Bibliografie tematiche / East Asian Philosophy

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Letteratura scientifica selezionata sul tema "East Asian Philosophy"

Autore: Grafiati

Pubblicato: 26 luglio 2024

Ultima modifica: 31 luglio 2025

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Articoli di riviste sul tema "East Asian Philosophy"

Goulding, Jay. "The East Asian Communicative Body." Journal of Chinese Philosophy 51, no. 2-3 (2025): 163–76. https://doi.org/10.1163/15406253-12340138.

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Abstract As a philosophical scholar of phenomenology, literature, art, and philosophy of the social sciences and humanities, John O’Neill’s (1933–2022) writings are translated into Chinese. As a sociological translator of Maurice Merleau-Ponty (1908–1961), O’Neill’s five phenomenal bodies culminate in the communicative body as an intermingling of material and spiritual relations. I distill by own version of three phenomenal bodies that I call the East Asian communicative body. This essay traces the communicative body through horizontal and vertical phenomenology on the way to Merleau-Ponty’s b

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Kim, Joonho, and Jisun Lee. "The Impact of Eastern Philosophy on Western Classical Music Education: Focusing on the Influence of Confucianism in China." Society for International Cultural Institute 15, no. 2 (2022): 21–44. http://dx.doi.org/10.34223/jic.2022.15.2.21.

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Most East Asian countries have an educational environment based on the spitirual heritage of the Confucian culture. The outstanding performance skills and musical achievements of East Asian performers need to be found in the unique thought and culture of East Asia how classical music originated in the West, especially Europe, was accepted, formed, developed and influenced in these East Asian countries. Throught this study, the successful internalization and performance creation process of Western classical music education in which East Asian value systems are transplanted from other cultures w

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HASHI, Hisaki. "The Logic of “Mutual Transmission” in Huayan and Zen Buddhist Philosophy – Toward the Logic of Co-existence in a Globalized World." Asian Studies 4, no. 2 (2016): 95–108. http://dx.doi.org/10.4312/as.2016.4.2.95-108.

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Is it true that in the history of East Asian cultures there was less “philosophy”, less “logic” and “rationality” before the process of modernization began in the nineteenth century? A number of scholars of East Asian Studies believe this is a form of prejudice. For example, Nishida Kitarō stated that in East Asian cultures there is another form of logic, which can be called the “logicus spiritus” (心の論理). This article examines the essential parts of this logic with regard to Huayan and Zen Buddhist philosophy, and is thus an effort at comparative philosophy.

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Li, Jiaqi. "Heideggers Theory on Anxiety and Deaths Significance in the Background of Suicide among the East Asian Adolescents." Lecture Notes in Education Psychology and Public Media 32, no. 1 (2023): 142–46. http://dx.doi.org/10.54254/2753-7048/32/20230840.

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As a philosopher who has had a significant influence on modernity, Heidegger's theories have been discussed by people from different periods and countries. However, this paper focuses on adolescents in East Asian countries and explores the significance of his views on anxiety and death for them. Given the cultural background of Confucianism and Taoism in East Asian countries, and taking into account the development of East Asian countries in the last half century, Heidegger's theories provide an explanation for the higher suicide rate among East Asian adolescents. They fall in the conformities

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Shusterman, Richard. "Pragmatism and East-Asian Thought." Metaphilosophy 35, no. 1-2 (2004): 13–43. http://dx.doi.org/10.1111/j.1467-9973.2004.00304.x.

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Priest, Graham. "The Martial Arts and Buddhist Philosophy." Royal Institute of Philosophy Supplement 73 (August 21, 2013): 17–28. http://dx.doi.org/10.1017/s1358246113000246.

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My topic concerns the martial arts – or at least the East Asian martial arts, such as karatedo, taekwondo, kendo, wushu. To what extent what I have to say applies to other martial arts, such as boxing, silat, capoeira, I leave as an open question. I will illustrate much of what I have to say with reference to karatedo, since that is the art with which I am most familiar; but I am sure that matters are much the same with other East Asian martial arts.

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Davis, Bret W. "Is Philosophy Western?" Journal of Speculative Philosophy 36, no. 2 (2022): 219–31. http://dx.doi.org/10.5325/jspecphil.36.2.0219.

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ABSTRACT This article examines East Asian as well as Western perspectives on the major metaphilosophical question: Is philosophy Western? Along with European philosophy, in the late nineteenth century the Japanese imported what can be called “philosophical Euromonopolism,” namely, the idea that philosophy is found exclusively in the Western tradition. However, some modern Japanese philosophers, and the majority of modern Chinese and Korean philosophers, have referred to some of their traditional Confucian, Daoist, and Buddhist discourses as “philosophy.” This article discusses debates in East

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Snuviškis, Tadas. "Indian Philosophy in China." Dialogue and Universalism 30, no. 3 (2020): 89–106. http://dx.doi.org/10.5840/du202030336.

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Daśapadārthī is a text of Indian philosophy and the Vaiśeṣika school only preserved in the Chinese translation made by Xuánzàng 玄奘 in 648 BC. The translation was included in the catalogs of East Asian Buddhist texts and subsequently in the East Asian Buddhist Canons (Dàzàngjīng 大藏經) despite clearly being not a Buddhist text. Daśapadārthī is almost unquestionably assumed to be written by a Vaiśeṣika 勝者 Huiyue 慧月 in Sanskrit reconstructed as Candramati or Maticandra. But is that the case? The author argues that the original Sanskrit text was compiled by the Buddhists based on previously existing

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Zhou, Wenkai, Zhilin Yang, and Michael R. Hyman. "Contextual influences on marketing and consumerism: an East Asian perspective." International Marketing Review 38, no. 4 (2021): 641–56. http://dx.doi.org/10.1108/imr-11-2020-0274.

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PurposeThis study aims to summarize the important contextual influences East Asian philosophy may have on marketing strategy and consumerism.Design/methodology/approachA qualitative approach is used to deconstruct (1) the literature on marketing as a contextual discipline, (2) East Asian philosophical underpinnings and their personal and institutional manifestations in East Asian marketing contexts, and (3) the implications for non-East Asian marketers. This essay includes a brief introduction to the manuscripts in this special issue.FindingsAncient philosophical wisdom shared by East Asian so

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Ogrizek, Marko. "Huang Chun-Chieh and Comparative Philosophy." Asian Studies 8, no. 3 (2020): 91–110. http://dx.doi.org/10.4312/as.2020.8.3.91-110.

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Confucianism cannot be posited as merely a philosophical tradition, but can nevertheless be said to possess key elements of a philosophy of ethics, which have time and again been able to transcend both the tradition’s historical as well cultural bounds. While Huang Chun-chieh points out that it is more appropriate to speak of Confucianisms, plural, core Confucian values and notions possess the ability to move from context to context while retaining certain characteristics and changing others. The proper approach to the study of Confucianisms should therefore be interdisciplinary and in line wi

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Tesi sul tema "East Asian Philosophy"

White, Peg. "Crossing the East West devide : new perspectives on East-West interaction /." View thesis, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030908.104240/index.html.

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Thesis (Ed.D) -- University of Western Sydney, Nepean, 1999.<br>"Submitted for the degree of Doctor of Education 1999, School of Lifelong Learning and Educational Change, University of Western Sydney Nepean" Includes bibliographical references.

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Jeong-Hyun, Youn. "The non-existent existing god : an East Asian perspective with specific reference to the thought of Ryu Yong-mo." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288885.

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Cheung, Kin. "Meditation and Neural Connections: Changing Sense(s) of Self in East Asian Buddhist and Neuroscientific Descriptions." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/425864.

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Religion<br>Ph.D.<br>Since its inception in the 1960s, the scientific research of Buddhist-based meditation practices have grown exponentially with hundreds of new studies every year in the past decade. Some researchers are using Buddhist teachings, such as not-self, as an explanation for the causal mechanism of meditation’s effectiveness, for conditions such as stress, anxiety, and depression. However, there has been little response from Buddhist studies scholars to these proposed mechanisms in the growing discourse surrounding the engagement of ‘Buddhism’ and ‘Science.’ I argue that the mech

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Dominik, Carl James. "Confucianism in Europe: 1550-1780." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.

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Hall, Amelia J. E. "Revelations of a modern mystic : the life and legacy of Kun Bzang Bde Chen Gling Pa 1928-2006." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:87c510cd-7fec-4366-b9d3-27561eb8317d.

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This study traces the development of Tibetan 'treasure' texts and practices in contemporary times via the life-story and scriptural revelations of the Tibetan 'treasure revealer' (gter ston) Kun bzang bde chen gling pa (1928-2006). It examines how his revelations (gter ma) rooted in the historic spirituality of Tibet, continue and adapt into the twenty first century. The study is important in order to understand the ways this Asian religious concept develops and coalesces in North America. With the dramatic advances in communication through digital technology, it examines how gter ma texts and

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Bottero, Marion. "L’ambigüité des relations amoureuses entre occidentaux et autochtones en Asie du sud-est : approche comparative des cas malaisien et thaïlandais." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100079/document.

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Avec le développement des échanges mondialisés, les interactions sexuelles et/ou amoureuses entre Occident et pays en développement deviennent de plus en plus fréquentes. A travers l’étude comparative des relations entre Occidentaux et Thaïlandais ou Malaisiens nous verrons comment, par le biais des hiérarchies de genre, de classe et de « race », les acteurs occidentaux et orientaux tentent de revaloriser leur capital économique, culturel, social et symbolique. Si en Thaïlande les femmes issues d’une classe défavorisée peuvent espérer une certaine assurance financière, dans le pays voisin les

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Dugnoille, Julien. "The Seoul of cats and dogs : a trans-species ethnography of animal cruelty and animal welfare in contemporary Korea." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:e0015b7b-b994-4c9f-9f17-76ea8179cd58.

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Based on ethnographic fieldwork conducted in Seoul from July 2012 until July 2013, this dissertation offers a novel perspective on human-animal interactions and public discourses regarding livestock versus pet moral boundaries in contemporary Korea. I aim to explore how Koreans struggle to make sense of the tension between the emergence of animal welfare and the perpetuation of traditional health behaviours that involve animal processing. The focus will be on why participants in my study, whether activists or not, defended both animal ethics and cat and dog meat consumption, while including Ko

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Stalling, Jonathan. "Poetics of emptiness Transformations of East Asian philosophy and poetics in twentieth-century American poetry /." 2006. http://proquest.umi.com/pqdweb?did=1192191921&sid=6&Fmt=2&clientId=39334&RQT=309&VName=PQD.

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Thesis (Ph.D.)--State University of New York at Buffalo, 2006.<br>Title from PDF title page (viewed on Mar. 09, 2007) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Tedlock, Dennis. Includes bibliographical references.

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King, Brandon. "Xunzian Political Philosophy: Pioneering Pragmatism." 2012. https://scholarworks.umass.edu/theses/796.

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The chapter “Regulations of a King” 王制 illustrates a new pragmatic form of governance through morality around five issues. First, the chapter practically discusses three modes of statecraft, detailing which mode of statecraft is most effective and why. Next, it discusses the importance of the existence of law fa 法. Third, it transforms the concept of ritual as a tool of governance and an extension of law. Fourth, it describes rewards and punishments as political tools to reinforce an educational and transformational program for moral quality. Finally, it discusses perhaps the most unique tool

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Mohan, Shantala. "Coronary heart disease and migrant Asian Indians : experience, health, knowledge, beliefs and behaviours." Thesis, 2007. http://handle.uws.edu.au:8081/1959.7/13165.

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It is consistently documented in the literature that Asian Indians are at high risk of coronary heart disease and this risk is exacerbated among migrant Asian Indians globally. Asian Indians have a premature, markedly severe and malignant course of coronary heart disease. This study was built on the premise that in order to provide culturally competent and sensitive care for migrant Asian Indians with coronary heart disease in a multicultural society such as Australia, it is important to explore migrant Asian Indians’ experiences, risk factor knowledge and health beliefs and behaviours in rela

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Libri sul tema "East Asian Philosophy"

Bretzke, James T. Bibliography on East Asian religion and philosophy. E. Mellen Press, 2001.

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Pasqualotto, Giangiorgio. East & West: Identità e dialogo interculturale. Marsilio, 2003.

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Billington, Ray. East of existentialism: The tao of the west. Unwin Hyman, 1990.

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Irene, Bloom, and Fogel Joshua A. 1950-, eds. Meeting of minds: Intellectual and religious interaction in East Asian traditions of thought : essays in honor of Wing-tsit Chan and William Theodore de Bary. Columbia University Press, 1997.

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Clarke, J. J. Oriental enlightenment: The encounter between Asian and Western thought. Routledge, 1997.

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Gilbert, Rozman, ed. The East Asian region: Confucian heritage and its modern adaptation. Princeton University Press, 1991.

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J, Marsella Anthony, De Vos George A, and Hsü, Francis L. K., 1909-, eds. Culture and self: Asian and Western perspectives. Routledge, 1988.

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1949-, Parkes Graham, ed. Heidegger's hidden sources: East Asian influences on his work. Routledge, 1996.

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Molodezhnai︠a︡ nauchnai︠a︡ konferent︠s︡ii︠a︡ po problemam filosofii, religii, kulʹtury Vostoka (7th 2004 Saint Petersburg, Russia). Putʹ Vostoka.: VII Molodezhnai︠a︡ konferent︠s︡ii︠a︡ po problemam filosofii, religii, kulʹtury Vostoka (21-23 apreli︠a︡ 2004 goda, Sankt-Peterburg). Sankt-Peterburgskoe filosofskoe ob-vo, 2004.

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author, Ch'oe Kyŏng-hyŏn, ed. Sasang ŭro ingnŭn Tong Asia ŭi misul. Tolbegae, 2018.

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Capitoli di libri sul tema "East Asian Philosophy"

Green, Ronald S. "East Asian Buddhism." In A Companion to Buddhist Philosophy. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118324004.ch7.

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Zhang, Guanzeng, and Lan Wang. "East Asian Civilization and Ancient Chinese Philosophy." In Urban Planning and Development in China and Other East Asian Countries. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0878-9_1.

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Yung, Lawrence Y. Y. "The East Asian Family-Oriented Principle and the Concept of Autonomy." In Philosophy and Medicine. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12120-8_7.

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Kwan, Kai Man. "Reflection on the Christian philosophy of science education –case study of the creation-evolution controversy and intelligent design in the classroom." In Whole Person Education in East Asian Universities. Routledge, 2021. http://dx.doi.org/10.4324/9781003137252-12.

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Akimoto, Daisuke. "Yukio Hatoyama: First DPJ Premier and the Vision for the East Asian Community." In Japanese Prime Ministers and Their Peace Philosophy. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-8379-4_34.

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Nelson, Eric. "Emptying ecology." In Environmental Philosophy and East Asia. Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-9.

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Ohashi, Ryosuke. "The deep layers of responsibility or anti-nature in nature." In Environmental Philosophy and East Asia. Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-14.

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Furusho, Masataka. "Modification of life awareness and its poetic expressions in Japanese literature." In Environmental Philosophy and East Asia. Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-10.

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Baldin, Sabine. "How to inhabit the best of all possible worlds? Leibniz's philosophical optimism in the age of environmental crises." In Environmental Philosophy and East Asia. Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-6.

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Wenning, Mario. "Eurodaoism and the environment." In Environmental Philosophy and East Asia. Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-4.

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Atti di convegni sul tema "East Asian Philosophy"

Caracciolo, Marco. "Soulslike Posthumanism: Open Subjectivity and East Asian Philosophy." In Abstract Proceedings of DiGRA 2025: Games at the Crossroads. Digitial Games Research Association DiGRA, 2025. https://doi.org/10.26503/dl.v2025i3.2539.

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JONGTAE, LIM. "RESTORING THE UNITY OF THE WORLD: FANG YIZHI AND JIE XUAN'S RESPONSES TO ARISTOTELIAN NATURAL PHILOSOPHY." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0006.

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van der Linden, Septimus, Paul A. Baerfuss, and Karl-Heinz Vonau. "Industrial Power Company Cogeneration at Eastern Industrial Estate, Map Ta Phut, Thailand: First Single Shaft Combined Cycle Application of 50 MW GT8C." In ASME 1996 Turbo Asia Conference. American Society of Mechanical Engineers, 1996. http://dx.doi.org/10.1115/96-ta-048.

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Smaller CC plants below 80 MW offer economic solutions in cogeneration to industrial parks in the South East Asian power market which is typically dominated by large gas turbines and power plants. For the Industrial Power CO-GEN project, the single shaft power train arrangement for combined cycle/cogeneration is the first GT8C application of reference plant concepts. Commercial operation will commence in September 1997 with first components to be shipped in October 1996. This paper describes the GT8C single shaft combined cycle arrangement applied to industrial power cogeneration as well as so

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Voytishek, E. E., A. V. Zinchenko, and Yao Song. "“Ten virtues of incense” in Buddhist Tradition of China and Japan." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-10-30.

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This article is based on the text known as “Ten Virtues of Incense” (香十德 Xiang shí de) written during the Song dynasty (960–1279). In this text, the fundamental functions of incense, manifesting in everyday life and Buddhist ceremonies, are listed in a metaphorical form. This short text, consisting only of 40 Chinese characters, over time, has become one of the fundamental works of traditional Chinese and Japanese culture, exerting its influence on the Chan and Zen practices of Buddhist masters, as well as on the arts of tea and incense. The question of authorship adds extra intrigue to the ph

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Afzal, Farhat. "Restoring the Rupture: Decolonizing Narrativesof Architectural Education in South Asia." In 113th Annual Meeting Paper Proceedings. ACSA Press, 2025. https://doi.org/10.35483/acsa.am.113.64.

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In architectural education of South Asia, Eurocentric narratives had long been perpetuated through architectural history surveys written by western scholars, many of which emerged during the colonial expansion of the British Empire in India. One such narrative is Banister Fletcher’s A History of Architecture. However, since the 1980s, scholars have criticized these Eurocentric approaches, with much of it being done through the lenses of Orientalism and postcolonial theory, as popularized by Edward Said and others. While Said’s Orientalism establishes the starting point for critically looking a

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Kozhevnikov, Alexander. "HISTORY AND MEMORY IN THE RELATIONSHIP BETWEEN THE NATIONS OF NORTH EAST ASIA." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.064.

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Yangutov, Leonid. "THE PHILOSOPHY OF HUAYAN AND YOGACHARA. THE PROBLEM OF CONSCIOUSNESS." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-84-91.

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Zhu, Da. "A Dual-Directional Flow Control Device for Cyclic Steam Stimulation CSS Applications." In SPE Annual Technical Conference and Exhibition. SPE, 2021. http://dx.doi.org/10.2118/206270-ms.

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Abstract Cyclic steam stimulation (CSS) is one the most effective thermal recovery methods. It is widely used as the primary thermal recovery method to recovery heavy oil fields in Middle East, Asia Pacific, North and South America. In this paper, a novel dual-directional flow control device (FCD) will be introduced. This FCD technology can allocate accurate steam outflow into the reservoir formation and improve steam quality during steam injection period and can mitigate steam breakthrough from the neighboring wells during production period. In the first section, we will give a brief introduc

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Shtykh, Iuliia G. "THE CONCEPT OF GHARBZADEGI: HISTORICAL AND PHILOSOPHICAL BACKGROUND." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.10.

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This paper strives to examine the historical and philosophical background of the concept of Gharbzadegi (Pers. غرب زدگی ), the seminal work and key concept of the famous Iranian writer of the 20th century, J. Al-e Ahmad, considered by many scholars as a thinker whose ideas were important for the Islamic Revolution Ideology of 1979. Analyzing the reasons that contributed to anti-Western stance of Iran in the middle of the XX century, the article focuses on the factor of “loss of subjectivity” elaborated by the French philosopher P. Ricoeur: in terms of this approach, Gharbzadegi can be viewed a

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