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1

Breuilly, John. "Modern empires and nation-states." Thesis Eleven 139, no. 1 (2017): 11–29. http://dx.doi.org/10.1177/0725513617700036.

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Empires and nation-states are not opposed or distinct forms of polity but closely linked forms. Pre-modern empire existed without any contrasting form of polity we might call a nation-state. Rather, they contrasted with non-national state forms such as city-states, small kingdoms and mobile, nomadic polities. These in turn were in constant interaction with any neighbouring empire or empires, perhaps becoming the core of an empire themselves, perhaps taking over all or part of an existing empire, perhaps maintaining some autonomy by virtue of remoteness or lack of attractiveness, perhaps by bal
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2

Sergey, Chernyakhovsky. "Need for the Empire." Almanac “Essays on Conservatism” 2 (May 27, 2022): 319–34. http://dx.doi.org/10.24030/24092517-2022-0-2-319-334.

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Analyzing the world experience of empires, including the Russian empire, and their main features, the author of the article comes to the conclusion that empires do not entirely disappear as there are many zones in the geopolitical space for which the form of empire can be seen as optimal. The fall of one empire generated in this space can serve as just prologue for the appearance of another one, – with different authority subjects and different carrier ethnos, but fulfilling the same function: to politically unite the multiethnic and multicultural territory drawn to unity. The author believes
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3

Kumar, Krishan. "The time of empire." Thesis Eleven 139, no. 1 (2017): 113–28. http://dx.doi.org/10.1177/0725513617701919.

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General and comparative studies of empire – like those of revolution – often suffer from insufficient attention to chronology. Time expresses itself both in the form that empires occur, often in succession to each other – the Roman, the Holy Roman, the Spanish, etc. – and, equally, in an awareness that this succession links empires in a genealogical sense, as part of a family of empires. This article explores the implications of taking time seriously, so that empires are not considered simply as like ‘cases’ of a general phenomenon of empire but are treated as both ‘the same and different’. Co
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4

BAKER, ANDREW. "American empire – a dangerous distortion?" Review of International Studies 36, no. 04 (2010): e1-e11. http://dx.doi.org/10.1017/s0260210510000331.

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Abstract This article reviews the idea of ‘American Empire’. For most of the Cold War, this term formed part of particular kind of Marxian critique of American power. Neither American nor European statesmen, nor the mainstream press, regarded America as an ‘empire’. Interestingly, the idea of an ‘American Empire’, stripped of its Marxian connotations, entered the mainstream towards the end of Cold War. This article asks two questions: what does it mean? Is it a useful expression or a dangerous distortion? It will be argued that, as a general statement of American political economy, ‘American E
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5

van der Ploeg, Jan Douwe. "The imperial conquest and reordering of the production, processing, distribution and consumption of food: a theoretical contribution." SOCIOLOGIA URBANA E RURALE, no. 87 (June 2009): 48–62. http://dx.doi.org/10.3280/sur2008-087003.

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- Empire is a new mode of ordering and governance. Food empires are monopolistic networks that control large, and expanding, parts of the production, processing, distribution and consumption of food. But food empires are not necessarily involved in the physical realities associated with these processes. Food empires control the routing and the associated transformation of agricultural and food products. In this respect food empires clearly represent an "invisible hand", a series of combined and repeated interventions into the markets that together represent "extra- economic power". Empires (an
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6

Cosgun, Melih. "The comparison of the westernization process in ottoman and Russian empires." New Trends and Issues Proceedings on Humanities and Social Sciences 2, no. 2 (2016): 199–204. http://dx.doi.org/10.18844/prosoc.v2i2.444.

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The point of origin in the comparison of the Ottoman Empire and the Russian Empire were not as different from each other unlike the similarities. Both empires has chosen to shape with their own internal dynamics and enclosed social life over the years. In addition, they have taken samples the West as their model for modernization. These Empires have been described as “other” by Western because of “Islam” in Ottoman Empire and “Orthodoxy” in Russian Empire. Similar social patterns, political unrest and modernization moves has been the starting point of the study. The study referred
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7

Запорожченко, Руслан Олександрович. "«EMPIRE» AS A CONCEPTUAL MODEL OF GLOBAL GOVERNANCE." Сучасне суспільство: політичні науки, соціологічні науки, культурологічні науки 2, no. 12 (2016): 82–93. https://doi.org/10.5281/zenodo.167266.

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<em>The article is devoted to the analysis of classical and modern empires. The review of theoretical and methodological approaches to the category of «global governance» and their practical and functional limitations are given. The existence of a new type of empire «post-empire» is determined with post-empire described as a key player of our global governance. The concept of «global empire» is interpreted.</em>
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8

Cooper, Frederick. "Un empire parmi des empires." Annales. Histoire, Sciences Sociales 79, no. 2 (2024): 297–304. http://dx.doi.org/10.1017/ahss.2024.44.

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Cette réflexion sur le livre de Denis Cogneau, Un empire bon marché, met en évidence l’importance accordée par l’auteur à l’aspect politique de l’économie politique : comment un État colonisateur a-t-il agi à la fois envers ses sujets colonisés et face aux empires rivaux ? Une perspective inter-impériale permet d’expliquer la rapidité de la colonisation au xixe siècle tout autant que celle de la décolonisation au xxe siècle. L’empire n’a ni coûté cher aux contribuables français ni rapporté grand-chose à l’économie française, bien qu’il ait permis à certains individus de s’enrichir et à d’autre
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9

MACDONALD, PAUL K. "Those who forget historiography are doomed to republish it: empire, imperialism and contemporary debates about American power." Review of International Studies 35, no. 1 (2009): 45–67. http://dx.doi.org/10.1017/s0260210509008328.

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AbstractA growing number of scholars, commentators, and pundits describe the contemporary US as an empire. This article argues that these authors have not paid sufficient attention to the historiography of empire and imperialism. Indeed, the historiography of the British and American empires offers important lessons for current debates including what is the appropriate definition of the American empire, what are the social and political foundations of the American Empire, and what are the consequences of the American Empire for the US and the wider world.
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10

Khodarkovsky, Michael. "Between Europe and Asia." Canadian-American Slavic Studies 52, no. 1 (2018): 1–29. http://dx.doi.org/10.1163/22102396-05201002.

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Abstract This essay addresses an unusual knot of the Russian historiography: was Russia a colonial empire and if so, why did he authorities consistently refuse to identify the empire as such? I am providing some answers by examining the Russian empire in a broad comparative perspective of both European and Asian empires. In the end, the goal of this essay is to re-open a discussion on the nature of the Russian empire.
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11

Mikhail, Alan, and Christine M. Philliou. "The Ottoman Empire and the Imperial Turn." Comparative Studies in Society and History 54, no. 4 (2012): 721–45. http://dx.doi.org/10.1017/s0010417512000394.

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AbstractAs a polity that existed for over six centuries and that ruled on three continents, the Ottoman Empire is perhaps both the easiest and hardest empire to compare in world history. It is somewhat paradoxical then that the Ottoman Empire has only recently become a focus of students of empires as historical phenomena. This approach to the Ottoman Empire as an empire has succeeded in generating an impressive profusion of scholarship. This article critically assesses this literature within the larger context of what we term the Imperial Turn to explain how comparative perspectives have been
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12

Wigen, Einar. "Ottoman Concepts of Empire." Contributions to the History of Concepts 8, no. 1 (2013): 44–66. http://dx.doi.org/10.3167/choc.2013.080103.

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Empire was never an important concept in Ottoman politics. This did not stop Ottoman rulers from laying claim to three titles that may be called imperial: halife, hakan, and kayser. Each of these pertains to different translationes imperii, or claims of descent from different empires: the Caliphate, the steppe empires of the Huns, Turks, and Mongols, and the Roman Empire. Each of the three titles was geared toward a specific audience: Muslims, Turkic nomads, and Greek-Orthodox Christians, respectively. In the nineteenth century a new audience emerged as an important source of political legitim
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13

Bacon, J. M., and Matthew Norton. "Colonial America Today: U.S. Empire and the Political Status of Native American Nations." Comparative Studies in Society and History 61, no. 2 (2019): 301–31. http://dx.doi.org/10.1017/s0010417519000069.

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AbstractThe article systematically assesses U.S.-Native relations today and their historical foundations in light of a narrow, empirical definition of colonial empire. Examining three core elements of colonial empire—the formal impairment of sovereignty, the intensive practical impairment of sovereignty through practices of governance and administration, and the continuing otherness of the dominated and dominant groups—we compare contemporary U.S.-Native political relations to canonical instances of formal colonial indirect rule empires. Based on this analysis, we argue that the United States
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14

Maxim, Sigachev, Kharin Alexey, and Skakun Pavel. "Neoimperial Project for Contemporary Russia: Theoretical Conceptualization and Political Projecting Attempt." Almanac “Essays on Conservatism” 2 (May 27, 2022): 287–310. http://dx.doi.org/10.24030/24092517-2022-0-2-287-310.

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The article is devoted to the examination of the issue of the new type empires. The authors systematically analyze the following questions: 1) the theory of empires and neo-empires, neo-imperial discourse in Russia, 2) the imperial project in the history of Russia and the challenges to the contemporary Russian state system, 3) complex network empire. The article emphasizes the idea of the principal difference between the phenomenon of neo-empires and the global “Empire”, conceptualized in the works of M. Hardt and A. Negri.
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15

Akram, Hamza, and Zarwish Bint E. Ishaq. "A Discourse on the Institutions and Organizations of the Mughal Empire." Jurnal Aplikasi Manajemen, Ekonomi dan Bisnis 7, no. 2 (2024): 44–60. https://doi.org/10.51263/jameb.v7i2.162.

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The institutional development of the Mughal Empire was a critical factor in its success and longevity. The empire established a highly centralized administrative system, a sophisticated revenue system, and a powerful military organization. Additionally, the Mughals had a uniform legal code, and a rich cultural heritage, which helped to create a sense of unity and identity among the diverse peoples of the empire. This abstract provides a brief overview of the institutional development of the Mughal Empire and highlights its importance in shaping Indian society and culture. The Mughal Empire, wh
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16

Blond, Phillip. "Empire, nationalism and christianity." Pro Publico Bono - Magyar Közigazgatás 9, no. 2 (2021): 130–49. http://dx.doi.org/10.32575/ppb.2021.2.7.

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This paper studies in parallel the history of empire and the development of universals. It uses as its preliminary orientation the work of Eric Voegelin who argued that universals develop in history alongside and through universalising empires. We find this basic contention highly credible as it is empires that force us to develop cognitive approaches that encompass both colonised and coloniser in any subsequent social structure. So conceived, the paper then argues that empires are synonymous with human history as such and that even those entities (such a Greek city states) which are eulogised
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17

Norkus, Zenonas. "Was Grand Duchy of Lithuania a Federation?" Lietuvos istorijos studijos 22 (October 1, 2024): 9–38. http://dx.doi.org/10.15388/lis.2008.36970.

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According to received wisdom in the historiography of the Grand Duchy of Lithuania (GDL), going back to M. Dovnar-Zapolski, M. Liubavski, O. Halecki, the territorial form of government in the GDL was federal in the late XV-early XVI century. The paper critically reviews the arguments advanced in favor of this thesis and argues that the concept of empire describes the territorial organization of GDL in a more accurate way. The criticism of the federalist theory is grounded in the conceptual analysis of the state forms provided by the distinguished Lithuanian historian and law theorist Mykolas R
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18

Parker, Jonathan Richard. "From Empire to Oblivion: Situating the Transformation of the Habsburg Empire in a Eurasian Context from the Eighteenth Century to the First World War." Hungarian Historical Review 11, no. 2 (2022): 422–44. http://dx.doi.org/10.38145/2022.2.422.

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In this essay, I situate the Habsburg Monarchy in the Eurasian imperial context by bringing together a variety of recent secondary literature dealing with the Habsburgs and examples of empires in world history. In doing so, I show how the Habsburgs paralleled and diverged from other polities that have been more consistently identified as empires. I also offer a schema for thinking about polities in terms of both how uniformly they are organized internally (i.e., how unitary they are) and the extent to which they can enforce the will of the center (how much like a state they are). This schema d
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19

Macinnes, Allan I., and Jean-François Dunyach. "Introduction: Enlightenment and Empire." Journal of Scottish Historical Studies 38, no. 1 (2018): 1–17. http://dx.doi.org/10.3366/jshs.2018.0230.

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The Enlightenment is here located in the global transmission of goods, people and ideas. The Scottish participation in Empires is explored through four distinctive themes. The first scrutinises how Whig and Jacobite perspectives on Enlightenment affected Scottish engagement with the British and other Empires. The second relates to the impact of Enlightenment thinking on the reputed decline of Spanish Empire on Scottish commercial access to Latin America. The third deals with enlightened critiques of Empire that were not necessarily sustained by observation and practical experience. The fourth
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20

Hedinger, Daniel, and Nadin Heέ. "Transimperial History - Connectivity, Cooperation and Competition." Journal of Modern European History 16, no. 4 (2018): 429–52. http://dx.doi.org/10.17104/1611-8944-2018-4-429.

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Transimperial History – Connectivity, Cooperation and Competition This Forum article argues that a turn in empire history is needed, one which we label «transimperial». Whereas national history has been transnationalized in recent decades, the history of empires has, by and large, remained nationalized. Since transnational history, global history, postcolonial studies and new imperial history all offer an abundance of tools to tear down imperial borders and deconstruct nationalized narratives, the moment seems to have come for a shift, namely for what we call a transimperial approach to imperi
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21

Surman, Jan. "The Circulation of Scientific Knowledge in the Late Habsburg Monarchy: Multicultural Perspectives on Imperial Scholarship." Austrian History Yearbook 46 (April 2015): 163–82. http://dx.doi.org/10.1017/s0067237814000150.

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The question of how to categorize and study science in multicultural empires has in recent years increasingly occupied historians of science and of empires. Issues of intercultural mediation, brokerage, or cultural translation have been particularly influential in the study of science in colonial empires. However, the question for continental empires was about science as a reaction to pluricultural reality. Ernest Gellner, Deborah Coen, and Johannes Feichtinger, among others, have taken a similar approach to the Habsburg monarchy, which notwithstanding its legal status as a monarchy shared sev
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22

Libaridian, Gerard J. "The History of Imperial Politics and the Politics of Imperial History." Journal of Political Science: Bulletin of Yerevan University 1, no. 3 (2022): 10–24. http://dx.doi.org/10.46991/jops/2022.1.3.010.

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This article constitutes a discourse of the essence of the empire, and on ensuing contradictions in what otherwise had been a commonly experienced history by Turks and Armenians in the Ottoman Empire. This article is a moment of reflection on the author’s paradigm of empire, based on his academic research and diplomatic experience. The article addresses three questions: 1) What are empires and what are not, 2) Contradictions in the common history of Muslims/Turks and Armenians and possible explanations for these contradictions, 3) The fate of empires in international politics today. The author
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23

Bastos, Cristiana. "Intersections of Empire, Post-Empire, and Diaspora: De-Imperializing Lusophone Studies." Journal of Lusophone Studies 5, no. 2 (2020): 27–54. http://dx.doi.org/10.21471/jls.v5i2.367.

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The present article opens with a generic plea for the de-imperialization of Lusophone studies. A de-imperial turn should allow researchers to explore more thoroughly the experiences of diaspora and exile that an empire-centered history and its spin-offs have obfuscated; it should also help to de-essentialize depictions of Portuguese heritage and culture shaped by these narratives. Such a turn promises to address the multiple identifications, internal diversities, and racialized inequalities produced by the making and unmaking of empire. My contribution consists of a few ethnographic-historic c
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24

Malherbe, Jacques. "The Decline of the Eastern Empire and the Fall of Constantinople: An Omen for Europe?" Athens Journal of History 10, no. 2 (2024): 87–96. http://dx.doi.org/10.30958/ajhis.10-2-1.

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There is a theory, already outlined by Toynbee, that empires that have succeeded one another in a dominant position are seeing their centre of gravity shift from east to west. This theory has most recently been evoked in connection with the replacement of the European empire by the American empire, which now seems to be giving way to an Asian empire. If we want to analyse historically the mechanisms that lead an empire to its downfall, the best example to choose is undoubtedly that of the Eastern Roman Empire or Byzantine Empire in Western terminology. It is a world that has disappeared, but o
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Voeltz, Richard. "Queen Victoria's Empire." Teaching History: A Journal of Methods 29, no. 1 (2004): 46–47. http://dx.doi.org/10.33043/th.29.1.46-47.

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Victorian Britain has recently been treated by no less than three major historical television and video productions without even counting A&amp; E's miniseries Victoria and Albert, which is clearly more love story than history. Simon Schama 's A History of Britain, a BBC and History Channel production, carries the story into the Victorian era where he focuses on emerging concepts of gender and family life and the hubris of liberal humanism and colonialism. Patrick Allitt of Emory University delivers a series of lectures for The Teaching Company that focus on the achievements of Victorian Brita
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Murawiec, Laurent. "Empire ? Quel Empire ?" Le Débat 133, no. 1 (2005): 96. http://dx.doi.org/10.3917/deba.133.0096.

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Kim, Jimin. "Empire Versus Empire." Journal of American-East Asian Relations 22, no. 4 (2015): 315–42. http://dx.doi.org/10.1163/18765610-02204003.

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Many studies on u.s.-Korea relations describe the bilateral interactions to 1905 and the restored diplomatic relations after Korea’s liberation in 1945. This study focuses instead on the interwar years proceeding from the premise that American understandings of colonial Korea are important to grasp u.s. wartime planning for Korea’s future. It explores unofficial levels of interactions, representations, and perceptions of Japan and the United States regarding colonial Korea. On one hand, American writers and professionals portrayed Korea as a developing country needing critical help from Japane
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O'Neill, John. "Empire versus Empire." Theory, Culture & Society 19, no. 4 (2002): 195–210. http://dx.doi.org/10.1177/0263276402019004014.

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Hardt and Negri's Empire pronounces the end of socialist/communist history based upon class and colonial struggles. The only dialectic of history is in the capacity of American capitalism for self-transformation and universalization. Empire presents a revisionary narrative of American republicanism, New Deal and post-war hegemony that has evolved into the current new world order. In this project, the struggle for social justice has shifted from national to international institutions of humanitarian justice and security sanctioned by US military and commercial power. Yet Empire delivers its own
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Zheng, Youlian, Yue Yuan, Qiaoxian Zheng, and Deming Lei. "A Hybrid Imperialist Competitive Algorithm for the Distributed Unrelated Parallel Machines Scheduling Problem." Symmetry 14, no. 2 (2022): 204. http://dx.doi.org/10.3390/sym14020204.

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In this paper, the distributed unrelated parallel machines scheduling problem (DUPMSP) is studied and a hybrid imperialist competitive algorithm (HICA) is proposed to minimize total tardiness. All empires were categorized into three types: the strongest empire, the weakest empire, and other empires; the diversified assimilation was implemented by using different search operator in the different types of empires, and a novel imperialist competition was implemented among all empires except the strongest one. The knowledge-based local search was embedded. Extensive experiments were conducted to c
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Zaytseva, Daria. "The Emperor is dead! Long live the Empire! (Napoleon and his legacy)." Annual of French Studies 57 (2024): 461–70. http://dx.doi.org/10.32608/0235-4349-2024-1-57-461-470.

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In 2023, the collective work «From the Napoleonic Empire to the Age of Empire», edited by Thomas Dodman and Aurélien Lignereux, was published. The recent bicentennial of Napoleon’s death has served as an opportunity for historians to turn to Bonaparte’s imperial legacy and the forms of domination that were established during his era and continued after 1814–1815. The editors argue that such an approach can allow us to move beyond the traditional framework of Napoleonic historiography and away from a purely factual approach. Moreover, the Napoleonic Empire is a key link between the colonial emp
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Isahaya, Yoichi. "‘Converting’ Knowledge, Culture and Themselves." Inner Asia 26, no. 2 (2024): 279–301. http://dx.doi.org/10.1163/22105018-02602005.

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Abstract In this paper, I propose a new model of how the Mongol empire connected the various systems used by the subject peoples under their control. I contrast this to modern empires, which used a system of direct standardisation, so that one calendar, one currency, one system of measures, one way of doing history, often even one language (at least for most public purposes) and so on, was imposed on the entire empire. In the Mongol Empire, while a single system was not imposed, new methods of ‘conversion’ – or perhaps we could say ‘conversion formulae’ – appeared, by which disparate cultural
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Kumar, Krishan. "Reclaiming Empire: Debating the British Empire." Ab Imperio 2025, no. 1 (2025): 56–76. https://doi.org/10.1353/imp.2025.a960611.

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SUMMARY: Krishan Kumar explores the renewed scholarly and public interest in empires, particularly the British Empire, and the often contentious debates surrounding its legacy. These debates are characterized by extreme politicization and suspicion of any attempts at a more balanced appraisal. Kumar argues that it is an aberration to identify criticism of empires with postimperial political moment informed by the fall of the Soviet Union, American interventions after 9/11, and the modern movements addressing historical injustices like slavery. The tradition of extensive self-criticism has hist
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Chekalenko, Liudmyla. "REVIVAL OF THE EVIL EMPIRE AS A THREAT TO HUMANITY." Scientific Journal of Polonia University 62, no. 1 (2024): 144–50. http://dx.doi.org/10.23856/6219.

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Empires are an extraordinary phenomenon in the history of mankind. The study of empires requires scientific understanding, thoughtful comparison and deep analysis. Such way of studding the comparative approach of the problem has arisen that will help us understand the nature of the emergence and disappearance of imperial formations, find answers to difficult questions: how empires grew, for what reasons some of them were powerful and others weak, why some empires disappeared and others flourished (John Hutchinson, 2017). Is there a connection between the instability of power, coups and the dea
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Popple, Simon. "Preface: Visual Empires 1. Focussing on Empire." Early Popular Visual Culture 9, no. 2 (2011): 91. http://dx.doi.org/10.1080/17460654.2011.586553.

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Ramantswana, Hulisani. "Sacred Texts Produced under the Shadows of Empires: Double Consciousness and Decolonial Options in Reading the Hebrew Biblel." Old Testament Essays 36, no. 1 (2023): 235–64. http://dx.doi.org/10.17159/2312-3621/2023/v36n1a14.

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The Hebrew Bible is a complex of sacred texts shaped and reshaped by Israelites, Judaeans and later Jews under the shadows of empires, which threatened, oppressed, dominated and at times provided protection to them. At the same time, they more often than not had to resist, shun, and yet forcefully submit to the empire and on other occasions, they supported, colluded with and mimicked the empire. This essay explores decolonial options for reading the Hebrew Bible, considering two determinations: the Hebrew Bible is a product of the colonised and was influenced and sponsored by the empire.
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BI, Xinyue. "Comparison between the Roman Empire and the Han Dynasty of China---from the perspective of foreign trade and cultural values." Region - Educational Research and Reviews 6, no. 9 (2024): 237. https://doi.org/10.32629/rerr.v6i9.3096.

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From the 2nd century BC to around the 2nd century AD, two prominent empires, the Han Dynasty and the Roman Empire, fell respectively upon the Eastern as well as Western lands. From the perspective of global history, it's really important and valuable for us to make comparisons between these two nearly synchronous empires which hold different civilizations. Taking advantage of the method of historical comparison between East and West, this article strives to make a comparison between the Roman Empire and the Han Dynasty based on foreign trade and cultural values. In term of economy, the germina
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Ishfaq Ahmad Mir. "BABUR THE FOUNDER OF MUGHAL EMPIRE IN INDIA." International Journal of Social Science, Educational, Economics, Agriculture Research and Technology (IJSET) 2, no. 3 (2023): 1293–99. http://dx.doi.org/10.54443/ijset.v2i3.142.

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The fourteenth century of the Christian period was a time of significant transition. The social and political environment was undergoing changes. Strong, centralized empires were erected in the east, while the middle classes in the west started to seek and obtain a part of government. Islamic control thrived during this period, bringing people from all over the globe together via trade and business. There were such powerful and centralized Islamic empires as the Mongols, Ottomans, Safavids, and Mughals. The Mughal Empire was made up of the conflicted, cooperative, and inventive relationships b
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38

Lincove, David. "Book Review: The Persian Empire: A Historical Encyclopedia." Reference & User Services Quarterly 56, no. 2 (2017): 145. http://dx.doi.org/10.5860/rusq.56n2.145b.

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This encyclopedia is the first English language reference source to focus exclusively on ancient Iran during the period of its great empires before the arrival of Islam from 700 BCE to 651 CE. The major empires were the Medes, the Achaemenids, the Seleucids, the Arsacids (Parthians), and the Sasanians. Ancient Iran covered a geographic area that varied over time. At its greatest expanse the Achaemenid Empire (559–330 BCE) ruled territory continuous from Thrace in southeastern Europe to the Indus River in India. Almost as large was the Seleucid Empire (305–125 BCE) which was not Iranian or Pers
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39

Malik, Adam. "Analysis of The Progress and Setback of Islamic Civilization of The Mughal, Safawi and Ottoman Türkiye." TAJDID 30, no. 2 (2024): 135. http://dx.doi.org/10.36667/tajdid.v30i2.1489.

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The purpose of this article is to find out the progress and decline experienced by the three major empires during the Islamic civilization, namely the Mughal Empire, the Safavid Empire and the Ottoman Empire. The analysis was carried out to describe the various advances experienced by the three kingdoms along with the factors that led to their decline. The research method used is Library Research. The results of the study show that the progress of Islamic civilization during the Mughal Empire was one of them influenced by Sulakhul politics which gave a new breath to Indian society at that time
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40

Khalid, Adeeb. "Turkestan’s Place in the Russian Empire." Oriente Moderno 102, no. 2 (2023): 192–207. http://dx.doi.org/10.1163/22138617-12340284.

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Abstract This article examines Turkestan’s position in the tsarist empire to argue that it was a distinctly colonial territory, directly comparable to the overseas colonies of other contemporary empires and less like other older parts of the Russian empire. This article locates Turkestan’s coloniality not in formal structures, but in its immense distance — moral, political and legal — from the metropolis and the imperial authorities’ use of Islam as a marker of immutable difference.
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41

Leonhard, Jörn. "The Longue Durée of Empire." Contributions to the History of Concepts 8, no. 1 (2013): 1–25. http://dx.doi.org/10.3167/choc.2013.080101.

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Against the background of a new interest in empires past and present and an inflation of the concept in modern political language and beyond, the article first looks at the use of the concept as an analytical marker in historical and current interpretations of empires. With a focus on Western European cases, the concrete semantics of empire as a key concept in modern European history is analyzed, combining a reconstruction of some diachronic trends with synchronic differentiations.
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42

Metshin, Ilsur. "Foreign Experience of Preserving State Unity in the Conditions of the Empire: Comparative Legal Study." Journal of Foreign Legislation and Comparative Law 20, no. 6 (2024): 16. https://doi.org/10.61205/jzsp.2024.6.1.

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The author of the article sets and implements the task of summarizing the experience of preserving state unity in foreign empires: the Ottoman, Austro-Hungarian and German, and on this basis to identify common patterns of strengthening statehood in the conditions of the empire. Historical-legal and formal-legal methods were used to solve this problem. Due to the need for an interdisciplinary synthesis due to the complex nature of the problem under study, a historical method was used, within which specific historical events and the work of historians were considered. The need to compare the exp
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43

Alam, Mohit Ul. "The Imperial Design and Shakespeare." Crossings: A Journal of English Studies 2, no. 1 (2009): 119–33. http://dx.doi.org/10.59817/cjes.v2i1.403.

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My paper aims at showing that Shakespeare worked within an imperial paradigm. The basis for saying so is that in Europe, starting with the ancient Greece, the idea of the empire was pre-formulated before the establishment of an empire. That is. the empire was invented before it was actualized. The Greeks, followed by the Romans, read the map of the world from a moral premise. They imagined an empire with Athens as the centre, implying that the lands away from the centre were the locations for barbarians, who were morally inferior and bestial. Such a view of the empire has been called ‘poetic g
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44

Schreiber, Katharina J. "Conquest and Consolidation: A Comparison of the Wari and Inka Occupations of a Highland Peruvian Valley." American Antiquity 52, no. 2 (1987): 266–84. http://dx.doi.org/10.2307/281780.

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A recent archaeological survey was conducted of a highland Peruvian valley in order to evaluate the effect on a local culture of the expansion of empires. The strategy employed in the consolidation of a region under an imperial administrative structure is the result of two general factors: the needs of the empire, and the level of extant local political organization. Evidence of Wari and Inka imperial facilities in the Carahuarazo Valley is interpreted in light of changes in the local culture during each occupation to provide a more complete picture of this process. A relatively greater Wari p
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45

BARTLETT, ROBERT C. "How to Rule the World: An Introduction to Xenophon'sThe Education of Cyrus." American Political Science Review 109, no. 1 (2015): 143–54. http://dx.doi.org/10.1017/s0003055414000550.

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Abstract (sommario):
As a contribution to the study of empire and imperial ambition, the present study considers the greatest analysis—Xenophon'sThe Education of Cyrus—of one of the greatest empires of antiquity—the Persian. Xenophon's lively and engaging account permits us to watch Cyrus as he builds a transnational empire, at once vast and stable. Yet Xenophon is ultimately highly critical of Cyrus, because he lacks the self-knowledge requisite to happiness, and of the empire, whose stability is purchased at the price of freedom. Cyrus finally appears as a kind of divinity who strives to supply the reward for mo
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46

Evans, R. J. W. "COMMUNICATING EMPIRE: THE HABSBURGS AND THEIR CRITICS, 1700–1919." Transactions of the Royal Historical Society 19 (November 12, 2009): 117–38. http://dx.doi.org/10.1017/s0080440109990065.

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Abstract (sommario):
ABSTRACTIn the vibrant current debate about European empires and their ideologies, one basic dichotomy still tends to be overlooked: that between, on the one hand, the plurality of modern empires of colonisation, commerce and settlement; and, on the other, the traditional claim to single and undividedimperiumso long embodied in the Roman Empire and its successor, the Holy Roman Empire, or (First) Reich. This paper examines the tensions between the two, as manifested in the theory and practice of Habsburg imperial rule. The Habsburgs, emperors of the Reich almost continuously through its last c
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47

Salvati, Giulio. "Axis Empires. Toward a Global History of Fascist Imperialism." Fascism 5, no. 1 (2016): 89–94. http://dx.doi.org/10.1163/22116257-00501005.

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Abstract (sommario):
The international workshop organized by Daniel Hedinger and Reto Hofmann and financed by the Center for Advanced Studies at Ludwig Maximilian University in Munich brought scholars working on Axis countries together in order to explore viable approaches for a global history of fascist imperialism. The major questions addressed the colony–metropole relationship and its role in the radicalization process as well as the ways in which fascist empires learned from the imperial strategies used both by their allies and by their liberal-empire counterparts. In two days, the participants discussed how,
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48

Korolkov, Maxim. "Building Empire, Creating Markets: Commercial Policies and Practices in Imperial Qin (221–207 BCE)." Journal of the Economic and Social History of the Orient 66, no. 1-2 (2023): 206–36. http://dx.doi.org/10.1163/15685209-12341594.

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Abstract (sommario):
Abstract The expansion of states played a crucial role in the commercial growth in the ancient world. The empires provided physical infrastructures, such as roads, and institutions, such as legal order and standardized currencies, that reduced the transaction costs of economic exchanges. Expensive activities by the imperial governments, including military conquests and urban development, required efficient mechanisms for accumulating, transforming, and transferring resources, and markets often provided such mechanisms. This article explores the relationship between empire-building and commerci
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49

Li, Runlin. "The Relation Between Architectural Style of Different Dynasties and the Sociocultural Context in Ancient China: A Comparative Study of Architectural Style in Tang and Ming Dynasty." Communications in Humanities Research 2, no. 1 (2023): 93–99. http://dx.doi.org/10.54254/2753-7064/2/20220364.

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Abstract (sommario):
The Tang empire marked the peak of imperial China as it was one of the greatest superpowers in the world of its time. The Daming Palace that represented the empires authority and strength was also of glory. It was an unprecedentedly magnificent compound built to demonstrate the supremacy of the vast empire to all its people and visitors. Despite the empires mightiness, rising warlords and corrupt bureaucrats destroyed it from within as well as the Daming Palace. After the downfall of Tang, China experienced a long period of chaos and another Han-ruled empire was only to be seen five contraries
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50

Li, Runlin. "The Relation Between Architectural Style of Different Dynasties and the Sociocultural Context in Ancient China: A Comparative Study of Architectural Style in Tang and Ming Dynasty." Communications in Humanities Research 2, no. 1 (2023): 93–99. http://dx.doi.org/10.54254/2753-7064/2/2022364.

Testo completo
Abstract (sommario):
The Tang empire marked the peak of imperial China as it was one of the greatest superpowers in the world of its time. The Daming Palace that represented the empires authority and strength was also of glory. It was an unprecedentedly magnificent compound built to demonstrate the supremacy of the vast empire to all its people and visitors. Despite the empires mightiness, rising warlords and corrupt bureaucrats destroyed it from within as well as the Daming Palace. After the downfall of Tang, China experienced a long period of chaos and another Han-ruled empire was only to be seen five contraries
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