’tdidn’t use the resource compare with Later Liang Xiao because they weren’t direct descent. Yen Kuei branch衍支巋系of house Liang and Tang’s royal family familyconnected by married princessmarriagemarrige, so that but their political influence was limited. They lost the only chance which could support loyal prince because of witchcraft. The other members’ marriage partners all were aristocracy, therefore, their clan had high prestige. Lan-ling Xiao’s religion belief believed in Buddhism lasted into early Tang, Xiao Yu was a typical onewas most typical of his clan, and his families also influenced by him. The Another description about religion was wereare obscure in sourcehistorical data and epitaphs of other members, most of them were affected by the atmosphere in Tang, they wereare believers of Buddhism-Taoism.
22
張鈺淨. "The study of women's social status in Han dynasty investigations from marriage, family, social activities, snd law perspective". Thesis, 2009. http://ndltd.ncl.edu.tw/handle/38465753764923909392.
Testo completo
23
TSAI, FEI-YA, e 蔡妃雅. "An Exploratory Research of the Marriage in China's Han Dynast by Gift-Based on the Sale and the Purchase". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/mtr96q.
Testo completo
24
Yang, Syuan-Ru, e 楊宣儒. "History discussion of Rise and Fall of Hongnong Yang Family From Northern Wei to Sui Dynasty - centered on lineage,marriage and Bureaucrat". Thesis, 2019. http://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22107NCHU5493014%22.&searchmode=basic.
Testo completoAbstract (sommario):
碩士國立中興大學
歷史學系所
107
Hongnong Yang is a famous gentlehood at surname of Guanzhong Country,in otherwise Hongnong Yang is also a clore family of Guanlong Group with Mr. Chen Yinke’s study. Hongnong Yang’s military power,polotical and social culture can’t be underestimated. However many scholars have pointed out that these Hongnong Yang familys are not the turly descendant of Hongnong Yang Zhen. But it is hard to verify where these family’s origin. Hongong Yang is active in the Northern Wei Dynasty to the Sui,but so many family member rarely be known except for the historical elite.This paper use Epitadic materials unearthed in recent years to make up the characters of Hongnong Yang’s family members. Discuss rise and fall of Hongnong Yang family from Northern Wei to Sui Dynasty centered on lineage,marriage and bureaucrat.
25
Chang, Li-Tzu, e 張麗姿. "The view of the marriage by fate the study of the legend of Tang,Song,Ming dynasty-by God,by Dream,by Tiger". Thesis, 2008. http://ndltd.ncl.edu.tw/handle/nr83d4.
Testo completo
26
Režová, Lenka. "Arcivévodkyně Eleonora a Alfons von Kloss". Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-341234.
Testo completoAbstract (sommario):
This thesis deals with the morganatic marriage of archdukess Eleonora and naval officer Alfons von Kloss in 1913, which was the first marriage of a Habsburg archdukess with a member of lower nobility. It focuses mainly on the analysis of the Imperial Austrian Family Statute and moganatic marriages of the Habsburg-Lorraine family. Furthermore, it deals with the Habsburgs of Austria-Teschen and the analysis of the Eleonora's marriage. The aim of the thesis is to present the circumstances and the consequences of this morganatic marriage. Key words: Habsburg Dynasty, Austria-Hungary, morganatic marriage, Francis Joseph I
27
Witham, Dorothy Natalie. "The battle of Kadesh : its causes and consequences". Diss., 2020. http://hdl.handle.net/10500/27455.
Testo completoAbstract (sommario):
The Battle of Kadesh fought between the Hittites and Egyptians in Syria is one of the biggest chariot battles in ancient Near Eastern history. Previous research has shown that the significance of the Battle of Kadesh is derived predominately from a tactical and strategic level. This dissertation introduces the idea that although this is a tactical battle, its overall importance comes from applying a holistic approach, in particular, investigating the causes and consequences, alongside the battle. By extending prior work on tactics and strategy to include an identified cause, the Zannanza Affair, and the consequences, the Treaty of Kadesh and the Royal Marriages it makes allowances for a wider evaluation of the battle. Attention is paid to textual, iconographical and archaeological sources to gain a better understanding of the battle.
The findings provide support for the argument that the murder of the Hittite prince in the Zannanza Affair led to crucial military innovations and operational changes adopted by the Hittites and Egyptians, which impacted how they fought on the battlefield. While a considerable amount of research has been done on the Hittite and Egyptian military organisations, the role of the elite units on the battlefield has largely not been explored. The Treaty of Kadesh and the Royal Marriages were a critical turning point in Hittite-Egyptian relations offering a strong alliance and unprecedented peace in the ancient Near East. Traditionally, the Battle of Kadesh has been viewed as a tactical battle. However, for further advances, the contribution of this study prompts a rethinking of the latter by placing the operational details of the battle in a broader context encouraging new research on the social, cultural and political aspects, which is crucial for the understanding of the importance of the Battle of Kadesh, on and off the battlefield.Biblical and Ancient Studies
M. A. (Ancient Near Eastern Studies)