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Letteratura scientifica selezionata sul tema "Economy ancient near-east"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 7 febbraio 2022

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Articoli di riviste sul tema "Economy ancient near-east"

Foster, Benjamin R., e Melinda A. Zeder. "Feeding Cities: Specialized Animal Economy in the Ancient Near East". American Journal of Archaeology 97, n. 3 (luglio 1993): 574. http://dx.doi.org/10.2307/506373.

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Joffe, Alexander H. "Feeding Cities: Specialized Animal Economy in the Ancient Near East. Melinda A. Zeder". Journal of Near Eastern Studies 55, n. 2 (aprile 1996): 127–32. http://dx.doi.org/10.1086/373803.

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Krikh, Sergey. "Assyriology and Stalinism: Soviet Historiography and the Invention of Slavery in the Ancient Near East". Journal of Ancient Near Eastern History 3, n. 2 (23 febbraio 2018): 191–209. http://dx.doi.org/10.1515/janeh-2017-0002.

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AbstractThis article analyzes the main reasons why Soviet historiography developed a theory that the ancient Near East was characterized by an economy based on slavery. It explores the interplay of external and internal factors leading to the special role of Assyriology in that process, particularly through the work of the Russian and Soviet orientalist Vasiliy Struve.

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Stein, Gil. ": Feeding Cities: Specialized Animal Economy in the Ancient Near East . Melinda A. Zeder, Robert McC. Adams, Bruce D. Smith." American Anthropologist 95, n. 1 (marzo 1993): 200–201. http://dx.doi.org/10.1525/aa.1993.95.1.02a00550.

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Moyer, Ian. "Golden Fetters and Economies of Cultural Exchange". Journal of Ancient Near Eastern Religions 6, n. 1 (2006): 225–56. http://dx.doi.org/10.1163/156921206780602645.

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AbstractIn W. Burkert's Orientalizing Revolution, itinerant craftsmen and other specialists moving from East to West are the primary vector for the movement of Near Eastern ideas and practices to the Greek world in the archaic period. In this model, the incentive for movement is a choice between western economic freedom and the despotism of eastern palace-centered economies. When set in the context of theoretical debates over the ancient economy, and particularly the important studies of C. Grottanelli and C. Zaccagnini on the mobility of specialists, Burkert's model appears to accept that modern divisions between eastern and western economies were also salient for ancient actors. This supposition is tested through a reexamination of Herodotus' story of the Greek doctor Democedes and the golden fetters awarded to him by Darius (Histories 3.125, 129-137). Though Herodotus uses the symbol of "golden fetters" as a focal point for the construction of cultural difference, parallel Greek and Egyptian evidence of specialists in royal service suggests that such gifts could also function as cross-cultural prestige items, and that the royal economies in which they circulated could facilitate and even stimulate the adoption and dissemination of notionally foreign ideas and practices.

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O'Connor, T. P. "Feeding cities: Specialized animal economy in the ancient near east. M. A. Zeder, Smithsonian Institution Press, Washington, 1991. ISBN 0-87474-996-4. £34.95". International Journal of Osteoarchaeology 3, n. 1 (marzo 1993): 61–62. http://dx.doi.org/10.1002/oa.1390030111.

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Houston, Walter. "‘Justice and Right’: Biblical Ethics and the Regulation of Capitalism". De Ethica 2, n. 3 (28 gennaio 2016): 7–21. http://dx.doi.org/10.3384/de-ethica.2001-8819.15237.

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The Hebrew expression in the Old Testament mishpat u-tsedaqa, conventionally translated ‘justice and righteousness’, has a particular application to the social responsibility of the king. The state, in the person of the king, is seen in the Old Testament as having an obligation to exercise its power on behalf of the most vulnerable. This may be illustrated by the widespread evidence from the ancient Near East of administrative and judicial action undertaken by kings to cancel debts, provide for the release of debt slaves, remit taxes, order the return of distrained property, and so forth. Although the impact of such measures would have been limited, and the tradition is attenuated in later levels of the text, the ideal of the state as the protector of the poor may be applied to the state’s relationship with the modern capitalist economy. It demands that the economy should be regulated to protect the most vulnerable against the impoverishment resulting from its transformation by globalized capitalism. The reality, however, especially in the UK and the US, is that the state colludes with capitalism to increase inequality and deepen poverty.

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Chao, ChihCheng T., e Robert R. Krueger. "The Date Palm (Phoenix dactylifera L.): Overview of Biology, Uses, and Cultivation". HortScience 42, n. 5 (agosto 2007): 1077–82. http://dx.doi.org/10.21273/hortsci.42.5.1077.

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Date palm (Phoenix dactylifera L.) is one of the oldest fruit crops grown in the arid regions of the Arabian Peninsula, North Africa, and the Middle East. The most probable area of origin of the date palm was in or near what is now the country of Iraq, but date cultivation spread to many countries starting in ancient times. Dates are a major food source and income source for local populations in the Middle East and North Africa, and play significant roles in the economy, society, and environment in these areas. In addition to serving directly as a food source, dates are packed and processed in a number of ways, and other parts of the tree are used for various purposes. The date palm is a diploid, perennial, dioecious, and monocotyledonous plant adapted to arid environments. It has unique biological and developmental characteristics that necessitate special propagation, culture, and management techniques. Thousands of date palm cultivars and selections exist in different date-growing countries. Different genetic marker systems have been used to study genetic relationships among date palm cultivars. The long life cycle, long period of juvenility, and dioecism of date palms make breeding challenging. Worldwide date production has grown from 1,809,091 t in 1962 to 6,924,975 t in 2005. Worldwide date production will continue to grow, especially in the Middle East, despite current and future challenges.

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Chorievna, Gulmira Kattaeva. "The Lapis Lazuli Beads In Sapalli Culture And Ancient Near East". American Journal of Social Science and Education Innovations 03, n. 01 (31 gennaio 2021): 539–51. http://dx.doi.org/10.37547/tajssei/volume03issue01-95.

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Lapis lazuli is one of the most attractive semi-precious stones. Due to its peculiar blue color and its rareness, it has been used since the Neolithic Period for the manufacturing of precious objects and jewels (beads, gems, seals, small decorative artworks, etc.). Scientific analysis of jewelry which was made of the lapis lazuli can help to explore deeper cultural, economic, and political relations between the ancient oases of Central Asia and the Ancient Eastern civilizations. In this article, it is cited scientific pieces of evidence about the earliest and still existing deposits of lapis lazuli sources and the ancient lapis lazuli jewelry. On top of that, it is given scientific information about the types of the lapis lazuli beads which was found from the monuments of Sapalli culture in the part of the Ancient Eastern Civilization such as Sapallitepa, Djarkutan, Mulali, Bustan VI, and also Central Asia.

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Hesse, Brian. "Feeding Cities: Specialized Animal Economy in the Ancient Near East. Melinda A. Zeder. Smithsonian Institution Press, Washington, D.C., 1991. xviii + 280 pp., figures, plates, tables, references, index. ’45.00 (cloth)." American Antiquity 59, n. 1 (gennaio 1994): 171–72. http://dx.doi.org/10.2307/3085525.

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Tesi sul tema "Economy ancient near-east"

Reusch, Kathryn. ""That which was missing" : the archaeology of castration". Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b8118fe7-67cb-4610-9823-b0242dfe900a.

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Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affect governmental decisions. This often aroused the jealousy and hatred of intact elite males, who were not afforded as open access to the ruler and virulently condemned castrates in historical documents. These attitudes were passed down to the scholars and doctors who began to study castration in the late 19th and early 20th centuries, affecting the manner in which castration was studied. Osteometric and anthropometric examinations of castrates were carried out during this period, but the two World Wars and a shift in focus meant that castrate bodies were not studied for nearly eighty years. Recent interest in gender and sexuality in the past has revived interest in castration as a topic, but few studies of castrate remains have occurred. As large numbers of castrates are referenced in historical documents, the lack of castrate skeletons may be due to a lack of recognition of the physical effects of castration on the skeleton. The synthesis and generation of methods for more accurate identification of castrate skeletons was undertaken and the results are presented here to improve the ability to identify castrate skeletons within the archaeological record.

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Volschenk, G. J. (Gert Jacobus). "Eksegeties-metodologiese vooronderstellings van die ondersoek na die ekonomie in die leefwêreld van Matteus: toegepas op land, grondbesit en die jubilee (Afrikaans)". Diss., 1995. http://hdl.handle.net/2263/28416.

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In Chapter 1 different phases of the application of exegetical methods with regard to texts in the New Testament were identified. Each phase provided a different perspective in response to questions about the contextuality of the New Testament. From the overview it became clear that the investigation of the historical background had received some attention, but it had not been as effectively utilized in the hermeneutical process as it could be, and had not been taken seriously enough. In Chapter 2, the place and function of the historical context or background of the New Testament in historical criticism, literary criticism and social scientific methods of exegesis were evaluated. Historical criticism often focuses on the different parts (forms) of the text, but does not consider the text as a whole to the degree required. Literary criticism focuses on the text as a whole. The Gospels are regarded as narrative texts. Narratology foregrounds the spatial aspects or topology of the Gospels. Socio-historical research on the world of the text, contributes to the study of the background of the New Testament. To enhance the progress already made, historical criticism and literary criticism can be supplemented by applying selected social scientific models. The use of such models makes it possible for socio-historical data to be systematized in a holistic interpretive framework. The use of social scientific models can bridge the historical distance between the text and its readers to avoid fallacies based on anachronism and ethnocentrism. A social scientific approach provides a holistic frame of reference for the interpretation of Biblical texts. However the approach may not pay enough attention to the topological or spacial aspects of the Gospel of Matthew. The model of advanced agrarian society and the pre-industrial city have not yet been applied effectively to the Gospel of Matthew. The current study fills this gap. In the study the model in terms of which an advanced agrarian society can be descibed, is used as a broad frame of reference within which the place and function of the Biblical jubilee can be studied. This diachronic overview of the research on the Biblical jubilee (Chapter 3) shows that no such study has as yet been undertaken with regard to the Biblical jubilee. Ancient economy developed from a simplistic agrarian society to an advanced agrarian society. The Roman Empire was the result of a long evolutionary process. Land was the primary economic resource in a self-sufficient society. The aim of the current research was to show that the socio-economic background of the first century forms the context within which the land and jubilee can be understood. The socio-economic background can be interpreted within a holistic perspective of first-century Mediterranean society. The social scientific model of advanced agrarian society includes four factors (family institutions, pre-industrial city, land tenancy and social stratification) that all influenced the land and economy of the first-century Mediterranean world. In Chapter 6, homomorphic models were used to simplify important and representative aspects of complex social structures, behaviour and relations. These models were used for the study of the political, economic and social systems of an empire or government. The current study used the social scientific model of advanced agrarian society as frame of reference for the interpretation of the place and function of the Biblical jubilee in the Gospel of Matthew.
Dissertation (DD(New Testament Studies))--University of Pretoria, 2001.
New Testament Studies
unrestricted

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Van, Dijk Evert. "Socio-economic relations between the Ancient Near East and East Africa during the Old Testament era". Diss., 2006. http://hdl.handle.net/10500/1536.

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This dissertation deals with a holistic and multidisciplinary approach to the socio-economic relations between the Ancient Near East and East Africa during the Old Testament period. In my opinion this multidisciplinary approach by using inter alia Biblical Archaeology, History and Economics has the potential to offer various comprehensive opportunities for the analysis and discussion of such socio-economic relationships. For example, the relationship between the United Monarchy of Israel and Phoenicia involves the geopolitical, economic and other situations. In the last chapter attempts are made to integrate all the relevant dimensions in a wellfounded conclusion.
Biblical and Ancient Studies
M.A. (Biblical Archaeology)

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Libri sul tema "Economy ancient near-east"

Feeding cities: Specialized animal economy in the ancient Near East. Washington: Smithsonian Institution Press, 1991.

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(Catherine), Breniquet C., e Michel Cécile, a cura di. Wool economy in the ancient Near East and the Aegean: From the beginnings of sheep husbandry to institutional textile industry. Oxford: Oxbow Books, 2014.

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Silver, Morris. Economic structures of the ancient Near East. Totowa, N.J: Barnes & Noble Books, 1986.

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Economic structures of the ancient Near East. London: Croom Helm, 1985.

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Life in the Ancient Near East, 3100-332 B.C.E. New Haven: Yale University Press, 1997.

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Archaic bookkeeping: Early writing and techniques of economic administration in the ancient Near East. Chicago, Ill: University of Chicago Press, 1993.

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International, Economic History Congress (10th 1990 Louvain Belgium). The town as regional economic centre in the ancient Near East: Session B-16 : proceedings, Tenth International Economic History Congress, Leuven, August 1990. Leuven: Leuven University Press, 1990.

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Hudson, Michael, e Cornelia Wunsch. Creating Economic Order: Record-keeping, Standardization, and the Development of Accounting in the Ancient Near East: A Colloquium Held at the British Museum, November 2000. Bethesda, MA: CDL Press, 2004.

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Liverani, Mario. Ancient near East: History, Society and Economy. Taylor & Francis Group, 2013.

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Liverani, Mario. Ancient near East: History, Society and Economy. Taylor & Francis Group, 2013.

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Capitoli di libri sul tema "Economy ancient near-east"

Thompson, William R., e Leila Zakhirova. "Drought and Political-Economic Transformations in the Ancient Near East 1". In Climate Change in the Middle East and North Africa, 60–74. Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003158127-4.

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Matoïan, Valérie, e Juan-Pablo Vita. "Wool Production and Economy at Ugarit". In Wool Economy in the Ancient Near East, 310–39. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.21.

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Foster, Benjamin R. "Wool in the Economy of Sargonic Mesopotamia". In Wool Economy in the Ancient Near East, 115–23. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.11.

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Militello, Pietro. "Wool Economy in Minoan Crete before Linear B." In Wool Economy in the Ancient Near East, 264–82. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.19.

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Breniquet, Catherine, e Cécile Michel. "Wool Economy in the Ancient Near East and the Aegean". In Wool Economy in the Ancient Near East, 1–11. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.4.

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"Front Matter". In Wool Economy in the Ancient Near East, i—ii. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.1.

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Sallaberger, Walther. "The Value of Wool in Early Bronze Age Mesopotamia." In Wool Economy in the Ancient Near East, 94–114. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.10.

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Peyronel, Luca. "From Weighing Wool to Weaving Tools." In Wool Economy in the Ancient Near East, 124–38. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.12.

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Biga, Maria Giovanna. "Some Aspects of the Wool Economy at Ebla (Syria, 24th Century BC)". In Wool Economy in the Ancient Near East, 139–50. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.13.

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Laurito, Romina, Cristina Lemorini e Assunta Perilli. "Making Textiles at Arslantepe, Turkey, in the 4th and 3rd Millennia BC." In Wool Economy in the Ancient Near East, 151–68. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1djjn.14.

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